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Subcategories Pages in category
This category has the following 52 subcategories, out of 52 total.
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D
E
F
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Pages in category "Relationships"
The following 398 pages are in this category, out of 398 total.
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A
- A boy here, because he is Australian, you are thinking more intimate relationship with him, and because I am Indian, you may not think more . . . in such intimacy. Because bodily connection is there. But Krsna said - This is not very intelligent knowledge
- A devotee relates to the Supreme Personality of Godhead in one of 5 relationships - namely, santa, dasya, sakhya, vatsalya or madhurya - and he relishes transcendental bliss in that relationship. Such a relationship certainly transcends the body and mind
- A devotee should associate with fellow devotees, and in relationship to others the devotee should try to elevate them also onto the spiritual platform. So please follow this principle
- A man is still inclined to have sex relationships with other women (than his wife). These propensities are to be curbed; otherwise they will be stumbling blocks on the path of self-realization. BG 1972 purports
- A slight difference of opinion breaks the relationship, and the son becomes out of the relationship of mother, mother becomes out of... Every way. Husband and wife, a slight difference of opinion, there is divorce, separation
- A spiritual relationship is established on the spiritual platform, without consideration of material inferiority or superiority
- A student, after finishing his education, gives up his relationship with the teacher and the school. A priest, after taking his reward from the worshiper, gives him up. When the fruit season is over, birds are no longer interested in the tree
- According to expert sexologists like Bharata Muni, the male and the female enjoy equally in material sexual pleasure. But in the spiritual world the relationships are different, although this is unknown to mundane experts
- According to scriptural injunctions, one is forbidden to engage in sex relationships with any women other than one's wife. All other women are to be considered as one's mother. BG 1972 purports
- According to Sri Jiva Gosvami, that Sati quit her body means that she gave up within her heart her relationship with Daksa
- According to their belief in various material relationships, people are promoted to various planets. One who is very faithful to his brothers should follow a path similar to theirs and get the opportunity for promotion to Marudloka
- After he (the living entity) dies, however, the relationship (with a certain father and mother) is finished. Under these circumstances, one should not be falsely involved with jubilation and lamentation
- After the revelation, Arjuna is offering obeisances with great respect, and with folded hands he is praying to Krsna. He is praising the universal form. Thus Arjuna's relationship becomes one of wonder rather than friendship. BG 1972 purports
- All mundane relationships are sure to be broken in the course of time, but once one establishes a relationship with the Personality of Godhead in a particular rasa, it is never to be broken, even after the annihilation of the material world
- All of you citizens on the surface of the globe who have a relationship with me and are worshiping Him by dint of your occupational duties are bestowing your mercy upon me. Therefore, O my citizens, I thank you
- All our relationships in this material world with friends, relatives or enemies consist of duality, in which one feels happy and distressed on the basis of illusion
- All relationships in the material world are but perverted reflections of these original relationships. In the mundane world we experience only the shadow of the reality, which exists in the spiritual world
- All the girls became very angry at the Lord for this behavior. "Dear Nimai," they told Him, "You are just like our brother in our village relationship
- All these (Vaisnava) songs are like that (maha-mantra), requesting relationship. Therefore they are the same. Nirbandhah krsna-sambandhe yuktam vairagyam ucyate - Brs. 1.2.255
- Although one has affection for many persons, different types of ecstatic love awaken according to the nature of one's personal relationships
- Although Prahlada is only five years old, even at this young age he has given up his affectionate relationship with his father and mother. Therefore, he is certainly untrustworthy. Indeed, it is not at all believable that he will behave well toward Visnu
- Although the relationship is father, son and servant, but the fact is one. That is to be understood, what is the spiritual world
- Although there is a relationship of master and servant, both master and servant are one because of their spiritual identity. This is also ekatvam. Thus the conception of ekatvam for the Vaisnava is different from that of the Mayavadi
- Amogha did not receive an opportunity to be freed from all offenses after being attacked by the disease, but Sarvabhauma Bhattacarya and his wife were very dear to the Lord. Because of their relationship, Sri Caitanya Mahaprabhu excused Amogha
- Amongst the sannyasa stage also, there are four stages: kuticaka, bahudaka, parivrajakacarya, and paramahamsa. Not that all sannyasis on the equal status. The first status is kuticaka. Sannyasa means one has to give up the relationship with family
- An example of this (enjoyer and enjoyed) relationship can be found in the material world between the husband and the wife: the husband is the enjoyer (purusa), and the wife is the enjoyed (prakrti)
- Arjuna was competent in all these attributes (he was virtuous; detached; could control his mind & senses; and he he faith in the words of Krsna, his spiritual master), over and above his enormous attributes in his material relationships. BG 1972 purports
- Arjuna was inspired by the relationship of wonder, and in that wonder, although he was by nature very sober, calm & quiet, he became ecstatic, his hair stood up, & he began to offer his obeisances unto the Supreme Lord with folded hands. BG 1972 purports
- Arjuna's mother name was Prtha, therefore Arjuna is addressed sometimes as Partha. Partha means "son of Kunti," in relationship with his mother's name
- As a woman, Kuntidevi had a relationship with two families. That was her attachment. Therefore she prayed to Krsna to cut off these relationships and free her. But after becoming free, what should she do? That is the question
- As far as Sathi, the daughter of Sarvabhauma Bhattacarya, was concerned, she was advised to give up her relationship with her husband
- As long as a person is in this material world he has two different relationships in his dealings with others - one relationship pertains to the body, and the other pertains to the spirit
- As soon as Caitanya Mahaprabhu heard about Madhavendra Puri's relationship with the brahmana, He immediately offered obeisances at his feet. Becoming fearful, the brahmana also immediately fell at the Lord's feet
- As soon as he (Kamsa) heard that "Oh, there is danger from my sister," he did not care anything, no relationship, no ceremony, no auspicity, nothing. This is demon. Demon means for his self-interest, he can do anything nonsense
- At a certain stage, say between 20-25 years, one may accept a wife, live with her to the maximum age of 50 years, and then there should be no more sex relationship - stringently
- At that time Dhruva Maharaja became perfectly aware of the Vedic conclusion and understood the Absolute Truth and His relationship with all living entities
- At the present moment the so-called relationships are illusions
B
- Balarama said, "I do not think we should disturb our good relationship; we should continue our friendship without any unnecessary fighting. Please, therefore, immediately release Samba and bring him, along with his wife, Laksmana, before Me"
- Because of His (Krsna) presence, all our ambitions and desires are gradually being fulfilled. Your Majesty, King of the Bhojas, you are related with the Yadu dynasty by matrimonial relationship, and by blood relationship also
- Because of Jiva Gosvami's relationship with Rupa Gosvami and Sanatana Gosvami, who were greatly favored by Sri Caitanya Mahaprabhu, Lord Nityananda Prabhu placed His feet on the head of Srila Jiva Gosvami and embraced him
- Because of my intimate relationship with them, I have absolved Gopinatha Pattanayaka of all his debts. Sri Caitanya Mahaprabhu does not know this fact. Whatever I have done is because of my intimate relationship with the family of Bhavananda Raya
- Because of their (the plenary expansions and incarnations of the Supreme Lord) activities in controlling maya, sometimes they are known as mayika, or having a relationship with maya. This is a verse from Srimad-Bhagavatam - SB 2.6.42
- Because the three modes of material nature intervene between the Lord and the living beings, these different relationships appear
- Because we are simply order-carrier. Just like Arjuna. Arjuna was posing himself by his family relationship that he's very perfect, nonviolent gentleman. But Krsna induced him to fight, to kill the other party
- Between the husband and wife, one person is sufficient to execute this devotional service. Because of their good relationship, both of them will enjoy the result
- Bhagavata-dharma means relationship with God and execution of our duties in that relationship. That is called Bhagavata-dharma. First of all we must know what is God
- Brahmacaryam means that one leads his life simply in relationship with Brahman, or in full Krsna consciousness. Those who are too addicted to sex life cannot observe the regulations which will lead them to Krsna consciousness
- Brhaspati wanted to have a sexual relationship with his brother's pregnant wife. This can happen even in the society of the higher demigods, so what to speak of human society?
