Category:Transcendental Position
"transcendental position"
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
C
D
G
K
V
Pages in category "Transcendental Position"
The following 179 pages are in this category, out of 179 total.
1
A
- A common man in this material world has a contaminated heart. He must therefore first purify his heart to come to the transcendental position. But Jagannatha Misra and Sacimata were not a common man and woman with contaminated hearts
- A common man must observe all the rules and regulations of the Vedas which a person who is in the transcendental position does not need to observe
- A devotee who directly worships Lord Krsna through staunch devotional service, as recommended in Srimad-Bhagavatam, (tivrena bhakti-yogena yajeta purusam param (SB 2.3.10)), is very quickly elevated to the transcendental position
- A perfected soul is one who engages twenty-four hours a day in Krsna consciousness. That is perfection. That is a transcendental position
- A person who is situated in KC and is engaged with determination in the process of chanting Hare Krsna (maha-mantra), should be considered to be in the transcendental position, even if by chance or accident he is found to have fallen. BG 1972 purports
- A pure devotee is far above these 4 classes of pious men ((1) the needy, (2) those who have fallen into difficulty, (3) those who are inquisitive about the transcendental science, & (4) the genuine philosophers), for he is in the transcendental position
- A pure devotee who is executing the different processes of devotional service may be situated in the transcendental position, being completely absorbed in Krsna consciousness, but even he, while discharging devotional service, must hear
- A real Krishna Conscious person can adjust things nicely even in hell. A fully Krishna Conscious person is always in transcendental position and he is not afraid of any place which is so called, unfit for human habitation
- Accepting Krsna in this way (He is the only possesion), one attains transcendental position of the Absolute. Atmaramaya - At that time, one becomes happy with You. Krsna, You are happy with Yourself, & one who surrenders to You becomes happy, as You are
- After the Lord's departure he (Arjuna) remained in the same transcendental position, even though it appeared that he forgot all the instructions of the Bhagavad-gita
- Although one living entity's duration of life is very small whereas that of another is very great, He is always in His transcendental position, and there is no question of lessening or increasing His duration of life
- Although Putana was an evil spirit, she gained elevation just like the mother of the Supreme Personality of Godhead. It is clear that the cows and the elder gopis who offered milk to Krsna were also elevated to the transcendental position
- Although the living entities are part and parcel of the Supreme Lord and are therefore in a transcendental position, they are still suffering in this material world and struggling for existence due to the mind and the senses
- An unintelligent person cannot understand that only devotional service can elevate one to the transcendental position
- At present, the place known as Vrndavana, in the district of Mathura, continues its position as a transcendental place, and certainly anyone who goes there becomes transcendentally purified. Navadvipa-dhama is also intimately connected with Vrajabhumi
- At that time (of Krsna's birth) Vasudeva was in the transcendental position, and he became completely free from all fear of Kamsa. The newborn baby was also flashing His effulgence within the room in which He appeared
B
- Because a devotee accepts everything in spiritual vision, he is equipoised; that is the symptom of being elevated to transcendental position. He automatically attains detachment, vairagya, then jnana, knowledge, and then actual transcendental knowledge
- Because of association with the modes of material nature for a very long time, even liberated souls sometimes become captivated by the illusory energy due to inattentiveness in the transcendental position
- Because of constantly thinking of these features (the cowherd boys, the gopis, the Lord's father and mother), one acquires a transcendental position. Kings like Sisupala, Dantavakra, Kamsa, Paundraka, Narakasura and Salva were all similarly delivered
- Because questions and answers about Krsna elevate one to that transcendental position, the questions of Maharaja Pariksit about Krsna philosophy are greatly glorified
- Because this transcendental position (automatically following the Paramatma) is at once achieved by one who is in KC, the devotee of God is unaffected by the dualities of material existence, namely distress & happiness, cold & heat, etc. BG 1972 purports
- Being in a transcendental position, he gave instructions on religion and transcendental knowledge because he is naturally extremely kind to the fallen souls. These instructions were free from all material contamination
- Being in love with the Godhead is compared to the sunshine emanating from the sun; this shining makes the devotee's heart more and more lovely. The heart of such a devotee is situated in a transcendental position beyond even the mode of goodness
- Beyond the intelligence, the living soul is realized by the mechanical activities of the yoga system, or practice of meditation restraining the senses, regulating the breathing system and applying intelligence to rise to the transcendental position
