Category:Forest
forest | forester | forests
Compiling note:
- "forest of material existence"
Subcategories Pages in category
This category has the following 17 subcategories, out of 17 total.
C
D
F
G
H
J
K
N
R
T
V
W
Pages in category "Forest"
The following 642 pages are in this category, out of 642 total.
1
A
- A car has neither tendencies nor intuitions independent of the intentions of the driver within the car. The same principle applies for the automatic growth of trees in the forest. The growth takes place because of the soul's presence within the tree
- A devotee who has full control over his self should be very sober and peaceful and must be satisfied simply with eating whatever fruits and vegetables are available in the forest
- A few days after the killing of Dhenukasura, people began to come into the Talavana forest to collect the fruits, and animals began to return without fear to feed on the nice grasses growing there
- A forest is certainly a transformation of the earth, but one tree does not depend on another tree; if one is cut down, this does not mean that the others are cut down. Therefore, the forest is neither a combination nor a transformation of the trees
- A householder is recommended to quit home at the end of fifty years and live a life in the forest; then, being fully detached from family affection, he may accept the order of renunciation as a sannyasi fully engaged in the service of the Lord
- A hunter in the forest, although a great sinner, was not an intentional offender. He was at once influenced by the presence of Narada, and he agreed to take the path of devotion, leaving aside his hearth and home
- A Krsna conscious person does not need to go to the forest and artificially try to imitate Maharaja Prthu or the great sages and munis who used to live in the forest
- A lion cannot think, "Since I am king of the forest, let me sleep, and all the animals will come into my mouth." That is not possible. - No, sir. Although you are a lion, you must go search for your food
- A man earns his livelihood with hard labor, but the result is that he is plundered by his wife and children exactly as a person in a forest is attacked by some thieves and burglars who take his money
- A neophyte devotee is always recommended to worship the Deity of the Lord (arcana) rather than go into the forest to search out the Lord
- A nice example of the all-cognizant quality of the Lord is described in Srimad-Bhagavatam, First Canto, 15th Chapter, 11th verse, in connection with Durvasa Muni's visit to the house of the Pandavas in the forest
- A peaceful family with wife and children is compared to the peaceful atmosphere of the forest. Children are compared to nonviolent animals. Sometimes, however, wives and children are called svajanakhya-dasyu, burglars in the name of kinsmen
- A sannyasi may live alone in forest or in Himalaya or in a secluded place in Vrndavana or somewhere, but a grhastha, he has to deal with ordinary persons, so many others, businessmen or ordinary people
- A sannyasi who always lives in the forest and renounces all connection with the world in order to be elevated to the heavenly planets, where he can live in the Nandana-kanana, is called Aranya
- A small cottage can be constructed without any expenditure. Four logs serving as pillars can be secured by any man from the forest. The roof can be covered with leaves, and one can cleanse the inside. Thus one can live very peacefully
- A trained grhastha can gradually give up household life and go to the forest to become increasingly enlightened in spiritual life and at last take sannyasa
- A vanaprastha should prepare cakes to be offered in sacrifice from fruits and grains grown naturally in the forest. When he obtains some new grains, he should give up his old stock of grains
- Absorbed in acquiring a variety of necessities, he forgets everything and perpetually runs around the forest of material existence
- Abundant honey can be obtained if the forests are protected. Unfortunately, in modern civilization, men are busy killing the cows that are the source of yogurt, milk and ghee, they are cutting down all the trees that supply honey
- Accompanied by his friends, he went to the forest, always thinking of the self-effulgent Supreme Personality of Godhead within the core of his heart. Thus he attained perfection
- According to Srila Visvanatha Cakravarti Thakura, hamsa-saranam refers to the cottage in which saintly persons live. Generally saintly people live in a remote place in the forest or in a humble cottage. However, we should note that the times have changed
- According to the Vedic way of civilization, one should leave his family after attaining fifty years of age and go to the forest of Vrndavana to devote the rest of his life to the service of the Lord
- According to Vedic civilization, to live in the forest is residential quarter in goodness, to live in the forest. Therefore, formerly, great sages and saintly persons, they used to go to the forest and live there
- According to Vedic injunction, to live in the forest is to live in the mode of complete goodness, whereas to live in the city is to live in the mode of passion, and to live in a brothel or drinking house is to live in the mode of ignorance
- According to Vedic regulations, the ksatriyas were allowed to kill prescribed animals on certain occasions, either to maintain peace in the forests or to offer the animals in the sacrificial fire
- Actually animals are not dead stone, but the killers of animals are stonehearted. Consequently no reason or philosophy appeals to them. They continue keeping slaughterhouses and killing animals in the forest
- Actually brahmacari, the guru also, they were living in the forest, and brahmacari used to go that guru-grha. So the deerskin in the forest is very essential
- After Agni had eaten up the Khandava forest, he was very much pleased. At this time he offered Arjuna a specific bow known as Gandiva, four white horses, one chariot and an invincible quiver with two specific arrows considered to be talismans
- After considering his advanced age and deliberating on the welfare of his spiritual self, King Uttanapada detached himself from worldly affairs and entered the forest
- After dividing the island and situating his sons as its rulers, Medhatithi personally retired, and to fix his mind completely upon the lotus feet of the Supreme Personality of Godhead, he entered a forest suitable for meditation
- After entering the forest, Arjuna killed many tigers, boars, bison, gavayas (a kind of wild animal), rhinoceroses, deer, hares, porcupines and similar other animals, which he pierced with his arrows
- After fifty years of age, one should voluntarily give up family life and go to the forest. The best forest is Vrndavana, where one need not live with the animals but can associate with the Supreme Personality of Godhead, who never leaves Vrndavana
- After fixing his bow and arrow, the cruel boy used to go to the forest and unnecessarily kill innocent deer, and as soon as he came all the people would cry, "Here comes cruel Vena! Here comes cruel Vena!"
- After heavy rain showers, the fields and forests in all directions appear green and healthy. Thus they resemble a man who has undergone severe austerities for some material gain and has achieved his end, for such a man is strong, hearty, and good-looking
- After leaving his home, Haridasa Thakura stayed for some time in the forest of Benapola
- After my (Narada Muni) departure, I passed through many flourishing metropolises, towns, villages, animal farms, mines, agricultural lands, valleys, flower gardens, nursery gardens and natural forests
- After performing His usual chanting and dancing for some time in this forest, the Lord crossed the river and took His bath on the other bank
- After reaching Mathura, they started visiting the different forests of Vrndavana and came to Govardhana Hill. They visited all twelve forests (vanas) and at last came to the town of Vrndavana
- After retiring from family life, Maharaja Prthu strictly followed the regulations of retired life and underwent severe austerities in the forest. He engaged in these activities as seriously as he had formerly engaged in leading the government
- After retiring from household life, upon accepting the order of vanaprastha, he (the brahmacari who was householder) undergoes severe penances, such as living in forests, dressing with tree bark, not shaving, etc. BG 1972 purports
- After the complete rainy season, the forest of Vrndavana was full of fruits like dates and blackberries ripening on the trees and bushes
- After this He (Balarama) bathed in the rivers known as Tapi, Payosni and Nirvindhya, and then He came to the forest known as Dandakaranya. This is the same Dandakaranya forest where Lord Ramacandra lived while in exile
- After this incident, Satrajit's younger brother, in order to display the opulence of the family, took the jewel, put it on his neck and rode on horseback into the forest, making a show of his material opulence
- After this settlement was made, the landlord gave Sanatana Gosvami four watchmen to accompany him. They went through the forest path for the whole night and thus brought him over the hilly tract of land
- After wandering in the forest, Rohita returned to the capital of his father (Hariscandra). He purchased from Ajigarta his second son, named Sunahsepha. Then he offered Sunahsepha to his father, Hariscandra, to be used as the sacrificial animal
- All living entities are created by the Supreme Lord according to their past deeds. This includes Pisacas, ghosts, spirits, lunatics and evil spirits, the good and evil stars, the goblins, the animals in the forest, the birds and the household animals
- All of the boys were fearing that their very means of livelihood, the cows, were now lost. When searching out the cows in the forest, they themselves became very tired and thirsty. Soon, however, they heard the crying of their cows
- All the birds within the forests began to sing with sweet voices, & the peacocks began to dance with their consorts. The wind blew very pleasantly, carrying the aroma of different flowers, and the sensation of bodily touch was very pleasing
- All the birds within the forests began to sing with sweet voices, and the peacocks began to dance along with their consorts. The wind blew very pleasantly, carrying the aroma of different flowers, and the sensation of bodily touch was very pleasing
- All those personalities (the calves & cowherd boys) had four arms, holding conchshell, disc, mace and lotus flower in Their hands. They wore helmets on Their heads, earrings on Their ears and garlands of forest flowers around Their necks - SB 10.13.47-48
- Although a medicinal herb, being born in the forest, does not belong to the same category as a man, if beneficial it is kept very carefully. Similarly, if someone outside one's family is favorable, he should be given protection like a son
- Although Dhruva Maharaja was the son of a king and was only five years old, he went to the forest and executed devotional service under strict austerity
- Although Queen Arci became very thin from living in the forest according to regulative principles, she was not unhappy, for she was enjoying the honor of serving her great husband
- Although she was not accustomed to such difficulties, Queen Arci followed her husband in the regulative principles of living in the forest like great sages
- Although Yuvanasva went into the forest with his one hundred wives, all of them were very morose. The sages in the forest, however, being very kind to the King, began very carefully attentively performing an Indra-yajna so that the King might have a son
- An animal that enters a forest keeps its individuality, although apparently the beast merges with the forest. Similarly, in material existence, both the material energy and the living entities of the marginal potency maintain their individuality
- Another aspect of this verse (SB 4.9.62) is that Dhruva Maharaja's father, Uttanapada, would very soon give up attachment for his palaces and would go to the forest for self-realization
- Another feature of this incident is that Svayambhuva Manu was the emperor, but he went to offer his qualified daughter to a poor brahmana. Kardama Muni had no worldly possessions - he was a hermit living in the forest - but he was advanced in culture
- Arjuna prepared to go to the forest with his bow and infallible arrows. He dressed himself with suitable protective garments, for he was to practice for the time when he would be killing many enemies on the battlefield
- Arjuna said, "My name is Arjuna, and I carry the bow known as Gandiva. You cannot insult me, for I have satisfied even Lord Siva by my prowess when we were both hunting in the forest"
- Arjuna satisfied the fire-god by setting fire to the Khandava Forest, and thus the fire-god gave him one weapon
- Arjuna trees are still found in many forests, and their skin is used by cardiologists to prepare medicine for heart trouble. This means that even though they are trees, they are disturbed when skinned for medical science
- Around the lower portion of His body, He wore a yellow silken garment. On His chest was the mark of Srivatsa, which always displays beauty. He carried a conchshell, lotus flower, disc and club, and He wore a garland of forest flowers and the Kaustubha gem
- As a great fighting hero, Jarasandha was ashamed, and he decided that he would no longer live as a king but would resign from his position in the royal order and go to the forest to practice meditation under severe austerities and penances
- As a moat around a fort is sometimes surrounded by gardenlike forest, the saltwater ocean surrounding Jambudvipa is itself surrounded by Plaksadvipa
- As clouds pour water on a blazing fire in the forest and thus extinguish it, the intelligent men who work as the spiritual masters of society pour water on the blazing fire of miseries by disseminating spiritual knowledge
- As for Lord Visnu, He is in seclusion in the core of the hearts of the yogis. As for Lord Siva, he has gone to the forest. Therefore you (Kamsa) have nothing to fear - SB 10.4.36
- As Maharaja Dhruva practiced austerity in his early age, his father, Maharaja Uttanapada, in his old age also practiced austerity in the forest
- As soon as one takes a vow to live in the forest, he must simply eat roots, tree trunks, fruits, dried leaves or whatever nature provides in that way
- As stated by Canakya Pandita: A person who has no mother at home and whose wife does not speak sweetly should go to the forest. For such a person, living at home and living in the forest are equal
- As the demigods closed their eyes in fear, Vrtrasura, taking up his trident and making the earth tremble with his great strength, trampled the demigods beneath his feet on the battlefield the way a mad elephant tramples hollow bamboos in the forest
- At night I get another body. I dream. I dream there is tiger. I go to the forest, and there is a tiger, and it is coming to kill me. Then I am crying, and actually I am crying
- At once Dhruva went to the forest and began asking the tiger and the elephant, "Oh, are you God? Are you God?" In this way he was questioning all the animals
- At present the whole world is on the verge of retiring from a blind materialistic civilization, which may be likened to hunting animals in the forest
- At that time (when Pariksit was inquiring from sages) Sukadeva Gosvami entered the forest, and although Sukadeva was only sixteen, he was so learned and reputed that all the old sages, including his father, Vyasadeva, stood up to show him respect
