Category:Places of Pilgrimage
"place of pilgrimage"|"places of pilgrimage"|"dharma-kṣetra"
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
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Pages in category "Places of Pilgrimage"
The following 214 pages are in this category, out of 214 total.
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A
- A devotee should select a place of residence where everyone is interested in devotional service. Generally, therefore, a devotee goes to a sacred place of pilgrimage where devotees live
- A great devotee of God in modern times, Sri Narottama dasa Thakura, has sung like this: "To visit holy places of pilgrimage is another bewilderment of the mind because devotional service to the Lord at any place is the last word in spiritual perfection."
- A human being who considers the land of birth as worshipable, and who goes to the place of pilgrimage simply to take a bath rather than meet men of transcendental knowledge there, is to be considered as an ass or a cow. BG 1972 purports
- A human being who considers the land of his birth to be worshipable, and who goes to a place of pilgrimage simply to bathe rather than to meet men of transcendental knowledge there is to be considered like a cow or an ass - SB 10.84.13
- A human being who goes to a place of pilgrimage simply to take a bath rather than meet men of transcendental knowledge there, is to be considered like an ass or a cow
- A man becomes purified simply by hearing the holy name of the Supreme Personality of Godhead, whose lotus feet create the holy places of pilgrimage. Therefore what remains to be attained by those who have become His servants
- A person who is chanting Your holy name must have performed all kinds of penances and sacrifices according to Vedic rituals and studied the Vedic literatures many, many times after taking his bath in all the holy places of pilgrimage. BG 1972 purports
- A Vaisnava travels to places of pilgrimage to purify them and reclaim fallen conditioned souls. This is one of the duties of a Vaisnava. Actually, Sri Caitanya Mahaprabhu is not a living entity but the Supreme Personality of Godhead Himself
- According to Govinda dasa, Sri Caitanya Mahaprabhu went to Trimanda from the Gautami-ganga. From there He went to Dhundirama-tirtha, another place of pilgrimage
- According to His previous program, Lord Sri Caitanya Mahaprabhu went forward on His tour and after some days arrived at the place of pilgrimage known as Jiyada-nrsimha
- According to the statement of Narada Muni, Madhuvana, which is still existing in the Vrndavana area, in the district of Mathura, is a most sacred place. Many saintly persons still live there and engage in the devotional service of the Lord
- According to the Vedic regulative principles, one has to be celibate before entering a holy place of pilgrimage
- According to Vedic civilization the holy places of pilgrimage are considered most sacred
- After arriving there, all of them took bath, and with the water of this place of pilgrimage they offered their respects to the forefathers, demigods and great sages and thus satisfied them. They gave cows to the brahmanas in royal charity
- After going to Vrndavana, the brothers preached devotional service and discovered many places of pilgrimage. They specifically initiated the service of Madana-mohana and Govindaji
- Also please let us know the reason for Vidura's giving up the connection of his family members, and why he again came home. Please also let us know the activities of Vidura while he was in the places of pilgrimage
- Anyone who carries Krishna within himself, constantly, can go anywhere and turn the place into a sacred pilgrimage. That is the verdict of Srimad-Bhagavatam and blessings of Lord Caitanya
- Arjuna delivered them (the five Apsaras) from their abominable condition (as crocodiles), and from that day the lake known as Pancapsara became a place of pilgrimage
- At Paksi-tirtha, Lord Sri Caitanya Mahaprabhu visited the temple of Lord Siva. Then He went to the Vrddhakola place of pilgrimage
- At the place of pilgrimage at Prabhasa, he came to know that all his relatives had died due to violent passion, just as an entire forest burns due to fire produced by the friction of bamboos. After this he proceeded west, where the River Sarasvati flows
B
- Badarikasrama in the Himalayas, the abode of the Nara-Narayana sages, is a great place of pilgrimage for the Hindus
- Because it is impossible for me to record all these places in chronological order, I will simply make a token gesture of recording them
- Because the devotee always carries the Supreme Personality of Godhead within his heart, wherever he goes becomes a place of pilgrimage, a holy place for understanding the Supreme Personality of Godhead
- Because the Lord was present on the Battlefield of Kuruksetra, it became a dharma-ksetra, a place of pilgrimage
- Because the Lord was present on the Battlefield of Kuruksetra, it became a dharma-ksetra, a place of pilgrimage. Therefore the Pandavas, who were extremely religious, were assured of victory
- Because the sages assembled in the place of pilgrimage at Kuruksetra had spoken about the Lord as the supreme cause of everything, Vasudeva simply repeated it out of his love for Krsna and Balarama
