Sinful Actions
From Vaniquotes
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Sinful Actions"
The following 148 pages are in this category, out of 148 total.
1
A
- A chaste and faithful woman must not practice adultery - that is a greatly sinful act
- A devotee who commits sinful acts, which he may do unwillingly or accidentally because of his former habits, is excused. That is the value of the sankirtana movement
- A fig tree does not immediately yield fruits, but in time the fruits are available. Similarly, Ajamila's devotional service grew little by little, and therefore although he committed very sinful acts, the reactions did not affect him
- A human being performs sinful actions simply for sense gratification. This is not good. Because of such sinful actions, one receives another body in which to suffer as he is suffering in his present body because of his past sinful activities
- A man performs a sinful act, and like a seed it takes time to fructify. There are different stages. The sinful action may have already stopped within the individual, but the results or the fruit of that sinful action are still enjoyed. BG 1972 purports
- A person who has the pure characteristics of a brahmana due to devotional service, which is like a blazing fire burning to ashes all the sinful reactions of past lives, is certainly saved from the consequences of sinful acts
- After initiation a disciple should be extremely careful not to commit again any sinful act that might cause difficulties for himself and the spiritual master
- After taking shelter in the holy name of the Lord and becoming immune, one should strictly restrain oneself from committing sinful acts with a hope that his method of chanting the holy name will give him protection
- Ajamila has already atoned for all his sinful actions. Indeed, he has atoned not only for sins performed in one life but for those performed in millions of lives, for in a helpless condition he chanted the holy name of Narayana
- Alas, all condemnation upon me! I acted so sinfully that I degraded my family tradition. Indeed, I gave up my chaste and beautiful young wife to have sexual intercourse with a fallen prostitute accustomed to drinking wine. All condemnation upon me
- Alas, how strange it is that we (Arjuna and the Pandavas) are preparing to commit greatly sinful acts. Driven by the desire to enjoy royal happiness, we are intent on killing our own kinsmen
- Any woman who has ever performed such an infamously sinful act (of poisoning a child) must atone for it, but no one now is doing that. Under the circumstances, the women responsible must suffer in this life and the next
- Arriving in Kuruksetra, the members of the Yadu dynasty took baths ceremoniously, with self-control, as enjoined in the sastras, & they observed fasting for the whole period of the eclipse in order to nullify the reactions of their sinful activities
- As a fire can consume anything and everything without being contaminated, so, by the grace of the Lord, the fire of Brahma's greatness consumed his desire for the sinful act of sex with his daughter
- As long as Vidura played the part of a sudra, being cursed by Manduka Muni, Aryama officiated at the post of Yamaraja to punish those who committed sinful acts
- As stated in Bhagavad-gita - BG 7.28 "Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination"
- Atonement is required, and atonement must be undergone according to the gravity of one's sinful acts
B
- Background is Krsna conscious. Sukrtina. Sukrtina. They're not so sinful. In India they're not so sinful as the Western. Sukrtina. Catur-vidha bhajante mam janah sukrtinah arjuna. And in the Western countries they are simply acting sinfully
- Because of a misdirected civilization, people are jumping in materialistic life like cats and dogs, performing all sorts of abominable, sinful actions and becoming increasingly entangled
- Before the Deity, before the fire, before the spiritual master and before the Vaisnavas, the honest disciple promises to refrain from all sinful activity. Therefore he must not again commit sinful acts and thus create a troublesome situation
- Being a mahajana, it is the duty of Yamaraja to preach the cult of devotion to the people of the world, as Narada, Brahma, and other mahajanas do. But Yamaraja is always busy in his plutonic kingdom punishing the doers of sinful acts
- By chanting the holy name of the Lord one becomes freed from all the reactions of sinful life. However, if one commits sinful acts in full consciousness, not only once but many, many times, he is unable to free himself from the reactions of such sins
- By cursing a king the foolish Srngi had committed not only a sin but also the greatest offense. Therefore the rsi (Samika Rsi) could foresee that only the Supreme Personality of Godhead could save his boy from his sinful act
- By his sinful actions he (Ajamila) was bringing suffering upon himself again and again, and therefore one may say that his ultimate chanting of Narayana was the cause of his being freed. However, his chanting would then have been a nama-aparadha
E