- At that time King Puranjana was very much influenced by demoniac propensities. Because of this, his heart became very hard and merciless, and with sharp arrows he killed many innocent animals in the forest, taking no consideration
- At that time the whole forest was illuminated by the bright shining of the moon, and the air was blowing very silently over the blooming flowers, and the green leaves of the trees were moving in the breeze
- At the last stage of her (Satyabhama's) life, she left for the forest to undergo severe penance
- Atmospheric influences unsettled the forest elephants who flocked together in the sandalwood forest, and the blowing wind agitated the minds of the damsels there (the regions of Kuvera, in the Saugandhika forest) for further sexual enjoyment
B
- Balabhadra Bhattacarya used to keep a stock of food grain that would last from two to four days. Where there were no people, he would cook the grain and prepare vegetables, spinach, roots and fruits collected from the forest
- Balarama threw the demon (Dhenukasura) into the biggest palm tree about, and the demon's body was so heavy that the palm tree fell upon other trees, and several fell down. It appeared as if a great hurricane was passing through the forest
- Because He (Krsna) was near me (Arjuna), it was possible for me to conquer with great dexterity the powerful King of heaven, Indradeva, along with his demigod associates and thus enable the fire-god to devastate the Khandava Forest
- Because his (one's) uncontrolled mind and senses are going with him, he cannot achieve anything, even by giving up household life and staying in the forest
- Because the forest was on the bank of the Yamuna, naturally there were ducks, cranes and peacocks on the branches of the trees
- Behold the forest named Khadiravana, renowned throughout the universe. If one comes to Khadiravana, he can immediately be elevated to Visnuloka
- Being bitten by this python, they always remain in the darkness of ignorance. They are like dead bodies thrown in a distant forest. Thus the conditioned souls cannot understand what is going on in life
- Being cheated by them, the living entity in the forest of the material world tries to give up the association of these so-called yogis, svamis and incarnations and come to the association of real devotees
- Being disappointed in not getting a son from either of the two queens, the King (of Magadha, father of Jarasandha), along with his wives, left home to live in the forest for austerities
- Being now alone and a widow in that forest, the daughter of Vidarbha began to lament, incessantly shedding tears, which soaked her breasts, and crying very loudly
- Being perfect in sense control, one will follow the regulative principles even if he becomes a householder. From household life one is ordered to accept vanaprastha life and go to the forest and then accept sannyasa. That is the perfection of life
- Being very advanced in the renounced order, Sanatana Gosvami used to wander from forest to forest, never taking shelter of any habitation built of stone. He used to live under trees or beneath bushes both day and night
- Being very thoughtful, a vanaprastha should remain in the forest for twelve years, eight years, four years, two years or at least one year. He should behave in such a way that he will not be disturbed or troubled by too much austerity
- Bharata left his home, wife, children, kingdom and everything else to advance his spiritual life in the forest, but again he fell victim to material affection due to his attachment to pet deer. What, then, was the use of his renouncing his family
- Bharata Maharaja at the age of only twenty-four years left his young wife, young children and the whole empire Bharatavarsa and went to the forest for meditation. There are many such instances
- Brahma indicates that instead of going to the forest with uncontrolled senses, it is better and more secure to engage the senses in the service of the Lord
- By His grace was the demon named Maya saved from the blazing Khandava Forest, and thus we could build our assembly house of wonderful architectural workmanship, where all the princes assembled during the performance of Rajasuya-yajna and paid you tributes
- By one's intelligence only one can think of Him (God) in any manifestation of the material world - the forest, the hill, the ocean, the man, the animal, the demigod, the bird, the beast or anything else
- By Prthu Maharaja's behavior we can understand that when he went to the forest he did not eat any cooked food sent from the city by some devotees or disciples
- By the mercy of this elephant, animals like the foxes, wolves, buffalos, bears, boars, gopucchas, porcupines, monkeys, rabbits, the other deer and many other small animals loitered elsewhere in the forest. They were not afraid of him
D
- Deluded by ignorance, the living entity wanders in the forest of this material world, enjoying the happiness and distress resulting from his past deeds, everywhere and at all times. (Therefore, neither you nor I am to be blamed for this incident)
- Devotees at New Naimisaranya Forest
- Devotees used to go to forests, high hills or mountains on pilgrimages, but such severe austerities are not possible in these days. One should instead eat only prasada and no more than required
- Devotional service begins from the process of arcana, which is better than going out in the forest
- Devotional service to Krsna is exactly like a pleasing, jubilant forest of lotus flowers wherein there is ample honey. I request everyone to taste this honey
- Dhruva Maharaja came to the forest to search out the Supreme Personality of Godhead with a revenging spirit against his stepmother
- Dhruva Maharaja took to meditation in the forest to achieve material benefit but ultimately became spiritually advanced and did not want any benediction for material profit. He was simply satisfied with the association of the Supreme Lord
- Dhruva Maharaja was advised to worship the Lord with the fruits and flowers available in the forest
- Dhruva Maharaja went to the forest, and he had practiced so much penance and austerities. Then he saw God. And I can see God immediately without being trained, without undergoing training? No. It is not possible
- Dhruva Maharaja went to the forest, and since his mother was being neglected by the King, she was therefore almost banished also
- Dhruva Maharaja's leaving home at a tender age and taking shelter of the Supreme Personality of Godhead in the forest is a unique example in this world
- Dhruva Maharaja, a five-year-old boy, went to the forest for penance and austerity, and the King (Uttanapada) could not at all believe that a small boy of such a tender age could live in the forest
- Different classes of men are destined to live in different areas, and the boundaries of various tracts of land, which are described as islands, should be defined by different rivers, forests and hills
- Draupadi was married with the Pandavas during their exile in the forest, but when they went back home Maharaja Drupada gave them immense wealth as a dowry
- Due to Lord Rsabhadeva's presence, all the animals in the forest were also liberated from material encagement
- During the forest life one demon girl, Hidimba, wanted Bhima as her husband. Bhima refused, but when the girl approached Kunti and Yudhisthira, they ordered Bhima to accept her proposal and give her a son
- During the reign of Lord Ramacandra the forests, the rivers, the hills and mountains, the states, the seven islands and the seven seas were all favorable in supplying the necessities of life for all living beings
E
- Each time the gorilla would bring out a tree to strike Balarama, He would tear it to pieces by striking it with His club & the gorilla would clutch another tree from another direction & attack Him. As a result of this fighting, the forest became treeless
- Even in his (Bharata's - son of Dusyanta) childhood he was so powerful that he challenged the lions and elephants in the forest and would fight with them as little children play with cats and dogs
- Even in this material world, in the forest the animals live together, and when they go to drink water they do not attack anyone
- Even Krsna was ordered by His spiritual master to go and pick up some dry wood from the forest. So He had to go
- Even though he (one who is not able to control the mind) goes to the Himalayas or the forest, his mind will continue thinking of the objects of sense gratification. In this way, gradually one's intelligence will be affected
- Explained by Sri Caitanya Mahaprabhu: guru-krsna-prasade paya bhakti-lata-bija (CC Madhya 19.151). People struggling for existence in the forests or cities of the material world are not actually enjoying life
F
- Face to face. Yes. Where there is tiger, a ksatriya, would meet him with a sword. That's all. "Come on. You attack and be killed." Even twenty years before, the king of Jaipur, every year he should go in the forest and kill one tiger personally
- First class-man is lazy intelligent. He knows the value of life, and soberly he is thinking. Just like all our great saintly persons. They were living in the forest, meditation, tapasya, and writing books
- Following a calculated plan, Duryodhana sent Durvasa Muni and his ten thousand disciples to be guests of the Pandavas in the forest
- Following Mohini, Lord Siva went everywhere - near the shores of the rivers and lakes, near the mountains, near the forests, near the gardens, and wherever there lived great sages
- Following the principles of forest living and the footsteps of the great sages and munis, Prthu Maharaja accepted five kinds of heating processes during the summer season, exposed himself to torrents of rain in the rainy season
- For a woman who has no son, who is not cared for by her husband and whose co-wives neglect her, treating her like a maidservant, to go to the forest is better than to remain at home
- For instance, the hatha-yoga process would say: You have to become a strict brahmacari and sit in the forest with your body at a right angle to the ground, pressing your nose with your finger for six months
- For the proper pursuit of human happiness, there must be arrangements for the protection of cows. This means that there must be forests and adequate pasturing grounds full of grass and water
- Forest - going means to take one-hundred - percent shelter of the Supreme Lord, as explained by Prahlada Maharaja in his talks with his father
- From the mundane point of view, these activities (the gopis dance with Krsna at midnight in the forest) may appear immoral because a married or unmarried young girl cannot leave home to mix with a young boy and dance with him
- From these instructions intelligent men can understand that the senses of a person in the bodily conception are like rogues and thieves in that forest, and one's wife and children are like jackals and other ferocious animals
G
- Gandhari, the wife of King Dhrtarastra, also followed her husband into the forest
- Gavayas are sometimes called camaris, and they are considered very sacred. In India there are still gypsies or forest mercantile people who flourish by trading kasturi, or musk, and the bunches of hair from the camaris
- Going to the forest is compulsory for everyone. It is not a mental excursion upon which one person goes and another does not. Everyone should go to the forest at least as a vanaprastha
- Going to the forest is not the main purpose of life. Because in the forest there are many animals. Does it mean they are advanced in spiritual life? That is called markata-vairagya. Markata-vairagya means "monkey renunciation
- Gopis were thinking at home that "Krsna's feet is so soft that we hesitate to take His feet on our breast, but He is walking in the forest & there were so many stones & pricks, they are giving pain to Krsna's lotus feet." Thinking like this, they fainted
- Great sages headed by the sage Saunaka assembled in the forest of Naimisaranya to perform a great thousand-year sacrifice
- Great sages used to live in the forest to culture knowledge
H
- Haridasa Thakura constructed a cottage in a solitary forest. There he planted a tulasi plant, and in front of the tulasi he would chant the holy name of the Lord 300,000 times daily. He chanted throughout the entire day and night
- Haridasa Thakura was always absorbed in thoughts of Krsna and the holy name of Krsna. Therefore the feminine poses the woman exhibited were just like crying in the forest
- He (a devotee) is not interested in so-called meditation in the Himalayas or the forest. Rather, his interest is in the busiest part of the world, where he teaches people Krsna consciousness. The Krsna consciousness movement was started for this purpose
- He (Agnidhra) mistook her (Purvacitti) for a muni-putra, the son of a saintly person in the forest, and addressed her as muni-varya. Because of her personal beauty, however, he could not believe her to be a boy
- He (Bharata) again went to the forest of Salagrama and to the asrama of Pulastya and Pulaha
- He (Lord Siva) was allured by the beautiful woman Mohini-murti, but when his semen had been fully discharged, he came to his senses and realized how he had been victimized as soon as he saw the woman in the forest
- He (Rsabhadeva) had no plan to travel this way, but He arrived near Kutakacala and entered a forest there. He placed stones within His mouth and began to wander through the forest, naked and with His hair disheveled like a madman
- He (Subuddhi Raya) was very pleased to meet Sri Rupa Gosvami and Anupama, and he showed them the twelve forests of Vrndavana. Thus they lived in Vrndavana for one month and then again went to search for Sanatana Gosvami
- He divided all his property amongst his sons and appointed them to rule the world, and then he went to the forest with his wife. It is significant in this connection that Maharaja Prthu retired alone and at the same time took his wife with him
- He divided his property among his sons, who were equally as qualified, and he himself took the order of vanaprastha and went to the forest to concentrate his mind fully upon Lord Vasudeva
- He took permission from all the devotees and then departed. Traveling on the forest path, he soon reached Varanasi
- He wore armor and was decorated with bows and arrows, and he was very beautiful. While following the animals and killing them, he reached the northern part of the forest
- He works very hard day and night exactly like a merchant who enters a forest to acquire some articles to sell later for profit. However, he cannot really achieve happiness within this material world
- Her (Kunti) prayers for the Lord after the Battle of Kuruksetra, when Lord Krsna was going back home, are excellently explained. Later she went to the forest with Gandhari for severe penance
- Her (Sakuntala) mother was Menaka, who had left her in the forest, where Kanva Muni found her. Kanva Muni brought her to his asrama, where he raised and maintained her
- His (Balarama's) eyes rolled in a pleasing attitude. He was decorated with long garlands of forest flowers, and the whole situation appeared to be a great function of happiness because of this transcendental bliss
- His (Dhruva Maharaja's) real mother advised him, "If God gives you, then you can get. Otherwise it is not possible." So he went to the forest. He inquired from his mother, - Where is God? I shall go there
- How can one live in the forest and not be taken care of by anyone? But the answer, given by a great authority, Narada Muni, is that such persons are well protected by the Supreme Personality of Godhead
- How is it possible that although we uncivilized inhabitants of the forest have not taken noble births, although we have no physical beauty and although we cannot speak like gentlemen, Lord Ramacandra has nevertheless accepted us as friends?