- By accepting the ecstasy of different grades of devotees, He (Caitanya) is complete in relishing all the mellows of these relationships, namely neutrality, servitorship, fraternity, parental affection and conjugal love
- By such drinking they (the descendants of Vrsni and Bhoja) became delirious and bereft of sense, so much so that they forgot their relationship with one another and used harsh words which touched the cores of each other's hearts
- By the influence of yogamaya, the devotee can establish a relationship in which the Supreme Personality of Godhead is his child
- By word jugglery, Sankaracarya tried to create an illusory presentation of the Supreme Personality of Godhead in His relationship with the living entities and the cosmic manifestation
C
- Cidiya-kunja is a place now managed by the gosvamis of Srngara-ghata in Vrndavana. They are also known as belonging to the Nityananda family, most probably on the basis of their relationship with Krsnadasa
- Continual perfect love of Godhead is called sthayi-bhava, and when it is performed in a particular type of transcendental relationship it is called anubhava. But the stage of mahabhava is visible amongst the personal pleasure potential energies
- Creating temporary relationships in terms of society, friendship, love, nationality and community, which are all finished at death. These temporary relationships did not exist in the past, nor will they exist in the future
D
- Dampatye 'bhirucir hetuh: in the Kali-yuga (the present age of quarrel), eventually there will be no marriage performances; the boy and the girl will simply agree to live together, and their relationship will exist on sexual power
- Devahuti was not very much affected while Kapila Muni was there, but upon His departure she was very afflicted. She grieved not because of her worldly relationship with Kardama Muni but because of her sincere love for the Personality of Godhead
- Due to business exchanges, relationships seem to be strained. Finally wars are declared between nations, and as a result of these upheavals there is destruction all over the world, and people suffer heavily
- Due to monetary transactions, relationships become very strained and end in enmity. Sometimes the husband and wife walk on the path of material progress, and to maintain their relationship they work very hard
- During bedtime also the singers sing songs in relationship with the pastimes of the Lord, with sahnai accompaniment, and the householders gradually fall asleep remembering the glories of the Lord
E
- Each and every soul has a potent, confidential, eternal relationship with the Personality of Godhead. But due to long association with the illusory material energy, every one of us has forgotten that relationship from time immemorial
- Especially in this age, Kali-yuga, dam-patye 'bhirucir hetuh: the relationship between husband and wife will be based on sexual power
- Establish our relationships with one another
- Even in ordinary dealings, one businessman who intends to do business with another must first establish some relationship with him, and then transactions can take place
- Even though one living entity becomes connected with another because of a relationship based on bodies that are perishable, the living entity is eternal. Actually it is the body that is born or lost, not the living entity
- Every living entity has a dormant propensity of love for somebody else. That is exhibited not only in human society, but also in the animal society. That love is exhibited primarily in five kinds of relationship
- Every relationship . . just like I have given you example, business relationship. So if you want to establish some business relationship, there must be a broker. You see? If you want to establish a relationship with some girl, there must be a negotiator
- Every time I (Raghunatha das Gosvami) tried to go away and give up my home relationships, my father and mother unfortunately kept me bound
- Every time I tried to go away and give up my home relationships, my father and mother unfortunately kept me bound
- Everything for jiva souls, all relationship. Krsna is one, the Supreme, and all the jiva souls are part and parcel of Krsna. Therefore the eternal relationship is there. Now they are exhibited in these twelve kinds of humor, either directly or indirectly
- Everything looks beautiful when one is intimately related with it. The sky, for example, becomes beautiful in relationship with the moon. The sky is always present, but on the full-moon night, when the moon and stars shine brilliantly, it looks very nice
- Except in relationship to Vedic mantras, seniority is determined by age, but one may offer respectful obeisances even to a younger person who is advanced in chanting Vedic mantras
F
- Faith means unflinching trust in something sublime. When one is engaged in the duties of Krsna consciousness, he need not act in relationship to the material world with obligations to family traditions, humanity, or nationality. BG 1972 purports
- Family affection is very strong, and therefore Narada Muni followed this tactic of reminding them (the Savalasvas) of their family relationship with the Haryasvas
- For a person engaged in devotional service in the renounced order, having intimate relationships with women is certainly hypocrisy
- For the last 50 years Gaudiya Math people are there but their relationship with local inhabitants is not so cordial. If we continue this philanthropic work to give them enlightenment & food without any discrimination, it will be appreciated by all people
- For you the attraction of social life and the consideration that someone is father, someone is mother and someone is sister, which are illusory relationships, is over; but because I am a poor woman, I am not so advanced in transcendental realization
- Formerly it was customary that the sages used to go to the kings and the kings used to visit the sages in their hermitages; each was glad to fulfill the other's purpose. This reciprocal relationship is called bhakti-karya
- From the darkness of false ego, the first of the five elements, namely the sky, is generated. Its subtle form is the quality of sound, exactly as the seer is in relationship with the seen
G
- Gopinatha Acarya was the brother-in-law of Sarvabhauma Bhattacarya; therefore their relationship was very sweet and intimate
- Great devotees see Krsna as the reservoir of all relationships. In the scriptures there are twelve basic kinds of relationships mentioned, and all of them are present in Krsna. BG 1972 purports
- Great personalities give up their family relationships and material possessions to satisfy the Supreme Personality of Godhead. Indeed, they sometimes even sacrifice their lives for the satisfaction of the Lord, just to become His personal servants
- Guru does not accept, although he is worshiped like Krsna, he never accepts that "I am Krsna." That is our parampara system. Sisya has to accept guru as Krsna, but guru will never accept that he is Krsna. This is our relationship
H
- Having uprooted all relationships with his sister because of intense selfishness, Kamsa, who was sitting on his knees, grasped the newborn child by the legs and tried to dash her against the surface of a stone
- Having uprooted all relationships with his sister because of intense selfishness, Kamsa, who was sitting on his knees, grasped the newborn child by the legs and tried to dash her against the surface of a stone - SB 10.4.8
- He (an intermediate devotee) becomes a first-class devotee when, in the course of advancing in devotional service, he feels an intimate relationship with all living entities, seeing them as part and parcel of the Supreme Person
- He (Krsna) manifests His transcendental pastimes in Vraja so that people may be attracted into that sphere of activities and leave aside their imitation relationships with the mundane. Then, after fully exhibiting all such activities, the Lord disappears
- He (Krsna) strictly followed the relationship between husband and wife required in ordinary homes. Therefore, it is very difficult to understand the characteristics of the Supreme Brahman, the Personality of Godhead
- Here we make such relationship - mother, father, son, daughter, relative. Actually this is material nature made, in different bodies. Otherwise, real father is Krsna
I
- I (Kamsa) have acted just like a demon in killing my own nephews - your children - and thereby I have given up all consideration of our intimate relationship. I do not know what will be the result of these envious acts of mine
- I am a sannyasi and I have no interest with family life, neither we are expected to take part in this man and woman relationship. But still, purposely I have married so many couples, boys and girls, just to see them happy
- I am the center of all relationships. Knowledge of Me and the practical application of that knowledge is actual knowledge. Approaching Me for devotional service is called abhidheya
- I feel happy when I see my spiritual boys and girls especially those who have been married by my personal presence are very happy in their conjugal relationship. Even if there is some misunderstanding you should always remain rigid in service of Krishna
- I know that George will not ask us to vacate. He is not that type of man. But, still there should be some relationship. We don't want proprietorship
- If and only if we can establish our relationships with one another upon the central attraction of Sri Krsna, the prime cause of all causes, will we really turn the concepts of fraternity and equality into workable means of lasting peace
- If Arjuna is on the same level with Krsna, and Krsna is not superior to Arjuna, then their relationship of instructor and instructed becomes meaningless. BG 1972 purports
- If he (sannyasi) entertains the idea of sense gratification, especially in relationship with a woman, the only atonement is to commit suicide at the confluence of the Ganges and Yamuna. Only by such atonement can his sinful life be purified
- If her husband abandons KC & she gives up her connection with him, she follows in the footsteps of the dvija-patnis, the wives of the brahmanas who were engaged in performing sacrifices. The wife is not to be condemned for cutting off such a relationship
- If I have got relationship with everything, then I have got some relationship with God also. Try to understand this fact. Have you got relationship with God or not? If we have got relationship with everything of God's creation, then why not with God?