- Even if one has a desire to commit sinful actions, the roots of that desire are vanquished merely by abhasa-rupa bhakti - a slight glimpse of devotional service
- Even if one is promoted to the higher planetary systems by performing great sacrifices, which are accompanied by the sinful act of sacrificing animals, the standard of happiness in Svargaloka is also not free of disturbances
- Even those who are constantly engaged in sinful acts are all corrigible to the standard of perfect human beings if they take shelter of the devotees of the Lord
- Everyone is responsible for his own action, either pious or sinful
G
- Generally the Christians they are very much confident that all of our sinful actions they have been absorbed by Lord Jesus Christ so we can do anything
- Ghosts are bereft of a physical body because of their grievously sinful acts, such as suicide. The last resort of the ghostly characters in human society is to take shelter of suicide, either material or spiritual
- God is good. There cannot be any sinful action
H
- He (a devotee of God) can be delivered from all sinful acts simply by remembering the Lord in earnestness
- He (a human being) performs sinful actions simply for sense gratification
- He (a rare person) can do this (uproot the weeds of sinful actions with no possibility that they will revive) simply by discharging devotional service, just as the sun can immediately dissipate fog by its rays
- He (a rare person) can do this (uproot the weeds of sinful actions with no possibility that they will revive) simply by discharging devotional service, just as the sun can immediately dissipate fog by its rays - SB 6.1.15
I
- I now desire without reservation that the calamity come now, for in this way I may be freed of the sinful action and not commit such an offense again
- If a spiritual master cannot direct his disciples to become free of sinful activities, he becomes responsible for their sinful acts. These subtle laws of nature are unknown to the present leaders of society
- If a tiger kills a man, this is not sinful but if a man kills another man, this is considered sinful, and the killer is hanged. What is a daily affair among the animals is a sinful act in human society
- If by chance a devotee accidentally performs some sinful activity, the Lord will excuse him, but one should not intentionally perform sinful acts
- If one chants the Hare Krsna maha-mantra without offenses, all of one's sinful actions are surely atoned for immediately, but one should not commit such deeds again, for that is an offense
- If one commits sinful acts in full consciousness, not only once but many, many times, he is unable to free himself from the reactions of such sins even after atoning for them for twelve years or more
- If one never for a moment forgets Krsna, he is safe even if by chance he falls down by committing sinful acts
- If people continue to act sinfully, then what is the use of this kind of prayascitta?" This is a very intelligent question
- If the man who blasphemed Sri Caitanya Mahaprabhu is killed, his sinful action may be atoned
- If, however, a devotee accidentally becomes involved in a sinful activity, Krsna purifies him. He does not have to undergo the regulative form of atonement
- Immediately He ran to the river Ganges and jumped in to counteract the sinful activities of that woman. Lord Nityananda and Haridasa Thakura caught Him and raised Him from the river
- In some religious sects a sinful man goes to a priest to confess his sinful acts and pay a fine, but then he again commits the same sins and returns to confess them again. This is the practice of a professional sinner
- In the beginning he (Ajamila) was pure, but although he later committed many sinful acts, he was offenseless because he did not chant the holy name of Narayana to counteract them
- In the Manu-samhita it is said that when king punishes a citizen, he is reduced in his sinful actions so that he may not subjected in his next birth for that sinful reaction if he undergoes the punishment of a king
- In the name of religion so many sinful acts are being carried on that the people in general have neither peace of mind nor health of body
- In this verse the word atirosena means "with unnecessary anger." When Dhruva Maharaja went beyond the limits of necessary anger, his grandfather, Svayambhuva Manu, immediately came to protect him from further sinful action
- It (chanting Hare Krsna) is called pavitram (pure). Furthermore, for one who takes to this Krsna consciousness process, the seeds of latent reactions to his sinful actions are all nullified
- It is confirmed in the BG 7.28: Persons who have acted piously in previous lives & in this life & whose sinful actions are completely eradicated are freed from the dualities of delusion, & they engage themselves in My (Krsna's) service with determination
- It is confirmed in the BG 7.28: Persons who have acted piously in previous lives & in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My (Krsna) service with determination