- Bhakti, the inclination to serve the Supreme Personality of Godhead, is in a transcendental position far better than mukti, or liberation
- By changlessness and by not claiming the proprietorship of activities, one can immediately situate himself in the transcendental position in which one is not touched by the modes of material nature as the reflection of the sun is unaffected by the water
- By constant hearing of the holy name, their (persons who have no intelligence or no faith in the subject matter) hearts will be purified, and then they will be able to understand the transcendental position of the holy name
- By engagement in devotional service in full Krsna consciousness, he is immediately situated in the transcendental position, and his unlawful desire to control material nature is removed. BG 1972 purports
- By studying Vedanta-sutra, by becoming a very great scholar, to achieve transcendental position of devotional service is very, very difficult
- By the grace of the Lord one is elevated to the transcendental position, and then the transcendental mellows of the spiritual world are manifested in him
- By understanding the three expansions of the purusa, a living entity can transcend the position of knowing only the twenty-four elements of the material world
D
- Despite his (Sukadeva Gosvami) being a completely liberated person situated in the transcendental position above the three material modes, he was attracted to this transcendental rasa of the SPG, who is adored by liberated souls who sing Vedic hymns
- Devotional service begins with sravanam kirtanam; (SB 7.5.23) therefore Sri Caitanya Mahaprabhu advised the beggars to chant the Hare Krsna maha-mantra for elevation to the transcendental position
E
- Even if one chants the Hare Krsna maha-mantra offensively, one can avoid offenses by continuously chanting without deviation. One who becomes accustomed to this practice will always remain in a pure transcendental position, untouchable by sinful reactions
- Even if one is not situated in such a transcendental position, if he simply approves of such a transcendental life, he also becomes very dear to Krsna
- Everyone should be given the chance to hear the holy names of the Supreme Personality of Godhead, for thus one will gradually come to understand his real position in life and be elevated to the transcendental position above the mode of goodness
F
- Factually no one is master here in the material world, and therefore the servants of the senses have a very bad experience of servitude. They shudder at the thought of service because they have no knowledge of the transcendental position
- Fools and rascals, who are not in the transcendental position, consider these uncommon activities of the Lord to be mythological
- For one who is not in a transcendental position, to take sannyasa artificially is not a very great credit
- For those great sages situated in the position of transcendental neutrality, the beginning should be to take shelter of Lord Visnu, the four-handed eternal form of the Supreme Personality of Godhead
- Fully control your mind and senses. In this transcendental position, try to execute your duty as king in whatever condition of life you may be posted by My arrangement, for your only duty here is to give protection to the citizens of your kingdom
H
- He can see everything inside and outside; therefore He is the supreme overseer of all living entities. If someone takes shelter at His lotus feet and worships Him, he also attains a transcendental position
- He is always in the transcendental position, but because He is worshiped by Lord Siva, the deity of tamo-guna or darkness, He is sometimes called tamasi
- He is in the paramahamsa stage, the highest perfectional stage of life. The transcendental position of Lord Siva is also explained in Bhagavad-gita - 2.52-53
- How one can stay in the transcendental position, even in this body, in full Krsna consciousness, is explained in this verse (BG 14.20). BG 1972 purports
I
- If an impersonalist can, however, come in contact with a pure devotee, his transcendental position can be changed for greater elevation
- If one is successful in following the regulations and comes to the transcendental position, he begins to drink real nectar, and he enjoys life. BG 1972 purports
- If the devotee can thus maintain his transcendental position, his liberation in this life and the next is guaranteed by the Supreme Personality of Godhead
- If we are able to keep in the transcendental position by devotional service we remain completely untouched by the contamination of matter
- If we are situated in the transcendental position (bhakti), we can understand Krsna, Krsna cannot be understood by mental speculation; otherwise He would have said that He could be understood by jnana, karma or yoga
- If you want eternal, continued happiness, then you have to purify your existential condition, you have to place yourself in the transcendental position, and you will feel that happiness
- In brahminical culture a brahmana's transcendental position is eternally maintained because the injunctions of the Vedas are accepted with faith, austerity, scriptural conclusions, full sense and mind control, and meditation
- In Srimad-Bhagavatam, devotional service is discussed to arouse the living entity to the transcendental position of jnana (knowledge) and vairagya - renunciation
