Srimad Bhagavatam, Canto 09 Purports
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- A brahmacari is forbidden even to see the wife of his spiritual master if she happens to be young
- A brahmana is highly qualified when he can control his senses and mind, when he is a learned scholar in spiritual science and when he is tolerant and forgiving
- A brahmana may be changed into a ksatriya, and a ksatriya into a brahmana. Similarly, a brahmana or ksatriya may be changed into a vaisya, and a vaisya into a brahmana or ksatriya
- A brahmana who takes to this uncha-vrtti profession is called first class because he depends completely on the mercy of the Supreme Personality of Godhead and does not beg from anyone
- A chaste woman will never accept any man other than her husband, even if there be someone equally as handsome and qualified
- A devotee cannot be defeated by a so-called mystic yogi. This will be proved by the failure of Durvasa Muni's endeavor to chastise Maharaja Ambarisa
- A devotee does not think like yogis and jnanis, who want to refuse a material body and become one with the impersonal Brahman effulgence. A devotee does not like this idea
- A devotee is always situated in the spiritual world. Therefore he does not desire anything. He is known as akama, or desireless, because he has nothing to desire except to render transcendental loving service to the Supreme Personality of Godhead
- A devotee is always transcendentally situated. param drstva nivartate: (BG 2.59) one who has seen the Supreme Personality of Godhead is no longer interested in material sense enjoyment
- A devotee is never envious of anyone, even his enemy
- A devotee is never fearful of his death, for he meditates on the Supreme Personality of Godhead always, not for any material profit, but as his duty. The Lord, however, knows how to protect His devotee
- A devotee like Maharaja Ambarisa is certainly always busy in many activities. Of course, this material world is full of dangers that one has to meet, but a devotee, because of his full dependence on the Supreme Personality of Godhead, is never disturbed
- A devotee may be engaged in earning money, but he uses that money for propagating the Krsna consciousness movement by constructing large temples and establishing worship of the Supreme Personality of Godhead
- A devotee may not be expert in materialistic activities. It is therefore advised in the sastra that materialistic activities are not at all suitable for the living entities, especially the devotees
- A devotee must carry out the order of the Supreme Personality of Godhead
- A devotee must therefore be completely free from envy, especially of other devotees. To envy other devotees is a great offense, a vaisnava-aparadha
- A devotee of Krsna is very much attached to brahminical culture. Indeed, an expert personality who knows who Krsna is and what He wants is a real brahmana. Brahma janatiti brahmanah
- A devotee of the Lord offers the Lord patram puspam phalam toyam - a leaf, flower, fruit or water - in great devotion, but everything, including the leaf, flower, fruit and water, belongs to the Lord, & therefore there is nothing to renounce or to accept
- A devotee of the Supreme Personality of Godhead, Vasudeva, knows everything (vasudevah sarvam iti (BG 7.19)) because Vasudeva, Krsna, includes both Paramatma and Brahman
- A devotee should be satisfied to eat whatever is sent as prasada by the Supreme Lord. A devotee remains pure because he does not take to sinful activities such as gambling, intoxication, meat-eating and illicit sex
- A devotee should not have any attachment for such material involvements as house, wife, children, friends and cars. Maharaja Ambarisa, for example, had all such things, but he was not attached to them. This is the effect of bhakti-yoga
- A devotee who constantly engages in hearing and chanting (sravana-kirtana) is certainly freed from the disease of envy, and thus he becomes eligible to go back home, back to Godhead
- A devotee's senses are not attracted by material enjoyment. And even though the material world is full of misery, the devotee considers this material world to be also spiritual because everything is engaged in the service of the Lord
- A devotee, being always engaged in the service of the Lord, may not be expert in self-defense, but because a devotee fully depends on the lotus feet of the Supreme Personality of Godhead, he is always sure of protection by the Lord
- A fight arose between Vasistha and Visvamitra. The fighting became so severe that each of them cursed the other. One of them said, "May you become a bird," and the other said, "May you become a duck"
- A further understanding to be derived from this example (SB 9.10.11) is that a woman, however powerful she may be in the material world, must be given protection, for as soon as she is unprotected she will be exploited by Raksasas like Ravana
- A great personality like Cyavana Muni has the temperament of always wanting to be in a superior position. Such a person cannot submit to anyone
- A human being should be trained to perform yajna. Yajnad bhavati parjanyah - BG 3.14
- A husband naturally has some affection for his wife. Therefore Satyavati's mother thought that the oblation prepared for Satyavati by the sage Rcika must have been better than her own oblation
- A king would maintain not only his wife but also the many friends and maidservants of his wife. Some of these maidservants would become pregnant and give birth to children. Such children were accepted as dasi-putra, the sons of the maidservants
- A Krsna conscious person does not even want to stop his cycle of birth and death. He simply prays, "I may take birth as You like, but my only prayer is that I may be engaged in Your service" - CC Antya 20.29, Siksastaka 4
- A Krsna conscious person does not see anything to be important but the Supreme Personality of Godhead, nor does he accept anything within this material world as being unconnected to the Supreme Lord
- A ksatriya is one who saves the citizens from being injured
- A ksatriya's duty is to give charity, & a brahmana's duty is to accept charity, but not more than needed to maintain body & soul together. Therefore, when the brahmanas were given so much land by Lord Ramacandra, they returned it to Him & were not greedy
- A ksatriya, is highly qualified when he is fierce in giving punishment to wrongdoers
- A living being is never independent and can never appear independently. Rather, one is forced to accept a body imposed upon him by maya according to his past karma
- A lusty materialist is like a goat, for it is said that if goats meant for slaughter get the opportunity, they enjoy sex before being killed. Human beings, however, are meant for self-realization
- A materialistic rascal does not know that he is not the body but a spiritual soul within the body. However, one should understand his real position and cultivate knowledge by which to get free from bodily entanglement
- A mystic yogi is especially concerned with controlling the senses, but because the senses of a devotee are engaged in the service of the God (hrsikena hrsikesa-sevanam bhaktir ucyate (CC Madhya 19.170)) there is no need for separate control of the senses
- A nondevotee regards the temporary so-called happiness as everything and forgets the path of self-realization
- A pandita, or learned person, perceives the presence of the Supreme Personality of Godhead in every living being
- A person (who has actually realized that the Supreme Personality of Godhead is situated in everyone's heart and that every living being is part of the Lord) sees all living beings equally and treats them equally, without discrimination
- A person is born in one of three categories, known as deva-gana, manusya-gana and raksasa-gana. In different parts of the universe there are demigods and demons, and in human society also some people resemble demigods whereas others resemble demons
- A person possessing an agricultural field may employ another person to produce food grains from it, but because the grains are produced from the land, they are considered the property of the owner of the land
- A person trying to be perfectly Krsna conscious by hearing the words of Krsna from Srimad-Bhagavatam or Bhagavad-gita certainly has all the dirty things cleansed from the core of his heart
- A person who has no mother at home and wife is not agreeable with him should immediately go away to the forest. Human life is meant for spiritual advancement only, one's wife must be helpful in this endeavor. Otherwise there is no need of household life
- A person whose intelligence is always concentrated upon the service of the Lord is unafraid of accepting a material body. A nondevotee, having no engagement in the service of the Lord, is afraid of accepting a material body or giving up his present one
- A pure devotee is actually learned because he knows his constitutional position, he knows the position of the Supreme Personality of Godhead, and he knows the relationship between the living entity and the Supreme Lord
- A pure devotee is never interested in elevation to the heavenly planets, even though such places are extremely dear even to the demigods
- A pure devotee is uninterested not only in elevation to the higher planetary systems but even in the perfections of mystic yoga. Real perfection is devotional service
- A pure devotee must execute the order of the Lord and must not gratify his senses by remaining stagnant in one place, falsely proud, thinking that because he does not leave Vrndavana but chants in a solitary place he has become a great devotee
- A pure devotee of Narayana is never afraid of any material danger. There are many examples of devotees such as Prahlada Maharaja, who was tortured by his father but was not at all afraid, although he was only a five-year-old boy
- A pure devotee who has been trained in the practice of chanting and hearing the holy name of the Lord and His fame, qualities, form, paraphernalia and so on is never interested in elevation to the heavenly planets
- A pure devotee, being always engaged in the service of the Lord, is exempt from these laws - laws of karma
- A relevant Vedic mantra quoted herein by Visvanatha Cakravarti Thakura is sami-garbhad agnim mantha. A similar mantra is urvasyam urasi pururavah
- A serpent may be very angry and ready to bite, but the furious snake is helpless when faced by a blazing fire in the forest. Although an enemy of a devotee may be very strong, he is compared to an angry serpent before the fire of devotional service
- A similar situation (as described in SB 9.10.53) could be introduced immediately, even in this age called Kali, the worst of all ages
- A tiny baby bird, dependent fully on its father and mother even to eat, suddenly flies away from the nest when its wings have grown
- A Vaisnava can be understood by how much he is favored by the Supreme Personality of Godhead in terms of his inconceivable activities
- A Vaisnava is always an object of envy for nondevotees, even when the nondevotee happens to be his father
- A Vaisnava is described as being para-duhkha-duhkhi, very much aggrieved by the sufferings of others. As such, a Vaisnava engages in activities for the real welfare of human society
- A Vaisnava is meritorious in proportion to the number of devotees he has created. A Vaisnava becomes superior not simply by jugglery of words but by the number of devotees he has created for the Lord
- A Vaisnava is the most intelligent personality. Maharaja Ambarisa decided, in the presence of the brahmanas, that he would drink a little water, for this would confirm that the fast was broken but would not transgress the laws for receiving a brahmana
- A Vaisnava knows his own business; whatever he does is precisely right because he is always guided by the Supreme Personality of Godhead
- A wife is always trained to be chaste and faithful to her husband, for this helps her achieve deliverance from any abominable material condition
- A woman is supposed to be always dependent - in her childhood she is dependent on her father, in youth on her husband, and in old age on her elderly sons. According to Manu-samhita, she is never independent. Independence for a woman means miserable life
- A woman must take shelter of her father, as Devayani did when under the care of Sukracarya, and then the father must give the daughter in charity to a suitable man, or a suitable man should help the woman by placing her under the care of a husband
- A woman should always be protected. According to the Vedic rule, there is no scope for a woman's being independent (asamaksam), for a woman cannot protect herself independently
- A woman should be a faithful servant of her husband, and if the husband is spiritually advanced, the woman will automatically get the opportunity to enter the spiritual world
- A woman was sometimes allowed to be impregnated by someone other than her husband, but the sons born of her would then become her husband's sons. Such sons were called kṣetra jāta. Because Rathītara had no sons, he took advantage of this method
- A woman who finds a man with superior qualities may accept such a man as her husband
- Abandon all varieties of religion and just surrender unto Me - This is the order of the Lord, who speaks as the supreme emperor. Everyone should be induced to accept this order, for this is victory
- Abrahma-bhuvanal lokah punar avartino 'rjuna (BG 8.16). Within this material world, or within this universe, however elevated one may be in material qualities, one must suffer the conditions of birth, death, old age and disease
- According to moral instructions, grhe narim vivarjayet: when one goes on a tour, one should not bring his wife
- According to Sridhara Svami, although the Bhagavatam (9.1.11-12) has previously included Iksvaku among the ten sons begotten by Manu in his wife Sraddha, this was a generalization
- According to the circumstances, Sukanya had been given a husband who was too old to be compatible with her. Because Cyavana Muni was diseased and very old, he was certainly unfit for the beautiful daughter of King Saryati
- According to the instructions of Srila Rupa Gosvami, the first business of a devotee is to accept a bona fide spiritual master who can train him to engage his various senses in rendering transcendental service to the Lord
