So this is our position. We are part and parcel of the Supreme Lord. There are many examples I can give you. Just like a machine part, a screw. If it is fallen down from the machine, it has no value. But if the machine is in trouble for want of that screw, you'll purchase that screw to set in and spend many dollars. Similarly, we are part and parcel of the Supreme Lord. If we remain attached with the Supreme Lord, then we have got value. Otherwise we have no value. Therefore Kṛṣṇa says in the Bhagavad-gītā that sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). "You just be attached to Me. Then your all problems are solved."
So this Kṛṣṇa consciousness movement is . . . just like you are part and parcel of the Supreme Lord. You are now detached. We are trying to dovetail you. That's all. Nitya-siddha kṛṣṇa-bhakti sādhya kabhu naya (CC Madhya 22.107). This is not an artificial imposition on you. The Kṛṣṇa consciousness is there. The living example you can see, that I have got now branches, twenty branches in Europe and America. They are neither Hindus nor Indian. How they are accepting Kṛṣṇa consciousness?
In our Society, International Society for Krishna Consciousness, perhaps I am the only Indian. Perhaps. Perhaps I am the only Indian. Perhaps it is fact. But why . . . how they are taking it? Because it is there, Kṛṣṇa consciousness is there within you, within me, everyone. Simply we have to invoke it. That's all. And that invoking process is the saṅkīrtana movement. Ceto-darpaṇa-mārjanam (CC Antya 20.12, Śikṣāṣṭaka 1). If you chant this simple process, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, you'll very quickly clear up your heart, and you will understand, vāsudevaḥ sarvam iti sa mahātmā su-durlabhaḥ (BG 7.19). You'll understand that Kṛṣṇa, Vāsudeva, is everything. So this movement is neither manufactured nor bogus nor bluff, but it is genuine. It is authorized and it is natural, constitutional. Try to understand this philosophy. We are teaching nothing . . . no new philosophy. Bhagavad-gītā as it is, that's all.
Unfortunately, Bhagavad-gītā is read all over the world, but there are many rascal interpreters. They have spoiled the whole thing. Simply spoiled. So we are struggling against them. You try to understand Bhagavad-gītā as it is, and you get the thing. The thing is immediately delivered to you. That is our request.