- If one has even a slight relationship with devotional service, all the fog of his sinful life is immediately vanquished
- If one wants relief from the miserable condition of material life, one must voluntarily give up his lusty relationship with his wife; otherwise there is no question of self-realization
- If there is ample reason for the dissolution of a conjugal relationship and yet such a dissolution does not take place, such a relationship of intimate love is called pure
- If we are really anxious to know the principles of eternal life or life after death, and if we really want to see things in their true perspective, it is necessary for us to establish a relationship with a preceptor who can really open our eyes
- If we do not try to understand in this form of life, "What is God, what I am, what is our relationship," then we are committing suicide
- If we reestablish our relationship, or our original relationship with Krsna, and Krsna is for everyone, therefore I become for everyone. That is real universal love
- If we understand this relationship, eko yo bahunam vidadhati kaman, that is our real understanding
- Ignorance means dull stone. So if your senses are purified, at least you can know who is God, what you are, what is this world, what is your relationship. These things will be revealed. Not that you can become the supreme controller
- Imperfect life is realized in material existence, in five different relationships we share with everyone within the material world: neutrality, servitorship, friendship, filial love and amorous love between husband and wife or lover and beloved
- In all four spiritual orders and four grades of social life, devotional service to the Lord is essential. Without this relationship, all the regulative principles of varna and asrama become burdensome duties, as they have in the age of Kali
- In Bhagavad-gita the Lord says that He impregnates mother nature with children, living entities, and thereafter all species of living entities become manifest. The relationship of all living entities with material nature has been explained
- In general, love of Godhead is devoid of the intimacy of ownership. In the case of love in servitude, there is a want of confidence. There is a want of increased affection in the fraternal relationship
- In his conditioned state the individual soul cannot understand his relationship with the Supersoul, but sometimes, when he is free from all conditional existence, he can see the real difference between the Supersoul and himself
- In Hitopadesa, a Vedic book of ancient fables, there is a lucid analogy entitled Uddesa Indriyanam which explains the relationship of the parts of the body to the whole
- In India a husband is still called pati-guru, the husband spiritual master. If husband and wife are attached to one another for advancement in Krsna consciousness, their relationship of cooperation is very effective for such advancement
- In India there is still a class of servants, called sudras, whose maidservant wives are called sudranis. Sometimes people who are very lusty establish relationships with such maidservants and sweeping women
- In India, the young men called the elderly members of the village by the name caca or kaka - uncle, and men of the same age called each other dada - brother. The relationship was very friendly
- In Krsnaloka there are also family, friends, society, father and mother; everything is there, but they are eternal. Here, as we change bodies, our family relationships also change
- In many instances devotees have accepted the Deity as a son. In Bengal there are many such instances, and even after the death of the devotee, the Deity performs the sraddha ceremony for the father. The relationship is never destroyed
- In order to display the opulence of material assets, one has to keep good relations with friends and relatives, as well as become very careful about maintaining the status quo
- In our lives we think we are enjoying some rasa, some relationship. Our children are calling us father, and we are enjoying our relationship with our wife, but all of these relationships are like shadows, although people have no information of this
- In relationship with the Yadus and Pandavas, the Lord acted sometimes as their master, sometimes as their advisor, sometimes as their friend, sometimes as the head of their family and sometimes even as their servant
- In the antimaterial world there is no difference between the predominated and the predominator - the relationship is in perfection and without tinge of materialism
- In the beginning of SB there is an explanation of the Brahma-gayatri mantra. 'The Absolute Truth (satyam param)' indicates the relationship, and 'we meditate (dhimahi) on Him' indicates the execution of devotional service and the ultimate goal of life
- In the conditioned state of life, one is closely related with maya as a friend, but when one comes in contact with Krsna one is freed from that relationship
- In the daksina-vibhaga (southern division of the Bhakti-rasamrta-sindhu) there is a general description of the mellow (relationship) called bhakti-rasa, which is derived from devotional service
- In the five principal transcendental relationships, awe and veneration are sometimes impediments to one’s service to the Lord
- In the helpless condition he (the neophyte devotee) experiences the awkwardness of his so-called relationships with his so-called wife and children
- In the marriage relationship, monetary transactions are sometimes overpowered by the dangerous conditions of material life. One then becomes diseased or monetarily embarrassed
- In the material existence we create different relationships with different living entities who are nothing but Krsna's marginal energy, but under the creation of prakrti some of them appear as our father, mother, grandfather, creator, etc. BG 1972 pur
- In the material world all relationships are actually mercenary but are covered by an illusory curtain of so-called love and affection
- In the material world this sort of relationship (the attraction of a married woman for a man other than her husband) is most abominable because it is a perverted reflection of the parakiya-rasa in the spiritual world
- In the material world, parakiya-rasa, or loving affairs with unmarried girlfriends, is the most degraded relationship, but in the spiritual world this type of loving affair is considered the supreme enjoyment
- In the modern age most countries have developed economically, but due to business exchanges, relationships seem to be strained
- In the sakhya-rasa, the relationship of fraternity, the transcendental qualities are further increased
- In the scriptures there are twelve basic kinds of relationships
- In the sruti, or veda-mantra, it is said that the Supreme Absolute Truth is sarva-kamah sarva-gandhah sarva-rasah, or, in other words, He is known as raso vai sah, the source of all relishable relationships - rasas
- In the transcendental world, the servant and master are one. That is the absolute platform. Although the relationship is servant and master, both the servant and the served stand on the same platform. That is oneness
- In this age are all sudras and cannot follow the rules and regulations of sannyasa life. It is very commonly found that so-called sannyasis are addicted to nonsense - even to having private relationships with women. This is the abominable situation
- In this material world, if you create some relationship with other's wife, that is very condemnable. But in the spiritual world, the loving affairs between the gopis and Krsna is the same, is like that. Krsna is making loving affairs with other's wife
- In this material world, when the conditioned soul forgets his relationship with the Supreme Personality of Godhead and does not care for Krsna consciousness, he simply engages in different types of mischievous and sinful activities
- In this verse (SB 4.25.18) the word hima-nirjhara is particularly significant. The waterfall represents a kind of liquid humor or rasa (relationship). In the body there are different types of humor, rasa or mellow
- In this way, Sri Caitanya Mahaprabhu would taste various transcendental relationships of pure love in the company of Jagadananda Pandita
