So actually we are claiming that "This is mine," but you have no right to claim it. You're dependent. Suppose if you live in a rented apartment, you cannot claim that this is your apartment. It belongs to the landlord. You're allowed to stay here under certain conditions. You're not proprietor. Similarly, this body, this body is Kṛṣṇa's. What is this body? Bhūmir āpo analo vāyuḥ khaṁ mano buddhir . . . (BG 7.4). It is constituted of these things: earth, water, fire, air, ether, mind, intelligence and ego. And Kṛṣṇa says, bhinna me prakṛti aṣṭadhā: "These are Mine, My things." You cannot create water. You cannot create earth. You cannot create fire. You cannot create ether. Nothing. So this body is pañcabhūta, five elements. So you have not created; Kṛṣṇa has created. So how it is your body? It is Kṛṣṇa's body. He has given you the concession that you can live. "You can live peacefully. You can enjoy the products which are given to you. I have given you food grains. I have given you fruits, flowers. Or, even if you want to eat meat, that also I have given you." You cannot produce an animal. So everything you are eating—given by God. Your body is given by God. Your mind is given by God. And you, yourself, the soul, you are also part and parcel of God. So where is your independent existence? There is no independence. This is knowledge. Not only that. Because you have forgotten that everything belongs to Kṛṣṇa, He is also sitting with you. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna . . . (BG 18.61). Sarvasya cāhaṁ hṛdi sanniviṣ . . . again He says hrdi, "in the heart." Sarvasya cāhaṁ hṛdi sanniviṣṭa, mattaḥ smṛtir jñānam apohanaṁ ca (BG 15.15). Everything is there. So God and the living entity, both are within his heart.
So those who are yogīs, they want to find out that "God is sitting with me. Let me see by meditation." That is yogī's business. Dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ (SB 12.13.1). This is real yoga system. Dhyānāvasthita-tad-gatena manasā paśyanti yaṁ. Not that manufacturing something nonsense, just so that you'll be stout and strong to enjoy sex, or your power of business brain will expand. This is not yoga. These are all bluff. Real yoga system is to find out within the heart where is God. My business is that I've forgotten God. The karmīs, they . . . karmīs, real karmīs, they do not forget. The upstarts, the rascals, they forget. Karmīs also . . . just like they go to church or to go to temple, they ask some favor from God. Ārto arthārthī jñānī jijñāsuḥ. Catur-vidhā bhajante mām (BG 7.16). In the Bhagavad-gītā everything explained: four kinds of men begins God consciousness. And what kind of man he is? Sukṛtina, one who has background of pious life, not the rogues and rascals. Little pious activities one who has done. Ajñāta-sukṛti. Suppose everyone has got some charitable disposition of mind. In that disposition of mind, if by chance he gives to some Vaiṣṇava some money, that becomes a credit. That is called ajñāta-sukṛti. He does not know that "I am getting some . . ." Of course people, they pay to saintly person, brāhmaṇa, that datavyam iti yad dhānam: "Here charity should be given." So that charity goes into his credit. Catur-vidhā bhajante mām sukṛtino 'rjuna—those who have got background of pious life. So even one goes to the church, "God, give us our daily bread," he's not ordinary person. He's pious man. He has gone to God to ask. He has not gone to anyone. No. "My Lord, I'm very poor man. I have no money. Kindly give me some money." That also accepted. Of course, he should not be foolish, that "God is giving me everything without asking, so why should I bother God, asking?" That is advanced devotion. Therefore pure devotee, they do not ask anything from God. They simply want to give service. "Why shall I ask? God knows my necessities." He says, yoga-kṣemaṁ vahāmy aham (BG 9.22). My duty is, this body belongs to God, I belong to God, my mind belongs to God, everything belongs to God. And I'll have to simply offer, "My dear Lord, I have brought this little flower, this fruit, kindly accept it." Nothing belongs to you. The fruit is God's. The flower is God's. You are God's. Simply you have to change your consciousness. This is Kṛṣṇa consciousness. Everything is given by God. You have not manufactured the fruit or flower or your body or your . . . nothing. This is Kṛṣṇa consciousness, when you understand that "Everything belongs to God. Why it should be utilized for other purpose?" It should be utilized for God.