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Latest revision as of 05:50, 25 June 2017
"four varnas"
Pages in category "Four Varnas"
The following 134 pages are in this category, out of 134 total.
1
A
- A man who is engaged in the medical or engineering fields has a particular duty and designation. All these human activities have been divided by the Supreme Lord into four varnas, namely brahmana, ksatriya, vaisya and sudra
- According to the four divisions of varna and asrama, ksatriyas and vaisyas are especially advised to perform great ceremonial sacrifices and to distribute their accumulated money very liberally
- According to the system of four varnas and four asramas, people generally worship the Supreme Personality of Godhead, Narayana, who is situated as the sun-god
- According to the Tattvavadis, the best process for achieving the highest goal of life is to execute the duties of the four varnas and asramas
- Actually human civilization begins when there is varnasrama-vibhagasah, four varnas and four asramas. Unless human society is scientifically divided in this varnasrama system, it is animal society. It is not man's society
- After giving a general list of thirty qualifications for one's behavior (in SB 7.11.8-12), Narada Muni now (in SB 7.11.13) describes the principles of the four varnas and four asramas
- All (varnas) must be properly well versed in knowledge of the Supreme Lord, knowing factually His name, quality, pastimes, entourage, paraphernalia and personalities
- Amongst the four social orders (brāhmaṇas, kṣatriyas, vaiśyas and śūdras), the kṣatriyas, both men and women, are generally very beautiful
- Arya means the advanced. One who is advanced in knowledge, in civilization, they are called arya, Aryan civilization. So in the Aryan civilization there are four divisions to maintain the society in the correct balance
- Aryan civilization means this varnasrama-dharma, four varnas, four asramas. And non-Aryan means there is no division. Everyone is one or equal. That is advocated now at the present moment
- As for economic development, the responsibility for this should be entrusted mainly to the vaisyas and grhasthas. Human society should be divided into varnas and asramas - brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa
- As stated in the Bhagavad-gita, the Lord has created four orders of social life, namely brahmana, ksatriya, vaisya and sudra. In the Narada-pancaratra it is very clearly described how each of the social orders can please the Supreme Lord
- As stated in the Eighteenth Chapter of Bhagavad-gita, sva-karmana tam abhyarcya: one has to worship the Supreme Personality of Godhead by one's occupational duties. This necessitates accepting the principle of four varnas and four asramas
- At the present moment, the entire world is in this deplorable condition because of giving rights to so many interests. This is due to the degradation of the four castes of varnas and asramas
B
- Because the age of Kali was seeking an opportunity to spoil the cultural heritage of the four orders of life, the inexperienced boy gave a chance for the age of Kali to enter into the field of Vedic culture
- Bhagavad-gita clearly explains that this catur-varnyam system was established by Krsna, but He is outside of this system. When Krsna comes as an incarnation, He does not come as a member of any social order, not as a brahmana or anything else
- By nature these divisions are there. Varna, four varnas, and four asramas. Four varnas means social divisions, and four asrama, spiritual division
C
- Certainly one requires some means of livelihood, and according to one's varna and asrama this means of livelihood is prescribed in the sastras. One should be satisfied with this
- Chaotic condition. That is what is the position now. What is he, what he has to do, one does not know. And there are so many unemployment. But if you organize the society into varnas, there will be no question of unemployment
F
- First of all varna. And asrama, then, when the varna is perfectly in order, then asrama. Asrama is specially meant for spiritual advancement, and varna is general division. It must be there in the human society, or they're on the animals
- Five thousand years before, it was mentioned that krsna-varnam. Krsna-varnam means that He (Caitanya) is in the category of Krsna
- For this purpose there is the varnasrama-dharma, composed of four varnas and four asramas. Unless society is divided into these eight categories, it is simply an animal civilization. There must be some systematized, regulated arrangement
- Four orders of spiritual life and four orders of material life, brahmana, ksatriya, vaisya, sudra. This is called varnasrama-dharma. So India, it is especially practiced, India