- Inform my daughter Sathi to abandon her relationship with her husband because he has fallen down. When the husband falls down, it is the wife's duty to relinquish the relationship
- Instead, I shall never see the face of that blasphemer. I reject him and give up my relationship with him. I shall never even speak his name
- It (CC Madhya 8.79) was when Sri Caitanya Mahaprabhu requested Ramananda Raya to go further that he came to the point of the conjugal relationship, which is the highest perfectional stage of transcendental love
- It is because Lord Krsna is always merciful upon His devotees that He has presented all these Vedic literatures (the Vedas, the puranas & the Vedanta-sutra) by which one can understand his relationship with Him & can act on the basis of that relationship
- It is clearly confirmed herein (in SB 3.25.38) that the relationships cannot be destroyed, and therefore the opulences of those relationships are never destroyed
- It is for Your sake that Raghunatha dasa gave up all his family relationships. His father sent money and men here to serve him
- It is my duty to give you the right reply as far as possible. There is no cause of anxiety for this method. Questions and answers is the relationship for the Spiritual Master and disciple
- It is necessary for us to establish a relationship with a preceptor who can really open our eyes and lift us from the clutches of nescience. This process of approaching the spiritual master is an eternal verity
- It is our practical experience in this material world that the same person who is one's friend today becomes one's enemy tomorrow. Our relationships as friends or enemies, family men or outsiders, are actually the results of our different dealings
- It is said that when conjugal affection between a lover and beloved comes to the point of being destroyed and yet is not destroyed, such a relationship is pure love, or prema
- It is simply a relationship of mutually helping each other, man and wife, to make advancement in spiritual life, nothing more
- It is the system in Vedic culture, as soon as one sees another woman, he addresses her, "mother," Mataji. Immediately, "mother." That makes the relationship. The woman treats the unknown man as son, and the unknown man treats the unknown woman as mother
- It is up to the sons to obey the father and keep the relationship natural. The little disturbances created by Acyutananda and Jaya Govinda were temporary. Now again they have come to their real consciousness
- It is very dangerous for such a person to have intimate relationships with mundane people or to become intimately related with women. This formality is to be observed by anyone who is serious about going back home, back to Godhead
- It is very difficult to find a man who perfectly understands the position of the soul, the Supersoul, the atomic soul, their respective functions, relationships and all other major and minor details. BG 1972 purports
J
- Jagannatha Misra Purandara was respected by my father. Thus because of their relationship with my father, I respect both Jagannatha Misra and Nilambara Cakravarti
- Just like we have got our relationship with master and servant. So this relationship is a perverted reflection of the real master and servant. Here it is perverted, because the master also does not love the servant
K
- Kardama accepted silence as a vow in order to think of the Supreme Personality of Godhead and take shelter of Him exclusively. Without association, he traveled over the surface of the globe as a sannyasi, devoid of any relationship with fire or shelter
- King Pururava said: O most beautiful woman, you are welcome. Please sit here and tell me what I can do for you. You may enjoy with me as long as you desire. Let us pass our life happily in a sexual relationship
- Krsna continued, "Whatever mistakes you (Rukmini) may have made may be forgotten. You may chalk out your own lucrative path of life. Usually a person does not establish a marital relationship with a person who is either higher or lower than his position"
- Krsna exhibits Himself in His relationships in Vrndavana and at the Battle of Kuruksetra so that people will be attracted to Him and will return home, back to Godhead
- Krsna is already father for everyone, either in spiritual or material. Father is father. Does it mean, if your father goes somewhere and the relationship changes, you become father and he becomes son? He's always father
- Krsna is related to everyone as eternal father, and consequently when we establish a Krsna conscious relationship, we become related to everyone
- Krsna is the origin, master, prabhu, and we are emanation from Krsna, servants. So . . . and this relationship continues. Then there is no impediment on account of this bodily covering
- Krsna's devotees relate to Krsna in various relationships; one might treat Krsna as a son, one might treat Krsna as a husband, as a friend, as a master, etc. BG 1972 purports
- Kurus said, "They (the Yadus) should not have used such royal paraphernalia in our presence, but we did not check them due to our family relationships. Now they have the audacity to order us to do things. Well, enough of their impudence"
L
- Let me not be touched by others, for our relationship as husband and wife has been made possible by providence, not by any human being
- Lord Balarama then offered His respectful obeisances to the elderly cowherd men and accepted the obeisances of the younger cowherd men. Thus, according to their different ages and relationships, Lord Balarama exchanged feelings of friendship with them
- Lord Siva used to call Sati "the daughter of King Daksa," and because this very word reminded her about her family relationship with King Daksa, she at once became ashamed because Daksa was an incarnation of all offenses
- Loving service to the Supreme Lord in different relationships makes even the enjoyment of impersonal Brahman as insignificant as a drop of water in comparison to the ocean
M
- Man and woman should be united in marriage relationship simply on sex urge, not on the religious principle
- Materialism means sense gratification, and spiritualism means to love God. That's all. Personal sense gratification. Here the relationship is just like a girl or a boy. The so-called love is temporary. That's all. There is no love
- Mayavadi philosophers are afraid of having such relationships because they have bitter experience with these relationships in the material world
- Mayavadi philosophers, they do not know that there is relationship that the Parabrahman and Brahman can be engaged in loving transaction
- Mayavadis think that in the spiritual world there are no relationships. However, in the sastras it is stated that in the spiritual world there is real life
- Most people are bound by the knots of the marital relationship, and consequently they forget their relationship with Krsna
- My (Kapiladeva's) dear respectful mother (Devahuti), I have already described the path of understanding the Absolute Truth, by which one can come to understand the real truth of matter and spirit and their relationship
N
- No one can check another's spiritual advancement on the plea of any material relationship. There are many instances of someone accepting the spiritual line, despising all family relationships, and the best example is Lord Caitanya Himself
- No one is higher or lower than anyone else in transcendental relationships with the Lord, for in the absolute realm everything is equal. But although these relationships are absolute, there are also transcendental differences between them
- Nobody wants to be destroyed. But the difficulty is that here everything is destroyed. Asanatana. But we have got a tendency to become sanatana. We want permanent life. We want permanent place. We want permanent relationship
O
- O demons, as monkeys, jackals and dogs are unsteady in their sexual relationships and want newer and newer friends every day, women who live independently seek new friends daily. Friendship with such a woman is never permanent
- O hero (Svayambhuva Manu), your example is quite befitting a son in relationship with his father. This sort of adoration for the superior is required
- O King, what relationship does the dead body for which you lament have with you, and what relationship do you have with him?