- By their (the pure devotees) association, sinful persons are freed from sinful reactions, and therefore wherever a pure devotee goes is a sacred place of pilgrimage. The importance of holy places is due to the presence there of such pure devotees
- By their (Vyasadeva, Narada, Sukadeva Goswami and Maharaja Pariksit) actions the pure devotees of the Lord can render any place into a place of pilgrimage, and the holy places are worth the name only on their account
- By their association, sinful persons are freed from sinful reactions, and therefore wherever a pure devotee goes is a sacred place of pilgrimage. The importance of holy places is due to the presence there of such pure devotees
C
- Caitanya Mahaprabhu asked Nityananda Prabhu to go to Bengal and preach, and He asked the Gosvamis, Rupa and Sanatana, to go to Vrndavana and excavate the lost places of pilgrimage
- Caitanya-caritamrta says that one who has by chance taken his birth in the holy land of Bharatavarsa can render the supreme benefit to others, after he himself has become enlightened by self-realization
- Charity is recommended to be given at a place of pilgrimage and at lunar or solar eclipses or at the end of the month or to a qualified brahmana or a Vaisnava or in temples. Such charities should be given without any consideration of return. BG 1972 pur
- Common men go to pilgrimage sites to get themselves purified of all sins. The places of pilgrimage become overburdened with the sins of others. When such (great) sages visit overburdened places of pilgrimage, they sanctify the places by their presence
D
- Dhrtarastra said: O Sanjaya, after my sons and the sons of Pandu assembled in the place of pilgrimage at Kuruksetra, desiring to fight, what did they do?
- Dhrtarastra was doubtful about the influence of the place of pilgrimage, and Sanjaya could understand his motive in asking about the situation on the battlefield. BG 1972 purports
- During these four months, saintly persons who are accustomed to travel from one place to another to propagate Krsna consciousness remain at one place, usually a holy place of pilgrimage
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- Finding it impossible, and not wishing to take an active part on behalf of either party, He (Balarama) left Dvaraka on the plea of visiting various holy places of pilgrimage
- Follow the Deity or the spiritual master and (16) visit different places of pilgrimage or go see the Deity in the temple
- Following His (Caitanya's) directions, Srila Rupa Gosvami and Sanatana Gosvami renovated Radha-kunda. This is one of the brilliant examples of how the Gosvamis excavated lost places of pilgrimage
- For pure devotees of the Lord who are completely satisfied with the transcendental loving service of the Lord, there is hardly any necessity to visit the various places of pilgrimage
- Formerly at Vidyanagara in South India there were two brahmanas who made a long tour to see different places of pilgrimage
- From Sri Narada Muni’s narration, it is understood that when Arjuna went to visit the holy places, he learned about the condemnation of the five Apsaras. He delivered them from their abominable condition, and from that day the lake known as Pancapsara
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- Gadadhara Pandita said, "Wherever You stay is Vrndavana, as well as the river Yamuna, the river Ganges and all other places of pilgrimage"
- Go-samaja is a place of pilgrimage for the devotees of Lord Siva. It is very important and is located near Vedavana
- Going to take their (members of yadu dynasty) baths in the place of pilgrimage at Kuruksetra, in observing the regulative principles during the solar eclipse, or in feeding the brahmanas in all their activities they simply thought of devotion to Krsna
- Gokarna is situated in North Kanara, in the Karnataka state. It is about thirty-three miles southeast of Karwar. This place is very famous for the temple of Lord Siva known as Maha-balesvara. Hundreds and thousands of pilgrims come to see this temple
- Great devotees of the Lord travel all over the world from one place of pilgrimage to another, and on their way they meet many conditioned souls and deliver them by their association and distribution of transcendental knowledge
- Great saints go to holy places of pilgrimage in order to purify them. For that reason Caitanya Mahaprabhu is visiting many tirthas and delivering many, many conditioned souls
- Grhastha life is married householder life. Then upon reaching the approximate age of fifty, one may take the vanaprastha order - that is, he leaves his home and children and travels with his wife to holy places of pilgrimage
H
- He (Balarama) again went to the holy place of pilgrimage at Naimisaranya, and the sages, saintly persons and brahmanas all stood up to receive Him
- He (Balarama) took His bath there (the place of pilgrimage known as Prabhasa-ksetra), and He pacified the local brahmanas and offered oblations to the demigods, Pitas, great sages and people in general, in accordance with Vedic ritualistic ceremonies
- He (Krsna) advised Arjuna to throw the head of Jayadratha directly onto the lap of his father, who was engaged in penances at the Samanta-pancaka pilgrimage. This was actually done by Arjuna