- It is our duty to accept the remnants of offerings made to Visnu, to escape the reactions of all sinful actions committed unconsciously and unavoidably
- It is understood that one can be freed from all sinful reaction simply by chanting the holy name of God, but if one thinks that he is therefore at liberty to commit all kinds of sinful acts, that is a symptom of offense
K
- Killing animals for the satisfaction of our tongue, this is mahat papam, a great sinful act
- Killing is not bad, but when killing is done unnecessarily or when an offenseless person is killed, such killing opens the path to hell. Dhruva Maharaja was saved from such sinful action because he was a great devotee
- Krsna confirmed in Bhagavad-gita (BG 7.28): Persons who have acted piously in previous lives & in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination
- Krsna confirms this in BG 7.28: Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My service with determination
- Krsna says in the Bhagavad-gita (7.28): - Persons who have acted piously in previous lives & in this life & whose sinful actions are completely eradicated are freed from the dualities of delusion, & they engage themselves in My service with determination
- Ksatriyas and vaisyas are supposed to earn their money and accumulate great riches. Sometimes they do it by acting sinfully
L
- Lord Krsna confirms in the BG 7.28: Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the dualities of delusion, and they engage themselves in My service with determination
- Lord Krsna says in the BG 7.28: Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My service with determination
M
- Material desires should be completely stopped. Otherwise, although one's austerities, penances and charity may free one from sin for the time being, one's desires will reappear because his heart is impure. Thus he will act sinfully and suffer
- Modern civilization is interested neither in Krsna nor in getting relief from sinful acts. Therefore men are suffering
- My dear Thakura Haridasa, in this Age of Kali most people are bereft of Vedic culture, and therefore they are called yavanas. They are concerned only with killing cows and brahminical culture. In this way they all engage in sinful acts
N
- Narada replied: I have come to you to find my own path and to inquire from you. I have seen that there are many boars, deer and rabbits on the path. They are lying on the forest floor half-dead and flopping about. Who has committed these sinful acts?
- Narada's intention was that Kamsa, by killing the children, would increase his sinful activities so that Krsna would soon appear to kill him. Upon receiving the instructions of Narada Muni, Kamsa killed all the children of Devaki one after another
- Neither any sinful nor any virtuous act can bring freedom from the bondage of work, as we have explained above. On the contrary, both sinful and virtuous acts will bind the worker up in the wheel of action and reaction
- Not only should one give up his past bad habits, but he must always regret his past sinful acts. This is the standard of pure devotion
O
- O King, although he had committed a gravely sinful act, it was nullified at once by that sacrifice, just as fog is vanquished by the brilliant sunrise
- O Narada Muni, O personality of sinful action, you have obstructed their progress toward good fortune in this world and the next because they are still indebted to the saintly persons, the demigods and their father
- One cannot glorify the Lord unless one is completely free from all sinful activities
- One may be a sinful man before chanting the holy name of God but after taking shelter in the holy name and becoming immune, one should strictly restrain oneself from committing sinful acts with a hope that his method of chanting will give him protection
- One should not commit sinful activities on the strength of having surrendered to Krsna. However, even if one who has surrendered to Krsna happens to do something sinful because of his former habits, such sinful actions no longer have a destructive effect
- One who continues to act sinfully and tries to neutralize his sins by chanting the holy name of the Lord is a nama-aparadhi, an offender to the holy name
- One who does not do so (eat only food offered to Krsna) continues to increase the volume of sinful action, and this prepares the next body to resemble hogs and dogs, to suffer the resultant reactions of all sins. BG 1972 purports
- One who has accepted a material body cannot be inactive, and sinful action is inevitable for one acting under the modes of material nature. Therefore all the living entities within this material world are punishable
- One who performs his duty without attachment, surrendering the results unto the Supreme God, is not affected by sinful action, as the lotus leaf is untouched by water. BG 5.10 - 1972
- One's duration of life, blessings, opulence, etc., are decreased by sinful acts, and the most dangerous type of sinful act is unrestricted sex
- Only a rare person who has adopted complete, unalloyed devotional service to Krsna can uproot the weeds of sinful actions with no possibility that they will revive - SB 6.1.15
