So that means he is eternal. This death is artificial. Na hanyate hanyamāne śarīre (BG 2.20). He does not die. He is not killed. There is one verse that, "If one thinks that 'I am killer,' and one thinks, 'I am killed,' both of them do not know what is life." In the Bhagavad-gītā there is a verse. So I am eternal. That's a fact. Therefore I do not wish to be killed. But I do not know how to keep myself. That I do not know. We are giving that information, how you can keep yourself eternal. This is the greatest gift to the human society. He wants to live eternally, but he does not know how to live eternally. His energy is being spoiled by this skyscraper building construction. But he is not very serious to construct his body eternal.
He will not be able to live in the skyscraper building. Maybe he will be allowed to live, to live there as a rat. There are rats, so many rats. Actually, this is the fact. The person who has got very attachment for that place but he is not to live there, but on account of attachment, thinking of that place at the time of death—but he is so sinful he cannot be given the human body—then he is given the cat's or the rat's body: "Live here." Or a tree or a plant. So where is the science discussing all this? Wherefrom the tree has come? They are satisfied only that, "I have now a skyscraper building," but do not know that whether he will be allowed to live there. Vairāgya-vidyā. These things are being discussed in meeting, in our meeting anywhere. But they have no brain to understand.