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| | "Why are Kṛṣṇa students given spiritual name?" |
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| So just to remember Kṛṣṇa. We . . . suppose . . . this boy is Gary. So I've given him the name of Gaurasundara. Gaurasundara is Lord Śrī Caitanya Mahāprabhu. So at least he chants . . . at least, when I ask him, "Gaurasundara," then I get the opportunity of chanting Lord's name. You see? Because our process is chanting. So if my students, my sons, my friends, they are all in God's name, then I chant always. This is the significance. I ask him, "Gaurasundara." I ask him, "Vāmanadeva." I ask him (her), "Govinda dāsī." That means I am chanting. Harer nāma iva kevalam ([[Vanisource:CC Adi 17.21|CC Adi 17.21]]). | | So just to remember Kṛṣṇa. We . . . suppose . . . this boy is Gary. So I've given him the name of Gaurasundara. Gaurasundara is Lord Śrī Caitanya Mahāprabhu. So at least he chants . . . at least, when I ask him, "Gaurasundara," then I get the opportunity of chanting Lord's name. You see? Because our process is chanting. So if my students, my sons, my friends, they are all in God's name, then I chant always. This is the significance. I ask him, "Gaurasundara." I ask him, "Vāmanadeva." I ask him (her), "Govinda dāsī." That means I am chanting. Harer nāma iva kevalam ([[Vanisource:CC Adi 17.21|CC Adi 17.21]]). |
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| And besides that, there is another affix: "dāsa." "Gaurasundara dāsa," "Vāmana dāsa." Dāsa means servant. He also remembers that "I am servant of Gaura, Lord Gaurāṅga," "I am servant of Lord Vāmana," "I am maidservant of Govinda." So . . . and friend. Sudāmā was a friend of Kṛṣṇa. So "I am the servant of Kṛṣṇa's friend, Sudāmā dāsa." So in this way our relationship with Kṛṣṇa we always remember. That remembrance is also self-realization process. Śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇam ([[Vanisource:SB 7.5.23-24|SB 7.5.23]]). | | And besides that, there is another affix: "dāsa." "Gaurasundara dāsa," "Vāmana dāsa." Dāsa means servant. He also remembers that "I am servant of Gaura, Lord Gaurāṅga," "I am servant of Lord Vāmana," "I am maidservant of Govinda." So . . . and friend. Sudāmā was a friend of Kṛṣṇa. So "I am the servant of Kṛṣṇa's friend, Sudāmā dāsa." So in this way our relationship with Kṛṣṇa we always remember. That remembrance is also self-realization process. Śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇam ([[Vanisource:SB 7.5.23-24|SB 7.5.23]]). |
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| Smaraṇam, memorizing, by context. As soon as I utter "Sudāmā," I immediately remember, "Sudāmā was a friend of Kṛṣṇa," so I remember Kṛṣṇa. Reference to the context. So therefore this is offered, spiritual names. | | Smaraṇam, memorizing, by context. As soon as I utter "Sudāmā," I immediately remember, "Sudāmā was a friend of Kṛṣṇa," so I remember Kṛṣṇa. Reference to the context. So therefore this is offered, spiritual names. |
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| "What are ISKCON's future plans here? Will a temple be built?"
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| Yes, temple is already there. Here is a temple. Unfortunately, nobody coming. What can I do? We are prepared to give this nice philosophy to everyone. There is no necessity of creating a very huge building as temple. We can sit anywhere and carry this Rādhā-Kṛṣṇa and keep there and chant Hare Kṛṣṇa. That is a temple. We don't require any huge building. You see? Temple means wherever there is God, that is temple.
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| What is the difference between temple, church and ordinary house? Temple means where there is God. Or church, where there is God. God means where there is God's name. Because in this condition we cannot see God, but God is not different from His name. So wherever the chanting is there, that is temple. And if other rules and regulations are followed, then it is temple.
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