- Four varnas: brahmana, ksatriya, vaisya, sudra; and four asramas: brahmacari, grhastha, vanaprastha, and sannyasa. These are called varnasrama-dharma. So in every varna, brahmana, his qualification is described in the sastra
H
- He (the true acarya) is the spiritual master of all the varnas (brahmana, ksatriya, vaisya and sudra) and all the asramas - brahmacarya, grhastha, vanaprastha and sannyasa
- Here in this Bhagavad-gita, it is ordered that the human society must be divided into four divisions, and they should cooperate for understanding God
I
- If one simply maintains an official position in the four varnas and asramas but does not worship the Supreme Lord Visnu, he falls down from his puffed-up position into a hellish condition
- If the different castes or social sections, although apparently differently occupied in different activities, nevertheless act in full cooperation, then the Lord is pleased. This is the idea of the institution of four varnas and four asramas
- If the members of different asramas and varnas cooperate fully in Krsna consciousness, then society is well protected by the Lord, without doubt
- If varna is not there, then this is a society of animal. And when the varna is working perfectly, then we give them asrama. Varnasrama. That is later on
- In all four spiritual orders and four grades of social life, devotional service to the Lord is essential. Without this relationship, all the regulative principles of varna and asrama become burdensome duties, as they have in the age of Kali
- In Bhagavad-gita it is described that the Lord has divided the social system into four classifications of castes, or varnas, according to quality and work
- In many places in Bhagavad-gita, the Supreme Lord, Krsna, refers to the varnasrama-dharma of four varnas and four asramas
- In order to keep smooth facilities for human life, there must be four divisions. If you say that "We don't require brahmana." If you don't require brahmana, then you'll suffer
- In reply to questions asked by certain sages, he (Svayambhuva Manu), out of compassion for all living entities, taught the diverse sacred duties of men in general and the different varnas and asramas
- In the human form of life they (the living entities) are supposed to know this through the system of the varnas, the social orders
- In the institution of four varnas and four asramas there are regular training principles for the different classes of men
- In the material world, unless one is situated in one of the varnas (brahmana, ksatriya, vaisya or sudra) one cannot manage social affairs properly to attain the ultimate goal. One also has to follow the principles of the asramas
- In the Skanda Purana it is said that those who are attached to ritualistic activities, the four orders of social life and the four orders of spiritual life, are considered devotees
- In the Visnu Purana it is stated that unless people are educated or situated in the scientific social order comprised of four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas (brahmacarya, grhastha, vanaprastha and sannyasa
- Indian civilization on the basis of the four varnas and asramas deteriorated because of her dependency on foreigners, or those who did not follow the civilization of varnasrama. Thus the varnasrama system has now been degraded into the caste system
- It is essential that society be divided into four groups of men. Brahmanas, ksatriyas, vaisyas and sudras
- It is not that one should rot in this material world throughout one's whole life. Pancasordhvam vanam vrajet. According to the Vedic injunctions, there are four asramas and four varnas, and these used to be followed very strictly
- It is the duty of the executive head of a state to see that the citizens strictly follow religious principles. The Vedic religious principles begin with varnasrama-dharma, the duties of the four varnas and four asramas
- It was the responsibility of the royal order to see that the citizens were following the regulative principles of the four varnas (namely brahmana, ksatriya, vaisya and sudra) and the asramas - namely brahmacarya, grhastha, vanaprastha and sannyasa
J
- Just as a student is elevated from a lower class to a post-graduate class, the divisions of labor (catur-varnyam) are created to elevate us from the lowest stages of consciousness to the highest stage of KC. This process is a process of cooperation
- Just as it is the duty of the brahmanas to elect a proper king, it is the duty of the king to see that all the varnas-brahmana, ksatriya, vaisya and sudra - are fully engaged in their respective occupational duties
M
- Maharaja Prthu did not allow himself to function outside the institution of four varnas and four asramas, although as a Vaisnava he was a paramahamsa, transcendental to all material activities
- Marriage between a boy of the vipra-varna and a girl of the sudra-varna is incompatible; married life would be miserable for both husband and wife. Consequently a boy should marry a girl of the same category