- Of course, any devotee in any capacity, either as servant, friend or conjugal lover, always has direct association with the Lord. But according to his different individual taste, a person desires for just one of these relationships
- One can thus understand the specific position of Dhrtarastra in his relationship with his nephews, the sons of Pandu - he deliberately claimed only his sons as Kurus. BG 1972 purports
- One can understand the nature of the Supreme by thorough study of oneself, the difference between oneself and the Supreme being understood as the relationship between the part and the whole. BG 1972 purports
- One is American if he is born in America, and thus other Americans become members of his family, but if he is born elsewhere, he has no relationship with Americans
- One is regarded as a husband or son because of bodily attachment. These illusory relationships are caused by misunderstanding
- One may have a relationship with Krsna as a son or servant, as a friend, as a parent, or as a beloved wife or lover. All these relationships are pervertedly reflected in life in the material world
- One should not lament over the artificial relationship of parenthood, which is ultimately controlled by the Supreme Lord
- One who attains his particular relationship with the SPG should be known to be in the best relationship for him, but when these transcendental relationships are studied, it can be seen that the neutral stage of realization (brahma-bhuta) is the first
- One who follows the rules and regulations of married life, having sexual relationship only with his wife (and that also under regulation), is also called brahmacari. BG 1972 purports
- One who is serious about making his life perfect surely adopts the sannyasa order of life in spite of all difficulties. The difficulties usually arise from having to sever family relationships, to give up the connection of wife and children. BG 1972 pur
- One who wants to get out of this material existence must know this tree thoroughly through analytical study. Then he can cut off his relationship with it. BG 1972 purports
- Only the grhasthas, or householders, are given license to have an intimate relationship with a woman, and that relationship is also restricted for begetting nice children
- Other pure devotees, who are more or less attached to Sri Nityananda Prabhu and Advaita Prabhu, are attracted by other transcendental relationships, such as parental affection, friendship and servitorship
- Our mundane relationships with father and mother, or wife and children, cannot protect us from the trap of maya
- Our relationship in this material world, that either in the dress of woman or man, the mentality is purusa, how to enjoy
- Our relationship is just like sometimes there is wind and some straws gather together, and as soon as the wind is finished the straws are again strewn everywhere
- Our relationships with one another can be perfected only when we make our center of attraction Krsna, the all-attractive PG. Constitutionally, we are all eternally related to Krsna, who is the original living being and thus the center of all attraction
P
- Paternal friendship, paternal service and conjugal service are visible in the Vrndavana raga-marga relationships
- Perfect knowledge of self and Superself and of their relationship is compared herein (BG 4.37) to fire. This fire not only burns up all reactions to impious activities, but also all reactions to pious activities, turning them to ashes. BG 1972 purports
- Persons who try to reach the ultimate goal of life must expertly observe the Supreme Absolute Person and the living entity, who are one in quality in their relationship as part and whole. This is the ultimate understanding of life
- Praising Kamsa's qualifications was glorification, and praising him as a descendant of the bhoja-vamsa appealed to sambandha, relationship
R
- Real knowledge is to know his relationship with the Supreme Lord
- Relations (in the mundane world) cannot help us be happy perpetually, but if the same relation is established with the Lord, then we are transferred to the transcendental world after leaving this material body and become eternally related with Him
- Relationships of dearness or enmity between the Supreme Lord and the living beings are due to the intervention of the illusory energy
- Renunciation means renunciation of sensual pleasure, especially the pleasure of sex. Therefore a brahmacari, sannyasi or vanaprastha is strictly prohibited from having relationships with women
- Revelation is made possible from the deeper aspect within the human personality. The real knowledge of the Supreme Personality of Godhead and His relationship with us can be revealed only by this transcendental method
S
- Sambandha, what is our connection with God. That is called sambandha. And then abhidheya. According to that relationship we have to act. That is called abhidheya. And why do we act. Because we have got the goal of life, to achieve the goal of life
- Sambandha-jnana refers to establishing one's relationship with the Supreme Personality of Godhead, abhidheya refers to acting according to that constitutional relationship, and prayojana is the ultimate goal of life, which is to develop love of Godhead
- Santa-rasa is a very grand idea for materialistic philosophers, but such idealistic appreciation is only the beginning; it is the lowest among the relationships in the spiritual world
- Sarvabhauma Bhattacarya decided to give up his relationship with Amogha and never see his face
- Sati and Lord Siva are eternally related; even after she changes her body, their relationship is never broken
- Sex serves as the natural attraction between man and woman, and when they are married, their relationship becomes more involved
- Since he was a great devotee of the sun-god, King Satrajit gradually entered into a very friendly relationship with him. The sun-god was pleased with him and delivered to him an exceptional jewel known as Syamantaka
- So bhakta means not that superficial relationship. My relationship with the society, family, country, or humanity, they're all superficial because my body is superficial. The real relationship is with Krsna
- Some way or other, if someone establishes in his mind his continuous relationship with Krsna, this relationship is called remembrance
- Sometimes a prospective father, being impelled by the potency of the Supreme Lord, can beget a child, but sometimes conception does not take place. Therefore one should not lament over the artificial relationship of parenthood
- Sometimes in love the son is more than the father, but the relationship of father and son is one of the superior and the subordinate
- Sometimes there may be misunderstandings between husband and wife, as found even in such an elevated family relationship as that of Sati and Lord Siva
- Spiritual revolution means the people should understand what is the Supreme Truth, and then mold their character and activities according to that relationship. Then that is success of human life
- Sri Caitanya Mahaprabhu informed Srila Ramananda Raya that he and Sanatana Gosvami had engaged equally in devotional service after giving up all relationships with material activity
- Sri Sanatana Gosvami asked Sri Caitanya Mahaprabhu, "Who am I?" In answer, the Lord replied - You have a relationship with both the material and the spiritual world; therefore you are called the marginal potency
- Srila Viraraghava says, maya-pracuranatmiya-sankalpena parigrhitam ity arthah jnana-paryayo'tra maya-sabdah: when one is very affectionate due to an intimate relationship, one is described as mayamaya
- Such a sadhu engages in staunch devotional service to the Lord without deviation. For the sake of the Lord he renounces all other connections, such as family relationships and friendly acquaintances within the world
- Such renunciation (giving up all relationships with material activity) is a symptom of an unalloyed devotee engaged in the service of the Lord with no tinge of material contamination
- Sukadeva Gosvami said: Thereafter, the demons became inimical toward one another. Throwing and snatching the container of nectar, they gave up their friendly relationship. Meanwhile, they saw a very beautiful young woman coming forward toward them
- Sukadeva said: O King, unless one is influenced by the energy of the S.P.G, there is no meaning to the relationship of the pure soul in pure consciousness with the material body. That relationship is just like a dreamer's seeing his own body working
- Superficially we see that these purusas have a relationship with maya, but above them, in the fourth dimension, is Lord Krsna, who has no contact with the material energy
- Svarupa Damodara Gosvami and Pundarika Vidyanidhi had a friendly, intimate relationship, and as far as discussing topics about Krsna, they were situated on the same platform
T
- Thanks to that shared central relationship, this previously unknown man's sons and daughters become our nephews and nieces. Again, all these loving relationships center upon our sister. In this case, our sister has become the center of attraction
- The Absolute Personality, Sri Krsna, descends to revive the five eternally existing relationships - namely neutrality, servitorship, friendship, filial love and amorous love
- The body is taken as the pancala-desa, or the field of activities wherein the living entity can enjoy the senses in their relationship to the five sense objects, namely gandha, rasa, rupa, sparsa and sabda