- According to the laws of nature, whether at the time of Parasurama or at the present, if the government becomes irresponsible and sinful, not caring for brahminical culture, there will certainly be an incarnation of God like Parasurama
- According to the Vedic description, Soma, the moon-god, was born from the mind of the Supreme Personality of Godhead (candrama manaso jatah). But here (in SB 9.14.3) we find that Soma was born from the tears in the eyes of Atri
- According to the Vedic injunction atma vai putra-namasi, the father becomes the son. The mother is simply like a storekeeper, because the seed of the child is placed in her womb, but it is the father who is responsible for maintaining the son
- According to the Vedic law there is no such thing as divorce laws, and a woman must be trained to be submissive to the will of her husband
- According to the Vedic process, one can get a son through semen (sukra), one can get a bona fide disciple through initiation (savitra), or one can get a son or disciple through the fire of sacrifice (yajna)
- According to the Vedic system, marriages between ksatriyas and ksatriyas or between brahmanas & brahmanas are the general custom. If marriages sometimes take place between different classes, these marriages are of two types, namely anuloma and pratiloma
- According to the Vedic system, one within the institution of varna and asrama must leave his family life after he reaches fifty years of age - pancasad urdhvam vanam vrajet
- According to the Vedic system, the parents would consider the horoscopes of the boy and girl who were to be married
- According to the Visva-kosa dictionary, the word maya is used in the sense of false pride and also in the sense of compassion
- According to this description of the kingdom of Maharaja Ambarisa, the country or the world should be ruled by a chief executive whose advisors are all devotee brahmanas
- According to Vedic civilization, if a girl gives birth to a child before she is married, no one will marry her
- According to Vedic culture a girl must be married. This is the responsibility of her father. A girl may be given in charity, and a husband may have more than one wife, but a girl must be married. This is Vedic culture
- According to Vedic culture, a wife is considered the property of her husband, and a son born by illicit sex is called dvaja. The common word still current in Hindu society for such a son is dogla
- According to Vedic culture, a woman must accept the husband given to her by her parents and remain chaste and faithful to him. Therefore King Saryati was surprised to see a young man by the side of Sukanya
- According to Vedic culture, destroying the undeveloped embryo of the soul in the womb is as sinful as killing a cow or a brahmana
- According to Vedic culture, even if a young woman is given an old husband, she must respectfully serve him. This is chastity. It is not that because she dislikes her husband she may give him up and accept another. This is against Vedic culture
- According to Vedic injunctions, however, only ksatriyas are allowed to hunt, whereas sudras are allowed to eat flesh after offering goats or other insignificant animals before the deity of goddess Kali or similar demigods
- According to Vedic scripture, whenever a child is born there are some ceremonies known as jata-karma and nama-karana, in which learned brahmanas, immediately after the birth of the child, make a horoscope according to astrological calculations
- Actually one suffers for want of food when material nature, under the order of the father, refuses to supply him food. It is the living entity's position that determines whether food will be supplied or not
- Advised by Sri Caitanya Mahaprabhu: Alas, for a person seriously desiring to cross the material ocean and engage in the transcendental loving service of the Lord without material motives
- Advised by Sri Caitanya Mahaprabhu: seeing a materialist engaged in sense gratification and seeing a woman who is similarly interested is more abominable than drinking poison willingly
- After being trained to serve the Lord in various capacities in that prakata-lila, the devotee is finally promoted to sanatana-dhama, the supreme abode in the spiritual world
- After fifty years of age, one should voluntarily give up family life and go to the forest. The best forest is Vrndavana, where one need not live with the animals but can associate with the Supreme Personality of Godhead, who never leaves Vrndavana
- After finishing Parasurama's work as a ksatriya, he again became a brahmana and returned to Mahendra-parvata
- After giving up the body, one is transferred to another body, but sometimes, if one is too sinful, he is checked from transmigrating to another body, and thus he becomes a ghost
- After giving up the body, the devotee who becomes perfect in devotional service enters that particular universe where Lord Ramacandra or Lord Krsna is engaged in His pastimes
- After Vicitravirya's death, his mother, Satyavati, who was also the mother of Vyasadeva, asked Vyasadeva to beget children through the wives of Vicitravirya
- Again, one is warned herewith (SB 9.19.17) that one should be extremely careful in dealings with women
- Agnivesya was also known as Kanina and Jatukarnya
- All living beings in the material world are influenced by the three modes of material nature. Even Lord Brahma is in the mode of goodness
- All opulence, prestige and everything we possess is given by the Supreme Lord for some purpose
- All our necessities can be produced simply by rainfall (kamam vavarsa parjanyah (SB 1.10.4)), and the earth is the original source of all necessities - sarva-kama-dugha mahi
- All the citizens should become devotees of the Lord, and then their good character will automatically follow
- All the descendants of Ajamidha, who was a ksatriya, became brahmanas. This was certainly because of their qualities and activities
- All the great stalwart personalities in the universe, including Lord Brahma and Lord Siva, are fully under the control of the Supreme Personality of Godhead
- All the inhabitants of Ayodhya who saw Lord Ramacandra as citizens, served Him as servants, sat and talked with Him as friends or were somehow or other present during His reign went back home, back to Godhead
- All the kings and other great personalities born in those yugas had now departed from memory into obscurity. This is the way of time as it moves through past, present and future
- All the living entities are part and parcel of the Supreme Personality of Godhead and are as good as the Lord qualitatively, but quantitatively there is a great difference between them, for the Lord is unlimited whereas the living entities are limited
- All the states of the world should therefore follow the ideal of the rule or administration of Maharaja Ambarisa, as described here in SB 9.4.21
- All these facilities (complete absence of all bodily and mental suffering, disease, old age, bereavement, lamentation, distress, fear and fatigue) existed because of Lord Ramacandra's presence as the King of the entire world
- All these Vedic literatures are meant to enable the human being to understand what he is, what his actual position is, and what his relationship is with the Supreme Personality of Godhead. This is called brahma-jijnasa
- Along with these seven stars, all the others stars also orbit from east to west. The upper portion of the universe is called the north, and the lower portion is called the south
- Although a devotee is within the material world, he has no connection with it. Nirbandhah krsna-sambandhe. He accepts this material world in relationship with the Supreme Personality of Godhead
- Although demons have created many plans for industry and hard labor so that people will work day and night like animals, this is not the purpose of civilization. Such endeavors are jagato'hitah; that is, they are meant for the misfortune of the people
- Although every living entity is a part of the Supreme Being, because of lusty desires one continuously struggles for so-called betterment of one's economic condition
- Although God is one, He maintains all living entities with their necessities for life
- Although it has now become fashionable to give preference to the so-called daridra-narayana, or "poor Narayana," Rantideva had no reason to give preference to any one person
- Although Kali-yuga is full of faults, there is still one good quality about this age: simply by chanting the Hare Krsna maha-mantra, one can become free from material bondage & be promoted to the transcendental kingdom - SB 12.3.51
- Although lamenting for the death of her (Mandodari's) husband (Ravana), she knew what would happen to his body and soul, for although one cannot see directly with one's material eyes, one can see with eyes of knowledge - pasyanti jnana-caksusah
- Although Lord Parasurama was an incarnation of the Supreme Personality of Godhead, he had to account for sinful activities
- Although Maharaja Ambarisa was faced with many disturbances, the Lord, being merciful to him, managed things so nicely that in the end Durvasa Muni and Maharaja Ambarisa became great friends and parted cordially on the basis of bhakti-yoga
- Although Maharaja Ambarisa was fully engaged in devotional service, his kingdom was free of all fear of adversity
- Although Maharaja Yayati remembered Sukracarya's warning, he could not refuse Sarmistha. He thought it wise to give her a son, and thus he had sexual intercourse with her after her menstrual period. This kind of lust is not against religious principles
- Although marriage by personal selection or by agreement took place in the past, we find no such thing as divorce by disagreement
- Although materialistic persons know that material happiness is nothing but another side of suffering, they want it, and to get it very quickly they worship Lord Siva
- Although monarchies overpowered by the modes of passion and ignorance have been abolished in the world, the inhabitants of the world are still unhappy
- Although Pururava desired something material, he factually performed yajna to please the Supreme Personality of Godhead. The Lord is adhoksaja, beyond the perception of Pururava and everyone else
- Although Rantideva was personally able to see Lord Brahma and Lord Siva, he did not hanker to take material benefits from them. Rather, he fixed his mind upon Lord Vasudeva and rendered devotional service unto Him
- Although such men (who have reached more than eighty years of age still go to nightclubs and pay heavy fees to drink wine and associate with women) are too old to enjoy anything, their desires have not ceased
- Although Sukracarya knew that the quarrel between Devayani and Sarmistha was childish, as Devayani's father he had to side with his daughter
- Although the father (King Saryati), chastised the daughter (Sukanya), assuming that she had accepted another husband, the daughter knew that she was completely honest and chaste, and therefore she was smiling
- Although the profession of begging is allowed for a brahmana or sannyasi, one does better if he can avoid such a profession and completely depend on the mercy of the Supreme Personality of Godhead for maintenance
- Although the sun-god, after appearing before Prtha (Kunti), wanted to give her a child, Prtha hesitated because she was still unmarried
- Although there are many so-called Ramayanas, or histories of Lord Ramacandra's activities, some of them are not actually authoritative
- Although there is no difference between the Supreme Personality of Godhead Hari and His incarnation, Krsna is the original Supreme Person, the complete Godhead
- Although they (Lord Ramacandra and His brothers, Laksmana, Bharata and Satrughna) are one and the same, visnu-tattva has many forms and incarnations. As confirmed in the Brahma-samhita (BS 5.38), ramadi-murtisu kala-niyamena tisthan
- Although they (so-called scholars and philosophers) are forced to suffer, they think they are advancing in civilization - ahankara-vimudhatma kartaham iti manyate
- Although Urvasi had adversely explained the nature of woman, Maharaja Pururava was very much attached to her, and therefore she wanted to give the King some concession by agreeing to be his wife for one night at the end of each year
- Although Vasistha was the spiritual master of Maharaja Nimi, because of his greed he became fallen
- Although Visvamitra was born in a ksatriya family, by austerities and penances he achieved the position of a brahmana
- Amba approached Bhismadeva's military spiritual master, Parasurama, who instructed Bhisma to marry her. Bhismadeva refused
- Amba thought that Bhismadeva would marry her and became attached to him, but Bhismadeva refused to marry her, for he had taken the vow of brahmacarya
- Ambarisa Maharaja, as the head of the state, performed all these yajnas (such as the asvamedha-yajna) through great personalities like Vasistha, Gautama & Asita. Personally, however, he was engaged in devotional service, as mentioned before in SB 9.4.18
- Among the Bhojas, Vrsnis, Andhakas, Pandavas and many other kings intimately related with Krsna, the intimate relationship between Krsna and the inhabitants of Vrndavana is especially to be noted
- Among the descendants of Yadu would be Lord Krsna. Therefore, because Yadu was eager to see the Lord's appearance in his dynasty as soon as possible, Yadu refused to accept his father's proposal
- Among the four yugas-Satya, Treta, Dvapara and Kali-the Kali-yuga is the worst, but if the process of varnasrama-dharma is introduced, even in this age of Kali, the situation of Satya-yuga can be invoked
- Amsuman said to Lord Kapiladeva the Supreme Personality of Godhead "Because You are beyond even the direct and indirect intelligence of Lord Brahma," he prayed, "unless we are enlightened by Your Lordship it will not be possible for us to understand You"
- Amsuman wanted to explain that because his uncles, who had burnt to ashes, were under the modes of material nature, they could not understand Lord Kapiladeva
- An exact description is given in the Mahabharata, Adi parva, Second Chapter, as follows: One chariot, one elephant, five infantry soldiers and three horses are called a patti by those who are learned in the science