- Human being has become so degraded. Less than animals. They can attack you. Just like in the forest any ferocious animal can attack you at any minute. The whole big, big cities have become like that
I
- I (Narada Muni) then passed alone through many forests of rushes, bamboo, reeds, sharp grass, weeds and caves, which were very difficult to go through alone
- I (Narada Muni) visited deep, dark and dangerously fearful forests, which were the play yards of snakes, owls and jackals
- I (Prahlada Maharaja) see that there are many saintly persons indeed, but they are interested only in their own deliverance. Not caring for the big cities and towns, they go to the Himalayas or the forest to meditate with vows of silence (mauna-vrata)
- I shall never be alone - one should think. "Even if I live in the darkest regions of a forest I shall be accompanied by Krsna, and He will give me all protection." That conviction is called abhayam, without fear. BG 1972 purports
- I shall now give up all these desires and meditate upon the Supreme Personality of Godhead. Free from the dualities of mental concoction and free from false prestige, I shall wander in the forest with the animals
- I understand so many sages go to the jungle and forest to see God - the mother replied (to Dhruva). - They undergo great penances and austerities in order to find God there
- I worship Lord Kesava. Coming back from the forest of Vraja, He is worshiped by the gopis, who mount the roofs of their palaces and meet Him on the path with a hundred manners of dancing glances and gentle smiles
- Ideal wife must be prepared to accept any circumstances of the husband. Not that when the husband is rich the wife is faithful, & when he has come down to be poor or he's going to forest wife gives up his company. Wife means better half. She must abide
- If a king is allowed to hunt in a forest, it is not for his sense gratification. We cannot simply experiment in the art of killing
- If a king is too attracted to eating flesh, he may, according to the directions of the revealed scriptures on sacrificial performances, go to the forest and kill some animals that are recommended for killing
- If a king, to learn how to kill, may go to the forest and kill animals, why should a living entity, who has been given senses, not be allowed unrestricted sense gratification
- If all the mental speculators bring the bees of their minds into this forest of lotus flowers and jubilantly enjoy ecstatic love of Krsna day and night, their mental speculation will be completely transcendentally satisfied
- If by chance one gets a sad-guru, it doesn’t matter whether one is in the temple or the forest. If the sad-guru, the bona fide spiritual master, agrees, one can be initiated immediately, without waiting for a suitable time or place
- If he is properly executing this meditational yoga, he stays alone in the jungles, forests or mountains and avoids society altogether. At all times he must be convinced for whom he has become a yogi
- If in this life a man of the higher classes (brahmana, ksatriya and vaisya) is very fond of taking his pet dogs, mules or asses into the forest to hunt and kill animals unnecessarily, he is placed after death into the hell known as Pranarodha
- If one enters an unknown city without friend or shelter, living in that city is more difficult than living in a forest. There are many big cities all over the surface of the globe, and wherever one looks he sees the struggle for existence going on
- If one obtains a human body in the land of Bharata-varsa, with clear sensory organs with which to execute the sankirtana-yajna, but in spite of this opportunity he does not take to devotional service, he is certainly like liberated forest animals & birds
- If one who cannot voluntarily accept such austerity (giving up everything and going to the forest) is put into a situation of poverty, he automatically must practice austerity
- If the disciples go to the village, beg some food grain, then sometimes they cook some food grains. Otherwise the brahmanas used to live in the forest, drink milk and take fruit. That is sufficient. There was no need of jumping here and there
- If the spiritual master says "go and pick up some wood from the forest," one may be a king's son, but he cannot refuse the spiritual master's order. He must go
- If they (the devotees or the demigods) want to eat like ordinary animals, who have no God consciousness, then they must live in starvation, poverty and want, like the jungle animals in the forest
- If you want to be free from anxiety, give up this so-called family life. Go to the forest and take shelter of Lord Krsna. - That is Prahlada Maharaja's advice
- Iksvaku's son Vikuksi went to the forest and killed many animals suitable for being offered as oblations. But when fatigued and hungry he became forgetful and ate a rabbit he had killed
- In a great forest, honeycombs are very important. People often go there to collect honey from the combs, and sometimes the bees attack and punish them
- In a nice forest nearby, full of trees with reddish-pink leaves and varieties of flowers, Lord Siva saw a beautiful woman (Mohini-murti) playing with a ball. Her hips were covered with a shining sari and ornamented with a belt
- In Bhagavad-gita, yogis are advised to go to a secluded place in the forest and live alone in a sanctified spot there
- In his book Stavavali, Sri Raghunatha dasa Gosvami has prayed for the mercy of Radharani, who was so captivated by the flute vibrations of Krsna that She immediately asked information of His whereabouts from residents in the Vrndavana forest
- In his present life, which is completely freed from all material hankerings, Sri Narada Muni does not go into the forest, although he can turn every place into Vaikuntha by his presence only
- In modern days, it is not possible to give up one's home and go to the forest to practice austerity, but if people of all ages would take shelter of the Krsna consciousness movement, it would be a very easy task to get salvation from this material world
- In order to sympathize with the boys' regrettable condition, even the forest friends, the deer, are shedding tears
- In regards to the International Yoga and Meditation Conference in Chicago, there is no need for any of our men to participate. However, you can have a Bhakti-yoga bookstall, and paintings, a painting of Dhruva Maharaja as 5 years old alone in the forest
- In such an atmosphere even the animals of the forest became nonviolent and non-envious like great sages. Consequently, the animals did not attack anyone. Over and above everything was the cooing of the cuckoos
- In that celestial forest there were many birds whose necks were colored reddish and whose sweet sounds mixed with the humming of the bees. The lakes were abundantly decorated with crying swans as well as strong-stemmed lotus flowers
- In the beginning of his life, when he went to the forest in search of the Supreme Personality of Godhead, Dhruva Maharaja realized that all bodily conceptions of pleasure are products of the illusory energy
- In the body of a deer, Bharata Maharaja began to lament: What misfortune! I have fallen from the path of the self-realized. I gave up my real sons, wife and home to advance in spiritual life, and I took shelter in a solitary holy place in the forest
- In the city, when Satrajit's younger brother Prasena did not return from the forest with the jewel, Satrajit became very upset. He did not know that his brother had been killed by a lion and that the lion had been killed by Jambavan
- In the course of their (Samba, Pradyumna, Caru, Bhanu and Gada) excursion, all of them became thirsty, and so they tried to find out where water was available in the forest
- In the deep forest it sometimes appears that there are big palaces and nice cities. That is technically called gandharva-nagara. Similarly, in dreams also we create many false things out of imagination
- In the first life, although he (Maharaja Bharata) executed austerities in the forest, he became a victim of too much affection for a small deer, and in his next life he had to take birth as a deer
- In the forest he (Jarasandha's father, king of Magadha) was blessed by one great rsi to have a son, and he gave him one mango to be eaten by the queens. The queens did so and were very soon pregnant
- In the forest of material existence, the uncontrolled senses are like plunderers. The conditioned soul may earn some money for the advancement of Krsna consciousness, but unfortunately the uncontrolled senses plunder his money through sense gratification
- In the forest of the material world there are many animals and birds, trees and creepers. Sometimes the living entity wants to take shelter of the creepers; in other words, he wants to be happy by being embraced by the creeperlike arms of his wife
- In the forest of the material world, the conditioned soul is sometimes bitten by envious enemies, which are compared to serpents and other creatures. Through the tricks of the enemy, the conditioned soul falls from his prestigious position
- In the forest of the material world, the living entity first of all wants to be very happy by taking shelter of the creeperlike arms of his wife and hearing her sweet voice
- In the forest there are many blind wells, and if one falls down in one there is no chance of being rescued. In a state of sleep, one remains perpetually bitten by some animals, especially snakes
- In the forest there are many plunderers, dacoits, jackals and tigers. The jackals are compared to one's wife and children. In the dead of night, jackals cry very loudly, and similarly one's wife and children in this material world also cry like jackals
- In the forest, fire takes place automatically. It is not that someone has to go there and set a fire; because of friction among various trees, fire occurs automatically
- In the forest, Kanva Muni performed all the ritualistic ceremonies concerning the newborn child. Later, the boy became so powerful that he would capture a lion and play with it
- In the forest, She (Srimati Radhika) told Krsna, "My dear Krsna, I am unable to move anymore. Now if You like You can take Me wherever You desire"
- In the greater forest of worldly transaction, the fire of war takes place because of the violent passion of the conditioned souls illusioned by the external energy
- In the previous verse (SB 1.10.5) it has been described that nature was favorable. The river, the hills, the mountains, forest, vegetable, creepers, these are our natural surroundings
- In the sastras it is said that the forest is characterized by sattva-guna, goodness, and the city is characterized by rajo-guna, passion, because in the city there is a great deal of illicit sex, intoxication, gambling and meat-eating
- In the varnasrama system, one first becomes a brahmacari, then a grhastha, a vanaprastha and finally a sannyasi. Going to the forest means accepting vanaprastha life, which is between grhastha life and sannyasa
- In the Western countries especially, aristocrats keep dogs and horses to hunt animals in the forest
- In their forest life they lived with a brahmana family that was in trouble because of one Bakasura demon, and Kunti ordered Bhima to kill the Bakasura to protect the brahmana family against troubles created by the demon
- In these three verses (SB 4.26.1-3), King Puranjana's going to the forest to kill animals is symbolic of the living entity's being driven by the mode of ignorance and thus engaging in different activities for sense gratification
- In this age it is very difficult to leave home and go to the forest or the Himalayas to adopt the processes of austerity. Indeed, it is almost impossible
- In this age people are not going to search out a saint in the forest, so the saints and sages have to come to the big cities to make arrangements to receive the people in general, who are accustomed to the modern amenities of material life
- In this area (of southern Mathura) there are mountains and forests. There are also two Siva temples, one known as Ramesvara and the other known as Sundaresvara
- In this forest there are dense bowers composed of thickets of bushes, grass and creepers. In these bowers the conditioned soul is always disturbed by cruelly biting mosquitoes (envious people)
- In this life some people give shelter to animals and birds that come to them for protection in the village or forest, and after making them believe that they will be protected, such people pierce them with lances or threads and play with them like toys
- In this material existence of life, we do not want any problem, but problems are created. Just like automatically there is fire in the forest without our endeavor, similarly, material problems are created automatically by our dealings, by our behavior
- In this way he (Prthu Maharaja) lived in the forest and underwent severe austerity, especially in regards to eating. In other words, overeating is not at all recommended for one who wants to progress in spiritual life
- In this way monkeys consider themselves renunciants (by living naked in the forest), but actually they are very busy enjoying sense gratification with dozens of female monkeys. Such renunciation is called markata-vairagya - the renunciation of a monkey
- In this way, giving some excuse, Gopala sometimes remains in the bushes of the forest, and sometimes He stays in a village. One who is a devotee comes to see the Deity
- In this world, family life is exactly like a blazing fire in the forest. There is not the least happiness, and gradually one becomes more and more implicated in unhappiness. In household life, there is nothing favorable for perpetual happiness
- In those days in the jungles there were many hermitages. Those who wanted to live secluded life in the jungle, in the forest, they would have their home, very small cottage, and their means of living was milk and fruit
- In those Vaikuntha planets there are many forests which are very auspicious. In those forests the trees are desire trees, and in all seasons they are filled with flowers and fruits because everything in the Vaikuntha planets is spiritual and personal
- In Vraja, the land is divided into various vanas, or forests. The forests total twelve, and their extension is estimated to be eighty-four krosas
- In Vrndavana there are cows that fulfill all desires (kama-dhenus), and their number is unlimited. They graze from forest to forest and deliver only milk. The people want nothing else
- In Vrndavana there are many falls which are always pouring water, and the sound is so sweet that it covers the sound of the crickets. And because water flows all over, the forest always looks very green and beautiful
- India's wealth, formerly, it was depending on these things: gold, silver, jewel, pearls, silk - not industry. And from the forest, from the herbs, from food grains - all natural product
- Indra served his aunt daily by bringing flowers, fruits, roots and wood for yajnas from the forest. He also brought kusa grass, leaves, sprouts, earth and water exactly at the proper time
- Indra was angry when the fire was set in the Khandava Forest, and thus Indra, assisted by all other demigods, began fighting with Arjuna for his great challenge
- Intelligence out of the dense forest of delusion
- It appears that Dhruva Maharaja married after being installed on the throne of his father and after the departure of his father to the forest for self-realization
- It appears that in those days there were many tapo-vanas, or forests especially meant for retirement and the practice of austerities
- It is also stated (in the Fifth Wave of Bhakti-ratnakara) - Look at the dense forest near the kunda. It was there that Gopala was concealed
- It is also stated here (in SB 4.6.28) that the forest (of Kailasa) was full of desire trees
- It is amazing that You have forgotten the land of Vrndavana. And how is it that You have forgotten Your father, mother and friends? How have You forgotten Govardhana Hill, the bank of the Yamuna and the forest where You enjoyed the rasa-lila dance
- It is enjoined in the Vedic scriptures, that as soon as one passes fifty years of age, he must give up family life and live alone in the forest
- It is evident that ksatriyas killed animals in the forest because the flesh of the animals was suitable to be offered at a particular type of yajna. Offering oblations to the forefathers in the ceremony known as sraddha is also a kind of yajna
- It is herein (SB 4.26.1-3) described that King Puranjana once went to the forest to kill animals. This means that he, the living entity, came under the influence of the mode of ignorance
- It is possible to worship a form of the Lord made of physical elements such as earth, water, pulp, wood and metal. In the forest one can make a form with no more than earth and water and worship Him according to the above principles
- It is said that many kings and emperors formerly went to the forest for this purpose - to prosecute severe austerities and penances in order to go back home, back to Godhead
- It is said that to live in the forest is in the mode of goodness, to live in the city is in the mode of passion, and to live in a brothel, liquor shop or slaughterhouse is in the mode of ignorance
- It is the advice of Narottama das Thakura to chant the holy name of Gauranga either if one remains at home or in the forest. Similarly, do not forget the chanting of the Hare Krishna mantra either you live in the temple or at home
- It is the duty of a mendicant to experience all varieties of God's creation by traveling alone through all forests, hills, towns, villages, etc., to gain faith in God and strength of mind as well as to enlighten the inhabitants with the message of God
- It may be argued that in Kali-yuga modern civilization is mainly situated in the cities. A great city, however, is like a great forest. Actually city life is more dangerous than life in the forest
- It was almost impossible for King Puranjana to give up the company of his Queen even for a moment. Nonetheless, on that day, being very much inspired by the desire to hunt, he took up his bow and arrow with great pride and went to the forest
- It was not a very easy task for the King (Anga) to give up his opulent kingdom and young, faithful wife, but it was certainly a great blessing of the Supreme that he could give up the attachment and go out to the forest without being seen by anyone
- It was the practice of the inhabitants of Vrajabhumi to compose poetry about the incidents that occurred in the forest when Krsna performed His different activities of killing the asuras
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- Jambavan at once felt relieved from the fatigue of the great fight. Lord Krsna then addressed him as King Jambavan because he, and not the lion, was actually the king of the forest, having killed a lion with his bare hands, without a weapon
- Just as there is no possibility of a fire's occurring deep in the forest due to human effort, so also there was no power in the universe which could vanquish the descendants of Yadu, who were protected by the Lord
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- Kamyavana is mentioned in the Adi-varaha Purana: Lord Siva said - The best of all forests is the fourth of these, named Kamyaka. O goddess Devi, any person who goes there is eligible to enjoy the glories of my abode
- Kapittha is a flower which is known in Indian vernacular as kayeta. We do not find an English equivalent for the name of this flower, but its fruit is generally not accepted by human beings; it is eaten by monkeys in the forest
- Kardama Muni had no worldly possessions - he was a hermit living in the forest - but he was advanced in culture
- Khadiravana is described in the Bhakti-ratnakara (Fifth Wave): “Behold the forest named Khadiravana, renowned throughout the universe. If one comes to Khadiravana, he can immediately be elevated to Visnuloka”
- King Anga gave up all attraction for his greatly opulent kingdom, and, unseen by anyone, he very silently gave up his home and opulence and proceeded towards the forest
- King Dusmanta said: O beautiful lotus-eyed woman (Sakuntala), who are you? Whose daughter are you? What purpose do you have in this solitary forest? Why are you staying here?