- The child cries, but when the woman who is the child's mother comes and picks him up, at once he is pacified. He has no language to express all this, but his relationship with his mother is a law of nature
- The conclusion is, therefore, that even when the living entities become free from all contamination of material conditions and merge into the spiritual kingdom, their individual tastes in relationship with the Supreme Lord continue to exist
- The conditioned life of the living entity is due to forgetfulness of his relationship with the Supreme Lord in the superior energy. When that relationship is forgotten, conditioned life is the result
- The demigods continued (to Visvarupa): Although you are junior in relationship to us, you may become our priest without hesitation
- The demons had developed affection for Mohini-murti and a kind of faith in Her, & they were afraid of disturbing their relationship. Therefore they showed respect and honor to Her words & did not say anything that might disturb their friendship with Her
- The devotees accept the Supreme Lord as the most dear personality and reciprocate with Him in different relationships
- The example of the father of mankind may be rigidly followed by mankind, and that will advance the cause of the relationship of fathers and sons
- The family relationship of husband and wife should be established spiritually according to the process mentioned above - in SB 6.19.18
- The father and son relationship as exhibited here in the dealings of Brahma and Manu is excellent. Both the father and the son are well qualified, and their example should be followed by all humankind
- The father is the parent of the child from the very beginning of his birth; therefore the concept of this relationship of Vasudeva and Devaki is sublime
- The first thing the expert spiritual master does when he engages his disciple in regulated devotional service is to instruct him to abstain from these four principles of sinful life - illicit sexual relationships, meat eating, intoxication, and gambling
- The four sons of Brahma, the Kumaras, declined to become family men even on the request of their great father, Brahma. Those who are serious about gaining release from material bondage should not be entangled in the false relationship of family bondage
- The four verses beginning with aham eva are the gist of the whole Bhagavatam. These are: I am the supreme center for the relationships of all living entities, and My knowledge is the supreme knowledge
- The Fourth Chapter (of Vedanta-sutra) deals with the relationship which results from discharging devotional service
- The gopis are predominated expansions of the internal potency, and therefore the Lord's participation in the rasa-lila dance is never to be considered like the mundane relationship of man and woman
- The gopis continued, "Just after eating in the house of a host, the guest gives up his relationship with him. After a forest fire, when there is a scarcity of green grass, deer and other animals give up the forest"
- The happiness of the abode of love is in the happiness of the object of that love. This is not a relationship of desire for personal gratification
- The highest perfectional stage of the conjugal relationship, enriched by many sentiments, gives the maximum relishable mellow to the devotee
- The husband of one's sister is considered one's brother. By that social relationship, Lord Siva happened to be the younger brother of Kasyapa
- The husband of our sister, who may have been unknown to us before he married her, nonetheless becomes our brother-in-law - simply by virtue of the shared central relationship with her
- The idea of giving even one's wife to the service of the public is that one's intimate relationship with his wife by which one thinks his wife to be his better half or to be identical with himself, must gradually be given up
- The ideal husband-and-wife relationship is very nicely described in this statement. Kardama Muni gave Devahuti all sorts of comforts in his duty as a husband, but he was not at all attached to his wife
- The inhabitants of spiritual planets engage in varieties of loving service unto the Supreme Personality of God, which include different rasas, or relationships, known as dasya-rasa, sakhya-rasa, vatsalya-rasa, madhurya-rasa and, above all, parakiya-rasa
- The intimate relationship between Krsna and the inhabitants of Vrndavana is especially to be noted. That relationship is described in this verse (SB 9.24.65) by the words nityotsavam na tatrpur drsibhih pibantyah
- The intricacies in the material world of the relationship of the prakrti and purusa, or the enjoyed and the enjoyer, is called samsara, or material entanglement
- The living entity is actually a spiritual soul who is part and parcel of God and has nothing to do with relationships in the world of duality. Therefore Narada Muni advised Citraketu not to lament for his so-called dead son
- The living entity is an eternal servitor of the Supreme Personality of Godhead. When one is convinced about this relationship, which is called sambandha, he then acts accordingly. That is called abhidheya
- The Lord becomes a subordinate object of love in such transcendental relationships (when a devotee thinks of Him as his pet son, personal friend or most dear fiance)
- The Lord fought with Bhisma, and when Bhisma pierced the Lord's body on the Battlefield of Kuruksetra, this was a kind of humor or relationship, of which there are twelve
- The Lord said, "This statement is very good, but please proceed even further." Ramananda Raya then replied, "Loving service to the Lord in the parental relationship is the highest perfectional stage"
- The loving husband or wife takes to another and forgets everything of the past. This is so because there is no reality to such relationships in the material world
- The Maha-samhita, which discusses the transcendental name and form of Godhead, also mentions Durga as the potency of the Supersoul in relationship with the living entities
- The marriage relationship is not for sex. Of course, that is the way in this age. So, such wife may marry for the second time, what can be done? Vedic marriage is not for sex
- The material bodily conception is so polluted that even upon slight provocation all our relationships of love and affection are nullified
- The materials for the skyscraper - wood, metal, earth, etc. - are already there, but we make our intimate relationship with those already created material elements by hearing how to utilize them
- The Mayavadi philosophers consider the central point of relationship to be the impersonal Brahman, the function of the living entity to be the acquisition of knowledge of Brahman, resulting in detachment from material activity
- The one who has made a relationship of interdependence must be ultimately completely independent
- The personified Vedas continued, "Only due to their mistakenly identifying themselves as products of the material nature are they transmigrating from one kind of body to another in forgetfulness of their eternal relationship with You"
- The personified Vedas continued, "Such persons (Krsna conscious persons) are aware of the relationship between the Supersoul and the individual living entities, and they are never in the bodily concept of life"
- The personified vedas continued, "This relationship of the living entities with the Supreme Lord as the controlled & the controller definitely proves that although the Supersoul is all-pervasive, the individual living entities are never all-pervasive"
- The preliminary process to become freed is to go to the forest or give up family relationships and exclusively engage in Krsna consciousness. That is the purpose of going to the forest. Otherwise, the forest is only a place of monkeys and wild animals
- The princesses, being attracted by Saubhari Muni, gave up their sisterly relationship and quarreled among themselves, each one of them contending, "This man is just suitable for me, and not for you"
- The purport of this verse is that if someone becomes attached to the Sri Murti, or Deity of Krsna, by worshiping at home, then he will forget his relationship of so-called friendship, love and society
- The relationship between a husband and wife in this material world cannot be absolute
- The relationship is something like that between the father and the son; the father is always anxious for the welfare of the son, even though the son forgets or neglects the father
- The relationship of the living entities with matter and that of the Supreme Lord with matter are certainly not on the same level, although the Mayavadis may interpret it in that way
- The relationships of society, friendship and love are created by the maya of the Supreme Personality of Godhead, exactly as in a dream
- The risks involved in such love of Godhead (parakiya-rasa) make this emotion superior to the relationship in which such risk is not involved. The validity of such risk, however, is possible only in the transcendental realm
- The scientists' law of gravity is a partial explanation of Lord Sankarsana's energy. The name "Sankarsana" has an etymological relationship to the idea of gravity
- The senses are so strong that when one becomes infatuated, the senses do not consider the relationship of daughter, mother or sister
- The servant always remains subordinate to the master, and this relationship is eternal and undisturbed. As soon as the servant feels like becoming the master, he falls into maya. Thus it is by misuse of free will that one falls under the influence of maya