- He (Lord Caitanya) advised Sanatana Gosvami to write books on devotional service, including a book of directions for Vaisnava activities, and to excavate the lost places of pilgrimage in Vrndavana
- He (Maharaja Pariksit) felt himself sanctified by the presence of the great saint whose presence turns any place into a place of pilgrimage
- He began to think, "I have given my word to a brahmana in a holy place, and what I promised will certainly come to pass. I must now disclose this to my wife, sons, other relatives and friends"
- Hearing of this (Jagannatha Misra wanted to find a girl and arrange a marriage ceremony for Visvarupa), Visvarupa immediately left home and went away to accept sannyasa and travel from one place of pilgrimage to another
- Hiranyakasipu, the demon who by force enjoyed all the offerings of the sraddha ceremonies performed by our sons and grandsons on the anniversaries of our death and who drank the water with sesame seeds offered in holy places of pilgrimage
- His (King Ambarisa's) legs in going to places of pilgrimage and the temple of God, his head in offering obeisances unto God & his desires in executing the mission of God. All these transcendental activities are quite befitting a pure devotee. BG 1972 pur
- His legs in going to places of pilgrimage like Vrndavana and Mathura or to the Lord's temple, his head in touching the lotus feet of the Lord and offering Him obeisances, and his desires in serving the Lord faithfully
I
- I cannot chronologically record all the places of pilgrimage visited by Lord Sri Caitanya Mahaprabhu. I can only summarize everything by saying that the Lord visited all holy places right and left, coming and going
- If one goes to any place of pilgrimage, his first duty is to take a bath and sometimes to shave his head. That is the first business. After taking a bath, they worshiped the deities and then distributed charity in the holy places
- In each and every place of pilgrimage, the Lord is present in His various transcendental forms
- In essence, Maharaja Yudhisthira was saying - My dear Lord Vidura, you yourself are a holy place because you are an advanced devotee. People like you always carry Lord Visnu in their hearts
- In every part of India, and especially in the holy places of pilgrimage, even an ordinary uneducated man is inclined toward Krsna consciousness, and as soon as he sees a Krsna conscious person, he offers obeisances
- In every religion there is recommendation to go to the place, holy places of pilgrimage. This is one set-up. Another set-up is that bhagavatas tirtha-bhutah. Those who are devotees, they are themselves maha-bhagavata. They are first-class devotee
- In India there are hundreds of sacred places of pilgrimage, of which Prayaga, Hardwar, Vrndavana and Ramesvaram are considered principal
- In India, all the big places of pilgrimage are situated on nice rivers like the Ganges, Yamuna, Sarasvati, Narmada, Godavari and Kaveri
- In India, all the big places of pilgrimage are situated on nice rivers like the Ganges, Yamuna, Sarasvati, Narmada, Godavari and Kaveri. Ambikavana was situated on the bank of the Sarasvati, and Nanda Maharaja and all the other cowherd men went there
- In the beginning, he came with You from Bengal. It is his desire to visit and see all the holy places of pilgrimage
- In the land of Bharatavarsa there are many hundreds and thousands of places of pilgrimage distributed all over the country, and by traditional practice the common man visits such holy places during all seasons of the year
- In the Ninth Chapter I have described the Lord's tour of South India and the different places of pilgrimage. In the Tenth Chapter I have described His meeting with all His devotees
- In the west, where the River Sindhu meets the sea, there is a great place of pilgrimage known as Narayana-saras. Many sages and others advanced in spiritual consciousness live there
- In Vrndavana, in a great place of pilgrimage underneath the desire trees, is a golden throne bedecked with jewels
- Indeed, I know all the paths to the different places of pilgrimage in South India. Just order Me, and I shall go with You
- India has many holy places of pilgrimage, such as Gaya, Benares, Mathura, Prayaga, Vrndavana, Haridvara, Ramesvaram and Jagannatha Puri, and still people go there by the hundreds and thousands
- It (the Tirupati temple) is a famous holy place of pilgrimage. In pursuance of His name, Venkatesvara, the four-handed Lord Visnu, the Deity of Balaji, with His potencies named Sri and Bhu, is located on Venkata Hill, about eight miles from Tirupati
- It is a special facility for all the people of India that they can bathe in the water of the Ganges at so many places of pilgrimage
- It is clear from the description of Srimad-Bhagavatam that when Lord Balarama was visiting the different places of pilgrimage He properly followed the Vedic system
- It is said, prakrsto yago yaga-phalam yasmat. If one performs sacrifices at Prayaga, he certainly gets immediate results without difficulty. Prayaga is also called Tirtharaja, the king of all places of pilgrimage
- It is said, tirthi-kurvanti tirthani. A tirtha, or holy place, is a place where great saintly personalities visit or reside. Although the holy places were already places of pilgrimage, they were all purified by Sri Caitanya Mahaprabhu’s visit