- In that transcendental position, one can understand the SPG, Vasudeva, who in His subtler form is self-effulgent and beyond the modes of nature. O my lord, please describe vividly how that form, which covers the entire universe, is perceived
- In the beginning of the material creation, that Absolute Personality of Godhead (Vasudeva), in His transcendental position, created the energies of cause and effect by His own internal energy
- In the Bhakti-rasamrta-sindhu, love of Godhead is compared to sunshine, and this shining makes the devotee's heart more and more lovely. The heart of such a devotee is situated in a transcendental position, beyond even the material mode of goodness
- In the dress of a friend of a brahmana, you are hiding your transcendental blissful position. I offer my respectful obeisances unto you
- In the present age the vibration of the Hare Krsna maha-mantra is the only process that is in a transcendental position, beyond material contamination
- In the transcendental position, a living being can perfectly acknowledge the superiority of serving the Supreme Lord
- It is a great fortune for me to offer You food. You are the Supreme Lord, and being in the transcendental position, You are not restricted in any way
L
- Lord Caitanya admitted that this is the highest position of transcendental loving reciprocation, and He told Ramananda Raya, By your grace only have I been able to understand such a high transcendental position
- Lord Caitanya appreciated this statement (from SB 10.12.11) very much, yet He said, "You can go even further." Being so requested, Ramananda Raya then stated that the paternal relationship with Krsna is a still higher transcendental position
- Lord Siva is in charge of the material quality of ignorance, and to keep himself in a transcendental position he always meditates on Lord Visnu, or Krsna, and always tries to purify himself with the water of the Ganges
- Lord Siva is in the transcendental position because, as stated before he is always absorbed in thought of Lord Vasudeva within himself. Therefore neither activities of the grhastha nor those of the sannyasi in the renounced order can be applicable for him
- Lord Siva is the incarnation of tamo-guna. Since both Lord Siva and Sankarsana are always enlightened and situated in the transcendental position, they have nothing to do with the modes of material nature - goodness, passion and ignorance
- Lord Sri Krsna, the Supreme Personality of Godhead, appeared to Devaki, the wife of Vasudeva. Vasudeva is the symbol of the transcendental position wherein the appearance of the Supreme Lord takes place
M
- Maharaja Pariksit said, "Hunger and thirst may give trouble to ordinary persons or to me, but the topics of Krsna are so nice that one can continue to hear them without feeling tired because such hearing situates one in the transcendental position"
- Maharaja Prthu is addressed here (SB 4.21.52) as vivrddha-sattva, or one who is situated in the transcendental position
- Maharaja Prthu, although situated in the transcendental position of a pure devotee, came down to the position of brahmana and ksatriya for the benefit of human society and thus gave protection to the entire world by his personal prowess
- Material advancement in religion, economic development, sense gratification and liberation simply wait to serve a devotee at the first opportunity. A devotee is already in a transcendental position; he does not need further qualifications to be liberated
- Merging into the impersonal effulgence of the Lord is called param padam, but there is a higher transcendental position, which is the association of the Supreme Personality of Godhead
- My dear King, although I was fully situated in the transcendental position, I was nonetheless attracted to the pastimes of Lord Krsna. Therefore I studied Srimad-Bhagavatam from my father
N
- Nityananda Prabhu was so kind that He not only saved them (Jagai and Madhai) from death but elevated them to the transcendental position. Thus what was not possible for Sri Caitanya Mahaprabhu was carried out by Nityananda Prabhu
- None of them (karmis, jnanis, yogis) are situated in a transcendental position. Only devotees who belong to none of the groups, are transcendental
O
- O King, as the wind promotes friction between two pieces of wood and thus gives rise to fire, Kasyapa Muni, whose transcendental position was fully absorbed in the Supreme Personality of Godhead, transferred his potency into the womb of Aditi
- O my Lord, all the demigods, headed by Lord Brahma, are sincere servants of Your Lordship, who are situated in a transcendental position. Therefore they are not like us (Prahlada and his father, the demon Hiranyakasipu)
- One has to raise himself from this impure designated position to the transcendental position. Then he can realize. And that is our Krsna consciousness movement
- One has to rise above the three material modes and become situated in the transcendental position. That is called Krsna consciousness. BG 1972 purports
- One may not give up work and prescribed duties all of a sudden; but by gradually developing KC, one can be situated in a transcendental position without being influenced by the material senses and directed toward one's pure identity. BG 1972 purports
- One must become a servant of a Vaisnava. As Narottama dasa Thakura has confirmed, chadiya vaisnava-seva nistara peyeche keba: one cannot be in a transcendental position unless one very faithfully serves a pure Vaisnava