- King Indra advised Rohita to travel to different pilgrimage sites and holy places, for such activities are pious indeed. Following this instruction, Rohita went to the forest for one year
- King Pariksit then told Sukadeva Gosvami: My dear lord, O great devotee sage, you are omniscient. You have very nicely described the position of the conditioned soul, who is compared to a merchant in the forest
- King Puranjana repented that he had neglected his intelligence and had engaged himself in the forest in killing animals. In other words, when one's good intelligence is separated or neglected, he fully engages in sinful activities
- King Puranjana very much regretted having left his Queen and having gone to the forest to execute sinful activities
- King Pururava then left Agnisthali in the forest and returned home, where he meditated all night upon Urvasi
- Krsna did not advise him to give up fighting and go to the forest to meditate. When Lord Krsna delineates the yoga system to Arjuna, Arjuna says that the practice of this system is not possible for him. BG 1972 Introduction
- Krsna was present as their (Pandavas') friend, and still they were bereft of their kingdom. They lost their property, their wife was insulted, and they were driven away to the forest
- Krsna's friends played blindman's buff, challenging and touching one another. Sometimes they imitated the forest deer and various kinds of birds. They joked with one another by imitating croaking frogs, and they enjoyed swinging underneath the trees
- Krsna, the Supreme Personality of Godhead, is so affectionate and kind towards His devotee, especially to a devotee like Dhruva Maharaja, who went to render devotional service in the forest alone at the age of only five years
- Ksatriyas are allowed to go in the forest and kill some animal. Because he has to practice. So what kind of animal? Not the cows or simple animal. He must kill one tiger, one lion, one jungle boar. Very ferocious animal. That was the Ksatriya's business
- Ksatriyas, they have to learn how to kill. So practically, they should go to the forest and kill some animal. And if he likes, he can eat also. If he likes, he can eat also
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- Lack of rain, scarcity of food grains, and overtaxed by the government, so much so that people will give up their hearth and home and go to the forest and hills in disappointment and confusion. So these are the symptoms of Kali-yuga, gradually degrading
- Laksmiji Sitadevi was also a daughter of a great king, but she followed her husband, Lord Ramacandra, into the forest
- Laksmiji, whose glance of grace was sought by demigods like Brahma and for whom they surrendered many a day unto the Personality of God, gave up her own abode in the forest of lotus flowers & engaged herself in the service of the lotus feet of the Lord
- Like tigers, jackals and other ferocious animals in a forest that are ready to take away a lamb from the custody of its protector, the wife and children enter the heart of the merchant and plunder him in so many ways
- Lion is supposed to be the king of the forest. Still, he has to work. It is not that a lion will sleep, and some animal will come, "My dear lion, please open your mouth. I shall enter." (laughter) That is not possible
- Living independently and bewildered in the forest, he does not attain the association of devotees who are always engaged in the service of the Lord
- Lord Krsna knew the mystery of Jarasandha's birth. Jarasandha had been born in two different parts from two different mothers. When his father saw that the baby was useless, he threw the two parts into the forest
- Lord Ramacandra found Sitadevi sitting in a small cottage beneath the tree named Simsapa in a forest of Asoka trees. She was lean and thin, being aggrieved because of separation from Him
- Lord Rsabhadeva is the Supersoul of all living entities within the forest, and His soul is never burned by fire
- Lord Sri Krsna, along with His elder brother, Sri Baladeva, and other cowherd boys of the vicinity, entered the beautiful forest, accompanied by the cows, to display transcendental pastimes with His eternal friends
- Lord Visnu is the axe for cutting down the sandalwood forest of the family of demons, and this Prahlada is the handle for that axe
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- Maharaja Dusyanta fell in love with Sakuntala in the forest, and Bharata was conceived. After that, Maharaja forgot his wife Sakuntala by the curse of Kanva Muni, and the child Bharata was brought up in the forest by his mother
- Maharaja Pariksit, who was entrusted with the kingdom of Hastinapura by Maharaja Yudhisthira when he desired to retire to the forest, is now ruling the world with great success due to his being glorified by the deeds of the kings of the Kuru dynasty
- Maharaja Prthu left the presence of his citizens, who were almost lamenting and crying from feeling separation from the King, and went to the forest alone with his wife to perform austerities
- Maharaja Uttanapada knew very well that to get his son Dhruva Maharaja married was not so important that it should take preference to his going away to the forest for self-realization
- Maitreya said: When Kardama left for the forest, Lord Kapila stayed on the strand of the Bindu-sarovara to please His mother, Devahuti
- Many great kings left their princely standard of living and went to the forest to practice austerity according to Vedic culture, just to become purified
- Markata-vairagya means that a monkey is renounced. He does not dress, naked. And he lives in the forest. And he eats also fruit, vegetarian. But the nature is that he must have at least three dozen wives
- Material forest
- Material life means attachment for women, children, friends, countrymen, position, wealth, and good name. In the Srimad-Bhagavatam material existence is compare to a forest full of plunderers, dacoits, jackals, tigers and other ferocious animals
- Medhatithi: An old sage of yore. An assembly member of the heavenly King Indradeva. His son was Kanva Muni, who brought up Sakuntala in the forest. He was promoted to the heavenly planet by strictly following the principles of retired life (vanaprastha)
- Members of the Krsna consciousness movement are not at all interested in so-called meditation in the Himalayas or the forest, where one will only make a show of meditation, nor are they interested in opening many schools for yoga and meditation in cities
- Mother earth gave Him (Lord Vamanadeva) a deerskin, and the demigod of the moon, who is the king of the forest, gave Him a brahma-danda (the rod of a brahmacari)
- Mother earth gave Him a deerskin, and the demigod of the moon, who is the king of the forest, gave Him a brahma-danda. His mother, Aditi, gave Him cloth for underwear, and the deity presiding over the heavenly kingdom offered Him an umbrella
- Musk deer are not found in every forest, but only in places like Bindu-sarovara. They are always intoxicated by the aroma of musk secreted from their navels
- My dear beautiful girl, you are exactly like the goddess of fortune or the wife of Lord Siva or the goddess of learning, the wife of Lord Brahma. Although you must be one of them, I see that you are loitering in this forest
- My dear boy, I therefore wish all good fortune for you. You should go to the bank of the Yamuna, where there is a virtuous forest named Madhuvana, and there be purified. Just by going there, one draws nearer to the SPG, who always lives there
- My dear brahmana, the face of my son was just like a lotus flower. I am thinking of his precarious condition. He is unprotected, and he might be very hungry. He might have lain down somewhere in the forest, and the wolves might have attacked him
- My dear friend Nanda, in the place where you are living with your friends, is the forest favorable for the animals, the cows? I (Vasudeva) hope there is no disease or inconvenience. The place must be full of water, grass and other plants - SB 10.5.26
- My dear friend, see how this forest of Vrndavana is full of transcendental creepers and trees
- My dear friend, this forest of Vrndavana is giving great pleasure to our senses in various ways. Somewhere bumblebees are singing in groups, and in some places mild breezes are cooling the entire atmosphere
- My dear King, the merchant on the forest path of the material world, his intelligence victimized by home, wealth, relatives and so forth, runs from one place to another in search of success
- My dear Lord, all the incidents that took place while You were going to Vrndavana through the forest known as Jharikhanda have been related to me by Your servant Balabhadra Bhattacarya
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- Naimisaranya is a very famous and sacred forest in northern India, where all the rsis, the sages, generally go to aid their spiritual advancement of life. This Srimad-Bhagavatam was first discussed in this age in that forest
- Nanda Maharaja was a big protector of cows, and Lord Sri Krsna, as the most beloved son of Nanda Maharaja, used to tend His father's animals in the neighboring forest. By His personal example Lord Krsna wanted to teach us the value of protecting cows
- Narada Muni recommends that Dhruva Maharaja go to the bank of the Yamuna, where there is a forest of the name Madhuvana, and begin his meditation and worship there
- Narada Muni saw that a deer was lying on the path through the forest and that it was pierced by an arrow. It had broken legs and was twisting due to much pain
- Narada replied: I have come to you to find my own path and to inquire from you. I have seen that there are many boars, deer and rabbits on the path. They are lying on the forest floor half-dead and flopping about. Who has committed these sinful acts?
- Narada said, "They (Pandavas) are now living in the forest incognito. Sometimes they must work as ordinary laborers in someone else's house"
- Natural defensive measures are horses and elephants combined with chariots and men. Horses and elephants are trained to move to any part of the hills or forests and plains
- Nearby Rsabha Hill is the forest where Lord Rsabhadeva burned Himself to ashes
- No one goes to the forest to set it on fire, but due only to friction between bamboos, fire takes place and burns an entire forest
- No one need go to a forest to set it ablaze: fire takes place automatically. Similarly, no one wants to be unhappy in family life or worldly life, but by the laws of nature unhappiness and distress are forced upon everyone
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- O beautiful lotus-eyed woman, who are you? Whose daughter are you? What purpose do you have in this solitary forest? Why are you staying here?
- O King Pariksit, as soon as Sudyumna, who was expert in subduing enemies, entered the forest, he saw himself transformed into a female and his horse transformed into a mare
- O King Pariksit, that hero Sudyumna, accompanied by a few ministers and associates and riding on a horse brought from Sindhupradesa, once went into the forest to hunt
- O King Rahugana, in this forest of material existence there are six very powerful plunderers. When the conditioned soul enters the forest to acquire some material gain, the six plunderers misguide him
- O Maharaja Pariksit, while the cowherd boys, who knew nothing within the core of their hearts but Krsna, were thus engaged in eating their lunch in the forest, the calves went far away, deep into the forest, being allured by green grass - SB 10.13.12
- O my beloved friend Vrnda, where are you coming from? "I am coming from the feet of Sri Hari." "Where is He?" "In the forest on the bank of Radha-kunda." "What is He doing there?" "He is learning dancing." "Who is His master?"