- It is still the system to go to places of pilgrimage and take a bath in the water there. In Vrndavana the people take baths in the River Yamuna. In other places, such as Prayaga, they take baths in the River Ganges
- It is the duty of the common man to take advantage of these temples and festivals observed in the holy places of pilgrimage by following in the footsteps of great devotees (anuvraja)
- It is the Vedic custom that when a rich visitor goes to any place of pilgrimage he gives the local priests houses, cows, ornaments and garments as gifts of charity
- It is therefore concluded that one who chants the holy name of the Lord should be understood to have performed all kinds of austerities and great sacrifices mentioned in the Vedas. He has already taken his bath in all the holy places of pilgrimage
- It is understood that this philosophy evolved on the Battlefield of Kuruksetra, which is a sacred place of pilgrimage from the immemorial time of the Vedic age. BG 1972 purports
- It was not essential for Sri Caitanya Mahaprabhu to go to Vrndavana, for wherever He stayed was immediately converted to Vrndavana. Indeed, at that place were also the river Ganges, the river Yamuna and all other places of pilgrimage
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- Jaipur is visited by many Vaisnavas as a holy place of pilgrimage. Especially Gaudiya Vaisnavas go there to see the duplicate Vrindaban Deities such as Govindaji, Radha Damodaraji, etc. So I want to open a duplicate Krishna Balarama temple in Jaipur
- Just performing these five activities (serving the devotees, hearing Srimad-Bhagavatam, chanting Hare Krsna, worshiping the Deity and living in a place of pilgrimage) can deliver one from the miserable condition of material life
K
- Kasi is another name for Varanasi (Benares). It has been a place of pilgrimage since time immemorial. Two rivers named Asih and Varuna merge there
- Kesava Chatri informed the Muslim King that Caitanya Mahaprabhu was a mendicant touring different places of pilgrimage and that, as such, only a few people came to see Him
- King Indra advised Rohita to travel to different pilgrimage sites and holy places, for such activities are pious indeed. Following this instruction, Rohita went to the forest for one year
- Krsna continued, "One can take advantage of a place of pilgrimage only after going there, and worshiping a particular demigod involves waiting a long time for the fulfillment of one's desire"
- Kurma-sthana is a well-known place of pilgrimage. There is a temple there of Kurmadeva
L
- Lord Caitanya Mahaprabhu also recommended five items of devotional service, namely to serve the devotees of the Lord, to chant Hare Krsna, to hear Srimad-Bhagavatam, to worship the Deity of the Lord and to live in a place of pilgrimage
- Lord Krsna condemned such ideas, and He also condemned persons who take the trouble to go to holy places of pilgrimage just to take a bath and come back without taking the opportunity to associate with the great devotees and mahatmas living there
- Lord Siva established this (Gupta-kasi) as a place of pilgrimage by bringing water from all holy places and creating the lake known as Bindu-sarovara. Sri Caitanya Mahaprabhu took His bath in this lake, feeling a great regard for Lord Siva
M
- Mother Ganges is available to everyone for bathing. Therefore, not only will sinful persons bathe in the Ganges water, but in Hardwar and other holy places where the Ganges flows, saintly persons and devotees will also bathe in the waters of the Ganges
- My dear gopis, fully consider how many pious activities this flute performed in his past life. We do not know what places of pilgrimage he visited, what austerities he performed, or what perfect mantra he chanted
- My dear King, in a sacred and holy place of pilgrimage one should select a place in which to perform yoga. The place must be level and not too high or low. There one should sit very comfortably, being steady and equipoised, keeping his body straight
N
- Narada said, "Sometimes it is seen that persons living on the bank of the Ganges do not consider the Ganges very important, and they go far away to take their baths at a place of pilgrimage"
- Narottama dasa Thakura has forbidden us to go to such places of pilgrimage because in this age, the times having so changed, a sincere person may have a different impression on seeing the behavior of the present residents of the pilgrimage sites
O
- O my friend, please, therefore, chant the glories of the Lord, who is meant to be glorified in the places of pilgrimage
- O Sanatana, you should broadcast the revealed scriptures on devotional service and excavate the lost places of pilgrimage in the district of Mathura
- Observing a forest like the ones in Vrndavana, by going to a place of pilgrimage, by visiting the course of the Ganges River, by being victorious over the dictations of bodily demands
- Oh, you, you plundered my father in the place of pilgrimage. You gave him some LSD or something, (laughter) intoxication. You took all the money from my father. Now you say that he has promised to offer you my youngest sister. You fool!