- One should be situated in the transcendental position, beyond the stages of material consciousness, and should be aloof from all other conceptions of life. Thus realizing freedom from false ego, one should see his own self
- One who fully engages in the devotional service of the Lord is immediately raised to the transcendental position, which is the brahma-bhuta stage
- One who is actually deriving benefit from hearing the rasa-lila dance surely achieves the transcendental position. He surely loses all traces of lust in his heart
- One who is engaged in Krsna conscious activity is at once elevated to the transcendental position. By nature we are not matter but Brahman - aham brahmasmi
- One who is in the transcendental position, beyond the concept of bodily life, is considered to be intelligent
- One who is promoted to the transcendental position (brahma-bhuta (SB 4.30.20)) is always jubilant (prasannatma). He is unaffected by the false distinctions between good and bad in the material world
- One who is situated in such transcendental position of mind, then, ihaiva tair jitah sargah, then in this very body he has conquered rebirth
- One who sees inaction in action, and action in inaction, is intelligent among men, and he is in the tranecendental position, although engaged in all sorts of activities. BG 4.18 - 1972
- One will gradually come to understand his real position in life and be elevated to the transcendental position above the mode of goodness. Thus all impediments to his progress will be cut to pieces
- Our position is transcendental, above. Karmis, they are on the material field. They are trying to enjoy on the material platform. Jnanis, they're trying to make it variety-less, & the Buddhists, they're trying to make it zero. Our philosophy is substance
P
- Perfected soul means twenty-four hours engaged in Krsna consciousness. That is perfection. Transcendental position. Perfection means to be engaged in his original consciousness
- Persons who have taken shelter of Krsna are always peaceful; they are never cursed by anyone, nor do they attempt to curse anyone. That is a transcendental position
- Pure devotees concentrate their minds in Krsna consciousness in full devotional service; therefore they are always situated in the transcendental position. BG 1972 purports
S
- Sati has described that Lord Siva is always in a transcendental position because he is situated in pure vasudeva
- Simply by hearing of the glories of the Lord, one is elevated to the transcendental position
- Simply by understanding Krsna as He is, as described in Bhagavad-gita (janma karma ca me divyam evam yo vetti tattvatah (BG 4.9)), one becomes a perfect brahmana. The brahmana who knows Krsna perfectly well is always in a transcendental position
- Since the perfection of such austerity was completely manifested in the lives of the gopis, Uddhava was fully satisfied upon seeing their transcendental position
- So even the modes of goodness, that is also a cause of our bondage. Therefore we have to transcend even the quality of goodness. Even the quality of goodness we have to transcend. That transcendental position is Krsna consciousness
- So long we are engaged in devotional service with proper guidance certainly we are always in transcendental position, and transcendental position is unlimited, it doesn't matter whether you are in Vrindaban or U.S.A
- Sri Caitanya Mahaprabhu replied, "Why are you glorifying Me personally? You should understand the transcendental position of Srimad-Bhagavatam. Why don't you consider this important point"
- Srila Ramananda Raya was engaged in government service, and he belonged to the karana class. He was certainly not a sannyasi in saffron cloth, yet he was in the transcendental position of a paramahamsa householder
- Such apparently material activities of Arjuna did not drive him away from his transcendental position, but on the contrary revived his consciousness of the songs of the Lord, as He sang them personally
- Suddha-sattva, as described in this verse (SB 4.3.23), is the transcendental position, which is technically called vasudeva
- Sukadeva Gosvami and the Kumaras, although situated in the transcendental position, became converted by another feature of bhava and turned into pure devotees of the Lord
- Sukadeva Gosvami is an ideal preacher established in the transcendental position
T
- The conception of God as some ruling power or as the impersonal Brahman can be reached by persons who are in the inferior energy of the Lord, but the Personality of Godhead cannot be conceived unless one is in the transcendental position
- The devotees in the Krsna consciousness movement move within this material world, but because their senses are fully engaged in the service of the Lord, they are always aloof from the material world. They are always living in a transcendental position
- The impersonal Brahman can be conceived by persons who are already in the inferior energy of the Lord, but the Personality of Godhead cannot be conceived unless one is in the transcendental position. BG 1972 purports
- The individual living entity, the jiva, is always dependent on the Supersoul, Paramatma, because the individual soul forgets his spiritual identity whereas the Supersoul, Paramatma, does not forget His transcendental position
- The karma-yogi exists always in a transcendental position, far away from the conditions of the modes of nature, for all his works attain to the platform of the Absolute
