"So long I have been engaged in the service of Kṛṣṇa and I am rendering more and more service and getting spiritual pleasure, since then, as soon as I think of sex life, I immediately spit upon it and I hate to think of it." This is the result. So people should know what is Rādhā-Kṛṣṇa pra. . . If one becomes attached to rādhā-kṛṣṇa-praṇaya-vikṛtiḥ, then the test is that his lusty desires will vanish. This is the test.
Therefore Kavirāja Gosvāmī explains that "This is not ordinary thing. This is the transformation of the ahlādinī śakti." Samvit, sandhinī, ahlādinī. The Supreme Lord has got three potencies, or energies, primarily. So this rādhā-kṛṣṇa-praṇaya-vikṛtiḥ is transformation of the pleasure potency. Kṛṣṇa is described in the Bhagavad-gītā, paraṁ brahma. Paraṁ brahma. Paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān (BG 10.12). That is the explanation given by Arjuna. This is called paramparā system. If we follow Arjuna, Arjuna's decision should be taken. Arjuna decision is: "Kṛṣṇa is paraṁ brahma."
So the Māyāvādī philosophers, they are after brahma-sukha. Brahma-sukhānubhūtyā. Brahma-sukhānubhūtyā. The source of brahma-sukha is Kṛṣṇa, but they cannot reach up to that point.