- On the bank of the River Sarasvati there were eleven places of pilgrimage, namely, Trita, Usana, Manu, Prthu, Agni, Asita, Vayu, Sudasa, Go, Guha and Sraddhadeva. Vidura visited all of them and duly performed rituals
- On the plea of visiting all those holy places, the Lord converted many thousands of residents and thus delivered them. Simply by touching the holy places, He made them into great places of pilgrimage
- One can be free from all sinful reactions after reaching a place of pilgrimage, but one can have the same benefit at home or at any place simply by chanting the holy name of God. For a pure devotee, there is no need to go to the holy place of pilgrimage
- One can be freed from all sinful reactions simply by remembering His holy name. The Lord is therefore as good as the holy places of pilgrimage
- One should not be satisfied, however, merely by visiting the places of pilgrimage and performing one's prescribed duties; he should be eager to meet the great souls who are already there, engaged in the service of the Lord
- One should not visit all these sanctified pilgrimage places & temples with sightseeing in mind, but one must go to such temples and sanctified places immortalized by the transcendental pastimes of the Lord and be guided by proper men who know the science
- One who chants the holy name is understood to have performed all kinds of austerities. He has studied all the Vedas, he has performed all the great sacrifices mentioned in the Vedas, & he has already taken his bath in all the holy places of pilgrimage
- Only by the endeavors of Sri Sanatana Gosvami were all the lost places of pilgrimage in the Vrndavana area excavated. He established Madana-mohana, the first Deity in the Vrndavana area
P
- People are accustomed to go to the temples of God. They also visit holy places of pilgrimage, and after prolonged association with such activities for many days by touch and by worship, they gradually become purified
- People still go there (Navadvipa). We have a temple center there. It is also a sacred place of pilgrimage. Caitanya Mahaprabhu appeared there, and He started this mass sankirtana movement, which is conducted without discrimination
- People used to go to places of pilgrimage and give munificently in charity. This system is still current
- Place of pilgrimage at Kuruksetra
- Places of pilgrimage are always infected by the sins left by the sinners who go there, but when a personality like Sri Caitanya Mahaprabhu visits such a place, all contaminations vanish
- Places of pilgrimage yield a special advantage for a devotee in quickly advancing his spiritual life. Lord Krsna lives everywhere, but still it is very easy to approach Him in holy places of pilgrimage because these places are inhabited by great sages
- Places of pilgrimages are meant for eradicating the sins of the pilgrims, and they are distributed all over the universe just to give facility to all concerned for attaining pure existence and God realization
- Previously, when Nityananda Prabhu had toured all over India to see different places of pilgrimage, He also had come to see Saksi-gopala at Kataka
- Pure devotees of the Lord are not enthusiastic to put aside their service to the Lord in order to go visit holy places of pilgrimage
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- Sacred place - refers to places of pilgrimage. BG 1972 purports
- Sanatana Gosvami was enjoined (1) to broadcast the revealed scriptures on devotional service and establish the conclusions of devotional service, (2) to reestablish lost places of pilgrimage like Vrndavana and Radha-kunda
- Sankararanya (Visvarupa) expired in 1432 Sakabda (A.D. 1510) at Sholapur, where there is a place of pilgrimage known as Pandarapura. This is referred to in the Madhya-lila, Chapter Nine, verses 299 and 300
- Sinful men take their baths in the waters of the Ganges and Yamuna at places such as Prayaga, Vrndavana and Mathura. In this way they are purified, but their sinful actions and reactions remain at the holy places of pilgrimage
- Some of the arca representations of the Lord situated in different places of pilgrimage are mentioned herewith. The Lord is present at Mathura (the birthplace of Lord Krsna) as Adi-kesava
- Some travel to all the sanctified places of pilgrimage. All these practices are called yoga-yajna, sacrifice for a certain type of perfection in the material world. BG 1972 purports
- Sometimes, for business purposes, large crowds of men are taken to different places of pilgrimage, and money is collected from them
- Southern Mathura, presently known as Madurai, is situated on the banks of the Bhagai River. This place of pilgrimage is specifically meant for the devotees of Lord Siva; therefore it is called Saiva-ksetra, that is, the place where Lord Siva is worshiped