- The living entity has to be situated in the transcendental position where there is no more influence of time nor of the material energy
- The Mayavadi philosophers offer lip service to Vedic authority but try to escape the Vedic ritualistic ceremonies. They concoct some idea of a transcendental position and call themselves Narayana, or God
- The muni's sense organs, breath, mind and intelligence were all restrained from material activities, and he was situated in a trance apart from the three (wakefulness, dream and unconsciousness), having achieved a transcendental position
- The muni's sense organs, breath, mind and intelligence were all restrained from material activities, and he was situated in a trance apart from the three, having achieved a transcendental position qualitatively equal with the Supreme Absolute
- The other class of men, those who are liberated and are situated in the transcendental position above intelligence, are really happy and are called paramahamsas
- The pure devotee's mundane frustration is meant to elevate the devotee to a higher transcendental position
- The purpose of life is indicated to be renunciation and attainment of the transcendental position above the three material modes of nature. BG 1972 purports
- The transcendental position begins with the realization aham brahmasmi - "I am not this matter, but spirit." But even this position is unsettled. More is required
- The transcendental position cannot be attained by wandering up and down from Brahmaloka and Satyaloka to Patalaloka. If one is actually intelligent and learned, he should endeavor for that rare transcendental position
- The transcendental position is achieved in full Krsna consciousness when one is fully dependant on the good will of Krsna. BG 1972 purports
- The transcendental position is attained by three processes, 1) the process of jnana, or theoretical knowledge of transcendence
- The transcendental position is attained by three processes, 2) the process of yoga, or factual realization of trance by manipulation of the physiological and psychological functions of the body
- The transcendental position is attained by three processes, 3) the most approved process of bhakti-yoga, or the engagement of senses in the devotional service of the Lord
- The transcendental position surpasses these (Virat, hiranyagarbha, & karana) designations and is therefore called the position of the fourth dimension. This is a quotation from Sridhara Svami’s commentary on the 11th Canto, 15th Chapter, verse 16, of SB
- The understanding of Bhagavad-gita is so transcendental that anyone who becomes conversant with the topics of Arjuna and Krsna becomes righteous, and he cannot forget such talks. This is the transcendental position of spiritual life. BG 1972 purports
- The Vedas deal mostly with fruitive activities to gradually elevate the general public from the field of sense gratification to a position on the transcendental plane. BG 1972 purports
- The Vedic activities are so designed that the conditioned soul who has come to enjoy the material world may do so under direction so that at the end he becomes detached from such material enjoyment and is eligible to enter into the transcendental position
- There are four points of instruction one should consider in the story of Saksi-gopala. Third, one can be situated in a transcendental position after becoming a brahmana, but as a brahmana, one has to follow the regulative principles very strictly
- There are no distinctions, for it is declared by the Lord in Bhagavad-gita that anyone engaged specifically in devotional service is elevated to the transcendental position without a doubt
- There is a higher transcendental position (than the impersonal Brahman effulgence), which is the association of the Supreme Personality of Godhead. Brahmeti paramatmeti bhagavan iti sabdyate - SB 1.2.11
- There is a vivid description (in the Bhagavat-sandarbha) of the transcendental position known as suddha-sattva
- These symptoms of ecstatic love are possible only when one is fully situated in a transcendental position
- They (many great sages, headed by Saunaka Rsi) questioned Srila Suta Gosvami, who presided at the meeting, about why Srila Sukadeva Gosvami, a paramahamsa already in the transcendental position, was attracted to a discussion of the qualities of Krsna
- This (the transcendental position of pure love) is simply impudence on the part of spiritually inexperienced people. Such faultfinding is symptomatic of unfortunate mundane wranglers
- This material calculation that, "This is good, this is bad," and "This is happy and this is miserable," in the transcendental position they think that they are all equal
- This verse (BG 14.26) is a reply to Arjuna's third question: What is the means of attaining to the transcendental position? As explained before, the material world is acting under the spell of the modes of material nature. BG 1972 purports
- This verse is a reply to Arjuna's third question: What is the means of attaining to the transcendental position? As explained before, the material world is acting under the spell of the modes of material nature
- Those eligible for elevation to the transcendental position are mentioned in this verse (BG 7.28). BG 1972 purports
- Those who are already liberated chant and hear the holy name of the Lord, knowing perfectly that to glorify the Lord is the only way to keep oneself in a transcendental position