O
- On all the planets there are different types of residents, but the Lord recommends, referring especially to the planet earth, which is inhabited by human beings, that society be divided into four varnas-brahmana, ksatriya, vaisya and sudra
- On the whole, our society should be divided into 4 divisions, but such divisions are not material
- One has to take this process, four divisions of varnas and four..., four divisions of social order and four divisions of spiritual order. That is called varnasrama
- One must leave his family life and enter the forest after the age of fifty. This is an authoritative statement of the Vedas, based on the division of social life into four departments of activity - brahmacarya, grhastha, vanaprastha and sannyasa
- One should focus upon the destination for progress, which is to become Krsna conscious. This is the aim and end of all varnas and asramas
- Our Krsna Consciousness Movement is preaching these four varnas and four asramas, so naturally it has got some relationship with the Hindus
- Out of the four orders of social administration, the second order, for the matter of good administration, is called ksatriya. Ksat means hurt. One who gives protection from harm is called ksatriya (trayate - to give protection). BG 1972 purports
P
- People must be trained according to the different varnasrama occupational duties. As confirmed in Bhagavad-gita (BG 4.13), catur-varnyam maya srstam guna-karma-vibhagasah: the four varnas must be established according to varying qualities and work
- Persons who had participated in the Rajasuya sacrifice - including cultured priests, the brahmanas, the citizens of all the varnas, & the kings, demigods, sages, saints & citizens of Pitrloka - were all very much satisfied by the dealings of Yudhisthira
- Preach on the basis of the division of the society into four orders, as without this the society is useless and people cannot be happy or even have the necessities of life
R
- Real Vedic principle is called varnasrama. Observing the principle of four varnas. Brahmana, ksatriya, vaisya. It is a very long science
- Regulative principles are meant for everyone, all varnas and asramas. Not that "I am now sannyasi. I have got the highest platform. Therefore regulative principles is not meant for me. It is for the kanistha..." This is rascaldom
S
- Sannyasa, the renounced order of life, is the topmost position for a brahmana, a member of the highest of the four varnas - brahmana, ksatriya, vaisya and sudra
- Scriptures fully support the varnasrama system of four social and four religious orders. But what is today being labeled varnasrama is an atheistic concept totally unsupported by the scriptures
- Since the Vedic society is divided into four classes of men - the brahmanas, ksatriyas, vaisyas and sudras - their means of livelihood are also mentioned in the scriptures
- Since we have lost our responsible monarchical government, the four divisions of social order - means brahmana, ksatriya, vaisyas and sudra - they are deviated due to unemployment. The brahmana could not get sufficient engagement in their duties
- Some kind of yajna must be performed to fulfill the desires of the living entity. Yajnas can be performed in human society only when society is divided by varnasrama-dharma into four varnas and four asramas
T
- That system of human society was so nice that there were no political, social and economic upheavals. The different castes, or varna classifications, are essential for maintaining a peaceful human society
- The acarya will pick up that "They are meant for becoming brahmanas. They are meant for ksatriyas." Or for coming from ksatriya family, or the brahmana family... So first of all, these varnas, then asrama
- The beginning of real human civilization is observance of the institute of four varnas and four asramas. That is the beginning of civilized life
- The beginning of real human civilization is observance of the institute of four varnas and four asramas. That is the beginning of civilized life. Otherwise, it is not civilized life; it is crude, uncivilized life, where there is no varnasrama
- The brahmanas, ksatriyas, vaisyas and sudras, along with the brahmacaris, grhasthas, vanaprasthas and sannyasis, are the members of the eight divisions of varnas and asramas
- The brahmanas, the members of the most elevated varna, are teachers, but a person in a lower family, such as a family of ksatriyas, vaisyas or even sudras, may be accepted as a teacher if he has knowledge
- The divisions of society mentioned in the scriptures are present at all times and in all lands. If one with knowledge of the scriptures scrutinizes the different societies, he can easily discern the four classes