- Sri Caitanya Mahaprabhu asked, "Where should the living entity live, abandoning all other places?" Ramananda Raya replied, "He should live in the holy place known as Vrndavana or Vrajabhumi, where the Lord performed His rasa dance"
- Sri Caitanya Mahaprabhu bathed in the twenty-four ghats along the banks of the Yamuna, and the brahmana showed Him all the places of pilgrimage
- Sri Caitanya Mahaprabhu confirms that visiting a holy place like Vrndavana with so many people is simply disturbing. He would not find the happiness He desired by visiting such holy places in that way
- Sri Caitanya Mahaprabhu exalted Haridasa Thakura, stating, "At every moment you take your bath in all the holy places of pilgrimage, and at every moment you perform great sacrifices, austerity and charity"
- Sri Caitanya Mahaprabhu's tour of South India was certainly very extraordinary because He visited many thousands of places of pilgrimage there
- Sri Venkata Bhatta was a Vaisnava brahmana and an inhabitant of Sri Ranga-ksetra. He belonged to the disciplic succession of Sri Ramanujacarya. Sri Ranga is one of the places of pilgrimage in the province of Tamil Nadu
- Sridhara Svami informs us that Kapilasrama is located at the confluence of the Ganges and the Bay of Bengal, a place known now as Ganga-sagara. This place is still famous as a place of pilgrimage
- Srila Narottama dasa Thakura, a great acarya of the Gaudiya Vaisnava-sampradaya, advises us not to travel to different places of pilgrimage
- Srimad-Bhagavatam (SB 10.84.13) states - A human being who goes to a place of pilgrimage simply to take a bath rather than to meet men of transcendental knowledge there is to be considered like an ass or a cow
- Such shadow attachment or para attachment can develop by associating with a pure devotee or by visiting holy places like Vrndavana or Mathura
T
- Taking advantage of the occasion of the solar eclipse, all important persons from all parts of Bharata-varsa visited the holy place of pilgrimage
- That is a very lucrative business (taking large crowds of men to the different places of pilgrimage & collecting money from them), but Rupa & Sanatana Gosvamis, expressing their opinion in the presence of Caitanya, disapproved of such crowded pilgrimages
- The acarya (of the Bhurivara community ) is Hastamalaka, and the brahmacari assistants of the sannyasis are known as Caitanya. The place of pilgrimage is called Tungabhadra, and the subject for Vedic study is the Yajur Veda
- The elder son came out & began to accuse the brahmana youth. - You have plundered my father in the place of pilgrimage. You gave him some intoxicant & took all his money, & now you are saying, he has promised to offer you my youngest sister. You rascal
- The elephant addressed the Lord as tirtha-sravah, or "as famous as a place of pilgrimage." People go to places of pilgrimage in order to be delivered from the reactions of unknown sinful acts
- The following nine symptoms manifest in one's behavior, a taste for chanting the holy name of the Lord, attachment to descriptions of the transcendental qualities of the Lord, and affection for those places where the Lord resides
- The importance of holy places of pilgrimage is due to the presence of great sages and saints. It is said that sinful persons go to the holy places and leave their sins there to accumulate
- The King also ordered them to maintain a new boat on the banks of the river, and wherever Sri Caitanya took His bath or crossed to the other side of the river, they should establish a memorial column and make that place a great place of pilgrimage
- The King then asked the Bhattacarya, "Why have the devotees not observed the regulations for visiting the pilgrimage place, such as fasting, shaving and so on? Why have they first eaten prasadam"
- The ksetra-sannyasi lives in these places alone or with his family. Srila Bhaktivinoda Thakura considers ksetra-sannyasa to be the preferable vanaprastha situation in this Age of Kali
- The Lord wanted to tour all the places of pilgrimage alone and strictly observe the duties of the renounced order
- The Lord's lotus feet are called tirtha-pada because under their protection there are hundreds and thousands of saintly persons who sanctify the sacred places of pilgrimage
- The most important place of pilgrimage in southern India, or Dravida, is Venkatacala, commonly known as Balaji. After visiting this place Lord Balarama proceeded toward Visnukanci, and from there He proceeded on the bank of the Kaveri
