So here one thing is specifically mentioned, that muhur vipad-gaṇāt (SB 1.8.23). Muhuḥ means twenty-four hours, or always, almost twenty-four hours. Muhuḥ. Muhuḥ means "again and again, again and again." So vipat. Vipat means "danger." And gaṇa, gaṇa means "multi," not one kind of danger but different kinds of danger. So the muhur vipad-gaṇāt, who is suffering? Now, Kuntī. And who else is suffering? Now, Devakī. Devakī is the mother of Kṛṣṇa, and Kuntī is the aunt of Kṛṣṇa. Both of them, not ordinary women. To become mother of Kṛṣṇa or to become aunt of Kṛṣṇa, it is not ordinary thing. It requires many, many lives' tapasya. Then one can become mother of Kṛṣṇa. So they were also suffering muhur vipad-gaṇāt, always vipat. Although Kṛṣṇa was their very, very easily obtain, obtainable personality, mother, but still... Devakī gave birth to Kṛṣṇa, but the danger was so horrible that she could not keep her son. It has to be immediately transferred. Just see how much vipat, how much vipat. The mother of Kṛṣṇa could not keep her son on the lap. Every mother wants, but because there were Kaṁsa khalena, she could not keep. And to the Pāṇḍavas, Kṛṣṇa was constant companion. Wherever there are Pāṇḍavas, Kṛṣṇa is there. Kṛṣṇa... Draupadī is in danger. She was to be naked by the Kurus, Duryodhana, Duḥśāsana. The Kṛṣṇa supplied cloth. So for a woman in the assembly of so many men, if she is to be naked, it is the greatest danger. It is the greatest danger, and Kṛṣṇa saved. Similarly, Kuntī was saved... The dangers will be described in the later verses. She says, vimocitāhaṁ ca sahātmajā vibho: "I was released from so many dangerous positions, not only myself, but along with my sons."
So fact is that even Kuntī or Devakī, so intimately connected with Kṛṣṇa, but they had to face so many dangers, so what to speak of others? What to speak of others, ourself? So when we are danger, we are in danger, we should not be discouraged. We should take courage that even Kuntī and Vasudeva and Devakī, they were also in danger, although they were very, very intimately connected with Kṛṣṇa. So we should not be disturbed by the dangers of this material world. If we are actually Kṛṣṇa conscious, we should face the danger and depend on Kṛṣṇa. Avaśya rakhibe kṛṣṇa viśvāsa pālana. This is called surrender, that "I may be in danger, but Kṛṣṇa... I have surrendered to Kṛṣṇa. He must save me." Keep this faith. Don't be disturbed when you are in danger, because this world is such... Padaṁ padaṁ vipadām. Every step there is danger. Just like we are walking on the street. Immediately there is some pinprick, thorn. And by pinprick of that thorn, it may become a boil; it may become dangerous. So even by walking on the street, by talking on the street, by eating our food, there... And in English it is said, "There is many dangers between the cup and the lip."
So you should always remember that this material world is simply full of dangers. If you think that "We are very safe; we are very expert; we have made this world very happy," then you are fool number one. Padaṁ padaṁ yad vipadām SB 10.14.58 . But if you take shelter of Kṛṣṇa, these dangers are nothing. That Kuntī will say, that vimocita. Vimocita means released from the danger. Aham. Sahātmajā: "With my..."
So this is the study of Kṛṣṇa, that if you become Kṛṣṇa conscious, a sincere servant of Kṛṣṇa, don't be agitated by the dangerous condition of this material world. You simply depend on Kṛṣṇa, and He'll save you.
Thank you very much.