- māṁ ca 'vyabhicāreṇa
- bhakti-yogena yaḥ sevate
- sa guṇān samatītyaitān
- brahma-bhūyāya kalpate
- (BG 14.26)
"Anyone who is engaged in unalloyed devotional service of Me, he is already transcendental to all the three modes of material nature." Sa guṇan samatītya etān. All these. There are three modes of material nature, sattva-raja-tamaḥ. So a devotee surpasses very easily. Bhavāmbudhir vatsa-padaṁ paraṁ padam. Bhavāmbudhiḥ, the great ocean of nescience, becomes just like the water pit made by the hoof of a calf. You see?
- bhavāmbudhir vatsa-padaṁ paraṁ padaṁ
- padaṁ padaṁ yad vipadāṁ na teṣām
- (SB 10.14.58)
For the devotee, this place is not for them. This . . . which place? This material world. What is that material world? Padaṁ padaṁ yad vipadām. In every step there is danger. Every step. But they are meant for the paraṁ padam. Paraṁ padam, the supreme post, or the supreme abode.
That is also confirmed in the Śrīmad-Bhāgavatam. Śukadeva Gosvāmī says, kalau doṣa-nidhe rājann asti eko mahān guṇaḥ. In this Age of Kali it is a great ocean of faults. But still, there is one sublime gain. What is that? Now, kīrtanād eva kṛṣṇasya (SB 12.3.51). Simply by kṛṣṇa-kīrtana, kīrtanād eva kṛṣṇasya mukta-saṅgaḥ, he becomes liberated. And paraṁ vrajet, and he goes to the supreme kingdom. Simply. And Caitanya Mahāprabhu also says, paraṁ vijayate śrī-kṛṣṇa-saṅkīrtanam: "All glories to the śrī-kṛṣṇa-saṅkīrtana." So chant Hare Kṛṣṇa and go back to Kṛṣṇa.