- Only through ignorance does a person violate the laws of nature, and when he comes to knowledge he does not commit any more sinful acts
- Ordinary atonement may temporarily protect a sinful person, but it does not completely cleanse his heart of the deep-rooted desire to commit sinful acts
- Our first restriction is no meat-eating. It is a most sinful act. Meat-eating or intoxication, drinking, gambling and illicit sex. These are the four pillars of sinful life. So unless you stop, you break these four pillars, how you can think of God
P
- People suffer on account of sinful reaction, ignorance. Out of ignorance, they commit sinful action, and sinful action reacts. Therefore the greatest contribution to the human society is knowledge
- Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the dualities of delusion, and they engage themselves in My (Krsna) service with determination
- Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My service with determination
- Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My (Krsna's) service with determination
- Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination
- Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination. BG 7.28 - 1972
S
- Sarvabhauma Bhattacarya continued, "Or, if I give up my own life, this sinful action may be atoned. However, neither of these ideas is befitting because both bodies belong to brahmanas"
- She said, "Because I have taken the profession of a prostitute, I have performed unlimited sinful acts. My lord, be merciful to me. Deliver my fallen soul"
- Since Ajamila had not undergone atonement for his sinful acts, he was to be taken to Yamaraja to be purified
- Since God is the witness of everyone's actions, He witnesses the actions of the enemies of His devotees & He is inclined to punish them. In other cases He simply witnesses what the living entities do and gives the results of one's sinful or pious actions
- Since no sincere devotee is attracted to sinful actions, as soon as a man becomes a pure devotee he can do inestimable selfless service to society for the peace and prosperity of all concerned, in this life and in the next
- Sinful actions are divided into three categories - pataka, maha-pataka and atipataka
- Sinful actions are divided into two divisions; prarabdha and aprarabdha. Prarabdha refers to sinful reactions from which one is suffering at the present, and aprarabdha refers to sources of potential suffering
- Sinful actions are not impelled by the Supersoul within, but are due to another cause, as the Lord explains in the next verse (BG 3.36). BG 1972 purports
- Sinful men take their baths in the waters of the Ganges and Yamuna at places such as Prayaga, Vrndavana and Mathura. In this way they are purified, but their sinful actions and reactions remain at the holy places of pilgrimage
- Somehow or other, Ravana was raised to an exalted position as the king of a great kingdom with all material opulences, but because of his sinful act of kidnapping mother Sita, all the results of his pious activities were destroyed
- Speaking of "your sister" was an appeal to identity. Speaking about killing a woman raises questions about fame and welfare, and arousing fear of the sinful act of killing one's sister during her marriage ceremony is an aspect of bheda
- Such purposefully devised atonement, however, cannot relieve the performer of sinful acts
T
- That is the injunction of every scripture, either Bible, Koran, or any religious scripture, that we suffer due to our sinful actions. And our sinful actions are due to our ignorance
- The best way to compensate for one's sinful acts is to give up one's body at once, and Brahma, the leader of the living entities, showed this by his personal example
- The bewilderment of Maharaja Yudhisthira over his past sinful acts and the resultant sufferings, etc., is completely negated by the great authority Bhisma (one of the twelve authorized persons)
- The candidates for punishment are those who are confirmed by these many witnesses to have deviated from their prescribed regulative duties. Everyone engaged in fruitive activities is suitable to be subjected to punishment according to his sinful acts
- The chanting of the holy name of the Lord has special significance that distinguishes it from the Vedic ritualistic ceremonies of atonement for severe, more severe or most severe sinful actions
- The common man supposes the unequal distribution of rain to represent nature's wrath for our sinful acts. There is truth in this. Thus to have an equal distribution of state-raised taxes, the citizens need to be scrupulously honest and virtuous
- The cow stands with tears in her eyes, the sudra milkman draws milk from the cow artificially, and when there is no milk the cow is sent to be slaughtered. These greatly sinful acts are responsible for all the troubles in present society
- The demigods also become pleased because this narration is so glorious, and it is so powerful that it can counteract all the results of one's sinful actions