- Those who understand simply that the living being is not matter but spirit soul and who desire to merge into the Supreme Spirit Soul are in the lowest transcendental position
- To feel the emotion of ecstatic love of God is to be on the transcendental platform. If one can keep himself in that transcendental position, he will surely return home, back to Godhead
- Transcendental personalities are full of transcendental bliss, knowledge & life eternal. That's the real position of spiritual existence & as soon as he's fully cognizant of this transcendental position, he at once surrenders unto the lotus feet of Krsna
U
- Ultimately, all yajnas are meant for gradual promotion to the transcendental position. For ordinary men, at least five yajnas, known as panca-mahayajna, are necessary
- Ultimately, all yajnas are meant for gradual promotion to the transcendental position. For ordinary men, at least five yajnas, known as panca-mahayajna, are necessary. BG 1972 purports
- Ultimately, one has to meditate on the Supreme Personality of Godhead in order to be elevated to the transcendental position where he is no longer affected by the three modes of material nature
- Unfortunately, inexperienced and unauthorized persons in the mundane world, not understanding the transcendental position of pure love, try to find some material fault in the transcendental process
- Unless one comes to the transcendental position, he cannot expect the causeless mercy of the Supreme Lord, nor can he cross over the vast ocean of material nescience
- Unless one is fully situated in the transcendental position, the relationship of the gopis with Krsna is very difficult to understand
- Unlike some other masters, You always remain in Your transcendental position and are not affected by the material creation, which is subject to different material interactions. Consequently You are not bewildered by material activities
W
- We request that one first break these four pillars, so that the roof of sinful life will collapse. Then by chanting Hare Krsna one can remain established in a transcendental position
- When great yogis are in samadhi, even when their bodies are buried and their skin, marrow, blood and so on have all been eaten, if only their bones remain they can exist in a transcendental position
- When he (who engaged in KC) is well situated in devotional service, one comes to the transcendental position, qualified to feel the presence of God in the sphere of one's activity. This particular position is called liberation in the Supreme. BG 1972 p
- When one achieves the grace of the Lord, the result is that sarva-duhkhani, all distresses, are destroyed. When situated in the transcendental position, one is freed from the two kinds of material diseases - hankering and lamentation
- When one chants the holy name of the Lord offenselessly, one can realize a transcendental position that is completely aloof from the material conception of life
- When one fully engages in the transcendental service of the Lord by performing activities without fruitive results, one is elevated to the transcendental position
- When one has attained the perfection of devotional service, it is not very important to follow the Vedic principles. Lord Krsna advised Arjuna to ascend to the platform of nistraigunya, the transcendental position above the Vedic principles
- When one transcends the competition between these modes (of material nature) and engages himself in devotional service, he rises above the three modes of material nature. In that transcendental position, one is situated in pure consciousness
- When the Bhattacarya was actually enlightened in Vaisnava philosophy, he could understand the exalted transcendental position of Sri Ramananda Raya; therefore he referred to him as adhikari
- When the soul exists for sense gratification, he creates different desires, & for that reason he becomes subjected to designations. But when one is in the transcendental position, he is not interested in anything except fulfilling the desires of the Lord
- When you work transcendentally, neither good nor bad, for the sake of the supreme consciousness, transcendental position, you don't get this material birth at all. Therefore that is real good
- Whoever takes to it (sankirtana, the congregational chanting of the Lord’s holy name) through the mercy of Sri Caitanya Mahaprabhu is immediately elevated to the transcendental position
- Why in human society there is religion? The purpose is to elevate himself to the transcendental position. That is religion. Where there is no such aim to raise one from the fallen condition to the liberated state, that is not religion. That is sentiment
- Without increasing love of Godhead, one cannot achieve the perfectional stage of the transcendental position
- Without understanding the transcendental pleasure of the Gita, the impersonalist wants to interpret it in his own way. If an impersonalist can come in contact with a pure devotee, his transcendental position can be changed for greater elevation
Y
- You move here and there in the water, but no one can discern Your position. Therefore I offer my respectful obeisances unto You. Because of Your transcendental position, You are not limited by past, present and future
- Your servant Narada Muni kindly accepted me as his disciple and instructed me how to achieve this transcendental position. Therefore, my first duty is to serve him. How could I leave his service?