- The divisions of varnas and asramas will continue to exist, either in their original form or in degraded form, but because they are created by the Lord, the Supreme Personality of Godhead, they cannot be extinguished
- The four asramas and the four varnas act for some benefit in accordance with their personal interests. Therefore such activities are in the mode of goodness; they cannot be counted in the category of pure devotion
- The four orders of social life, as designed in the varnasrama system, are very scientific and cooperative. In student life one is taught the primary principles of the human form of life
- The four social orders - the brahmanas, ksatriyas, vaisyas and sudras - are natural divisions of human society, and as declared by Prthu Maharaja, every man in his respective social order must have proper employment for his livelihood
- The four varnas, the brahmana, ksatriya, vaisya, sudra. And four asramas-brahmacari, grhastha, vanaprastha, sannyasa. Combined together it is called varnasrama
- The higher principles of religion begin with the acceptance of the four orders and the four statuses of social life, as will be explained later. BG 1972 purports
- The institution of four varnas and four asramas is confirmed herewith (in SB 3.21.52-54) to be bhagavad-racita, which means "designed by the Supreme Personality of Godhead." In Bhagavad-gita 4.13 this is also confirmed: catur-varnyam maya srstam
- The king, or government head, is supposed to be the representative of the Supreme Personality and is supposed to see that things go on nicely and that the citizens are situated in the scientific social order comprised of four varnas and four asramas
- The Lord says that the institution of four varnas and four asramas "is created by Me." Anything created by the Lord cannot be closed or covered
- The master is, "Oh, you cannot do. Just see." Just like I show you sometimes how to mop. So I am not a mopper, but I am showing how to mop. So our position is like that. We do not belong to any varna and asrama. But we have to show these rascals
- The members of the eight divisions of varnas and asramas, and they have their respective duties to perform for the satisfaction of the Supreme Personality of Godhead
- The members of the varnas, or social orders-brahmana, ksatriya, vaisya and sudra-must be ascertained by their symptoms, not by birth. Birth is immaterial; quality is essential
- The society must be divided as suggested in Bhagavad-gita and other Vedic literature, that catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13). There must be four varnas and four asramas, ideal
- The society should be very nicely managed. Therefore Krsna says, catur-varnyam. Why does He not say one varna, brahmana? Naturally there must be division, because all men are not of the same quality
- The son of a brahmana is generally expected to become a brahmana, but if such a son becomes fierce like a ksatriya, he is designated according to the description of the four varnas in Bhagavad-gita, catur-varnyam maya srstam guna-karma-vibhagasah BG 4.13
- The ultimate goal of life is to please Lord Visnu by varnasrama-dharma. The Vedic principles of four varnas and four asramas are meant for worship of Visnu - visnur aradhyate pumsam nanyat tat-tosa-karanam
- The varnasrama-dharma, the institution of four varnas and four asramas, is very scientifically designed. As stated in Bhagavad-gita, varnasrama-dharma is not a man-made institution, but is God-made
- The Vedic culture means four varnas and four asramas: brahmana, ksatriya, vaisya, sudra; brahmacari, grhastha, vanaprastha and sannyasa. Unless we take to this institution of varnasrama dharma, the whole society will be in chaotic condition
- The Vedic system of four varnas and four asramas is very scientific, and its entire purpose is to enable one to control the senses
- The whole society must be divided into four varnas. Otherwise, there will be chaotic condition. That is what is the position now. What is he, what he has to do, one does not know
- The word dharma-pratipaksah ("opponents of religious principles") refers not to a particular faith, but to varnasrama-dharma, the division of society, socially and spiritually, into four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas
- There are four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas (brahmacarya, grhastha, vanaprastha and sannyasa). These varnas and asramas have their respective duties
- There are four varnas and four asramas, which divide human society, but the central principle is to become a first-class pure devotee
- There are four varnas, namely, the brahmanas (priests and intellectuals), the ksatriyas (warriors and statesmen), the vaisyas (businessmen and farmers) and the sudras (laborers and servants)