- The sex impulse is so strong in this material world that even Brhaspati, who is supposed to be the priest of the demigods and a very learned scholar, wanted to have a sexual relationship with his brother's pregnant wife
- The so-called relationship of father and son is an arrangement of prakrti, or nature. It has no meaning, and therefore it is called illusion
- The son serves the father, just as the servant serves the master. There is affection between master and servant and son and father. The father also serves the son in so many ways; therefore the relationship is reciprocal
- The sound of Lord Krsna's flute is so sweet that it has made the gopis forget all about their relationships with their kinsmen and flee to Krsna in the dead of night
- The supreme mellow (relationship) is called the sexual mellow (adi-rasa). When this adi-rasa, or sex desire, comes in contact with the spring air moved by Cupid, it becomes agitated
- The Supreme Personality of Godhead is the Absolute Whole, and the living entities are parts of the Absolute Whole. This relationship of the Supreme Personality of Godhead and the living entities is eternal
- The Supreme Personality of Godhead said: My dear sons of the King, I am very much pleased by the friendly relationships among you. All of you are engaged in one occupation - devotional service
- The Supreme Personality of Godhead, Balarama, instructed the sages and saintly persons at Naimisaranya on the subject matter of the living entities' relationship with this cosmic manifestation, on how one should regard this whole universe
- The three purusas - Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu - all have a relationship with the material energy, called maya, because through maya They create the material cosmos
- The transcendental relationship of conjugal love is considered the highest perfection
- The true enjoyment derived from these relationships can be attained in the spiritual world with Krsna
- The two newly separated bodies (the two bodies that came out from the body of Brahma. One had a mustache, and the other had swollen breasts) united together in a sexual relationship
- The two newly separated bodies united together in a sexual relationship
- The Vedanta-sutra consists of four chapters. The first two chapters discuss the relationship of the living entity with the Supreme Personality of Godhead. This is known as sambandha-jnana, or knowledge of the relationship
- The whole relationship, as we have got experience in this world, the same relationship are there in the spiritual world. But that relationship is not contaminated with matter. Therefore they are pure and transcendental
- The whole relationship, just as we have experience of it in this world, is there in the spiritual world, that relationship is not contaminated by matter. Therefore it is pure and transcendental. It is of a different nature
- The worship of the demigods recommended in the Vedas is ordered with the understanding of the demigods' relationship to the Personality of Godhead
- Then as soon as relationship (sambandha) is understood, then our real activity begins. That real activities is called bhakti, and the material activities, which is not bhakti, that is maya
- Then his parents died at Kasi (Varanasi), and he became detached. He therefore returned to Sri Caitanya Mahaprabhu, giving up all relationships with his home
- There are different kinds of relationships with Krsna, and anyone who is attracted to Krsna by a particular relationship is glorified
- There are five basic rasas-santa, dasya, sakhya, vatsalya and madhurya. In this material world, we experience the same rasas, or relationships
- There are innumerable living entities, one dependent on the other in the relationship of the controlled and the controller. But without the medium of perception, no one can know or understand who is the controlled and who is the controller
- There are many bad habits we acquire in the association of material contamination, chief of which are illicit sexual relationships, eating animal food, indulging in intoxication, and gambling
- There are so many rules and regulations to be followed in the renounced order of life. Most important of all, a sannyasi is strictly forbidden to have any intimate relationship with a woman. BG 1972 purports
- There are three purposes in the Vedas. One is to understand our relationship with Krsna (sambandha), another is to act according to that relationship (abhidheya), and the third is to reach the ultimate goal (prayojana)
- There are two kinds of dresses worn in that relationship of conjugal love, and they are called sambhoga and vipralambha. On the sambhoga platform, the dresses are unlimited, and on the vipralambha they are four in number
- There is a nice verse describing the relationship of mutual beneficial interest between the brahmana and the ksatriya (ksatram dvijatvam). Ksatram means "the royal order," and dvijatvam means "the brahminical order." The two were meant for mutual interest
- There is enjoyment of the association of the opposite sex, but there is no sexual relationship. The residents of Vaikuntha have a better standard of pleasure, so there is no need of sex pleasure
- There is no love. There is no love. Here in this material world, the master and the servant, that relationship continues so long the master is able to pay the servant. As soon as the payment is stopped, the relationship of master and servant also stops
- There is no meaning to the relationship of the pure soul in pure consciousness with the material body
- There is no need to be attached to any particular land on account of some mayic relationship. All places belong to Krishna, and wherever we get the chance for serving Him, that land is our God-gifted land
- There must be some relation. Without relationship one cannot exist because he is part and parcel. Just like persons in the prison house. They are not out of government. There is relationship with the government, but that is indirect
- There was a demigoddess named Kotara who was worshiped by Banasura, and their relationship was as mother and son. Mother Kotara was upset that Banasura's life was in danger, so she appeared on the scene (battlefield)
- There was nothing Sati could not achieve either from her relationship with her father or from her relationship with the greatest of the demigods, but still, for some reason, she was dissatisfied
- Thereafter, Vallabha Bhatta went to the home of Gadadhara Pandita. He kept coming and going, showing affection in various ways, and thus maintained a relationship with him
- These five enjoyable relationships (namely neutrality, servitorship, friendship, filial love and amorous love) within the material world are perverted reflections of relationships with the Absolute Personality of Godhead in the transcendental nature
- They (mayavadi philosophers) therefore want to negate all relationships, and therefore they say no more son, daughter, lover, master or whatever. Being disgusted with these things, they try to make everything void
- They also act neutrally, they mediate, they despise one another, and they act in many other relationships. Nonetheless, despite these various transactions, no one is permanently related
- This (Kamsa's cruelty towards Devaki) is a graphic example of a cruel demon who could sacrifice all relationships for the sake of personal gratification
- This God consciousness movement is increasing because it is natural. Everyone is part and parcel, just like father and the son - there is natural affinity due to blood relationship
- This is the fault of My own destiny. Why should I needlessly accuse you? There is no intimate relationship between you and Me. Krsna, however, is My life and soul. It is We who live together, and it is He who has become so cruel
- This is the problem. This material world is problematic, especially when we have got these family relationships
- This kind of ecstatic love can be experienced only when one has a relationship with Madhavendra Puri. Without him, even a scent of such transcendental ecstatic love is impossible
- This verse (CC Adi 6.24) describes that the limbs and plenary portions of the Lord are all spiritual; They have no relationship with the material energy
- Those who are situated in the relationship of master and servant attain love of Godhead to the stage of attachment
- Those who engage in the service of Lord Nityananda Prabhu and Lord Advaita Prabhu generally have relationships of parental love, fraternity, servitude and neutrality
- Thus I have related the ecstatic love of Sarvabhauma's wife, who is known as the mother of Sathi. I have also related Caitanya's great mercy, which He manifested by excusing Amogha's offense. He did so due to Amogha's relationship with a devotee
- To achieve success in any subject, it is necessary to establish a relationship with a master of that subject and to work favorably in that particular line
- To acquire a degree at an academic university, we first have to establish a relationship with that institution. We have to abide by the direction of our instructors there and work favorably according to their direction
- To become son is not bad, or to become father is not good or bad. Father and son relationship is very affectionate, so there is no difference between father and son
- To know the principles of eternal life, and if we really want to see things in their true perspective, it is necessary for us to establish a relationship with a preceptor who can really open our eyes and lift us from the clutches of nescience