- An exalted and pure devotee like Maharaja Ambarisa is in full awareness of Brahman, Paramatma and Bhagavan; in other words, a devotee of Vasudeva, Krsna, is in full knowledge of the other features of the Absolute Truth
- An example that may be cited in this regard (to SB 9.4.64) is that if a very rich man does not have sons in a family he does not feel happiness. Indeed, sometimes a rich man adopts a son to complete his happiness
- An experienced, advanced devotee is no longer interested in sex life. The strong desire for sex can be subdued only by advancement in Krsna consciousness
- An impious man who dies after sinful activities is sometimes condemned so that he cannot possess a gross material body of five material elements, but must live in a subtle body of mind, intelligence and ego
- An ordinary man may possess an ordinary cow, give protection to this animal, take sufficient milk from it, and engage the milk to produce butter and clarified ghee, especially for performing the agnihotra-yajna. This is possible for everyone
- An ugly person becomes beautiful when he becomes a learned scholar. In the same way, brahmanas, ksatriyas, vaisyas and sudras become beautiful by their qualities
- Anasaktasya visayan yatharham upayunjatah. Everything can be used to the extent that it can be engaged in Krsna's service
- Anasuya, the wife of Atri Rsi, bore three sons - Soma, Durvasa and Dattatreya. It is said that at the time of conception Anasuya was impregnated by the tears of Atri
- Another point in this verse (of SB 9.4.65) is that attachment to daragara-putrapta - home, wife, children, friendship, society and love - is not the way to achieve the favor of the Supreme Personality of Godhead
- Anuloma, marriage between a brahmana and the daughter of a ksatriya, is permissible, but pratiloma, marriage between a ksatriya and the daughter of a brahmana, is not generally allowed
- Anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11) Materialistic activities are unnecessary for the soul, and therefore the devotees are freed from such activities
- Anyabhilasita-sunyam jnana-karmady-anavrtam (Bhakti-rasamrta-sindhu 1.1.11). Bhakti is uncontaminated, being unalloyed even by jnana or pious activities
- Anyone extraordinarily powerful must be considered a partial representation of the opulence of the Supreme Godhead. Therefore when the son of Maharaja Dusmanta became the emperor of the entire world, he was celebrated in this way
- Anyone in this world, however careful he may be, must commit some sinful activities, even though he does not want to. For example, one may trample many small ants and other insects while walking on the street and kill many living beings unknowingly
- Anyone, anywhere, can easily take to this Hare Krsna movement; one need only chant the Hare Krsna maha-mantra, observe the rules and regulations, and stay free from the contamination of sinful life
- Apparently, five thousand years ago there were many Ramayanas, or histories of Lord Ramacandra's activities, and there are many still
- Arajaka-bhayam. If the government is unsteady and unregulated, there is danger of fear for the people. At the present moment this danger always exists because of government by the people
- Aruhya krcchrena param padam tatah patanty adhah (SB 10.2.32). Even having attained that param padam, having merged into the impersonal Brahman, the living entity falls again to the material world
- As a man must follow great personalities like Brahma and Narada, a woman must follow the path of such ideal women as Sita, Mandodari and Draupadi. By staying chaste and faithful to her husband, a woman enriches herself with supernatural power
- As a pure devotee, Maharaja Ambarisa was liberated in any condition of life because, as enunciated by Srila Rupa Gosvami, a devotee is always liberated
- As a pure devotee, Maharaja Ambarisa, although in such danger, did not move an inch from his position, nor did he request the Supreme Personality of Godhead to give him protection
- As a result (of neglecting the divisions of society), whoever somehow or other becomes powerful will be the king or president, and thus the prajas, or citizens, will be so harassed that they will give up hearth and home and will go to the forest
- As confirmed in Srimad-Bhagavatam (SB 1.2.11): Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan
- As confirmed in the prayers of Kunti, yadoh priyasyanvavaye. Yadu was very dear to Krsna, who was therefore eager to descend in Yadu's dynasty
- As explained by Sri Caitanya Mahaprabhu (Siksastaka 1): Glory to the Sri Krsna sankirtana, which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death
- As explained by Sri Yamunacarya: When one is Krsna conscious, he gets more and more happiness by discharging duties for Krsna. Such a person spits on sense gratification, especially that of sexual enjoyment
- As explained by Srila Visvanatha Cakravarti Thakura, when one is not envious even of his enemy, does not expect honor from anyone, but instead desires all well-being even for his enemy, he is understood to be a paramahamsa
- As expressed here (in SB 9.19.19) by the words brahmany adhyaya, one should concentrate one's mind upon the Supreme Lord, Parabrahman. This Parabrahman is Krsna, as confirmed by Arjuna in Bhagavad-gita - param brahma param dhama pavitram paramam bhavan
- As far as jnana is concerned, if one is a perfect devotee of Vasudeva, he is the greatest mahatma (vasudevah sarvam iti sa mahatma sudurlabhah). A mahatma is one who has full knowledge of the Absolute Truth
- As far as Maharaja Dusmanta was concerned, he desired Sakuntala as his wife from the very beginning, as soon as he saw her, so the agreement to unite as husband and wife was natural
- As far as the heavenly planets are concerned, to a devotee they are like a phantasmagoria or will-o'-the-wisp, and as far as yogic perfection is concerned, a devotee does not care a fig for such perfection
- As indicated by the words prag distam, the Lord knew everything. Before anything happened, He had already arranged for His cakra to protect Maharaja Ambarisa. This protection is offered to a devotee even from the very beginning of his devotional service
- As indicated here (in SB 9.10.50) by the words sva-dharma-nirata varnasrama-gunan-vitah, the people were good citizens (of Lord Ramacandra's kingdom) because they accepted the institution of varna and asrama
- As indicated here (in SB 9.4.21) by the words tan-nistha-viprabhihitah, Maharaja Ambarisa took advice from brahmanas who were pure devotees of the Lord
- As it is said, vaisnavera kriya mudra vijneha na bujhaya (CC Madhya 23.39). Even the most learned or experienced person cannot understand the movements of a Vaisnava, a pure devotee. No one, therefore, should criticize a pure Vaisnava
- As long as men feel attracted to women in this material world and women feel attracted to men, the bondage of repeated birth and death will continue
- As long as one has desires for sex, one must change his body and transmigrate from one body to another to enjoy sex in different species or forms. But although the forms may differ, the business of sex is the same
- As long as one is not completely free from the cause of birth and death, one cannot enter the sanatana-dhama or the eternal pastimes of the Lord
- As long as one is under the influence of the material energy he makes many plans and schemes, but when one is Krsna conscious such dreamlike plans automatically disappear
- As long as one lives in the material world, actions and reactions will continue, but when one is unaffected by such material actions and reactions, he is to be considered free from the danger of being victimized by material desires
- As Lord Ramacandra is the ideal husband (eka-patni-vrata), mother Sita is the ideal wife. Such a combination makes family life very happy. Yad yad acarati sresthas tat tad evetaro janah: whatever example a great man sets, common people follow
- As material opulence can be achieved by ordinary material means, it can also be achieved by subtle means through mantras. By chanting mantras, Saubhari Muni arranged for material opulence, but this was not perfection in life
- As one is put into distress by destiny, destiny can also put one in a happy situation. Destiny is extremely strong, but one can change destiny if one comes to the platform of Krsna consciousness. Karmani nirdahati kintu ca bhakti-bhajam - BS 5.54
- As pouring water on the root of a tree nourishes the trunk, branches, twigs and leaves, & as supplying food to the stomach enlivens the senses & limbs of the body, worshiping the S P of God satisfies the demigods, who are part of that Supreme Personality
- As Prahlada Maharaja said: People suffer from material distress because they are not attached to the Supreme Personality of Godhead. A pure devotee's chief concern, therefore, is to raise the ignorant mass of people to the sense of Krsna consciousness
- As soon as one is freed from all the dirt of material contamination, as Maharaja Yayati was, one's original position as an associate of the Lord is revealed. This is called svarupa-siddhi, or personal perfection
- As soon as one is freed from the influence of the three modes of material nature, he is situated on the Brahman platform. Vivid examples of personalities thus situated are the four Kumaras and Narada
- As soon as the ruling class becomes irresponsible in regard to the religious principles, it becomes a burden on the earth
- As soon as Yayati accepted Devayani's hand, they could be regarded as married. Because Devayani was enamored with the hero Yayati, she requested him not to change his mind and let another come to marry her
- As stated by Lord Krsna in Bhagavad-gita (BG 6.47): Of all yogis, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all
- As stated by the Lord Himself in Bhagavad-gita (BG 16.19): Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life
- As stated by the Lord Himself in Bhagavad-gita (BG 7.19): After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- As stated here (in SB 9.15.15), rajas-tamo-vrtam, bharam abrahmanyam: when the ruling class is influenced by the lower modes of nature, namely ignorance and passion, it becomes a burden to the world and must then be annihilated by superior power
- As stated in Bhagavad-gita (BG 15.15), vedais ca sarvair aham eva vedyah: by all the Vedas, it is Krsna who is to be known. Lord Sri Krsna, setting an example by His own behavior, performed many ritualistic ceremonies described in the Vedas
- As stated in Bhagavad-gita (BG 3.9), "Work done as a sacrifice for Visnu has to be performed, otherwise work binds one to this material world
- As stated in Bhagavad-gita (BG 4.8), paritranaya sadhunam vinasaya ca duskrtam: the Lord appears in order to protect the devotees and kill the demons. This was fully exhibited by His personal behavior
- As stated in Bhagavad-gita (BG 7.11), sex life not contrary to the principles of religion is sanctioned by Krsna. Because Sarmistha, the daughter of a king, had begged Yayati for a son, their combination was not lust but an act of religion
- As stated in Bhagavad-gita, bhoktaram yajna-tapasam sarva-loka-mahesvaram: (BG 5.29) any loka, or planet, to which one wants to go is the property of the Supreme Personality of Godhead, the enjoyer of the performance of sacrifice
- As stated in Bhagavad-gita, naham prakasah sarvasya yogamaya-samavrtah: (BG 7.25) the Supreme Personality of Godhead, Krsna, is not manifest to everyone and anyone. To the common man He is unseen
- As stated in Caitanya-caritamrta (CC Madhya 8.274): The maha-bhagavata, the advanced devotee, certainly sees everything mobile and immobile, but he does not exactly see their forms. Rather, everywhere he immediately sees manifest the form of the SG
- As stated in SB (1.2.17): Sri Krsna, the Personality of Godhead, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages, which are in themselves virtuous when properly heard and chanted
- As stated in Srimad-Bhagavatam (SB 1.2.11): The Absolute Truth is realized in three phases-as Brahman, Paramatma and Bhagavan. Bhagavan is the origin of everything
- As stated in Srimad-Bhagavatam (SB 1.2.17): Sri Krsna, the Personality of Godhead, who is the Paramatma (Supersoul) in everyone's heart and the benefactor of the truthful devotee
- As stated in the Amara-kosa dictionary, bhruno 'rbhake bala-garbhe: the word bhruna refers either to the cow or to the living entity in embryo
- As stated in the sastras, dharmam tu saksad bhagavat-pranitam: (SB 6.3.19) the word dharma refers to the orders or laws given by the SP of Godhead. Sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) real dharma is surrender unto the SPG
- As stated in the Vedas (Svetasvatara Upanisad 6.8): The Supreme Lord has nothing to do, and no one is found to be equal to or greater than Him, for everything is done naturally and systematically by His multifarious energies
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change - Bhagavad-gita 2.13
- As the Lord Himself recommends in Bhagavad-gita (BG 6.47): Of all yogis, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all
- As there are schools & colleges to train students to become chemical engineers, lawyers or specialists in many other departments of knowledge, there must be schools and colleges to train students to become brahmacaris, grhasthas, vanaprasthas & sannyasis
- As there are schools and colleges to train students to become chemical engineers, lawyers or specialists in many other departments of knowledge, there must be schools and colleges to train students to become brahmanas, ksatriyas, vaisyas, sudras
- As we are informed in Bhagavad-gita (BG 3.9), yajnarthat karmano 'nyatra loko 'yam karma-bandhanah: if we do not perform yajna, we shall simply work very hard for sense gratification like dogs and hogs. This is not civilization
- As we see from this incident (in SB 9:18.6-16), this has been their (women's) nature for a long, long time
- Asamanjasa was a jati-smara; because of his mystic power, he did not forget his previous consciousness. Thus he could give life to the dead
- Asatyam apratistham te jagad ahur anisvaram (BG 16.8). The Raksasas are unaware that the Supreme Lord is the ruler of the creation. They think that everything has come about by chance or accident and that there is no ruler, king or controller