- The next steps are as follows: (6) One should be prepared to give up everything for Krsna's satisfaction, and one should also accept everything for Krsna's satisfaction. (7) One must live in a place where Krsna is present
- The part of the princely order of the Yadu dynasty who went to Prabhasa performed all duties to be done in a place of pilgrimage and offered their pious actions to their forefathers and others
- The pilgrims take a bath, worship the deity and give charity; they are also recommended to fast one day. They should go to a place of pilgrimage and stay there at least for three days
- The place where Sri Rupa Gosvami and Sanatana Gosvami formerly lived has now become a place of pilgrimage. It is generally known as Gupta Vrndavana, or hidden Vrndavana, and is situated about eight miles south of English Bazaar
- The places are sanctified due to the presence of pure devotees; any place automatically becomes a place of pilgrimage if either the Lord or His pure devotee remains or resides there
- The purpose of going to a place of pilgrimage is to get the chance to glorify the Lord. Even today, although times have changed, there are still pilgrimage sites in India
- The sages said, "After killing Balvala, You (Balarama) may continue touring all the sacred places of pilgrimage for twelve months, and in that way You will be completely freed from all contamination. That is our prescription"
- The sixty-four regulative principles (of devotional service) are as follows: (36) To visit places of pilgrimage and temples of the Supreme Lord. (37) To circumambulate the temple. (38) To recite prayers. (39) To chant the Lord's name softly to oneself
- The statements of the Bhagavad-gita (BG 1.1) are themselves proof that there is a place of eligious pilgrimage named Kuruksetra where the Pandavas and Kurus met to fight. After meeting there, what did they do? This was Dhrtarastra’s inquiry to Sanjaya
- The three lokas are Gokula (Goloka), Mathura and Dvaraka. Krsna lives eternally in these three places
- The tract of land comprising about one hundred square miles from modern Delhi to the Mathura district in Uttar Pradesh, including a portion of Gurgaon district in Punjab (East India), is considered to be the topmost place of pilgrimage in all of India
- The Vaisnava sannyasis travel all over the world to make every place a place of pilgrimage by the touch of their lotus feet
- The word tirthanam is sometimes interpreted to mean the places of pilgrimage, but Srila Jiva Gosvami says that it means the reception of the Vedic transcendental knowledge. The propounders of the Vedic knowledge are also known as the tirthas
- The words tirtham asisam yapakam refer to the fulfillment of desires by bathing in a place of pilgrimage
- Then He saw the monastery known as Srngeri-matha, the abode of Acarya Sankara. He then visited Matsya-tirtha, a place of pilgrimage, and took a bath in the river Tungabhadra
- There are many places of pilgrimage in India, and especially prominent are Badari-narayana, Dvaraka, Ramesvara and Jagannatha puri. These sacred places are called the four dhamas. Dhama refers to a place where one can immediately contact the Supreme Lord
- There are many pseudotranscendentalists, even at places of pilgrimage. Such men are always present
- There is still one place - you know better; you are Indian - there is place Kuruksetra still existing. Dharmaksetra, that is a religious place, place of pilgrimage. Still, people go for religious performances
- These five are (so important in DS) (60) associating with devotees, (61) chanting the holy name of the Lord, (62) hearing the Srimad-Bhagavatam, (63) residing at a place of pilgrimage like Mathura, and (64) worshiping the Deity with faith and veneration
- They (the great sages) came to meet Maharaja Pariksit and not to take a bath of pilgrimage because all of them were competent enough to sanctify the places of pilgrimage
- This (wherever He stayed was immediately converted to all places of pilgrimage) was also expressed by Sri Caitanya Mahaprabhu Himself when He danced in the Ratha-yatra. At that time He said that His very mind was Vrndavana - mora-mana-vrndavana
- This place (Kapilasrama) is still famous as a place of pilgrimage, and many millions of people gather there every year on the day of Makara-saṅkrānti and take bath
- This system of visiting places of pilgrimage and providing the local brahmana priests with all necessities of life has greatly deteriorated in this Age of Kali
- This verse (CC Adi 1.63) was spoken by Maharaja Yudhisthira to Vidura in Srimad-Bhagavatam (SB 1.13.10). Maharaja Yudhisthira was receiving his saintly uncle Vidura, who had been visiting sacred places of pilgrimage