- The ladies who had committed the sinful act of administering poison to the child were very much ashamed, and according to the directions of the brahmanas, they had to undergo atonement for killing the child
- The pious and intelligent person thinks that the sufferings inflicted upon him due to his previous sinful activities are only slight because of the Lord's mercy, and that by His mercy all suffering can be relieved in moment
- The rsi did not congratulate his son, but, on the contrary, began to repent, saying: Alas! What a great sinful act was performed by my son. He has awarded heavy punishment for an insignificant offense
- The seventh offense (against the holy name) is to commit sins intentionally on the strength of the holy name. In the scriptures it is said that one can be liberated from the effects of all sinful actions simply by chanting the holy name of the Lord
- The seventh offense is to act sinfully on the strength of chanting the holy name of God
- The sinful actions of one who has surrendered unto Krsna are compared to a snake with its poison fangs removed. Such a snake is no longer to be feared
- The Supreme Lord does not want any living being to act sinfully, and He begs him through his good conscience to refrain from sin
- The victimized Ajamila engaged in sinful acts in her association because his intelligence was pierced by the lustful glance of the prostitute. He even gave up the company of his very beautiful young wife, who came from a very respectable brahmana family
- Their (The atheists) theory is: Beg, borrow and steal, and if you think that by stealing and borrowing you are being entangled in sinful activities for which you will have to pay, then just forget that misconception
- There is no need for one to consider the sinful actions of his past life because the Supreme Lord fully takes charge of him. BG 1972 purports
- They (dvija-bandhu, or the less intelligent) argue that birth in a family of sudras or less than sudras is made possible by one's previous sinful acts and that one therefore has to complete the terms of disadvantages due to lower birth
- This material world is so created that one has to act sinfully, knowingly or unknowingly, and unless his life is dedicated to Visnu, he has to suffer all the reactions of sinful activities
- This offering (to the forefathers) is performed by worship of Visnu, because eating the remnants of food offered to Visnu can deliver one from all kinds of sinful actions. BG 1972 purports
- Those who act in an ordinary way and do not commit excessively sinful acts remain within this middle planetary system, and those who perform abominable sinful actions must go down to hellish life
- Those who act in the mode of goodness are promoted to higher planetary systems to become demigods, those who act in an ordinary way and do not commit excessively sinful acts remain within this middle planetary system
- Those who perform abominable sinful actions must go down to hellish life
- Try to understand it from the authoritative source and apply it in your life. Amongst the dying mortals, you will become the most intelligent because you are freed from sinful actions
V
- Vasudeva wanted his brother-in-law Kamsa to refrain from the sinful act of killing his sister, since the result of being agitated by material nature would be that Kamsa would have to accept a body in which to suffer again and again
- Vasudeva wanted to impress upon Kamsa that if he committed this sinful act of killing a woman, in his next life he would certainly get a material body still more conditioned to the sufferings of material existence. Thus advised Kamsa not to commit sin
W
- We have to understand that we receive different bodies due to our sinful actions. Now we are given a chance to execute our duty in the human form
- We should be very much cautious: "For my sinful actions my spiritual master will suffer, so I'll not commit even a pinch of sinful activities." That is the duty of the disciple. After initiation, all sinful reaction is finished
- When someone insists upon acting sinfully, the Supreme Lord gives him the sanction to act at his own risk
- When the seeds (bija) of sinful reactions have not yet fructified, the reactions are called aprarabdha. These seeds of sinful action are unseen, but they are unlimited, and no one can trace when they were first planted
- While performing fruitive activities one can become free from the actions of sinful life through austerity, penance, celibacy, control of the mind and senses, truthfulness and the practice of mystic yoga
Y
- Yajna must be performed, as indicated by the superior authorities. The cutting of trees simply to manufacture paper for the publication of unwanted literature is the greatest sinful act
- Yamaraja is mahajana in this sense: All the sinful living entities are brought before him, and according to the gravity of criminality, sinful action, he punishes. Just like magistrate
- Yet why should I be angry with Krsna? It is the fault of My own misfortune. The fruit of My sinful activities has ripened, and therefore Krsna, who has always been dependent on My love, is now indifferent. This means that My misfortune is very strong