- Aspiring to possess more and more for personal sense gratification is simply ignorance, and this ignorance is conspicuous by its absence from the heart of a brahmana or Vaisnava
- Assured, the child (Suka) came out, but he immediately went away as a parivrajakacarya. When the father (Vyasa), very much aggrieved, began to follow his saintly boy, Sukadeva Gosvami, the boy created a duplicate Sukadeva, who later entered family life
- At last, in fear of his (Durvasa Muni's) life, he approached Lord Brahma, Lord Siva and ultimately the Supreme Personality of Godhead. He was so interested in his own body that he wanted to kill the body of a Vaisnava
- At least 5000 years ago, Sukadeva ascertained the existence of Maru in Kalapa-grama and said that Maru, having achieved a yoga-siddha body, would continue to exist until the end of Kali-yuga. Such is the perfection of mystic power
- At present there are droughts throughout Europe & America, & people are suffering, but if people take this KC movement seriously, if they stop their sinful activities & chant Hare Krsna maha-mantra, all their problems will be solved without difficulty
- At present there is a scarcity of brahmanas, the brain of human society is lost. Because practically everyone is a sudra, no one at the present moment can guide the members of society to the proper path by which to achieve perfection in life
- At that time (at the end of Kali-yuga) the incarnation Kalki will appear. Mleccha-nivaha-nidhane kalayasi kara-balam. He will kill all the mlecchas indiscriminately with his sword
- At the moment, devotees in the Western countries are being attracted by Krsna consciousness and becoming uninterested in materialistic activities
- At the present time, in Kali-yuga, people are extremely sinful and bad (manda). They have no idea of spiritual life and are misusing the benefits of the human form to live like cats and dogs
- At the time of death, fire burns the gross body, and if there is no more desire for material enjoyment the subtle body is also ended, and in this way a pure soul remains
- At the time of the coronation of Prince Ramacandra, Kaikeyi requested her husband to enthrone her son Bharata and send Ramacandra to the forest
- Atah sri-krsna-namadi na bhaved grahyam indriyaih: (CC Madhya 17.136) Krsna and His name, fame, qualities and paraphernalia cannot be materially understood
- Atheistic rascals think that there is no God and that the creation has taken place by chance, just as a man and woman meet by chance and the woman becomes pregnant and gives birth to a child. Actually, however, this is not the fact
- Ato grha-ksetra-sutapta-vittair janasya moho 'yam aham mameti (SB 5.5.8). The union between male and female provides the impetus for gaining a nice apartment, a good income, children and friends. Thus one becomes entangled in this material world
- Attraction for woman is the impetus for economic development, housing and many other things meant for living comfortably in this material world
B
- Bahunam janmanam ante jnanavan mam prapadyate (BG 7.19). Surrender to Vasudeva is the result of hearing about Him for many, many births. As soon as one surrenders unto Vasudeva, one is liberated immediately
- Bathing in the Ganges is recommended in all Vedic sastras, and one who takes to this path will certainly be completely freed from all sinful reactions
- Because a brahmana depends on his disciples, when Sarmistha was heavily rebuked by Devayani she charged Devayani with belonging to a family of crowlike beggars. It is the nature of women to fight verbally at even a slight provocation
- Because a son delivers his father from punishment in the hell called put, the son is called putra. According to this principle, when there is a disagreement between the father and mother, it is the father, not the mother, who is delivered by the son
- Because atheists are Raksasas, they dare to do things that are most abominable, and thus they are punished without fail
- Because Devayani liked Yayati, who was a ksatriya, she requested him to accept her as his bona fide wife. Although this would be pratiloma-vivaha, a marriage between the daughter of a high family and the son of a lower family
- Because everything here is miserable and troublesome, to create an artificial situation and pretend it to be full of happiness is simply illusion
- Because Garuda's plans for eating were disappointed, Saubhari Muni certainly committed a great offense to a Vaisnava. Because of this vaisnava-aparadha, an offense at the lotus feet of a Vaisnava, Saubhari fell from his exalted position of mystic tapasya
- Because he (Kapila Muni) is on the absolute platform, free from material contamination, he is called paratma-bhuta or brahma-bhuta
- Because he (Sukracarya) used his power of mystic yoga for family affairs and not to realize the Supreme Personality of Godhead, this exercise in the magic of yoga was no better than the affairs of he-goats and she-goats
- Because his (King Saudasa's) duty is to rule the kingdom to maintain brahminical culture, he never desires to kill a brahmana
- Because human society is poverty-stricken and men are devoid of Vedic knowledge and the power to chant the Vedic mantras, the Hare Krsna maha-mantra is the only shelter. People should be intelligent enough to chant it
- Because in material conditions the mind and senses are always agitated, by the yogic procedures like dharana, asana and dhyana one must quiet the mind and concentrate it upon the Supreme Personality of Godhead
- Because in the material world the mind is absorbed in materialistic activities, when one is asleep many contradictory activities appear in one's dreams. When one awakens, however, these activities automatically merge into the mind
- Because King Rantideva saw everyone as part of the Supreme Personality of Godhead, he never distinguished between the brahmana and the sudra, the poor and the rich. Such equal vision is called sama-darsinah
- Because Maharaja Ambarisa was a most exalted devotee of the Lord, he trained his subjects in such a way that the citizens in his state were not interested in anything material, including even the happiness of the heavenly planets
- Because Nabhaga did not return from the place of his spiritual master, his brothers thought that he had taken brhadvrata-brahmacarya. Therefore, they did not preserve his share, and when he returned they gave him their father as his share
- Because of her association with her great husband, Maharaja Yayati, Devayani became purified, adopted the means of bhakti-yoga, and thus became liberated
- Because of her nature, a woman can respond to even a slight offense from her husband by not only leaving him but even killing him if required. To say nothing of her husband, she can even kill her brother. That is a woman's nature
- Because of his limited knowledge, however, the living entity thinks he is enjoying in this material world
- Because of the yajna performed by Marutta, everyone was pleased, especially the brahmanas and ksatriyas
- Because our cows know very well that we are not going to kill them, they are happy, and they give ample milk. Therefore this instruction given by Lord Krsna - go-raksya - is extremely meaningful
- Because Rantideva was Krsna conscious, he was not under the influence of the illusory energy. The word svapnavat (in SB 9.21.17) is significant in this connection
- Because Rantideva was the king, the chief executive in the state, all the residents of the state became devotees of the Supreme Personality of Godhead, Narayana, by the king's transcendental association
- Because Satyavati, instead of eating her own oblation, had eaten that which was meant for her mother, she would give birth to a son imbued with the ksatriya spirit. This was undesirable
- Because the brahmanas and Vaisnavas are always directed by the Supreme Personality of Godhead, they are not greedy for material wealth. What is absolutely necessary they possess, but they do not want an expanded kingdom
- Because the devotee knows that the Lord is his supreme protector, he thinks - What harm can the so-called enemy do? Thus a devotee is confident about his protection
- Because the devotee knows Vasudeva, he knows everything within the creation of Vasudeva (vasudevah sarvam iti sa mahatma sudurlabhah). Such a devotee does not give much value to the highest standard of happiness within this material world
- Because the father, Krsna, is fully opulent, there is no scarcity of food, and because there is no scarcity, the propaganda of overpopulation is only a myth
- Because the four Kumaras wanted to engage themselves completely in the service of the Lord as brahmacaris, their refusal to obey their father's order was not irreligious
- Because the gotra and dynasty are one, there is no difference between the disciples and the family born of the semen
- Because the soldiers of Ravana were condemned by the curse of mother Sita, the monkeys were able to kill them simply by throwing stones and trees
- Because they (Mitra & Varuna) were great saints, they tried to control their lust, but they could not do so, and thus they discharged semen. This semen was kept carefully in a waterpot, and Vasistha was born from it
- Because this brahmana (who was seized by King Kalmasapada) was actually qualified and was also engaged in brahminical activities (brahma-karma (BG 18.42)), killing him would be a greatly sinful act, and the brahmana's wife requested that he not be killed
- Because this exchange (Yadu's youth for the old age of his father Yayati) would delay his complete engagement in devotional service, he did not want to accept his father's old age, for he was eager to achieve freedom from disturbances
- Because women are easily seduced, the Manu-samhita enjoins that they should not be given freedom. A woman must always be protected, either by her father, by her husband, or by her elderly son
- Before describing the descendants of Purukutsa, the son of Mandhata, Sukadeva Gosvami first describes how Purukutsa was married to Narmada, who was induced to take him to the lower region of the universe
- Being a householder or living with a wife and children is never condemned, provided one lives according to the regulative principles of varnasrama-dharma
- Being unpurified, neglecting to discharge human duties properly, and being influenced by the modes of passion (rajas) and ignorance (tamas), unclean people (mlecchas), posing as members of the government (rajanya-rupinah), will swallow the citizens
- BG 2.14 - They (happiness & distress) arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed
- Bhagavad-gita and similar Vedic literatures are presented so that the living being may understand his relationship with Krsna. Vedais ca sarvair aham eva vedyah - BG 15.15
- Bhagavad-gita is krsna-katha spoken directly by Krsna, and Srimad-Bhagavatam is also krsna-katha because everything described in the Bhagavatam is in relationship with Krsna
- Bhaktih paresanubhavo viraktir anyatra ca (SB 11.2.42). One who is advanced in devotional service has no attachment for material things for sense enjoyment, but for preaching, to spread the glories of the Lord, he accepts such things without attachment
- Bhaktivinoda Thakura sings: I do not mind being born there (in the home of Krsna's devotee) even as an insignificant creature like an insect
- Bharata (the son of Dusmanta), arranged for many ritualistic ceremonies all over the world, especially all over India on the banks of the Ganges and Yamuna, from the mouth to the source, & all such sacrifices were performed in very distinguished places
- Bhismadeva refused to marry Amba, and therefore Parasurama fought with him to force him to accept the marriage. But Parasurama was defeated, and he was pleased with Bhisma
- Bilvamangala Thakura realized that if one develops his natural devotional service to the Supreme Personality of Godhead, mukti stands before him with folded hands to offer all kinds of service
- Birth is a secondary consideration; the first consideration is one's qualities and activities
- Birth is not at all important; it is one's qualities that are stressed in all Vedic literature
- Both of them (Visvamitra and Vasistha) became birds and continued fighting for many years because of Hariscandra
- Both the Lord and the living entity, being qualitatively spirit soul, have the tendency for peaceful enjoyment
- Brahman is a partial representation of Bhagavan, and Vasudeva, the Supersoul living everywhere and in everyone's heart, is also an advanced realization of the Supreme Personality of Godhead
- Brahmanas are always enlightened by the Supreme Personality of Godhead within the heart - sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca - BG 15.15
- Brahmanas are beautiful when they are forgiving, ksatriyas when they are heroic & never retreat from fighting, vaisyas when they enrich cultural activities & protect cows, & sudras when they are faithful in the discharge duties pleasing to their masters
- Brahmanas are interested in receiving contributions as priests, and ksatriyas are interested in drinking. All of them, therefore, were satisfied with their different engagements - Because of the yajna performed by Marutta
- Brahmanas generally act as spiritual masters of two dynasties. One is their disciplic succession, and the other is the dynasty born of their semen. Both descendants belong to the same gotra, or dynasty
- Brahmany upasamasrayam: unless one is fully renounced, one cannot engage in devotional service or stay in Brahman
- Brahminical culture is enjoined in the sastra, especially in Bhagavad-gita - catur-varnyam maya srstam guna-karma-vibhagasah - BG 4.13
- Brhaspati accepted Tara from Brahma, when he saw that she was pregnant he wanted her to deliver a son immediately. Tara certainly very much feared her husband, and she thought she might be punished after giving birth
- Brhaspati assured her (Tara) that he would not punish her, for although she was unchaste and had become pregnant illicitly, she wanted a son
- Brhaspati wanted to have a sexual relationship with his brother's pregnant wife. This can happen even in the society of the higher demigods, so what to speak of human society?