- There is no other way to satisfy the Supreme Personality of Godhead. One must be situated in the institution of the four varnas and asramas
- There should be a thorough overhauling of the social system, and society should revert to the Vedic principles, that is, the four varnas and the four asramas
- These four classes of men (brahmana, ksatriya, vaisya, sudra) are already there according to nature, but it is the government's duty to see that all four of these classes follow the principles of their varnas methodically
- They (four varnas and asramas) are like the sun, a creation of God, and therefore will remain. Either covered by clouds or in a clear sky, the sun will continue to exist
- This (CC Adi 1.46) is a verse from Srimad-Bhagavatam (SB 11.17.27) spoken by Lord Krsna when He was questioned by Uddhava regarding the four social and spiritual orders of society
- This catur-varnya or this karma-kanda, everything is meant for the whole human society, if not for the animal society
- This eternal occupational duty (the mentality of service) can be organized through the institution of varnasrama, in which there are four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas - brahmacarya, grhastha, vanaprastha and sannyasa
- This is called varnasrama-dharma. This is real purpose of life: four varnas, four classes of men, up to fourth class, not up to tenth class. And then spiritual life: brahmacari, grhastha, vanaprastha, sannyasa
- This is confirmed in Srimad-Bhagavatam when Narada speaks of the different symptoms characterizing the four divisions of social life. Narada summarizes that brahmanas, ksatriyas, vaisyas and sudras should be selected by their individual qualifications
U
- Under your regulative principles, the institution of the four varnas and asramas is respected. The brahmanas therefore vow to follow this system strictly
- Unless they take to Krsna consciousness, they'll not be saved. The varnasrama college has to be established immediately. Everywhere, wherever we have got our center, a varnasrama college should be established to train four divisions
V
- Varna means a caste or classification. So Caitanya is in the classification of the Supreme Lord, Krsna. Or if you don't take that meaning, then krsna-varnam means He is always chanting "Krsna." Krsnam varnayati
- Varna means four classification of the society, and asrama means four division of spiritual life. The society, it is not meant for any particular nation or particular community. It is meant for the whole human society
- Vedic astrology reveals whether one has been born in the vipra-varna, ksatriya-varna, vaisya-varna or sudra-varna, according to the three qualities of material nature
- Vedic culture means this varnasrama-dharma: four varnas, four asrama
- Visnu Purana (3.8.9) states: "One can worship the Supreme Personality of Godhead, Visnu, by proper discharge of the principles of varna and asrama. There is no alternative to pacifying the Lord by execution of the principles of the varnasrama system."
W
- We are elevating persons from the lowest level to the highest level. That we are actually doing. So these four classes of men exist, but by education, by training, the lowest class of men can be elevated to the highest class. That is our movement
- We need a class of men purely brahmanas. The whole world is full of sudras. The Krishna Consciousness movement is meant for re-establishing the system of four varnas and asramas, then there will be progress of civilization
- When the King (Yudhisthira) and the Queen finished their bath in the Ganges, all the other citizens, consisting of all the varnas, or castes - the brahmanas, ksatriyas, vaisyas and sudras - took their baths in the Ganges
- When the population is varna-sankara, no one can know who is on what platform. The varnasrama system scientifically divides society into four varnas and asramas, but in varna-sankara society there are no such distinctions, and no one can know who is who
- When the regulative principles have no aim, the varnas become a caste system and the asramas become the business of various shopkeepers
- When they (the four varnas) are regulated for cooperation among communities according to the Vedic principles, then there is peace and spiritual advancement
- Without hesitation, one should take exclusive shelter of Krsna with full confidence, giving up bad association and even neglecting the regulative principles of the four varnas and four asramas. That is to say, one should abandon all material attachment
Y
- Yajna means we have to satisfy the Supreme Person. That is called yajna. And this process can be executed when the human society is very regulated. Regulated means there must be division of these varnas and asramas
- Yal-laksanam proktam. One's place in the varna divisions of society is determined according to one's symptoms or qualities. This is maintained everywhere in the sastra