- This verse (CC Madhya 20.57) was spoken by Maharaja Yudhisthira to Vidura in Srimad-Bhagavatam (SB 1.13.10). Vidura was returning home after visiting sacred places of pilgrimage, and Maharaja Yudhisthira was receiving his saintly uncle
- Those words which do not describe the glories of the Lord, who alone can sanctify the atmosphere of the whole universe, are considered by saintly persons to be like unto a place of pilgrimage for crows
- Thousands of devotees of the Lord are still wandering in these sacred places of Vrndavana, and all of them are preparing themselves to go back home, back to Godhead
- Tirtha-padiya refers to Vaisnavas. In the Bhagavatam (1.13.10) there is also another reference: tirthi-kurvanti tirthani. Wherever he goes, a Vaisnava immediately makes that place a tirtha, a place of pilgrimage
- To be chanting the holy name of Your Lordship, they must have bathed at holy places of pilgrimage, studied the Vedas and fulfilled everything required
- To go to Badari-narayana one has to pass through Hardwar on the path to the Supreme Personality of Godhead. Similarly, there are other holy places of pilgrimage, such as Prayaga (Allahabad) and Mathura, and the topmost of them all is Vrndavana
- To practice yoga, one should go to a secluded place and should lay kusa grass on the ground and then cover it with a deerskin and a soft cloth. The seat should be neither too high nor too low and should be situated in a sacred place
- To travel to different places of pilgrimage means to attain emancipation from material bondage. This emancipation, however, is not the highest perfectional stage
V
- Varanasi, or Kasi, is the chief holy place of pilgrimage for impersonalists, and it is not at all suitable for devotees. A Vaisnava likes to live in a visnu-tirtha, a place where Lord Visnu's temples are present
- Vasudeva, having Krsna as his son, does not regard Krsna with awe and veneration. Sometimes persons living on the bank of the Ganges do not consider the Ganges very important, and they go far away to take their baths at a place of pilgrimage
- Vidura considered himself less pious, and therefore he decided to travel to all the great places of pilgrimage in the world in order to achieve greater piety and advance nearer to the Lord
- Vidura's reference to the Mahabharata indicates that he had heard of the Mahabharata from Vyasadeva, his real father, while he was away from home and was touring the places of pilgrimage
- Vidura, being affected with delight and grief, will then leave that place of sacred pilgrimage
- Vijuli Khan became a greatly advanced devotee, and his importance was celebrated at every holy place of pilgrimage
W
- We do not explain Kuruksetra as this body. There is no meaning. There is no dictionary which means Kuruksetra this body. So Kuruksetra is a place. Dharmaksetra, it is a place of religion or as our Vedic instruction
- We understand that Kuruksetra is a place that still exists, and according to the Vedic version it is a dharma-ksetra, or a place of pilgrimage
- We understand that Kuruksetra is a place that still exists, and according to the Vedic version it is a dharma-ksetra, or a place of pilgrimage. People still go there to perform Vedic sacrifices
- When a devotee comes to take his bath at those places of pilgrimage, the sinful reactions left by the sinful men are neutralized by the devotee
- When a pure devotee goes to a place of pilgrimage, he desires to purify that holy place of pilgrimage. Many sinful men bathe in the holy waters of the places of pilgrimage
- When one takes ksetra-sannyasa, he leaves his household life and goes to a place of pilgrimage devoted to Lord Visnu. Such places include Purusottama (Jagannatha Puri), Navadvipa-dhama and Mathura-dhama
- When the sages were selected as priests of the sacrifices, they in turn induced Vasudeva to collect the required paraphernalia for executing the yajnas in that place of pilgrimage
- When they returned to Dvaraka, they described with great satisfaction the sacrifice performed by Vasudeva, their meeting with various friends and well-wishers, and various other incidents that had occurred during their travels in the places of pilgrimage
- Who accepts the waters of holy places of pilgrimage but does not take advantage of the knowledge of the saintly persons there, is to be considered to be in illusion and no better than an ass or a cow - SB 10.84.13
Y
- You (Sanatana Gosvami) will also have to explain Krsna's devotional service, establish centers for cultivation of love of Krsna, excavate lost places of pilgrimage and teach people how to adopt the renounced order
- You should all therefore remain here in Nilacala for some days while I tour the sacred places of pilgrimage alone