- But because of our material anxieties, which are inevitable in this material world, we cannot understand the Supreme Lord, although He is situated so near to us
- By associating with the members of such a center (Krsna temples) people will automatically become uninterested in material affairs. Although this is an ambitious proposal, this association is proving effective by the mercy of Sri Caitanya Mahaprabhu
- By controlling the breath, the perfect yogi can continue his life for as long as he likes
- By exhibiting wonderful activities in relation to the dead children, he (Asamanjasa) certainly attracted the attention of the King and the people in general. Then he left that place immediately
- By gradually associating with the members of the Krsna consciousness movement, simply by taking prasada and taking part in chanting of the Hare Krsna mantra, ordinary persons are being considerably elevated
- By performing austerities & penances, by controlling the senses & mind, & by achieving full knowledge of the Absolute Truth, one is fully cleansed of material contamination. Then one's words and blessings, like those of the demigods, are never a failure
- By saying "life after life" (janmani janmani), the Lord referred not to an ordinary birth but a birth in which to remember the lotus feet of the Lord. Such a body is desirable
- By such logic (of daridra-narayana), because the Lord is present within the hearts of the dogs and hogs, the dogs and hogs would also be Narayana. One should not mistakenly think that Rantideva subscribed to this view
- By the Lord's param bhavam, or transcendental nature, He is the all-pervading Paramatma living in the core of the hearts of all living entities, yet He looks like a human being
- By the practice of bhakti-yoga, one should give up his lusty desires
- By worshiping the demigods, one worships the different parts of the Lord, just as one might water the branches and twigs of a tree
C
- Caitanya Mahaprabhu also says, ceto-darpana-marjanam: (CC Antya 20.12) the process of hearing and chanting the glories of the Supreme Lord washes away the dirty things accumulated in the core of the heart
- Caitanya Mahaprabhu has very strongly recommended that one not commit any offense at the lotus feet of a devotee. Such offenses are compared to a mad elephant because when a mad elephant enters a garden it causes devastation
- Caitanya Mahaprabhu identified Himself as gopi-bhartuh pada-kamalayor dasa-dasanudasah (CC Madhya 13.80). Thus he instructed us to become not directly servants of Krsna but servants of the servant of Krsna
- Caitanya Mahaprabhu said, yare dekha, tare kaha 'krsna'-upadesa (CC Madhya 7.128). Every devotee, therefore, should spread Krsna consciousness by preaching, asking whomever he meets to accept the order of the Supreme Personality of Godhead
- Caitanya said: O Lord of the universe, I do not desire material wealth, materialistic followers, a beautiful wife or fruitive activities described in flowery language. All I want, life after life, is unmotivated devotional service to You - Siksastaka 4
- Canakya Pandita advises that a person in such a situation (where household affairs are very difficult to continue) should immediately give up household life and become a vanaprastha or sannyasi
- Canakya Pandita has advised "Never place your faith in a woman or a politician." Unless elevated to spiritual consciousness, everyone is conditioned and fallen, what to speak of women, who are less intelligent than men
- Canakya Pandita has also advised that if one has a wife like a sly fox, he must immediately give up his life at home and go to the forest
- Canakya Pandita says that the cuckoo bird, although very black, is beautiful because of its sweet voice. Similarly, a woman becomes beautiful by her chastity and faithfulness to her husband
- Canakya Pandita says, sariram ksana-vidhvamsi kalpanta-sthayino gunah: The duration of one's life in the material world may end at any moment, but if within this life one does something worthy, that qualification is depicted in history eternally
- Chadiya vaisnava-seva nistara payeche keba: one cannot be liberated by his own effort, but if one becomes subordinate to a pure Vaisnava, the door to liberation is open
- Citizens under the guidance of a Krsna conscious king will become devotees, and then there will be no need to enact new laws every day to reform the way of life in the state
- Crows have no independent life; they fully depend on the remnants of foodstuffs thrown by householders into the garbage tank
- Cultivating Krsna consciousness in Vrndavana is the best means of being liberated from material bondage, for in Vrndavana one can automatically meditate upon Krsna
- Cyavana Muni had an irritable temperament. His wife, Sukanya, could understand his attitude, and under the circumstances she treated him accordingly
- Cyavana Muni was not young but indeed old enough to be Sukanya's grandfather and was also very irritable, Sukanya, the beautiful young daughter of a king, submitted herself to her old husband and tried to please him in all respects
- Cyavana Muni was so old that he could not enter the lake alone. Thus the Asvini-kumaras caught hold of his body, and the three of them entered the lake
D
- Dampatye 'bhirucir hetuh (SB 12.2.3). The word abhiruci means "agreement." If the boy and girl simply agree to marry, the marriage takes place. But when the Vedic system is not rigidly observed, marriage frequently ends in divorce
- Danam isvara-bhavah. On one hand, ksatriyas have the propensity to rule, but on the other they are very liberal with charity. When Maharaja Yudhisthira gave charity, he engaged Karna to take charge of distributing it. Karna was very famous as Data Karna
- Demons are very much interested in advancing a plan by which people will labor hard like cats, dogs and hogs, but Krsna's devotees want to teach Krsna consciousness so that people will be satisfied with plain living and Krsna conscious advancement
- Demons have created many plans for industry and hard labor so that people will work day and night like animals. Ksayaya: such activities lead to annihilation
- Demons may falsely accuse the preachers of the Krsna consciousness movement, but Krsna will arrange a fight between the demons in which all their military power will be engaged and both parties of demons will be annihilated
- Describing how material nature works, the Brahma-samhita says that the sun moves as desired by the Supreme Personality of Godhead
- Devayani angrily cursed Kaca by saying that although he had learned the art of mrta-sanjivani from her father, it would be useless. When cursed in this way, Kaca retaliated by cursing Devayani never to have a husband who was a brahmana
- Devayani desired to have Kaca as her husband, but Kaca, out of regard for Sukracarya, looked upon the guru's daughter as a respectable superior and therefore refused to marry her
- Devayani was quite competent to understand her liberated husband, and therefore she decided to follow him as his faithful wife
- Devayani would have immediately replied (while taking Devayani out of the well, King Yayati certainly appreciated her youthful beauty, and he might have asked which caste she belongs to), "We are already married because you have accepted my hand"
- Devotees always want to see the Lord victorious in varied activities, and therefore, to please Himself and them, the Lord sometimes agrees to act as a human being and perform wonderful, uncommon pastimes for the satisfaction of the devotees
- Devotees and saintly persons advanced in the renounced order can deliver even the Ganges. Because saintly devotees always keep the Lord within the core of their hearts, they can perfectly cleanse the holy places of all sinful reactions
- Devotees are often tortured by nondevotees, yet the pure devotee, depending fully on the mercy of the Supreme Personality of Godhead, is never disturbed by such inimical activities
- Devotees like Brahma, Narada, Vyasadeva and Sukadeva Gosvami are directly servants of Krsna, and one who becomes a servant of Narada, Vyasadeva and Sukadeva, like the six Gosvamis, is still more devoted
- Devotees solely engaged in the devotional service of the Supreme Personality of Godhead, Narayana, never fear any condition of life. The heavenly planets, liberation and the hellish planets are all the same to a devotee: SB 6.17.28
- Devotional service is rendered on the Brahman platform. Unless one attains the Brahman platform, or spiritual platform, one cannot engage in devotional service; or, in other words, a person engaged in devotional service is already on the Brahman platform
- Devotional service performed by thinking of the Supreme Personality of Godhead is so powerful that although Prsadhra was cursed he avoided the terrible consequence of becoming a sudra and instead returned home, back to Godhead
- Different personalities become beautiful by possessing different qualities
- Digging up the earth to make a way out for the she-goat was a laborious task, but before accepting the she-goat, the he-goat underwent this labor - SB 9.19.4
- Divorce by disagreement took place among low-class men, but marriage by agreement was found even in the very highest classes, especially in the royal ksatriya families
- Dogla refers to a son not begotten by the husband of his mother. In such a situation, it is difficult to give the child a name according to proper regulative principles
- Dreams, illusions and mental creations are temporary. Similarly, all material creation is temporary, but Vasudeva, the Supreme Personality of Godhead, is the eternal Absolute Truth
- During Lord Brahma's day, fourteen Manus or one thousand maha-yugas pass away. Brahma informed King Kakudmi that twenty-seven maha-yugas, each consisting of the four periods Satya, Treta, Dvapara and Kali, had already passed
- During youth the material desire to enjoy the material senses is certainly present, and unless one fully satisfies these lusty desires in youth, there is a chance of one's being disturbed in rendering service to the Lord
- Durvasa Muni used the word nr-samsasya to indicate that the King was cruel, but Visvanatha Cakravarti Thakura interprets it to mean that the King's character was glorified by all the local people
- Durvasa Muni wanted to chastise Maharaja Ambarisa, it is to be understood that he wanted to give pain to the heart of the Supreme Personality of Godhead, for the Lord says, sadhavo hrdayam mahyam: The pure devotee is always within the core of My heart
- Durvasa Muni was a very learned brahmana equipped with mystic power, but because he was not a gentleman, he did not know how to use his power. He was therefore extremely dangerous
- Durvasa Muni was certainly a powerful brahmana, but his acts against the pure devotee Maharaja Ambarisa were no better than the activities of asuras
- Durvasa Muni was certainly a very great brahmana, but because he was a nondevotee, he could not sacrifice everything in devotional service. Great mystic yogis are actually self-interested
- Durvasa Muni was convinced of the power of bhakti-yoga, although he himself was a great mystic yogi
- Durvasa Muni went back to Brahmaloka through the spaceways, he did not need an airplane, for great mystic yogis can transport themselves from any planet to any other without any machine
- Durvasa Muni's purpose in going to Brahmaloka was apparently to speak to the residents of Brahmaloka about how powerful a devotee is and how a devotee can surpass every living entity within this material world
- Dusmanta knew that Sakuntala & the boy were his own wife and son, but because they came from outside & were unknown to the citizens, he at first declined to accept them. Sakuntala, however, was so chaste that an omen from the sky declared the truth
E
- Eka-patni-vrata, accepting only one wife, was the glorious example set by Lord Ramacandra. One should not accept more than one wife. In those days, of course, people did marry more than one wife
- Engagement of the purified senses in the service of the Lord is called bhakti. Hrsikena hrsikesa-sevanam bhaktir ucyate. One may enjoy the senses for many thousands of years, but unless one purifies the senses, one cannot be happy
- Even if one becomes a qualified brahmana in the mode of goodness (sattva-guna), he is still materially contaminated
- Even if one is highly advanced, materially or spiritually, he may be attracted by lusty desires. The object of attraction may even be one's mother, sister or daughter. Therefore, one should be extremely careful in dealings with women
- Even if one is promoted to Brahmaloka, if one is not freed from material bondage one must return to this planet earth and continue in the miserable condition of material existence (bhutva bhutva praliyate) - BG 8.19
- Even if one is sinful and cannot give up sinful life immediately, if he chants the Hare Krsna maha-mantra with devotion and faith he will certainly be freed from all sinful activities, and his life will be successful. Param vijayate sri-krsna-sankirtanam
- Even Lord Ramacandra's father accepted more wives than one. But Lord Ramacandra, as an ideal king, accepted only one wife, mother Sita
- Even mother Ganges feared the sinful reactions of the people in general and was anxious about how she would counteract the burden of these sins
- Even such a great brahmana and mystic yogi as Durvasa was in a most dangerous situation because of his offense at the lotus feet of Maharaja Ambarisa, a pure devotee
- Even such an exalted devotee as Dhruva Maharaja went to the forest for the sake of material benefit, but when he actually saw the Supreme Personality of Godhead, he refused to accept any material benediction
- Even though a devotee may engage in apparently materialistic activities, he knows his position very well. Nirbandhah krsna-sambandhe yuktam vairagyam ucyate
- Every action taken by Hiranyakasipu against his son Prahlada Maharaja was taken very seriously by the Supreme Personality of Godhead, and thus when Hiranyakasipu was on the verge of killing Prahlada, the Lord personally appeared and killed Hiranyakasipu
- Every conditioned soul is struggling, but human life provides the best chance for him to understand his position
- Every disciple must be very careful not to commit sinful activities after initiation
- Every man attached to a particular woman knows the particular characteristics of that woman during sex life. Thus Pururava understood during sexual intercourse that the Agnisthali girl was not Urvasi
- Every part of His (the Lord's) body is pleasing for everyone to see. Apart from His smiling face, every part of His body - His hands, His legs, His chest - is pleasing to the devotees, who cannot at any time stop seeing the beautiful form of the Lord
- Everyone becomes beautiful by his special qualities. And the special quality of the brahmana, as described here (in SB 9.15.40), is forgiveness
- Everyone is proud of his own position, but here was an astounding experience, in which the emperor of the entire world felt himself defeated in all details of material happiness by the opulence of Saubhari Muni
- Everyone must understand Krsna's activities - janma karma ca me divyam - BG 4.9
- Everyone should be induced to accept this order (surrendering to God), for this is victory (dig-vijaya). And it is the duty of the soldier, the devotee, to impress upon everyone this philosophy of life
- Everyone should engage in the performance of yajna, and the sacrificial fire should be ignited everywhere, the entire purpose being to make people happy, prosperous and progressive in spiritual life