- O my Lord, You live in the forest of Govardhana Hill, and, like the king of elephants, You are expert in the art of conjugal love
- O scion of Bharata, after Svayambhuva Manu had thus entered the forest with his wife, he stood on one leg on the bank of the River Sunanda, and in this way, with only one leg touching the earth, he performed great austerities for one hundred years
- Observing a forest like the ones in Vrndavana, by going to a place of pilgrimage, by visiting the course of the Ganges River, by being victorious over the dictations of bodily demands
- On an altar made of gems in the principal temple of Vrndavana, amidst a forest of desire trees, Lord Govinda, the son of the King of Vraja, sits upon a throne of gems and manifests His full glory and sweetness, thus enchanting the entire world
- On the forest path of material life, first a person is bereft of his father and mother, and after their death he becomes attached to his newly born children. In this way he wanders on the path of material progress and is eventually embarrassed
- Once the family members of Lord Krsna, such as Samba, Pradyumna, Caru, Bhanu and Gada, all princes of the Yadu dynasty, went for a long picnic in the forest near Dvaraka
- Once there was a hunter in the forest of Prayaga who was fortunate enough to meet Narada Muni when the great sage was returning from Vaikuntha after visiting Lord Narayana. Narada came to Prayaga to bathe in the confluence of the Ganges and Yamuna
- Once this brahmana Ajamila, following the order of his father, went to the forest to collect fruit, flowers and two kinds of grass, called samit and kusa
- Once upon a time King Puranjana took up his great bow, and equipped with golden armor and a quiver of unlimited arrows and accompanied by eleven commanders, he sat on his chariot driven by five swift horses and went to the forest named Panca-prastha
- Once when King Dusmanta went to the forest to hunt and was very much fatigued, he approached the residence of Kanva Muni
- Once when Parasurama left the asrama for the forest with Vasuman and his other brothers, the sons of Kartaviryarjuna took the opportunity to approach Jamadagni's residence to seek vengeance for their grudge
- One cowherd boy said, "Although the Dhenukasura demon was assisted by his cohorts, also in the shape of asses, all were killed, and the Talavana forest was then open for the use of the animals and inhabitants of Vrndavana"
- One does not actually have to go to the forest. At the present moment this is not at all advisable for a man who has spent his life all along in big cities
- One must leave his family life and enter the forest after the age of fifty. This is an authoritative statement of the Vedas, based on the division of social life into four departments of activity - brahmacarya, grhastha, vanaprastha and sannyasa
- One need not go into the forest in a secluded place to try to make spiritual advancement. Much better idea is that one associate with devotees in the Krishna Consciousness Centres; this will bring better spiritual results than living in the forest
- One should voluntarily retire from family life at the age of fifty and go to Vrndavana or a forest
- One should worship the Lord by offering pure water, pure flower garlands, fruits, flowers and vegetables, which are available in the forest, or by collecting newly grown grasses, small buds of flowers or even the skins of trees
- One side, there will be no rain, and there will be scarcity of food grain, and government will tax heavily. In this way people will become mad, and they will give up their hearth and home and go to the forest. This is the foretelling
- One's kingdom, military power, treasury, servants, ministers, friends and relatives are all causes of fear, illusion, lamentation and distress. They are like a gandharva-nagara, a nonexistent palace that one imagines to exist in the forest
- Ordinarily a king's son (Dhruva) only five years old and away from home in the forest would certainly be supposed dead, but by the mercy of the Supreme Personality of Godhead, not only was he saved, but he was blessed with the highest perfection
- Our minds, therefore, are filled with anxiety that Your tender feet might be wounded by pebbles as You roam about on the forest path
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- Persons who live in the village or town are called grama-nivasi, and those who live in the forest are called vana-vasi or vanaprastha
- Prahlada Maharaja explained to his father that to be freed from all material anxieties one should go to the forest. Hitvatma-patam grham andha-kupam
- Prahlada Maharaja has advised that one give up this blind well of home life as soon as possible and go to the forest to take shelter of the Supreme Personality of Godhead
- Prahlada Maharaja has maintained the philosophical point of view that one should give up the dark well of family life and go to the forest to take shelter of the lotus feet of the Supreme Personality of Godhead
- Prahlada Maharaja recommended that to stop this material condition of repeated birth and death, one should go to the forest - vana
- Prahlada Maharaja recommends that while one's senses are there and one is strong enough, he should abandon the grhastha-asrama and take shelter of the lotus feet of the Lord, going to the forest of Vrndavana
- Previously, great personalities in India used to go to the forest in order to meditate to stop the repetition of birth and death. That is the highest occupation for man, and actually every man is meant for that
- Prince Dhruva, though only a boy, took to severe penances in the forest. And the Lord, being satisfied by his prayer, awarded him the Dhruva planet, which is worshiped by great sages, both upward and downward
- Prthu Maharaja strictly adopted these principles for living in the forest, and sometimes he ate nothing but dried leaves and drank nothing but a little water. Sometimes he lived on nothing but air, and sometimes he ate some fruit from the trees
- Prthu Maharaja's wife, Arci, was steadily determined to execute the duty of a wife, and while her husband was in the forest, she followed him in eating only fruits and leaves and lying down on the ground
- Purvacitti's eyebrows were so beautiful that Agnidhra compared them to bows without strings. He asked her whether they were to be used for her own purposes or for the sake of someone else. Her eyebrows were like bows meant to kill animals in the forest
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- Radharani said, "It is very pleasant, but still I would like to go to the bank of the Yamuna beneath the trees of the forest there. I wish to hear the vibration of His sweet flute playing the fifth note within that forest of Vrndavana"
- Radharani wanted to evoke Krsna’s feelings for the water of the Yamuna, the trees, the forests and all the other paraphernalia associated with Krsna before He left Vrndavana for Mathura. These feelings of Radharani were manifested by Caitanya Mahaprabhu
- Renunciants and great sages who see all living beings equally, who are friendly to everyone and who flawlessly practice in the forest the vows of brahmacarya, vanaprastha and sannyasa desire to see the all-auspicious lotus feet of the SPG
- Renunciation is not possible. If one renounces his palatial building and goes to a forest, there is actually no renunciation, for the palatial building is the property of the SPG and the forest is also the property of the Supreme Personality of Godhead
- Rsabhadeva began to tour through cities, villages, mines, countrysides, valleys, gardens, military camps, cow pens, the homes of cowherd men, transient hotels, hills, forests and hermitages
- Rudra, having been ordered by Brahma, circumambulated his father, the master of the Vedas. Addressing him with words of assent, he entered the forest to perform austere penances
- Rukmini continued, "But in order to achieve the favor of Your (Krsna's) lotus feet, they renounced their exalted positions and entered the forest to practice penances and austerities"
- Rupa has described, phalgu-vairagya. The monkey is vairagi. He lives in the forest. He has no cloth even. Other vairagis, they have got little cloth, but these monkeys have no cloth. & they live in forest and eat fruits, vegetarian, but rascal number one
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- Sakuntala said: I am the daughter of Visvamitra. My mother, Menaka, left me in the forest. O hero (Maharaja Dusmanta), the most powerful saint Kanva Muni knows all about this. Now let me know, how may I serve you?
- Sanatana Gosvami walked alone on the path through the Jharikhanda forest in central India. Sometimes he fasted, and sometimes he would eat
- Satrughna killed a Raksasa named Lavana, who was the son of Madhu Raksasa. Thus He established in the great forest known as Madhuvana the town known as Mathura
- Saudasa thus acquired the propensity of a man-eater and received on his leg a black spot, for which he was known as Kalmasapada. Once King Kalmasapada saw a brahmana couple engaged in sexual intercourse in the forest
- Seeing him, Narada Muni entered deeper into the forest to approach him. As Narada Muni passed through the forest, all the animals who were caught in the hunter's traps fled away. The hunter became very angry at this
- Seeing that Dhruva was very much inquisitive, Sri Krsna sent Narada Muni to see about the situation. Narada quickly went to the forest and found Dhruva
- She (Draupadi) was married with the Pandavas during their exile in the forest, but when they went back home Maharaja Drupada gave them immense wealth as a dowry. She was well received by all the daughters-in-law of Dhrtarastra
- She (Gandhari) left home after losing her one hundred sons, and in the forest she saw that her most beloved husband was also burning. Now she actually felt alone, and therefore she entered the fire of her husband and followed her husband to death
- She (Sakuntala) had heard from him (Kanva Muni) that she was the daughter of Visvamitra and that her mother was Menaka, who had left her in the forest
- Simha means lion. If the lion thinks that "I am so powerful animal, king of the forest. Why shall I work?" Therefore, it is said that if he does not work, then he'll have to starve. Even though he's a lion
- Similarly, Sanaka, Sanatana, Sananda & Sanat-kumara were all in the category of wise, saintly persons, and they were also attracted by devotional service. A similar thing happened to the assemblage in the Naimisaranya forest, headed by the sage Saunaka
- Simply with His fists He (Balarama) struck the collarbone of the gorilla (Dvivida). This blow proved fatal to Dvivida, who immediately vomited blood and fell unconscious upon the ground. When the gorilla fell, all the hills and forests appeared to totter
- Since that time, no male had entered that forest. But now King Sudyumna, having been transformed into a female, began to walk with his associates from one forest to another
- Since there are many sages and saintly persons who are residents of the forest, it is the duty of the ksatriya kings to keep even the forest in a peaceful condition for living
- Some of the dead animals that were fit to be offered in sacrifices were carried by servants and sent to King Yudhisthira. The ferocious animals, such as tigers and rhinoceroses, were killed only to stop disturbances in the forest
- Some of the members of the demoniac civilization, like Prahlada Maharaja, may become the handle for the axe, to assist Lord Visnu, and thus the entire forest of demoniac civilization can be cut to pieces
- Sometimes during war, soldiers keep their enemies in concentration camps and kill them in very cruel ways. These are reactions brought about by unrestricted animal-killing in the slaughterhouse and by hunters in the forest
- Sometimes he enters the forest to acquire some cheap commodities like wood and earth and sell them in the city at good prices. Similarly, the conditioned soul, being greedy, enters this material world for some material profit
- Sometimes he sees an imaginary palace in the forest, and sometimes he is bewildered by seeing a fleeting fiend or ghost, which appears like a meteor in the sky
- Sometimes in a dream we get a particular type of body with which to work in the dream. I may dream that I am flying in the sky or that I have gone into the forest or some unknown place. But as soon as I am awake I forget all these bodies
- Sometimes ksatriyas go to the forest to kill animals like deer because they have to learn the art of killing, and sometimes they eat the animals also. Sudras, too, eat animals such as goats
- Sometimes ksatriyas used to kill animals in the forests to practice the killing art because without such practice they would not be able to kill the undesirable elements
- Sometimes the living entity in the forest of material existence takes shelter of creepers and desires to hear the chirping of the birds in those creepers. Being afraid of roaring lions in the forest, he makes friends with cranes, herons and vultures
- Sometimes the merchant in the forest wants to climb the hills and mountains, but due to insufficient footwear, his feet are pricked by small stone fragments and by thorns on the mountain. Being pricked by them, he becomes very aggrieved
- Sometimes when we hear that great sages and devotees go to the forest and engage themselves in devotional service or meditation, we become surprised: how can one live in the forest and not be taken care of by anyone
- Sometimes, due to misery, one becomes very hardened toward his affectionate sons, daughters and wife. This is but part of the blazing fire of the forest of material life
- Sometimes, to mitigate distresses in this forest of the material world, the conditioned soul receives cheap blessings from atheists. He then loses all intelligence in their association. This is exactly like jumping in a shallow river
- Sri Caitanya Mahaprabhu visited the different forests, including Madhuvana, Talavana, Kumudavana and Bahulavana. Wherever He went, He took His bath with great ecstatic love
- Sri Maitreya said: Thus when Kardama Muni, the progenitor of human society, was spoken to in fullness by his son, Kapila, he circumambulated Him, and with a good, pacified mind he at once left for the forest
- Sri Nama, CD 3 - Either you stay at your home as a householder, or you stay in the forest as the renounced order of life, it does not make difference, but you have to chant the maha-mantra, Hare Krsna
- Srila Bhaktisiddhanta Sarasvati Thakura, in commenting on this word (markata-vairagya), points out that monkeys make an external show of renunciation by not accepting clothing and by living naked in the forest
- Srila Narottama dasa Thakura has sung, grhe va vanete thake, 'ha gauranga' bale dake: whether one is situated in the forest or at home, if he is engaged in the devotional service of Lord Caitanya, he is a liberated person. Here this is also repeated
- Srila Sanatana Gosvami collected some books about archaeological excavations in Mathura, and wandering in the forest, he sought to renovate all those holy places
- Srimati Radharani continued, "Please do not talk anymore about Krsna. It is better to talk about something else. We are already doomed, like the black-spotted she-deer in the forest who are enchanted by the sweet musical vibration of the hunter"
- Srimati Radharani is sometimes making Her bed in the groves of the forest, sometimes rebuking a bluish cloud, and sometimes wandering about in the dense darkness of the forest. Thus She has become like a crazy woman
- Subsequently, the Lord entered the kingdom of Ravana to kill him, like a fire devouring a forest. May that Supreme Lord, Ramacandra, give us all protection
- Subuddhi Raya would collect dry wood in the forest and take it to the city of Mathura to sell. For each load he would receive five or six paise
- Sukadeva Gosvami answered: Great saintly persons who strictly observed the spiritual rules and regulations and whose own effulgence dissipated all the darkness of all directions once came to see Lord Siva in that forest
- Sukadeva Gosvami continued speaking to Maharaja Pariksit: My dear King, sleep is exactly like a python. Those who wander in the forest of material life are always devoured by the python of sleep
- Sukadeva Gosvami said: After renouncing his prosperous home and entering the forest, King Vidura, the great devotee, asked this question of His Grace Maitreya Rsi
- Sukadeva Gosvami said: Once Saudasa went to live in the forest, where he killed a man-eater (Raksasa) but forgave and released the man-eater's brother. That brother, however, decided to take revenge
- Sukadeva said: Thereafter, when Sudyumna had thus gone to the forest to accept the order of vanaprastha, Vaivasvata Manu (Sraddhadeva), being desirous of getting more sons, performed severe austerities on the bank of the Yamuna for one hundred years
- Superior to living in the forest is living in the temple because the temple is nirguna, above all the gunas, even sattva-guna.
