Does Not Desire: Difference between revisions
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Latest revision as of 02:37, 25 June 2017
Subcategories
This category has the following 2 subcategories, out of 2 total.
N
Pages in category "Does Not Desire"
The following 36 pages are in this category, out of 36 total.
1
A
- A devotee does not have to desire material opulence, but if he is a pure devotee, there is ample opportunity for him to enjoy material happiness also, without personal endeavor
- A devotee is always situated in the spiritual world. Therefore he does not desire anything. He is known as akama, or desireless, because he has nothing to desire except to render transcendental loving service to the Supreme Personality of Godhead
- A liberated person no longer desires external material happiness. This state is called brahma-bhuta (SB 4.30.20), attaining which one is assured of going back to Godhead, back to home. BG 1972 purports
- A pure devotee does not desire promotion to heavenly planets, nor does he seek oneness with the brahma-jyotir or salvation or liberation from material entanglement
- A pure devotee does not desire the company of a personality as great as Brahma, but he prefers the association of a petty living being, provided he is a devotee of the Lord
- A Vaisnava does not desire even liberation, what to speak of dhanam, janam, rupavati bharya. That is real Vaisnava. He wants simply Krsna, to serve Him. That's . . . anyabhilasita . . . So that happiness is perfect happiness. That is real santi
H
- He (a God conscious person) does not desire anything, for he knows that all his necessities are being provided by Krsna, the supreme father
- He (the svami or gosvami) must be master of his senses. This is possible when one does not desire any material sense gratification. If, by chance, the senses want to work independently, he must control them
- He does not desire the eight material perfections obtained from mystic yoga, nor does he desire to be elevated to the kingdom of God. Yet even without desiring them, the devotee enjoys, even in this life, all the offered benedictions
I
- I do not desire to be master of the powers of mystic yoga, nor do I want liberation if I have to give up Your lotus feet
- I should very much appreciate knowing what your intentions are regarding this matter. If MacMillan does not desire to publish this expanded version, then I will have it published elsewhere immediately
- If one works according to the varnasrama-dharma system and does not desire fruitive results, he gets satisfaction gradually
- If the Lord desires, the devotees can accept all sorts of material facilities, and if the Lord does not desire this, the devotees can leave aside all sorts of facilities, even up to the limit of salvation
- In fact, he (the devotee) does not even desire liberation from the so-called material bondage. The devotees of Krsna have no material desires, and therefore they are in perfect peace. BG 1972 purports
- In the material world everyone is working for sense gratification. The profits of one's labor in the material world are used to gratify one's senses. But a real yogi does not desire such fruits. He has no desire other than Krsna, & Krsna is already there
O
- O Lord, You do not desire the creation, maintenance or annihilation of this material world, but You perform these activities for the conditioned souls by Your creative energy
- O my Lord, source of all opportunities, I do not desire to enjoy in Dhruvaloka, the heavenly planets or the planet where Lord Brahma resides, nor do I want to be the supreme ruler of all the earthly planets or the lower planetary systems
T
- That (that Prthu does not desire to merge with God's existence) is made clear in this verse (SB 4.20.24): "My dear Lord, I do not want such a benediction." Maharaja Prthu wanted to have a million ears to hear the glories of the lotus feet of the Lord
- That person is always a sannyasi - not by dress, but by his actual activities. What? Na dvesti na kanksati: "He does not," I mean to say: "Hate anything, and he does not desire anything." These two qualification
- The bhakta, he does not desire anything. Therefore peacefulness is for him, because he does not desire anything. He does not ask God anything. That is sunyam. Anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11) - no motive
- The great sage Maitreya replied: My dear Vidura, when Maharaja Dhruva departed for the forest, his son, Utkala, did not desire to accept the opulent throne of his father, which was meant for the ruler of all the lands of this planet
- The Lord has already explained to Arjuna the knowledge of brahmabhuta. One who is in the brahma-bhuta condition is joyful; he never laments, nor does he desire anything. That is due to confidential knowledge. BG 1972 purports
- The pure devotee does not desire to live on the same planet with the Supreme Lord, nor does he desire the same opulence as the Lord, nor does he desire to have the same form as the Lord, nor to live with Him side by side, nor to merge into His existence
- The spiritual knowledge acquired by the sannyasis and the eightfold perfections achieved by the mystics are all within easy reach of the transcendentalist. Therefore, the transcendentalist does not desire to achieve any profit, adoration, or distinction
- The transcendentalist does not desire to achieve any profit, adoration, or distinction. He desires no gain whatever, except to be engaged in the transcendental service of Godhead - because simply by such service, he gains all
- They (the inhabitants of Vrndavana) were always absorbed in thoughts of Krsna and did not desire any personal benefits, and they were all so much in love with Him that in His absence their voices faltered when they began to inquire from Balaramaji
- Thus because he is completely absorbed in thought of Me, the devotee does not desire even the highest benediction obtainable in the upper planetary systems, including Satyaloka
W
- When a man is nonenvious and does not desire ill fortune for anyone, he is equipoised. For such a person, all directions appear happy
- When one is spiritually situated and does not desire a gross or subtle body, he attains his original spiritual body. As confirmed by the Bhagavad-gita: tyaktva deham punar janma naiti mam eti so 'rjuna