- Everyone should understand that Krsna, the Supreme Personality of Godhead, is the ultimate proprietor of all the planets and is therefore the enjoyer of all activities, political, social, cultural, religious, economic and so on
- Everything one gets for material wealth is produced from the earth, and therefore it is said, sarva-kama-dugha mahi (SB 1.10.4). Everything is possible by performing yajna
F
- Finally, Lord Krsna instructed Uddhava about the transcendental life of devotional service, and then, in due course of time, He returned to His abode
- Following the examples of Ambarisa Maharaja and Prahlada Maharaja, a devotee should learn how to tolerate all such awkward positions in this world
- Following the instructions of a devotee is more valuable than following the instructions of the Supreme Personality of Godhead directly
- Foolish people who because of a poor fund of knowledge think that one can equal Krsna or become Krsna are condemned in every way. No one can equal or surpass Krsna, who is therefore described as asamordhva
- For a devotee material opulence is insignificant, whereas for a nondevotee material opulence is the cause of increasing bondage, for a devotee knows that anything material is temporary
- For a devotee there is no pain, pleasure or material perfection
- For a Krsna conscious person, nothing is palatable without a relationship with Krsna
- For a woman of the brahmana, ksatriya or vaisya class to accept another husband in the presence of the husband she has married, or to file for divorce or accept a boyfriend or paramour, is unacceptable in the Vedic culture
- For an ordinary living being, the body in which he appears is his punishment. As the Lord says in BG 7.14, daivi hy esa guna-mayi mama maya duratyaya: This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome
- For flickering happiness, people waste their human energy, not understanding the importance of the Krsna consciousness movement but instead accusing the simple devotees of brainwashing
- For Lord Ramacandra to construct a bridge over the Indian Ocean with the help of monkey soldiers who threw great mountain peaks into the water is not at all wonderful
- For neither pious nor impious actions can relieve one from maya's clutches of repeated birth and death
- For one who becomes a pure devotee through devotional service to great personalities like Caitanya Mahaprabhu, kaivalya, or merging into Brahman, appears no better than hell
- For ordinary brahmanas who are merely learned scholars or experts in performing ritualistic ceremonies are not competent to give advice
- For performing yajna, clarified butter is essential, and for clarified butter, cow protection is essential. Therefore, if we neglect the Vedic way of civilization, we shall certainly suffer
- For sense gratification practically everyone is engaged in materialistic activities, which prolong the process of janma-mrtyu jara-vyadhi (BG 13.9) - birth, death, old age and disease
- For the nondevotee material opulence is a disqualification for spiritual advancement
- For the protection of the devotees, Krsna's disc, the Sudarsana cakra, is always ready. This disc is extremely fearful to the nondevotees - pratyanika-bhayavaham
- For those always agitated by material conditions, the yogic process is recommended so that one may concentrate his mind upon the Supreme Personality of Godhead within the heart
- For those who are materially engaged, control of the senses is required, but a devotee's senses are all engaged in the service of the Lord, which means that they are already controlled
- Formerly men used to travel without conveyances, but still, as far as possible, when one leaves home one should not take his wife with him, especially if one is in such a condition as Lord Ramacandra when banished by the order of His father
- From Manu, one son became a ksatriya, another a brahmana, and another a vaisya. This confirms the statement by Narada Muni, yasya yal laksanam proktam pumso varnabhivyanjakam - SB 7.11.35
- From the history of Parasurama we can understand that although Parasurama belonged to the brahminical group, he circumstantially had to work as a ksatriya
- From the marriage of Satyavati with Rcika Muni would come a son with the spirit of a ksatriya. King Gadhi demanded that an uncommon request be fulfilled before the brahmana Rcika could marry his daughter
- From the very beginning of one's life one should practice bhakti-yoga, which increases one's attachment for Krsna
- From this verse (SB 9.20.39) it is understood that those who are rejected from the higher planetary system are given a chance to take birth in the most exalted families on this planet earth
G
- Gambling is also an art. Ksatriyas are allowed to exhibit talent in this art of gambling. By Krsna's grace, the Pandavas lost everything by gambling and were deprived of their kingdom, wife, family & home because they were not expert in the gambling art
- Generally people accept a powerful yogi like Durvasa Muni as wonderfully superior, but if such a person is chased by the Sudarsana cakra, we can see his real identity and understand how inferior he is because of his dealings with devotees
- Generally speaking, if the king or president is a rajarsi, the relationship between the citizens and the chief executive will be clear, and there will be no possibility of disruption in the state, because the number of thieves and rogues will decrease
- Generally, a brahmana, woman, child, old man or cow is never regarded as punishable. Thus the wife of the brahmana requested the King (Saudasa) to refrain from this sinful act - here in SB 9.9.30
- Generally, of course, one is not sexually attracted to his mother, sister or daughter, but if one allows himself to sit very close to such a woman, one may be attracted. This is a psychological fact
- Good government can exist when the relationship between the citizens and the government is like that exemplified by Lord Ramacandra and His citizens
- Gopis, who enjoyed transcendental bliss, so much so that they were never fully satisfied to see Krsna's face, but instead condemned the creator of the body for making eyelids that obstructed their vision
- Gopis, who were the exalted friends of Krsna, saw Krsna constantly, but because their eyelids disturbed their vision of Krsna, the gopis condemned the creator, Lord Brahma
- Gradually the democratic government is becoming unfit for the needs of the people, and therefore some parties are trying to elect a dictator. A dictatorship is the same as a monarchy, but without a trained leader
- Great mountain peaks covered with trees and plants were thrown into the sea by the monkey soldiers and began to float by the supreme will of the Lord. By the supreme will of the Lord, many great planets float weightlessly in space like swabs of cotton
- Grief in separation exists even in the Absolute, but such feelings of separation in the spiritual world are transcendentally blissful
H
- Happiness and distress come and go. Therefore a pandita, a learned man, is not concerned with them. As it is said, gatasun agatasums ca nanusocanti panditah (BG 2.11)
- Hare Krsna movement is also yajna, but without the difficulties involved in securing paraphernalia and qualified brahmanas. This congregational chanting can be performed anywhere and everywhere
- Harim vina naiva srtim taranti: one cannot escape the cycle of birth and death without becoming a devotee. This is also confirmed in Bhagavad-gita (BG 9.3). Aprapya mam nivartante mrtyu-samsara-vartmani
- Harāv abhaktasya kuto mahad-guṇāḥ (SB 5.18.12). One who is not a pure devotee of the Supreme Lord has no good qualifications, however great a mystic, philosopher or fruitive worker he may be
- Having narrated the history of Lord Parasurama, Sukadeva Gosvami begins the history of Visvamitra
- He (a rare person) can do this (uproot the weeds of sinful actions with no possibility that they will revive) simply by discharging devotional service, just as the sun can immediately dissipate fog by its rays - SB 6.1.15
- He (devotee of God) has full spiritual knowledge and is automatically liberated (brahma-bhutah). He can therefore see everyone on the spiritual platform. He can comprehend the happiness and distress of all living entities
- He (devotee of God) regards material happiness in the heavenly planets to be like a will-o'-the-wisp. As far as the perfection of mystic powers is concerned, a devotee compares it to a venomous snake with no teeth
- He (devotee of God) understands that what is happiness to him is also happiness to others and that what is distress to him is distressing for others. Therefore he is sympathetic to everyone
- He (devotees of God) is fixed in devotional service, a devotee does not regard any position in the material world as important
- He (Dhruva Maharaja) said, svamin krtartho 'smi varam na yace: (CC Madhya 22.42) My dear Lord, I am fully satisfied with whatever You have given me or not given me. I have nothing to ask from You, for I am fully satisfied to be engaged in Your service
- He (Durvasa Muni) could understand the influence of a Vaisnava by personal experience. Durvasa Muni was certainly a great yogi and a very learned brahmana, but despite his being a real yogi he was unable to understand the influence of a Vaisnava
- He (Durvasa Muni) did not have very good intelligence, and how can an unintelligent person be delivered by the SPG? The Lord certainly tries to give all protection to His devotees who have given up everything for the sake of serving Him
- He (Durvasa Muni) first mistook Maharaja Ambarisa for an ordinary human being and wanted to punish him. Such is the mistaken observation of a Vaisnava. When Durvasa Muni was persecuted by the Sudarsana cakra, however, his intelligence developed
- He (Durvasa Muni) was even able to go to the spiritual world, meet the Personality of Godhead and talk with Him face to face, yet he was unable to be rescued from the attack of the Sudarsana cakra
- He (God) descends to the material world to induce the nondevotees and rebellious living entities to return home, back to Godhead. He requests them to surrender unto Him because, unlimited as He is, He wants to increase His devotees unlimitedly
- He (King Saryati) assumed that she (Sukanya) had accepted another man in the presence of her husband
- He (Maharaja Ambarisa) was fixed in understanding, and it was certain that he was simply thinking of the Supreme Personality of Godhead in the core of his heart
- He (Maharaja Yadu) was like the four Sanakas (catuh-sana), who refused the order of their father, Brahma, for the sake of a better cause
- He (Parasurama) is advised to go from one holy place to another to find saintly persons and thus gradually be released from sinful reactions
- He (Pururava) had so much lust in his heart that even while performing yajna he thought of Urvasi, instead of thinking of the master of yajna, Yajnesvara, Lord Visnu
- He (Sudarsana cakra) is described as adharma-silasura-dhuma-ketave. Those who are not devotees are called adharma-sila. The Sudarsana cakra is just like an inauspicious comet for all such demons
- He (Sukracarya) did not like to do this, but he was obliged to because of affection. He plainly admitted that although he should not have asked the King for mercy for his daughter, because of affection he could not avoid doing so
- He (the Supreme Personality of Godhead) is situated in everyone's heart (sarvasya caham hrdi sannivistah (BG 15.15)). And from Him everything has emanated (janmady asya yatah (SB 1.1.1)). All material manifestations, however, are temporary
- He (Visvanatha Cakravarti Thakura) says that the word nr means "by all the local people" and that samsasya means "of he (Ambarisa) whose character was glorified"
- Hearing and chanting about the transcendental holy name, form, qualities, paraphernalia and pastimes of Lord Visnu and remembering them, these processes are accepted as pure devotional service - SB 7.5.23
- Her (Sukanya's) father (King Saryati) expected her to be faithful to her husband (Cyavana Muni). When he suddenly saw that his daughter had accepted someone else, even though the man was young and handsome, he immediately chastised her as asati, unchaste
- Here (in SB 9.1.38-39) the word gotrajah refers to those born in the same dynasty, whether they be disciples or members of the family
- Here (in SB 9.10.11) the words vaideha-raja-duhitari indicate that before mother Sita was married to Lord Ramacandra she was protected by her father, Vaideha-raja. And when she was married she was protected by her husband
- Here (in SB 9.10.15) Ravana is compared to urine because he was a cause of disturbances to the three worlds. Thus the ocean personified wanted him killed by Lord Ramacandra
- Here (in SB 9.10.50) the example of good government is to be found in the reign of Lord Ramacandra. If people follow this example, there will be good government all over the world
- Here (in SB 9.18.39) is an example (of BG 7.20): the father shamelessly asked his son to exchange youth for old age. Of course, the entire world is under such illusion
- Here (in SB 9.19.10) Sukracarya is figuratively described as the husband of another she-goat
- Here (in SB 9.19.3) Maharaja Yayati compares himself to a he-goat and Devayani to a she-goat and describes the nature of man and woman
- Here (in SB 9.19.8) the word svaminam indicates that Devayani left the protection of her husband, Yayati, and returned to her former protector, Sukracarya
- Here (in SB 9.2.17) it is said, ksatram brahma-bhuyam gatam ksitau: although the Dharstas belonged to the ksatriya, they were able to convert themselves into brahmanas. This gives clear evidence supporting the statement by Narada in SB 7.11.35
- Here in this material world, everyone is envious of someone else. Even in religious life, it is sometimes found that if one devotee has advanced in spiritual activities, other devotees are envious of him
- Here is a factual example (Maru - a descendent of Kusa) of perfection: a yoga-siddha can live as long as he likes
- Here is a great personality, Maharaja Nimi, who knew this fact (Life is flickering. So if one does something worthy, that qualification will be depicted in history eternally)
- Here we can see that the great sages got a son from Nimi's material body to guide the citizens properly, for such guidance is the duty of a ksatriya king
- Here, in this verse (SB 9.9.32), the feelings inherent in this (vedic) culture are expressed by the wife of the brahmana. A woman without a husband is like a dead body
- His (devotee's) only desire is to think always of the SPG & how to serve Him best. Because of this transcendental qualification, the Supreme Lord is extremely favorable to the devotees, indeed, not only the devotees, but also the devotees of the devotees
- How Devayani became self-realized by the grace of her great husband, Maharaja Yayati, is described here (in SB 9.19.29). Describing such realization is another way of performing the bhakti process
- However great a woman may be, she must place herself before her husband in this way; that is to say, she must be ready to carry out her husband's orders and please him in all circumstances. Then her life will be successful
- However, as explained in Bhagavad-gita, devotees can give up the material body and attain a spiritual body free from all material tinges, gross and subtle (tyaktva deham punar janma naiti mam eti so 'rjuna (BG 4.9))