- Superior to the forest of Vrndavana is Govardhana Hill, for it was raised by the divine hand of Sri Krsna and was the site of His various loving pastimes
- Svayambhuva Manu, the husband of Satarupa, was by nature not at all attached to enjoyment of the senses. Thus he gave up his kingdom of sense enjoyment and entered the forest with his wife to practice austerities
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- That most obedient wife thus fell down at the feet of her dead husband and began to cry pitifully in that solitary forest. Thus the tears rolled down from her eyes
- That very personality who stole away my heart during my youth is now again my master. These are the same moonlit nights of the month of Caitra. The same fragrance of malati flowers is there, & the same sweet breezes are blowing from the kadamba forest
- That was children's (all the cowherd boys of Vrndavana) sport, to go to the forest, take the calves and cows and carry some tiffin. Eat there, dance there, play there, and again come in the evening
- The ambitious conditioned soul wants to be very happy in this material world with his family, but he is compared to a traveler in the forest who desires to climb a hill full of thorns and small stones
- The bamboos, when they collide by air, there is heat. Electricity is generated, and the fire takes place. That is the cause of forest fire. Nobody goes to set fire in the forest
- The beauty of Krsna's eyes surpasses the beauty of white lotus flowers, His yellow garments surpass the brilliance of fresh decorations of kunkuma, His ornaments of selected forest flowers subdue the hankering for the best of garments
- The beauty of Srimati Radharani's eyes forcibly devours the beauty of newly grown blue lotus flowers, and the beauty of Her face surpasses that of an entire forest of fully blossomed lotuses
- The beauty of the (Kailasa) forest was intensified by the presence of various lakes
- The best method is that one should live at a place where the transcendental form of the Lord is worshiped. The temple of the Lord is a transcendental place, whereas the forest is a materially good habitation
- The big animal is being worshiped by a small animal. That's all. A lion in the forest is worshiped by the small animals. So does it mean the lion is not animal?
- The blooming lotus flowers in the clear water in the forest appeared like persons who have fallen down from yoga practice but have again become beautiful by resuming their spiritual life
- The boy (Dhruva) inquired where the Lord could be seen, and the queen replied that it is said that the Lord is sometimes seen by great sages in the dense forest
- The boys were fully decorated with various kinds of golden ornaments, yet out of sporting propensities they began to pick up flowers, leaves, twigs, peacock feathers and red clay from different places in the forest and further decorate themselves
- The brahmana replied, "My dear Lord, we are living in the forest. For the time being we cannot get all the ingredients for cooking"
- The child prince (Dhruva) decided to go into the forest to perform severe penances in order to achieve his objective
- The children say, "Father, this is wanted; give me this. I am your dear son." Or the wife says, "I am your dear wife. Please give me this. This is now needed." In this way one is plundered by the thieves in the forest
- The comparison of the friction of forest bamboos to that of passionate human societies is appropriate. The whole world is compared to a forest. At any moment there may be a flare-up of fire in the forest due to friction
- The conditioned soul in the material forest is sometimes swallowed by a python or crushed. At such a time he is left lying in the forest like a dead person, devoid of consciousness and knowledge
- The cowherd boys all depend on Krsna. Once they wanted to take fruit from a forest of palm trees, but there was a demon named Gardabhasura who would not allow anyone to enter that forest
- The cows that followed the Lord within the forest moved slowly because of their heavy, milk-laden udders
- The croaking of the frogs in the rainy season resounds very loudly in the forest, with the result that snakes, hearing the croaking in the darkness, approach the frogs and swallow them
- The deerskin in the forest is very essential. Just like we take some blankets, we can spread anywhere and sit down. Deerskin, it is said that if you have got deerskin, you can sleep in the jungle; the snake will not touch you
- The defeated members in duel fighting had to carry the victorious members on their backs, as a horse carries its master. They (the cowherd boys) began playing, and at the same time tended the cows as they proceeded through the Bhandiravana forest
- The demigod known as Varuna sent his daughter Varuni in the form of liquid honey oozing from the hollows of the trees. Because of this honey the whole forest became aromatic, and the sweet aroma of the liquid honey, Varuni, captivated Balaramaji
- The demigods drank nectar every day, but still they feared this great demon (Aghasura) and awaited his death. This demon could not tolerate the transcendental pleasure being enjoyed in the forest by the cowherd boys - SB 10.12.13
- The demon Maya Danava was an inhabitant of the forest Khandava, and when the Khandava Forest was set on fire, he asked protection from Arjuna
- The demons set fire to the cities, villages, pasturing grounds, cowpens, gardens, agricultural fields and natural forests
- The description of Vrndavana forest as given herewith (in SB 10.13.5) was spoken by Krsna five thousand years ago, and the same condition prevailed during the time of the Vaisnava acaryas three or four hundred years ago
- The devotee is not interested in so-called meditation in the Himalayas or the forest. Rather, his interest is in the busiest part of the world, where he teaches people Krsna consciousness. The Krsna consciousness movement was started for this purpose
- The devotee should not be anxious about cooking food; whatever is available in the forest or in the city among the fruit and vegetable groups should be offered to the Deity, and the devotee should be satisfied eating that
- The elderly cowherd men, having obtained great feeling from embracing their sons (Krsna's cowherd boy expansions), gradually and with great difficulty and reluctance ceased embracing them and returned to the forest - SB 10.13.34
- The example given in this verse is that when the wind blows, particles of dust float in the air. Gradually lightning occurs, and then torrents of rain follow, and thus the rainy season creates a situation of varieties in the forest
- The example set herein is very appropriate. A traveler leaves home to search for wealth in far distant places, sometimes in the forest and sometimes on the ocean and sometimes on hilltops
- The fire can be extinguished only by the mercy of the Lord, who sends clouds to pour water on the forest. Similarly, undesirable happenings in life cannot be checked by any number of plans
- The first month Dhruva Maharaja was in the forest, he simply ate some fruits and vegetables once every three days and drank a little water every six days. He finally restricted his inhalation of air and stood for six months on one leg only
- The five forests situated on the eastern side of the river Yamuna are Bhadra, Bilva, Loha, Bhandira and Mahavana. The seven forests situated on the western side of the Yamuna are Madhu, Tala, Kumuda, Bahula, Kamya, Khadira and Vrndavana
- The forest may be in goodness, the cities and villages in passion, & the brothels, hotels and restaurants in ignorance, but when one lives in the temple community he lives in Vaikuntha
- The forest named Panca-prastha, where the King (Puranjana) went to hunt, is the forest of the five sense objects: form, taste, sound, smell and touch
- The forests on the shore of the Yamuna are all beautiful gardens full of trees of mango, jackfruit, apples, guava, oranges, grapes, berries, palmfruit and so many other plants and fragrant flowers
- The four-legged animals like the cows made a calf out of the bull who carries Lord Siva and made a milking pot out of the forest. Thus they got fresh green grasses to eat
- The goats, cows & buffalo traveled from one forest to another & entered the forest known as Isikatavi. This forest was full of green grass, & therefore they were allured; but when they entered, they saw that there was a forest fire, & they began to cry
- The Godavari River flows through this (Dandakaranya) tract of land, and there is a great forest there where Lord Ramacandra lived
- The gopis at Vrndavana could not forget the Lord when the Lord was away in the forest cow herding
- The gopis continued, "Just after eating in the house of a host, the guest gives up his relationship with him. After a forest fire, when there is a scarcity of green grass, deer and other animals give up the forest"
- The gopis said: O friends, those eyes that see the beautiful faces of the sons of Maharaja Nanda are certainly fortunate. As these two sons enter the forest, surrounded by Their friends, driving the cows before Them
- The gopis saw the plants, creepers and forest trees loaded with fruits and flowers and ready to serve Krsna. In this way they immediately remembered their worshipable Krsna. They did not simply see plants, creepers and trees the way a mundaner sees them
- The great forest of Jharikhanda is a great tract of land including Atagada, Dhenkanala, Angula, Lahara, Kiyanjhada, Bamada, Bonai, Gangapura, Chota Nagapura, Yasapura and Saraguja
- The great politician Canakya said that if there is a good tree within a garden or forest, its flowers will fill the forest with their fragrance. Similarly, a good son within a family makes the whole family famous all over the world
- The great sage Maitreya replied: My dear Vidura, when Maharaja Dhruva departed for the forest, his son, Utkala, did not desire to accept the opulent throne of his father, which was meant for the ruler of all the lands of this planet
- The great sage Narada continued: Just see how Dhruva Maharaja, aggrieved at the harsh words of his stepmother, went to the forest at the age of only five years and under my direction underwent austerity
- The heavenly society girl named Pramloca kept the lotus-eyed daughter of Kandu in the care of the forest trees. Then she went back to the heavenly planet. This daughter was born by the coupling of the Apsara named Pramloca with the sage Kandu
- The humming and chirping of the bees and birds is echoing throughout the beautiful trees in the forest. Also, here (on the riverbank in Vrndavana) the sands are clean and soft - SB 10.13.5
- The hunter addressed Narada Muni, 'O gosvami! O great saintly person! Why have you left the general path through the forest to come to me? Simply by seeing you, all the animals I was hunting have now fled'
- The inhabitants of the higher planets were astonished at how the Supreme Personality of Godhead, who eats only when yajna is offered, was now eating like an ordinary child with His friends in the forest
- The inhabitants of Vrndavana, under the leadership of Nanda Maharaja, once went to the bank of the Sarasvati on a pilgrimage. Nanda Maharaja was fasting, and he lay down near the forest. At that time a serpent, who was cursed by Angirasa Rsi, appeared
- The Krsna consciousness movement has been introduced in the Western countries, but it is not possible for Westerners to go to the forest and practice the severe austerities which were ideally practiced by Prthu Maharaja or Rupa Gosvami
- The ksatriya kings were sometimes expected to cut off the head of a culprit in the state. For this reason the ksatriyas were allowed to hunt in the forest
- The ksatriyas are trained for killing in the forest. A ksatriya would go into the forest and challenge a tiger face to face and fight with the tiger with his sword. BG 1972 purports
- The land there is touchstone (cintamani), and the forests abound with desire trees. Material eyes see it as an ordinary place
- The leader of the elephants who lived in the forest of the mountain Trikuta once wandered toward the lake with his female elephants. He broke many plants, creepers, thickets and trees, not caring for their piercing thorns
- The liberty of discharging loving transcendental service to the Lord is invested in everyone, even the women, the sudras, the forest tribes, or any other living beings born in sinful conditions
- The living entity begins material life with his mind and the five knowledge-acquiring senses, and with these he struggles for existence within the material world. These senses are compared to rogues and thieves within the forest
- The living entity's entering the state of liberation may be compared to a bird entering a tree, or an animal entering the forest, or a plane entering the sky. In no case is identity lost
- The Lord was engaged in His pastimes of the rasa dance in the forest of Vrndavana, enlivening the sexual desires of the wives of the inhabitants of Vrndavana by sweet and melodious songs
- The Lord, expanded His illusory energy upon the thieves, so much so that instead of carrying Him to the forest they came right back in front of His house
- The madness of Srimati Radharani was explained to Krsna by Uddhava, who said - My dear Krsna, because of extreme feelings of separation from You, Srimati Radharani is sometimes making Her bed in the groves of the forest, sometimes rebuking a bluish cloud
- The madness of Srimati Radharani was explained to Krsna by Uddhava, who said - Srimati Radharani is sometimes wandering about in the dense darkness of the forest. Thus She has become like a crazy woman
- The material world is full of envious people. Even within one's inner circle there is much backbiting, and this is compared to the sound vibration of a cricket in the forest. One cannot see the cricket, but one hears its sounds and thus becomes aggrieved
- The members of the KC movement are not at all interested in so-called meditation in the Himalayas or the forest, where one will only make a show of meditation, nor are they interested in opening many schools for yoga and meditation in the cities
- The mind should be engaged in Visnu. The yogi, the real yogi, who goes to the forest, to the secluded place, he thinks of the catur-bhuja Visnu
- The monkey lives in the forest, eats fruit & doesn't even cover itself with a cloth. In this way it resembles a saint, but the monkey always thinks of female monkeys & sometimes keeps dozens of them for sexual intercourse. This is called markata-vairagya
- The Naisada race was given a place in the forest because by nature they are thieves and rogues. As animals are given places in various forests and hills, men who are like animals are also destined to live there
