People have lost faith in religion. This is the reason. Because those who are in charge of the religious department, the brāhmaṇas, those who are in charge of religion, the priestly order or the maulavis or the brāhmaṇas—they're the same order—their duty is to keep people enlightened in the real mission of life. That is their duty. But if they're also doing the same thing, sense gratification, how long they can cheat others? Therefore people have lost faith in religion. This is the position.
But that is not good. Because the system of religion has become polluted, we should not give up religion. That is our prime duty. Dharma hi tasya eka visesa. What is the difference between animal and man? The animal has no religion. They have no religion. Eating, sleeping, sex and defense. Āhāra-nidrā-bhaya-maithunaṁ ca, sāmānyam etat (Hitopadeśa). This is very easy to understand. The dog is eating; I am eating. Dog is sleeping; I am sleeping. Dog is enjoying sex; I am also enjoying sex. Dog is also afraid; I am also afraid. So what is the difference between dog and me? The only difference is that dog has no religion; I've got religion. So if I give up religion, life of religiosity, then I am equal to dharmeṇa hīnāḥ paśubhiḥ samānāḥ.
So this Ajāmila, on account of bad association with prostitute, he lost his character and he became thief, cheater, somehow or other being punished. So in this way, while he was maintaining his children and family, then the time of death came. That will not wait, that "I have not finished my duty, family duty. Please wait few years more." "Oh, that is not possible." So kālo . . . atyagāt. Kālo 'tyagān mahān rājann aṣṭāśītyāyuṣaḥ samāḥ (SB 6.1.23). He became very old, eighty-eight years old, aṣṭaśīti. Aṣṭa means eight; aśīti means eighty-eight. In this way, aṣṭāśītyā āyuṣaḥ samāḥ. So at that time he had ten sons. Tasya pravayasaḥ putrāḥ. He begot so many children, number is ten. So putra, how many? Daśa, ten; ten children he had. Teṣāṁ tu yaḥ avamaḥ. Out of the ten sons, the youngest son, teṣāṁ tu yaḥ avamaḥ bālaḥ, the child, nārāyaṇaḥ nāmnā, he kept the name Nārāyaṇa, Nārāyaṇa dāsa, just like we give name to an initiate.
So this is his great fortune. He gave the youngest son the name Nārāyaṇa. Naturally father, mother becomes affectionate to the youngest kiddie. So by way of calling the young child, he was chanting "Nārāyaṇa." So this is very good system, that if you keep the name of your children "Nārāyaṇa," "Govinda," "Kṛṣṇa," "Rāma," then you will get some chance to chanting this Hare Kṛṣṇa. Therefore in India still the system is they keep some name which is with reference to Kṛṣṇa. He has got thousands of names, so you can keep one name so that you have the opportunity of repeating, chanting the holy name of the Lord.