Devotee (1): Can you explain more about the Stita-dhi Muni, the undisturbed sage? In the purport you explain how he is neither attached nor detached. What is that, that he is neither one or the other?
Prabhupāda: There are two things in this material world, attachment and detachment. Somebody is attached. The karmīs, everyone, is working. Why so hard? There is attachment. The jñānīs, they are renouncing: brahma satya jagan mithya. So a devotee is always satisfied in any condition. He has no attachment or detachment.
Devotee (1): He is simply attached to serving Kṛṣṇa?
Prabhupāda: That is attachment, of course, but not for any purpose. He's simply surrendered to Kṛṣṇa, and whatever Kṛṣṇa will do, that's all right. Personally he has no attachment. Suppose Kṛṣṇa wants to do him something which he doesn't like to do; still he has to do. Just as Arjuna... He did not like to fight, but still, because he understood, "Kṛṣṇa wants," then he fought. This is neither attachment nor detachment. Actually it is... It was not liked by him. But he did it because Kṛṣṇa wanted. Therefore, personally he has no attachment or detachment. If Kṛṣṇa is attached to something, then he becomes attached. If Kṛṣṇa is detached to something, he becomes detached. That is bhakta's principle. Personally he is neutral. (break) ...the difference between karmi and bhakta. Karmī is attached and detached for his own purpose, and bhakta is attached and detached for Kṛṣṇa's purpose. Personally he has no attachment or detachment. Kṛṣṇa says that, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). There are two kinds of principles: attachment and detachment. So mām ekaṁ śaraṇaṁ vraja. So this material attachment and detachment one should give up. He should surrender to Kṛṣṇa. This is bhakta's principle. So there is no cloud in the sky, eh? Completely clear.