- Human life is meant for realization of the self, the spiritual soul within the body (dehino 'smin yatha dehe) - BG 2.13
- Human life is meant for tapasya, or austerity. By the austerity of voluntarily stopping sex life at home and going to the forest to engage in spiritual activities in the association of devotees, one achieves the actual purpose of human life
- Human society is naturally grouped into four divisions, as stated in Bhagavad-gita - catur-varnyam maya srstam guna-karma-vibhagasah - BG 4.13
- Hundreds and thousands of animals are killed in slaughterhouses, and no one cares about them, but the killing of even one human being is taken very seriously. Why? Because the human form of body is extremely important in executing the mission of life
- Husband and wife should not separate under any condition, for if they have a child whom they raise to be a Vaisnava, he can save both the father and mother from the custody of Yamaraja and punishment in hellish life
I
- I worship Govinda, the primeval Lord, who is endowed with great power. The glowing effulgence of His transcendental form is the impersonal Brahman, which is absolute, complete and unlimited - BS 5.40
- I worship Govinda, the primeval Lord, whose transcendental form displays the varieties of countless planets, with their different opulences, in millions and millions of universes - BS 5.40
- If a man finds a woman who is from an inferior family but who has good qualities, he can accept such a brilliant wife, as advised by Sri Canakya Pandita
- If a son is an obedient devotee of the Lord he is called putra, or a real son; otherwise, if he is not learned and is not a devotee, a son is nothing better than urine
- If according to astrological calculations the boy and girl were compatible in every respect, the match was called yotaka and the marriage would be accepted. Even fifty years ago, this system was current in Hindu society
- If according to astrological calculations there was conflict between a godly and a demoniac nature, the marriage would not take place. Similarly, there were calculations of pratiloma and anuloma
- If all the unqualified sudras become so-called brahmanas and ksatriyas, social order will be impossible to maintain. Thus there will be discrepancies, human society will turn into a society of animals, and the situation all over the world will be hellish
- If any wife wants to be happy with her husband, she must try to understand her husband's temperament and please him. This is victory for a woman
- If one associates with the Hare Krsna movement, he directly associates with the Supreme Personality of Godhead
- If one attains devotional service, therefore, he is certainly liberated. Generally, unless one enjoys material happiness, one cannot attain renunciation. Varnasrama therefore gives the opportunity for gradual elevation
- If one becomes Krsna conscious, then he can give up this heart disease; otherwise this disease of lusty desires will continue, and one cannot have peace in his mind
- If one becomes perfect in the practice of yoga, he can live as long as he likes
- If one can control the senses, there is no chance of his being victimized by sly, foxlike women
- If one continuously or permanently concentrates on living with his family, he should be understood to be killing himself
- If one daily sees the Deity in the temple, makes offerings by worshiping the Deity, chants the holy name of the PG, & preaches about the glorious activities of God as much as possible, he thus becomes attached to Krsna. This attachment is called asakti
- If one engages all material things in relation with the loving service of the Lord, one is situated in yukta-vairagya, proper renunciation
- If one forgets to show respect in this way (when seeing a Vaisnava, or even a sannyasi), one must observe a fast for that day. This is a Vedic injunction
- If one fully surrenders to the Supreme Personality of Godhead, one is immediately liberated from the bondage of conditioned life, as promised by the Lord Himself (aham tvam sarva-papebhyo moksayisyami) - BG 18.66
- If one gets the opportunity to possess a human form of body, in this body he can fulfill the four principles of dharma, artha, kama and moksa
- If one has a strong desire to serve the Lord, even if he accepts a material body, there is no cause of anxiety, since a devotee, even in a material body, is a liberated soul
- If one is at all interested in being freed from the bondage of repeated birth, death, old age and disease, after a certain age one must go to the forest. pancasordhvam vanam vrajet
- If one is born of a brahmana father but his symptoms are demoniac, he is regarded as a demon. The Sudarsana cakra is always concerned with annihilating the demons
- If one is properly regulated he makes further progress, after liberation, to engage in the service of Radha and Krsna. This is the success of life: to stop the process of repeated birth and death and go back home, back to Godhead - mam eti
- If one is serious about being happy spiritually, he must take shelter of Lord Visnu, as the Lord personally demands: "Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear" - BG 18.66
- If one is under the protection of a devotee and sincerely renders service unto him, by this process of bhakti-yoga one is certainly able to counteract all sinful reactions
- If one misses this opportunity (attach mind to Krsna), one does not know where he is going, how long he will remain in the cycle of birth and death, and when he will again achieve the human form of life and the chance to return home, back to Godhead
- If one offends an exalted personality, especially the Supreme Personality of Godhead, one certainly becomes most abominable; bereft of the results of pious activities, one must fall down like Ravana and other demons
- If one practices devotional service from the beginning of his life, surely he will return home, back to Godhead, without a doubt - asamsaya
- If one remains a victim of the so-called beauty of his wife, his family life is nothing but a dark well. Hitvatma-patam grham andha-kupam. Existence in such a dark well is certainly suicidal
- If one somehow or other gets the opportunity to live in Vrndavana, and if one is not a pretender but simply lives in Vrndavana and concentrates his mind upon Krsna, one is liberated from material bondage
- If one understands the purpose of Krsna's coming to this earth and performing His activities, one is immediately liberated. This liberation is the purpose of the creation and Krsna's descent upon the surface of the earth
- If one wants relief from the miserable condition of material life, one must voluntarily give up his lusty relationship with his wife; otherwise there is no question of self-realization
- If one wants to be free from the influence of maya, the illusory energy, one must become Krsna conscious and always keep Krsna prominent within the core of his heart
- If one wants to become a pure devotee of the Supreme Lord, one should not hanker to take benedictions from the demigods
- If people somehow or other assemble together and are induced to chant Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare, all the purposes of yajna will be fulfilled
- If people take to this sankirtana movement of chanting Hare Krsna, Hare Rama, they will certainly be freed from the contamination of Kali-yuga, and the people of this age will be happy, as people were in Satya-yuga, the golden age
- If something is taken before being offered to the Deity, the entire preparation is polluted and can no longer be offered. Those engaged in Deity worship must know this very well so that they may be saved from committing offenses in Deity worship
- If the citizens are trained to become devotees, they will automatically become peaceful and honest, and if they are guided by a devoted king advised by devotees, the state will not be in the material world but in the spiritual world
- If the government becomes irresponsible and sinful, not caring for brahminical culture, there will certainly be an incarnation of God like Parasurama to create a devastation by fire, famine, pestilence or some other calamity
- If the husband (in previous ages) was somehow unable to beget children, his brother could do so through the womb of his sister-in-law. This devarena sutotpatti and the sacrifices of asvamedha and gomedha are forbidden in the age of Kali
- If the king of a small state did not accept the emperor's supremacy, there would be a fight, and the king of the small state would be obliged to accept the emperor as supreme; otherwise, it would not be possible for the emperor to rule the country
- If the kings, the leaders, and the brahmanas, the teachers, would set forth the examples we receive from Vedic literature, the entire world would be heaven; indeed, there would no longer be hellish conditions within this material world
- If the qualities of one group are found in the men of another, those men should be recognized by their qualities, by their symptoms, not by the caste of the family in which they were born
- If the son of a brahmana does not become like a brahmana, he may be called a ksatriya, vaisya or sudra, according to his qualifications. The basic principle for dividing society is not a person's birth but his qualities and actions
- If the Vaisnava spirit is revived there (in Manipur), it will be a wonderful place, renowned throughout the entire world
- If the wife is faithful and firmly adherent to her husband, when the father is delivered the mother is also delivered. Consequently, there is no such thing as divorce in the Vedic literature
- If this (Varnasrama) system is neglected & the qualities & divisions of society are not considered, the result will be brahma-vit-ksatra-sudranam yo bali bhavita nrpah: the so-called caste system of brahmana, ksatriya, vaisya & sudra will be meaningless
- If this is possible (By the supreme will of the Lord, many great planets float weightlessly in space like swabs of cotton), why should great mountain peaks not be able to float on water? This is the omnipotence of the Supreme Personality of Godhead
- If this kingdom (Manipura) is organized as a Vaisnava state, this revitalization will be a great success because for five thousand years this state has maintained its identity. If the Vaisnava spirit is revived there, it will be a wonderful place
- If women are given freedom to mingle with men like equals, which they now claim to be, they cannot keep their propriety
- If yajnas are regularly performed, there will be proper rain from the sky, and when there is regular rainfall, the land will be fertile and suitable for producing all the necessities of life. Yajna, therefore, is essential
- Ignoring the religious principles and brahminical rules and regulations, they (the ruling class) will certainly try to plunder the riches of the citizens without consideration
- Immediately after giving up his (Prsadhra's) body in the fire, he reached the spiritual world, as mentioned in Bhagavad-gita (mam eti), as a result of his devotional situation
- Improvement of one's economic condition is the aim and object of a materialist, but there is no end to this material advancement, for if one cannot control his lusty desires, he will never be pleased, even if he gets all the material wealth of the world
- In a spiritual body the devotee becomes a direct associate of the Lord, but even though a devotee may superficially appear to be in a material body, he is always liberated and is engaged in the same duties of service to the Lord as a devotee in Vaikuntha
- In BG 5.29, Krsna says: The sages, knowing Me as the ultimate purpose of all sacrifices & austerities, the Supreme Lord of all planets & demigods and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries
- In BG the word asamsaya is used to describe the devotee. There God Himself gives this instruction: Now hear, O son of Prtha (Arjuna), how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt
- In Bhagavad-gita (BG 2.22) it is said: As a person puts on new garments, giving up old ones, the soul accepts new material bodies, giving up the old and useless ones
- In Bhagavad-gita (BG 2.45), Krsna advises Arjuna, traigunya-visaya veda nistraigunyo bhavarjuna: one must rise above the influence of the three modes of material nature
- In Bhagavad-gita (BG 4.34) the SPG advises: Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth
- In Bhagavad-gita (BG 7.1) the Lord recommends, mayy asakta-manah partha yogam yunjan mad-asrayah. This indicates that one must execute devotional service under the guidance of a devotee or directly under the guidance of the Supreme Personality of Godhead
- In Bhagavad-gita (BG 7.10) the Lord also says, bijam mam sama-bhutanam: "I am the seed of all living entities." A particular type of seed is sown within the earth, and then a particular type of tree or plant comes out
- In Bhagavad-gita (BG 9.21) it is said, ksine punye martya-lokam visanti: When the results of their pious activities are exhausted, those who have enjoyed in the heavenly planets fall again to earth
- In Bhagavad-gita (BG 9.34) the Lord advises that one always think of Him (man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65)). In this way, by always being Krsna-minded or Krsna conscious, one can surpass the influence of maya
- In Bhagavad-gita Krsna personally speaks of go-raksyam, cow protection. Meat-eaters, according to their different positions and the directions of the sastra, are allowed to eat flesh, but never the flesh of cows. Cows must be given all protection
- In Bhagavad-gita the Lord is understood by Arjuna to be purusam sasvatam divyam - the eternal, transcendental Supreme Person
- In Bhagavad-gita the Lord says that He is the seed-giving father of all living entities (aham bija-pradah pita (BG 14.4)), and therefore He is responsible for maintaining them
- In Bhakti-rasamrta-sindhu, Srila Rupa Gosvami thus instructs that if one's only desire is service to the Lord, he is liberated in any condition of life
- In Brahmaloka, everyone is self-realized, and thus there is no need of philosophical speculation to come to the conclusion of the Absolute Truth
- In her reception of Maharaja Dusmanta, Sakuntala clearly said, "Your Majesty may stay here, and you may accept whatever reception I can offer." Thus she indicated that she wanted Maharaja Dusmanta as her husband
- In his heart, Sukracarya did not like his profession, but since he had accepted it, he was obliged to go unwillingly to his disciple to settle the grievance submitted by his daughter
- In Kali-yuga, as stated in Srimad-Bhagavatam (SB 12.2.13), dasyu-prayesu rajasu: the ruling class (rajanya) will be no better than plunderers (dasyus) because the third-class and fourth-class men will monopolize the affairs of the government
- In Kali-yuga, five acts are forbidden: the offering of a horse in sacrifice, offering of a cow in sacrifice, acceptance of the order of sannyasa, the offering of oblations of flesh to the forefathers, & a man's begetting children in his brother's wife
- In Kali-yuga, however, because the varnasrama system is neglected, people are generally thieves and rogues
- In Kali-yuga, people are extremely sinful and bad, they are misusing the benefits of the human form to live like cats and dogs. Under these circumstances Sri Caitanya Mahaprabhu has inaugurated the Hare Krsna movement, which is not different from Krsna