- The next morning he met Kamalakara Pippalai, who was formerly an inhabitant of the village Khalijuli in the Sundaravana forest area of Bengal and was a pure Vaisnava, a great devotee of Lord Jagannatha; thus he immediately gave him charge of the worship
- The preliminary process to become freed is to go to the forest or give up family relationships and exclusively engage in Krsna consciousness. That is the purpose of going to the forest. Otherwise, the forest is only a place of monkeys and wild animals
- The Queen (Arci) should have been afraid of being alone in the forest with the body of her husband (King Prthu), but since she was a great wife of a great personality, she lamented for a while but immediately understood that she had many duties to perform
- The Queen, the wife of Prthu Maharaja, whose name was Arci, followed her husband into the forest. Since she was a queen, her body was very delicate. Although she did not deserve to live in the forest, she voluntarily touched her lotus feet to the ground
- The river will flow profusely to fertilize the land; the oceans will supply sufficient quantities of minerals, pearls and jewels; the forest will supply sufficient wood, drugs and vegetables
- The rivers have been mentioned here (in SB 10.7.35-36) as the daughters of the mountains (nagams tad-duhitrh). It is the flowing of the rivers that makes big forests possible
- The rivers were flowing full of water, and the lakes were beautifully decorated with lotus flowers. The forests were full with beautiful birds and peacocks - at the time of Krsna's birth
- The rivers, oceans, hills, mountains, forests, creepers and active drugs, in every season, paid their tax quota to the King in profusion
- The rivers, the seas, the forests, the hills and the mines, which are the supplying agents for the necessities of men and animals, were fully discharging their respective duties
- The rogues exact taxes from the citizens for their own sense enjoyment, and in the future the people will be so much harassed that according to Srimad-Bhagavatam they will flee from their homes and country and take shelter in the forest
- The rsis in the forest called him (Bharata) Sarvadaman, or one who is able to control everyone because of the boy's becoming so strong, more than the so-called modern Tarzan
- The sage Jamadagni, who was engaged in great austerities in the forest, received the King very well, along with the King's soldiers, ministers and carriers
- The shore of the lake was surrounded by clusters of pious trees and creepers, rich in fruits and flowers of all seasons, that afforded shelter to pious animals and birds, which uttered various cries. It was adorned by the beauty of groves of forest trees
- The son of Nikumbha was Bahulasva, the son of Bahulasva was Krsasva, the son of Krsasva was Senajit, and the son of Senajit was Yuvanasva. Yuvanasva had no sons, and thus he retired from family life and went to the forest
- The son of Vijaya was Bharuka, Bharuka's son was Vrka, and Vrka's son was Bahuka. The enemies of King Bahuka took away all his possessions, and therefore the King entered the order of vanaprastha and went to the forest with his wife
- The sweet, fragrant honey oozing from newly grown mango buds is again and again attracting groups of bumblebees, and this forest is trembling in the softly moving breezes from the Malaya Hills, which are full of sandalwood trees
- The system of varnasrama-dharma prepares a man for going back to Godhead, and thus a householder is ordered to go to the forest as vanaprastha to acquire complete knowledge and then to take sannyasa prior to his inevitable death
- The two parts were thrown in the forest, where a great she-demon used to live, and she was glad to have some delicate flesh and blood from the newly born child. Out of curiosity she joined the two parts, and the child became complete and regained life
- The Vedic civilization, the brahmanas, they used to live in the forest, and the king would offer them some cows, so they will draw some milk. And in the forest there are fruits, so they will eat fruits and milk
- The vegetable preparations were made from various kinds of spinach, roots and fruits collected from the forest, and someone made bada and badi by mashing dhal. In this way the brahmanas prepared all kinds of food
- The village of Mahesa Pandita, which is known as Palapada, is situated in the district of Nadia within a forest about one mile south of the Cakadaha railway station.The Ganges flows nearby
- The Vrndavana... Vana means forest, and vrnda means tulasi. Mostly there are tulasi plants and other trees also, but all the trees are living desire trees, spiritual
- The wife of Anga, Sunitha, gave birth to a son named Vena, who was very crooked. The saintly King Anga was very disappointed with Vena's bad character, and he left home and kingdom and went out to the forest
- The word gandharva-puram is very significant. Sometimes in the forest a very big castle appears, and this is called a castle in the air. Actually this castle does not exist anywhere but in one's imagination. This is called gandharva-pura
- The word vana means - forest. Vrndavana is the name given to the forest where Srimati Vrndadevi (Tulasidevi) grows profusely. Actually it is not a forest as we ordinarily consider a forest, because it is very thick with green vegetation
- The word vana means forest. We are afraid of the forest and do not wish to go there, but in Vrndavana the forest animals are as good as demigods, for they have no envy
- The words taravo bhuri-varsmanah indicate very luxuriantly grown, big-bodied trees. The purpose of these trees was to produce honey and varieties of fruit. In other words, the forest also has its purpose in supplying honey, fruits and flowers
- Then they all bathed again, and after putting on dry clothing, they went to a small jeweled house, where the gopi Vrnda arranged to dress them in forest clothing by decorating them with fragrant flowers, green leaves and all kinds of other ornaments
- There (in forest) they (parts of Jarasandha's body) were later found by a witch named Jara, who was skilled in the black arts. She managed to join the two parts of the baby from top to bottom. Knowing this, Lord Krsna therefore also knew how to kill him
- There (on Mount Kailasa) are different kinds of lotus flowers, such as kumuda, utpala and satapatra. The forest appears to be a decorated garden, and the small lakes are full of various kinds of birds who whisper very sweetly
- There (on Mount Kailasa) are many kinds of animals, like deer, monkeys, boars, lions, rksas, salyakas, forest cows, forest asses, tigers, small deer, buffalo and many other animals, who are fully enjoying their lives
- There are five forests on the eastern bank of the Yamuna: Bhadravana, Bilvavana, Lauhavana, Bhandiravana and Mahavana. On the western side of the bank there are seven: Madhuvana, Talavana, Kumudavana, Bahulavana, Kamyavana, Khadiravana and Vrndavana
- There are hundreds and thousands of instances like this in which kings, in their mature age, would give up their kingdoms and go to the forest to practice austerity
- There are many, many snakes on the ground of the forest, and when a fire takes place, it burns the dried foliage, and the snakes are immediately attacked
- There are waterfalls flowing from the hills of the forest, but sometimes water does not flow from them. So the waterfalls are not like ordinary rainfall. They are compared to great reformers, who speak or do not speak, as the time require
- There in the north, at the bottom of Mount Meru, is a forest known as Sukumara where Lord Siva always enjoys with Uma. Sudyumna entered that forest
- There is another story, about an old woman who was carrying a bundle of dry wood through the forest. Somehow or other the bundle, which was very heavy, fell to the ground
- There is injunction in the Vedic literature: to live in the city is rajasika; to live in the forest is sattvika, goodness. Sattvika quality means to live in goodness is to live in a forest. Therefore formerly, all the sages, they used to live in a forest
- There is no benefit in transferring from one forest to another. One must go to the Vrndavana forest and take shelter of Govinda. That will make one happy
- There may be many different kinds of trees standing in the forest, but the word "tree" describes them all
- There were various types of big trees and small plants in the forest, and the gopis addressed them: "Dear banyan tree, have you seen the son of Maharaja Nanda passing this way, laughing and playing on His flute?"
- There's another reference to the forest of Naimisaranya in the Varaha Purana, where it's stated that by performance of sacrifice at this place, the strength of demoniac people is curtailed. Thus brahmanas prefer Naimisaranya for sacrificial performances
- Thereafter the child, who was left to the care of the trees, began to cry in hunger. At that time the king of the forest, namely the king of the moon planet, out of compassion placed his finger, which poured forth nectar, within the child's mouth
- These senses are compared to rogues and thieves within the forest. They take away a man's knowledge and place him in a network of nescience. Thus the senses are like rogues and thieves that plunder his spiritual knowledge
- They (Pandavas) lost their kingdom, they lost their wife, they lost their prestige, and they were exiled to the forest. But throughout all those dangers, Krsna was there
- They (queens) certainly never went to the forests and tolerated all the difficulties of living in the wilderness. In Vedic civilization there are hundreds of similar examples of such renunciation on the part of queens and dedication to the husband
- They (the cowherd boys) were so fond of the Lord (Krsna) that at night they would only think of the next morning when they would be able to meet the Lord and go together to the forests for cowherding
- They (two thieves) took Him (Lord Caitanya) on their shoulders, pleasing Him by offering Him some sweetmeats. The thieves thought they would carry the child to the forest and then kill Him and take away the ornaments
- Thinking that the girl was Urvasi, the King began walking with her in the forest, but later he could understand that she was not Urvasi but Agnisthali
- This (even if I live in the darkest regions of a forest I shall be accompanied by Krsna, and He will give me all protection) state of mind is necessary for a person in the renounced order of life. Then he has to purify his existence. BG 1972 purports
- This (next) game also the Pandavas lost, so for twelve years they lived in the forest and for one year incognito. It was while they were living incognito that Arjuna won Uttara
- This behavior of Lord Krsna with the gopis and queens is unique in the history of self-realization. Usually people understand that for self-realization one has to go to the forest or mountains and undergo severe austerities and penances
- This Bhandiravana, along with eleven other vanas, or forests, is still existing in the Vrndavana area, and devotees who circumambulate the whole area of Vrndavana can know the beauty of these forests even today
- This is a quotation (of CC Madhya 15.269) from the Mahabharata (Vana-parva 241.15). Bhimasena made this statement when all the Pandavas were living in exile in the forest. At that time there was a fight between the Kauravas and the Gandharvas
- This is ideal wife. She (Sita) could have refused, "Oh, Your father has ordered to go to forest. You can go. I shall go to my father's house or I shall remain here." No. This is ideal wife. She must be prepared to accept any circumstances of the husband
- This material creation, having been created by the external energy of the Lord, is like an imaginary town visualized on a hill or in a forest
- This material world is like a great forest, and its inhabitants are like forest animals such as deer and tigers meant to be killed
- This material world is sometimes regarded as an ocean of nescience and sometimes as a blazing forest. BG 1972 purports
- This rascal Prahlada has appeared like a thorn tree in a forest of sandalwood. To cut down sandalwood trees, an axe is needed, and the wood of the thorn tree is very suitable for the handle of such an axe
- This series of footprints show a person like me, who am bereaved due to loss of the deer, how the animal has passed through the forest and how I can regain my lost wealth
- This whole world is confusion, just like a blazing fire in the forest. When there is forest fire, all the animals become confused, "Where to go? How to save life?" It is very good example. When there is fire in the forest, all the animals become confused
- Thorn trees generally grow in deserted places, not in sandalwood forests, but the seminal brahmanas Sanda and Amarka compared the dynasty of the Daitya Hiranyakasipu to a sandalwood forest
- Those who are so-called spiritualists are compared to monkeys. Outwardly, monkeys sometimes resemble sadhus because they live naked in the forest and pick fruits, but their only desire is to keep many female monkeys and enjoy sex life
- Those whose minds are overcome by the mode of passion are attracted by the color of gold, just as a man suffering from cold in the forest runs after a phosphorescent light in a marshy land, considering it to be fire
- Thus all living entities in the forest of Jharikhanda - some moving and some standing still - became maddened by hearing the holy name of Lord Krsna vibrated by Sri Caitanya Mahaprabhu
- Thus the demigods saw the wonderfully beautiful region known as Alaka in the forest known as Saugandhika, which means "full of fragrance." The forest is known as Saugandhika because of its abundance of lotus flowers
- Tigers never wander in the forest in flocks. Each tiger wanders alone, but forest boars keep together. Hogs, wolves and dogs also do the same. Thus Maharaja Bharata thought that the deer had been killed by some of many ferocious animals within the forest
- To go to the forest does not mean to become a monkey or a ferocious animal
- To live in the forest is in the mode of goodness, and to live in the city, or town, is in the mode of passion, and to live in slaughterhouse and brothel and drunkards, these are the residential quarter in ignorance
- To renounce material association, he accepted the vanaprastha order and went to the forest. His devoted wives followed him, for they had no shelter other than their husband
