Carol Cameron: Is it possible to carry out that enquiry at the time you're engaged in activities?
Prabhupāda: Yes. Yes. That is the real enquiry. Wherefrom my life has begun? What is the ultimate goal of my life? Why I am put into these conditions which I do not like? Who is enforcing? These things should be asked. That is the proper enquiries of the human being. And we cannot solve the question of birth, death, old age and disease, and you are theorizing something utopian. What is the use of such advancement of knowledge? I'll live for fifty years and sixty years, and the Darwin's theory, they are calculating gap of millions of years. There is a gap of millions of years, and we will live for fifty years. How we are taking calculation of millions of years? Speculation simply. And misleading people. A honest man should not mislead others. He should understand that his knowledge is limited. How can I say something theorizing? That is not very good business. And misleading people. I have no perfect knowledge. I am theorizing. What is the use? I have no actually accurate knowledge, and I am theorizing. I am misleading people. Big bluff. That is going on. An honest man should not take part in big bluffs. First of all you must have accurate knowledge, then you give knowledge to others. That is our proposition. First of all make your life perfect, then you try to give knowledge. If you have no knowledge, vague knowledge, not definite knowledge, then why should you try to give knowledge to others?
Carol Cameron: Can you have perfect knowledge?
Prabhupāda: What?
Carol Cameron: Can you have perfect knowledge . . .
Prabhupāda: Yes.
Carol Cameron: I mean ultimately you might say that I might be able to have some, but it's still a bit doubtful. In the near future how could you ever . . .
Prabhupāda: Perfect knowledge you can have immediately, provided you take knowledge from the perfect.