Just like Hiraṇyakaśipu and Prahlāda Mahārāja and Nṛsiṁha-deva. Nṛsiṁha-deva is dangerous to Hiraṇyakaśipu, and He is the supreme friend to Prahlāda Mahārāja—the same Personality. Similarly, God is never dangerous to the devotee. Devotee is never afraid of dangers. He's confident that the danger, that is another feature of God. "So why shall I be afraid? I am surrendered to Him." So Kuntīdevī says that vipadaḥ santu. Vipadaḥ santu tāḥ śaśvat. Because he . . . she knows how to remember Kṛṣṇa at times of danger. So he is . . . she is welcoming danger, "My dear Lord, I welcome such dangers when I can remember You." Just like Prahlāda Mahārāja, he was always thinking of Kṛṣṇa when his father was putting him in dangerous position. So if you are put into the dangerous position and if that dangerous position gives an impetus to remember Kṛṣṇa, that is welcome. That is welcome. "Oh, I am getting this opportunity of remembering Kṛṣṇa." So how it is welcome? It is welcome because seeing Kṛṣṇa means I am advancing in my spiritual life so that I'll not have to suffer any more of these dangerous position.
Tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). If you become advanced in Kṛṣṇa consciousness, then the result will be, after giving up this body, Kṛṣṇa says, tyaktvā deham, after giving up this body, punar janma naiti, you don't take birth again in this material world. That is wanted. Suppose I am very comfortable at the present moment. My body is kept in a very comfortable position. But there is death, and there is another birth. So after giving up this body, if I get the body of a cat and dog, then what is the meaning of this comfortable position?
Because death is sure, and janmāntaṁ tataḥ dehāntaram. Dehāntaram means you have to accept another body. If you do not know what kind of body you are going to get . . . you can know it. That is stated in the śāstra, that if you have got such-and-such mentality, you get such-and-such body. So in a comfortable position, if I keep myself in the dog's mentality, then I am going to get my next life as dog. Then what is the value of this comfortable position? I may be in comfortable position for twenty years, fifty years or, utmost, hundred years. And after that comfortable position, when I give up this body, if, due to my mentality I become a cat and dog and mouse, then what is the benefit of this comfortable position?
These people, they do not know that. They think, especially in this age that, "I am now in comfortable position. I have got enough money. I have got enough state. I have got enough comforts, enough food. So as soon as the body's finished, so I am not going to take birth again. So, so long I am living, let me enjoy life." This is the modern philosophy, hedonism. But that is not the fact. Kuntī is therefore anxious: apunar bhava-darśanam (SB 1.8.25). Apunar bhava, not to repeat. If you see always Kṛṣṇa, that is Kṛṣṇa consciousness. Kṛṣṇa consciousness means always thinking of Kṛṣṇa. Your consciousness should be absorbed in Kṛṣṇa thought.