- To search the audience of God in a lonely forest is considered to be in the mode of goodness. One can go out into the forest to attain spiritual perfection, but that does not mean that one can see the Lord personally there
- To stop the quarreling among different peoples, Maharaja Priyavrata marked boundaries at rivers and at the edges of mountains and forests so that no one would trespass upon another's property
- To the Gaudiya Vaisnava this forest is the forest of Vrnda, or Vrndavana
- Trees living for many, many years? Near San Francisco I have seen a forest where there is a tree seven thousand years old. But what is the benefit? If one is proud of standing in one place for seven thousand years, that is not a very great credit
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- Under the shadow of a banyan tree in an uninhabited forest I (Narada Muni) began to meditate upon the Supersoul situated within, using my intelligence, as I had learned from liberated souls
- Under the spell of the Lord's material energy, he continues to loiter in the forest of material existence. He does not discover his real interest even at the point of death
- Unfortunately in Kali-yuga, due to an absence of yajna, there are many big trees in the forests, but they do not supply sufficient fruits and honey. Thus everything is dependent on the performance of yajna
- Upon hearing the jackals crying in the forest of Vrndavana, mother Yasoda sometimes became very careful about keeping Krsna under her vigilance, fearing that Krsna might be attacked by them
- Upon seeing Dhruva Maharaja approaching the neighboring small forest, King Uttanapada with great haste got down from his chariot. He had been very anxious for a long time to see his son Dhruva
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- Vayu, Agni, Varuna and other demigods began killing the demons who opposed them, just as lions kill deer in a forest
- Vrndavana forest is always filled with the chirping and cooing of birds like cuckoos, ducks and cranes, and it is also full of peacocks
- Vrndavana is a natural forest of desire trees and creepers, and the inhabitants do not want anything but the fruits and flowers of those desire trees
- Vrndavana is full of peacocks. The Vrndavana forest is always full of cuckoos, ducks, swans, peacocks, cranes and also monkeys, bulls and cows. So Krsna and Balarama used to imitate the sounds of these animals and enjoy sporting
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- We are horrified to hear the name of vana, the forest, but in Vrndavana there is no such horror. Everyone there is happy by pleasing Krsna
- We do not recommend that unnecessarily you should give trouble to the body. We do not recommend any man to go to the forest for spiritual realization. We simply recommend that you try to understand what is your constitutional position
- We should not be discouraged just because we cannot go to the forest and practice severe austerities
- Westerners or anyone else can 1) follow in the footsteps of Srila Bhaktisiddhanta Sarasvati Thakura by living in a temple, which is transcendental to residence in a forest
- What is the business? The business is to take shelter of Krsna. Then he'll be free from all these things. Otherwise like monkey, the monkeys are in the forest, but they do not take shelter of Hari. So their simply going to the forest is no use
- When a sannyasi lives in a beautiful, solitary place in the forest and is freed from all material desires, he is called Vana
- When Dhruva Maharaja was in the forest executing his austerities, his father, Uttanapada, heard everything about his very wonderful activities
- When entering the forest, the animal would appear very attractive to Maharaja Bharata due to its childish behavior. Maharaja Bharata would even take the deer on his shoulders and carry it due to affection
- When he (Yayati) explained to his subjects the greatness of Puru, they agreed to accept Puru as the King, and thus Emperor Yayati retired from family life and left home for the forest
- When King Pariksit asked Sukadeva Gosvami about the direct meaning of the material forest, Sukadeva Gosvami replied as follows: My dear King, a man belonging to the mercantile community (vanik) is always interested in earning money
- When King Puranjana was hunting in this way, many animals within the forest lost their lives with great pain, being pierced by the sharp arrowheads
- When Krsna was unable to find the calves and their caretakers, the cowherd boys, anywhere in the forest, He could suddenly understand that this was the work of Lord Brahma - SB 10.13.17
- When Laksmana brings all the vegetables, fruits and roots from the forest, Sita will do the necessary cooking
- When Maharaja Bharata wanted to enter the forest to collect kusa grass, flowers, wood, leaves, fruits, roots and water, he would fear that dogs, jackals, tigers and other ferocious animals might kill the deer
- When Maharaja Dasaratha ruled Ayodhya, the great sage Visvamitra once came to him to take away Lord Ramacandra and Laksmana to the forest to kill a demon
- When Maharaja Iksvaku was performing his oblations in this ceremony, he ordered his son Vikuksi to go immediately to the forest to bring some pure flesh
- When Narada Muni left the forest path and went to the hunter, all the animals immediately saw him and fled
- When passing through a mountainous region in an airplane, one may sometimes see a city in the sky with towers and palaces, or one may see similar things in a big forest. This is called a gandharva-pura, a phantasmagoria
- When Pracinabarhi was performing Vedic rituals in which the killing of animals was recommended, Narada Muni, out of compassion, advised him to stop. Pracinabarhi understood Narada properly and then left the kingdom to perform austerities in the forest
- When Prahlada was asked by his atheistic father to describe something very good which he had learned, he replied to his father, "The best course is to give up the blind well of family life and go to the forest to take shelter of the Supreme Lord"
- When Ramacandra entered the forest and Laksmana was also absent, the worst of the Raksasas, Ravana, kidnapped Sitadevi, the daughter of the King of Videha, just as a tiger seizes unprotected sheep when the shepherd is absent
- When Sita was kidnapped by Ravana, He never married again. Or when Sita was sent to the forest for public opinion, He never married again. He remained a sticked to, stuck to only one wife because He was setting example, moral principle, to the world
- When Sitadevi was finally delivered from the clutches of Ravana, Ravana's whole family and kingdom, and Ravana himself, were vanquished. When Sitadevi came home she was tried by fire, and after some days she was again banished to the forest
- When Sitadevi was kidnapped, Lord Ramacandra, accompanied by Laksmana, searched for her throughout the forest. In the course of this search, They met Jatayu
- When the brahmanas said this, Maharaja Santanu went to the forest and requested his elder brother Devapi to take charge of the kingdom, for it is the duty of a king to maintain his subjects
- When the demigods from the heavenly planets failed to shower rain, Rsyasrnga was appointed the priest for performing a sacrifice, after being brought from the forest by the allurement of prostitutes, who danced, staged theatrical performances
- When the gopis assembled to join the rasa dance with Krsna, Krsna left them. Consequently the gopis began to chant the holy name of Krsna and, being overwhelmed with madness, began to inquire about Krsna from the flowers and the creepers in the forest
- When the husband is king, she (the chaste wife) sits beside him as the queen, and when he goes to the forest, she also follows, despite having to tolerate all kinds of difficulties in living in the forest
- When the Khandava forest was being devoured by the fire-god, Agni, there was a demon of the name Maya who was saved by Arjuna from the devastating fire. For this reason, that former demon became a great friend of Arjuna
- When the lion travels in the forest with its tail turned upward, all menial animals hide themselves
- When the Pandavas were banished by Duryodhana and forced to live incognito in the forest, no one could trace out where they were staying
- When the Pandavas were sent to the forest after being defeated in the gambling game with Duryodhana, Dhrtarastra entrusted the Pandavas to Krpacarya for guidance
- When the time was ripe, when Sudyumna, the king of the world, was sufficiently old, he delivered the entire kingdom to his son Pururava and entered the forest
- When there are ample blooming flowers in the gardens in the forest, the fresh, aromatic breeze gives a great relief to the person who has suffered during the summer and rainy seasons. Unfortunately, such breezes could not give any relief to the gopis
- When they (pandavas) were exiled in the forest, Bhima had to fight with the man-eater demon Hidimba Raksasa, but the Lord (Krsna) saved him. So it was not finished there
- When they (the cowherd boys) went into the forest they further decorated themselves with fruits, green leaves, bunches of flowers, peacock feathers and soft minerals - SB 10.12.4
- When they (the Pandavas) were exiled in the forest, Bhima had to fight with the man-eater demon Hidimba Raksasa, but the Lord saved him
- When your intelligence has passed out of the dense forest of delusion, you shall become indifferent to all that has been heard and all that is to be heard. BG 2.52 - 1972
- Wherever He (Rsabhadeva) traveled, all bad elements surrounded Him, just as flies surround the body of an elephant coming from a forest. He was always being threatened, beaten, urinated upon and spat upon
- Whether in the forest or at home, if one is attached to women this attachment is always troublesome, as shown by the Supreme Personality of Godhead by His personal example
- While He (Rsabhadeva) was wandering about, a wild forest fire began. This fire was caused by the friction of bamboos, which were being blown by the wind. In that fire, the entire forest near Kutakacala and the body of Lord Rsabhadeva were burnt to ashes
- While Maharaja Santanu was on a hunting excursion, he saw the male and female children lying in the forest, and out of compassion he took them home
- While on the bank of this river (Godavari), the Lord remembered the Yamuna River in Vrndavana, and He considered the trees on the bank to be the forest of Vrndavana. Thus He was in ecstasy there
- While passing through the forest, Narada saw a bird lying on the ground. The bird was half-killed, being pierced by an arrow, and it was chirping pitifully. Further on, Narada saw a deer flopping about in agony
- While passing through the forest, one boy stole another boy's lunch package and passed it to a third. And when the boy whose lunch package was stolen came to know of it, he tried to take it back. But the boy who had it threw it to another boy
- While Satrajit's brother, who was known as Prasena, was moving here and there in the forest, a big lion attacked him, killed both him and the horse on which he was riding, and took away the jewel to his cave
- While that Sukanya, surrounded by her friends, was collecting various types of fruits from the trees in the forest, she saw within the hole of an earthworm two things glowing like luminaries
- While traveling, the demigods passed over the forest known as Saugandhika, which is full of varieties of flowers, fruits and desire trees. While passing over the forest, they also saw the regions of Yaksesvara
- While undergoing severe penances in the forest, Agnidhra was captivated by the movements of Purvacitti, the girl sent by Lord Brahma
- While wandering in the forest, eating to satisfy his senses, a he-goat by chance approached a well, in which he saw a she-goat standing helplessly, having fallen into it by the influence of the results of fruitive activities
- While wandering in the forest, the hunter saw a pair of kulinga birds. Of the two, the female was captivated by the hunter's lure
- With this attitude, Prsadhra became a great saint, and when he entered the forest and saw a blazing forest fire, he took this opportunity to burn his body in the fire. Thus he achieved the transcendental, spiritual world
- Within a garden, a flowering tree attains a good reputation because of its fragrant flowers. Similarly, if there is a famous man in a family, he is compared to a fragrant flower in a forest. Because of him, an entire family can become famous in history
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- Yamaraja, in the guise of a small boy, has already explained that although his mother (of the baby bird) left him uncared for and wandering in the forest, the tigers and other ferocious animals had not eaten him
- You are rebuking the air for the standing of the hairs on Your body. And You are cursing Your walking in the forest for Your thighs being stunned. But Your faltering voice reveals the cause to be different: it is just Your attachment for Krsna
- You have to become a strict brahmacari and sit in the forest with your body at a right angle to the ground, pressing your nose with your finger for six months - Who could follow such an instruction
- You must be loitering in this forest to shoot those arrows at someone, but I cannot understand whom. My intelligence is dull, & I cannot combat you. Indeed, no one can equal you in prowess, & therefore I pray that your prowess will be for my good fortune
- You seem to be carrying two bows without strings, What is the reason you carry these bows? Is it for some purpose of your own or for the sake of a friend? Perhaps you carry them to kill the mad animals in this forest
- You should give up this dark well and go to the forest, vanam. Come to Vrndavana. Vanam means forest. We have constructed very nice temple. Come there
- Your beauty is the most sublime within the three worlds. Upon seeing Your beauty, even cows, birds, animals and trees in the forest become stunned in jubilation
- Your stepmother, Suruci, being maddened upon the death of her son, will go to search him out in the forest, but she will be devoured by a forest fire
- Yudhisthira was under the protection of the ajita, the infallible Lord, as above mentioned, the properties of the Lord, namely the rivers, oceans, hills, forests, etc., were all pleased, and they used to supply their respective quota of taxes to the King
- Yudhisthira, who was born without any enemy, was unfairly defeated in gambling. But because he had taken the vow of truthfulness, he went off to the forest
- Yuvanasva married one hundred wives, but he had no sons, and therefore he entered the forest. In the forest, the sages performed a sacrifice known as Indra-yajna on his behalf