- To understand a little better the principles involved, we can look at the mundane relationships around us
- Today I may love some man or woman, but tomorrow we may break up. All of this is due to the defects of the material world. However, in the spiritual world these relationships never break up. They simply increase and increase, and this is called perfection
- Topics like the rasa-lila are meant for the liberated souls and not for the conditioned souls. The conditioned souls, therefore, must hear with appreciation and devotion the Lord's pastimes in relationship with the external energy
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- Uddhava was Lord Krsna's friend and cousin, and in caitanya-lila the same Uddhava became the friend of Sri Caitanya Mahaprabhu and His uncle in terms of their relationship in the disciplic succession
- Uddhava was Lord Krsna’s friend and cousin, and in caitanya-lila the same Uddhava became the friend of Sri Caitanya Mahaprabhu and His uncle in terms of their relationship in the disciplic succession
- Unfortunately, those who are inexperienced in the transcendental science cannot appreciate the different relationships with the Supreme Lord. They think that all such relationships arise from maya
- Universal love is artificial and cannot endure unless we establish our relationship with the center
- Until today they are known as the kayam (the two bodies that came out from the body of Brahma), or the body of Brahma, with no indication of their relationship as his son or daughter
- Upon seeing Your ecstatic love, I can just imagine that You must have some relationship with Madhavendra Puri. This is my understanding
- Urvasi replied: O most handsome man, who is the woman whose mind and sight would not be attracted by you? If a woman takes shelter of your chest, she cannot refuse to enjoy with you in a sexual relationship
V
- Varnasrama is planned for material life in a systematic way so that, in due course of time, one may give up the family relationship and take sannyasa and completely devote for Krsna's service
- Varnasrama-dharma, that is material. Varnasrama is planned for material life in a systematic way so that, in due course of time, one may give up the family relationship and take sannyasa and completely devote for Krsna's service
- Vasudeva continued, "In the bodily concept of life, due to false egotism one is attached to the offspring of the body, and thus everyone in conditioned life is entrapped by false relationships and false affection"
- Vidura was much older than Uddhava. By family relationship Uddhava was a contemporary brother of Krsna's, while Vidura was as elderly as Krsna's father Vasudeva
- Vijnana refers to specific knowledge of the spirit soul's constitutional position and his relationship to the Supreme Soul
- Visvarupa was junior in relationship to the demigods because he was their nephew, but the demigods wanted to accept him as their priest, and therefore he would have to accept obeisances from them
W
- We are all part and parcel of God. Therefore, just like you are part and parcel of your parent, so there is some intimate relationship with your parents. It cannot be broken, even if you are absent from home for many years
- We are embarassed by establishing artificial relationship with my family, country, and society, and so-called religions. These are all artificial. Real relationship, that "God is great and I am His servant," that is real religion
- We are performing the actual welfare work of society by informing everyone through our literatures who is God, who they are, and what is the relationship
- We can be trained up how to become bona fide disciple, how to find out bona fide guru, how to establish our relationship with guru and act accordingly and make our life successful
- We first have to establish a relationship with the institution. We have to abide by the direction of our instructors there and work favorably according to their direction. This is essential in order to achieve the ultimate desired success
- We have a material conception of the sky, and we think of it in relationship to the sun, moon, stars and so on. BG 1972 Introduction
- We have got relationship within this world. Somebody is my very good well-wisher, somebody is my friend, and somebody is neither friend nor enemy. And somebody, madhyastha, mediator, and somebody actually doing some good
- We have got this body from mother. Therefore we have got very natural affinity with mother. The child can forget his father, but he cannot forget his mother. Mother's relationship is so intimate
- We must come to understand these relationships as friend, parent, child, master, servant, husband, wife or lover are simply reflections of the relationship we have with God. When we come to this platform of understanding, then we are perfect in knowledge
- We want to close these places of sinful life: brothels, illegitimate sense gratification, sex relationship, prostitution. If we are embarrassed with this sinful life, there is no possibility of becoming again acyuta. We remain fallen. We remain fallen
- What is this material world and what is my relationship with this material world and God. This is science of God
- When 1 marries, he automatically establishes a relationship with the spouse's family. Similarly, if we reestablish our original relationship with Krsna, we'll establish our true relationship with everyone else. That is the ground for real universal love
- When a beautiful man and a beautiful woman unite together and embrace one another, how within these three worlds can they check their sexual relationship? Therefore Srimad-Bhagavatam (SB 7.9.45) says, yan maithunadi-grhamedhi-sukham hi tuccham
- When a conditioned soul needs something, he forgets his relationship with his relatives and exploits his own father or son
- When a husband is fallen, one's relationship with him must be given up
- When a person is liberated in the sarupya form of liberation, having a spiritual form exactly like Visnu, it is not possible for him to relish the relationship of Krsna's personal associates in their exchanges of mellows
- When affection (for God) increases in the parental relationship, there is nonetheless a want of complete freedom
- When he (a brahmacari who is expert in devotional service) marries, if his wife is faithful to her husband and follows him in such life, the relationship between husband and wife is very desirable
- When Lord Siva addresses me as Daksayani I at once become morose, and my jolliness and my smile at once disappear because of our family relationship
- When one becomes a conjugal lover of Krsna, everything lacking in the other relationships is completely manifest. Love of Godhead lacks nothing in the conjugal stage
- When one has a commodity in his hands he considers it his, but as soon as it is transferred it becomes someone else's commodity. Then one no longer has a relationship with it; he has no affection for it, nor does he lament for it
- When she (Usa) had attained the age of marriage & was sleeping amongst her many girlfriends, she dreamt that Aniruddha was by her side & that she was enjoying a conjugal relationship with him, although she had never actually seen him or heard of him
- When the same relationships (from the material world with a son, a wife, a friend and a conjugal lover) awaken in Krsna consciousness, one's spiritual life is revived, and one is guaranteed to return home, back to Godhead
- When the same relationships are pervertedly reflected in this material world, we have relationships as the sons, fathers, friends, lovers, masters or servants of others, but all these relationships are subject to termination within a definite period
- When there is a difference of opinion between son & parents, the son leaves home & the relationship is severed. The same with husband & wife; a slight difference of opinion, & there is divorce. No relationship in this material world is actual or eternal
- When you are trained up properly, you come to the platform of raga-marga, then your relationship . . . that is called svarupa-siddhi
- Wife is meant for speaking very well to the husband. That is the husband and wife relationship
- Without profit, there is no question of business. So first, if the profit is aim, then the two business first come to a contract, or agreement. This is called sambandha, relationship
- Without relationship nobody can remain. The seven kinds of relationship are indirect. And five kinds of relationship is direct. So we want to be situated in the direct relationship with Krsna
- Without relationship, nobody can remain. The seven kinds of relationship are indirect. And five kinds of relationship is direct. So we want to be situated in the direct relationship
- Worship means person. Worship does not mean imperson. Unless there is a person-to-person relationship, there is no question of worship
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- You have accepted me as father, so I have also accepted you as my dear and real son. Relationship of father & son on spiritual platform is real and eternal, on the material platform such relationship is ephemeral and temporary
- You have forgotten your relationship with Krsna. You have made your relationship with your family, so-called family, so-called country, so-called society, and so on, so on, so on, so on. This is all temporary
- You have got intimate relationship with the country known as America. This is called sambandha. Unless you know what is your relationship with America there is no question of fighting for America