God means . . . just like when we speak of "king." King does not mean alone. King means he has got his queen, he has got his kingdom, he has got his secretary, he has got his minister, he has got his palace, he has . . . so many things, king, royal. When we speak of Queen, we immediately remember the Buckingham Palace, his (her) bodyguard and so many, so many other things. Similarly, God means He has got His entourage also, everything. He's not alone. To understand God means to understand everything of God—His name, His fame, His līlā, His pastimes. So nāmādi.
With all these blunt senses, how can we . . . we cannot understand even the Personality of Godhead, what to speak of other things. "God is a person"—it is a very difficult subject matter for ordinary man to take it. Very difficult subject. That is stated in the . . . even the demigods, they cannot understand. That is . . . because he's thinking materially that, "This cosmic manifestation, then creation, is so big, and it is created by a person. How it is possible?" But . . . because they do not know what is that person. Simply by the word "person," he is afraid: "Oh, oh, oh, oh."