- In modern times, there are legislative assemblies whose members are authorized to make laws for the welfare of the state
- In other processes of yajna there are difficulties because there are no learned scholars who can chant the mantras perfectly well, nor is it possible to secure the ingredients to perform the yajna
- In our Krsna consciousness movement we allow marriage on the basis of religious principles, but the sexual combination of men and women as friends is irreligious and is not allowed
- In plain language it is advised that an exalted saintly person avoid the association of those who are materially inclined
- In previous times, when the ruling class was degraded to the modes of passion and ignorance, the brahmanas, headed by such a ksatriya-spirited brahmana as Parasurama, killed them twenty-one consecutive times
- In Rcika's absence, the mother (of Satyavati) took the better oblation from Satyavati and ate it
- In Satya-yuga people knew how to fulfill the necessities of life simply by worshiping Narayana, the Supreme Personality of Godhead. The same purpose can be served in this age of Kali by chanting of the Hare Krsna mantra, as recommended in the Bhagavatam
- In Satya-yuga the only mantra was omkara (om tat sat). The same name omkara is manifest in the mantra Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- In Satya-yuga there was only one Veda, not four. Later, before the beginning of Kali-yuga, this one Veda, the Atharva Veda (or, some say, the Yajur Veda), was divided into four - Sama, Yajur, Rg and Atharva - for the facility of human society
- In Satya-yuga, Lord Narayana was worshiped by meditation (krte yad dhyayato visnum). Indeed, everyone always meditated upon Lord Visnu, Narayana, and achieved every success by this process of meditation
- In the absolute reality there are varieties of feeling, but all of them are of the same quality of transcendental bliss
- In the beginning of these affairs (in SB 9.18.6-16) concerning Sarmistha and Devayani, we saw that Sarmistha had many friends. Now these friends became maidservants of Devayani
- In the construction of a high skyscraper and the construction of a temple, there may be the same enthusiasm, but the endeavors are different, for one is material and the other spiritual. Spiritual activities should not be confused with material activities
- In the dealings of Lord Krsna with His different queens, it has been seen that although the queens were the daughters of great kings, they placed themselves before Lord Krsna as His maidservants
- In the embryo, the living entity is present in an undeveloped stage. The modern scientific theory that life is a combination of chemicals is nonsense; scientists cannot manufacture living beings, even like those born from eggs
- In the history of Aryan civilization there have been many instances in which famous princesses have selected their husbands in open competitions. For example, it was in such a competition that Sitadevi accepted Lord Ramacandra as her husband
- In the history of Krsna's household life we find that Krsna married 16,108 wives. These were not maidservants but direct queens, and Krsna expanded Himself into 16,108 forms to maintain different establishments for each and every wife
- In the human body one can be elevated to the higher planets, and, furthermore, if one cultivates Krsna consciousness, one can return home, back to Godhead
- In the human form of life one should perform activities in such a way that at the end he goes back home, back to Godhead. This is self-realization
- In the human form of life one should take the opportunity to put an end to birth, death, old age and disease by performing tapasya. This is the aim of human civilization: to stop the repetition of birth and death
- In the human form of life, one must learn these two things—how to become detached from the material world and how to acquire full knowledge in spiritual life. This is the Lord's mission
- In the lower planetary system or lower species of life one may die soon, and in the higher planets or higher species one may live for a long, long time, but death is inevitable. This fact should be understood
- In the Markandeya Purana the fourteen kinds of great jewels are described as follows: (1) an elephant, (2) a horse, (3) a chariot, (4) a wife, (5) arrows, (6) a reservoir of wealth, (7) a garland, (8) valuable costumes, (9) trees, (10) a spear
- In the Markandeya Purana the fourteen kinds of great jewels are described as follows: a noose, (12) jewels, (13) an umbrella, and (14) regulative principles
- In the material world the conditioned soul is given a chance to satisfy his senses, but at the same time he is informed by Vedic knowledge that this material world is not his actual place for happiness
- In the material world, unless women are trained to be chaste and faithful to their husbands, there cannot be peace or prosperity in society
- In the matter of protecting the cows, the meat-eaters will protest, but in answer to them we may say that since Krsna gives stress to cow protection
- In the modern day, the wife is never submissive, and therefore home life is broken even by slight incidents. Either the wife or the husband may take advantage of the divorce laws
- In the present age, the Supreme Personality of Godhead has appeared as Sri Caitanya Mahaprabhu to inaugurate the Hare Krsna movement
- In the previous chapter (of SB 9.10) it was said that the prajas, the citizens, strictly followed the system of varnasrama-dharma. The brahmanas acted exactly like brahmanas, the ksatriyas exactly like ksatriyas, and so on
- In the sastras we find many brahmanas and ksatriyas who acted as demons and have been described as demons. According to the verdict of the sastras, one has to be understood according to his symptoms
- In the so-called people's government there is no trained ksatriya king; as soon as someone strong accumulates votes, he becomes the minister or president, without training from the learned brahmanas expert in the sastras
- In the spiritual world also there are feelings of separation, but such feelings are considered spiritual bliss
- In the spiritual world the SP of Godhead has all the dealings of love, displaying the symptoms called sattvika, sancari, vilapa, murccha and unmada. Thus when Lord Ramacandra was separated from Sita, all these spiritual symptoms were manifested
- In the spiritual world, where there is no fear of birth and death, such feelings of separation are the cause of transcendental bliss
- In the system of democracy, thieves and rogues naturally collect money from other thieves and rogues, and thus there is chaos in every government, and no one is happy
- In the Vedas it is said, apo 'snati tan naivasitam naivanasitam. This Vedic injunction declares that the drinking of water may be accepted as eating or as not eating
- In the Vedic age a man was sometimes called upon to beget sons in the womb of a lesser man's wife for the sake of better progeny. In such an instance, the woman is compared to an agricultural field
- In the Vedic civilization it is recommended that one retire from family life at the end of his fiftieth year and go to vana, the forest. When he becomes expert or accustomed to forest life, or retired life as a vanaprastha, he should accept sannyasa
- In the Vedic culture there is a system known as sati or saha-marana, in which a woman dies with her husband. According to this system, if the husband dies, the wife will voluntarily die by falling in the blazing funeral pyre of her husband
- In the Vedic system we sometimes find that both brahmanas and ksatriyas and even vaisyas come in the disciplic succession of the same rsis
- In these days of drought, people can gain relief from scarcity of rain and food by the simple method of the Hare Krsna yajna. Indeed, this can relieve all of human society
- In this (ceremony known as sraddha) yajna, flesh obtained from the forest by hunting could be offered. However, in the present age, Kali-yuga, this kind of offering is forbidden
- In this age of Kali, five acts are forbidden: offering a horse in sacrifice, offering a cow in sacrifice, accepting the order of sannyasa, offering oblations of flesh to the forefathers, & begetting children in the wife of one's brother
- In this age of Kali, however, there is a great concession given to people in general. Yajnaih sankirtana-prayair yajanti hi sumedhasah: (SB 11.5.32) we may worship Lord Caitanya, the hidden incarnation of Krsna
- In this age of Kali, people endowed with sufficient intelligence will worship the Lord, who is accompanied by His associates, by performance of sankirtana-yajna
- In this age of Kali, the yajna recommended is sankirtana, the individual or collective chanting of the Hare Krsna maha-mantra. This will bring the fulfillment of all necessities for human society
- In this age we see much material improvement, but still people are struggling to get more and more material opulence. Manah sasthanindriyani prakrti-sthani karsati - BG 15.7
- In this age, so many girls are unmarried and falsely imagining themselves free, but their life is miserable. Here (in SB 9.9.32) is an instance in which a woman felt that without her husband she was nothing but a dead body
- In this age, such yajnas as the asvamedha-yajna and gomedha-yajna are impossible to perform because there are neither sufficient riches nor qualified brahmanas
- In this age, the performance of yajna has been forbidden because no one can properly chant the Vedic mantras. If Vedic mantras are chanted properly, the desire for which a sacrifice is performed must be successful
- In this case, however, for the sake of more lucrative remunerations from the King of heaven, Vasistha neglected Maharaja Nimi's request on this planet, and when Nimi performed the sacrifices with other priests, Vasistha unnecessarily cursed him
- In this material world, nothing should be accepted for one's sense gratification: everything should be accepted for the service of the Lord. This is the mentality of the spiritual world
- In this regard, the word tulya-silaya is very significant. Unless a wife is equally as qualified as her husband, household affairs are very difficult to continue
- In this verse (of SB 9.4.66), the word sama-darsanah is significant. The pure devotee is actually equal toward everyone, as confirmed in Bhagavad-gita (BG 18.54): brahma-bhutah prasannatma na socati na kanksati/ samah sarvesu bhutesu
- In this verse (SB 9.10.11) the words stri-sanginam gatim iti indicate that the condition of a person attached to women was shown by the Lord Himself
- In this verse (SB 9.19.20), Maharaja Yayati advises that whatever material happiness we see and whatever is promised for enjoyment is all merely flickering and temporary. Abrahma-bhuvanal lokah punar avartino 'rjuna - BG 8.16
- In this way (by becoming Krsna conscious and render service unto Krsna as extensively as possible) one is liberated from material bondage. By the grace of Krsna, Devayani attained this state through the instructions of her husband
- In this way (by performing devotional service to God) one can give up material desires, and as soon as one is freed from material desires, he is free from the repetition of birth and death, old age and disease
- In those days, the brother of the husband could beget children through the womb of his sister-in-law. This was known as devarena sutotpatti
- In Treta-yuga, the performance of yajna began (tretayam yajato mukhaih). Therefore this verse (of SB 9.14.49) says, trayi treta-mukhe. Ritualistic ceremonies are generally called fruitive activities
- In Vedic history there are many instances of how one becomes godless and is condemned by the laws of nature
- In Vedic literature there are names like mleccha and yavana. The mlecchas are understood to be those who do not follow the Vedic principles. In former days, the mlecchas were fewer, and Visvamitra Muni cursed his sons to become mlecchas
- In Vrndavana, for example, although Lord Krsna is full in Himself, He wants the cooperation of His devotees like the cowherd boys and the gopis to increase His transcendental bliss
- In Vrndavana, the Lord not only took part in loving affairs with His father and mother, the gopis and the cowherd boys, but also gave liberation to many demons by killing them
- Incarnations exhibit only a certain percentage of the potencies of Godhead; the complete Godhead is Krsna Himself, who appeared as the eighth son of Devaki
- Indeed, divorce has now become a common affair, although formerly one's marriage would continue lifelong, & the affection between husband & wife was so great that the wife would voluntarily die when her husband died or remain widow throughout entire life
- Indeed, they (those who are spiritually advanced are not interested in material opulence) accept only the bare necessities for a life of spiritual advancement in self-realization
- Instead of spending money unnecessarily on performing yajnas impossible to perform in this age of Kali because of the scarcity of yajnika-brahmanas, one who is intelligent performs sankirtana-yajna
- It (sankirtana movement) increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious
- It appears from the words of Urvasi that the standard of living, eating, behavior and speech are all different on the heavenly planets from the standards on this planet earth
- It appears that Brahmaloka, the abode of Lord Brahma, is also transcendental, above the three modes of material nature - apavrtam
- It appears that in those days a man could be purchased for any purpose. Hariscandra was in need of a person to sacrifice as the animal in a yajna and thus fulfill his promise to Varuna, and a man was purchased from another man for this purpose
- It appears that Vasistha was not free from tamo-guna, the mode of ignorance. As the family priest or spiritual master of Prsadhra, Vasistha should have taken Prsadhra's offense very lightly, but instead Vasistha cursed him to become a sudra
- It doesn't matter whether we accept a material body or a spiritual body; our only ambition should be to serve the Supreme Personality of Godhead
- It has actually been seen that anyone who regularly worships mother Ganges simply by bathing in her water keeps very good health and gradually becomes a devotee of the Lord. This is the effect of bathing in the water of the Ganges
- It is a fact that a devotee is the topmost yogi, as proved in the dealings of Maharaja Ambarisa with Durvasa Muni
- It is a fact that the Supreme Personality of Godhead is always situated in everyone's heart (isvarah sarva-bhutanam hrd-dese 'rjuna tisthati) - BG 18.61
- It is a moral principle that one should not be influenced by lusty desires for another's wife. Matrvat para-daresu: an intelligent person must look upon another's wife as being like his mother. This is a moral injunction from Canakya-sloka - 10
- It is advised that one transcend both pious and impious activities and remain in the pure state of freedom from all designations (sarvopadhi-vinirmuktam tat-paratvena nirmalam) - CC Madhya 19.170
- It is certain that a devotee who helps in this endeavor to satisfy the SPG becomes indirectly a controller of the Supreme Lord. Although the Supreme Lord is full in six opulences, He does not feel transcendental bliss without His devotees
- It is confirmed in BG 2.14 - O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons
- It is confirmed in Bhagavad-gita (catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13)). One is a brahmana, ksatriya or vaisya never by birth, but by quality
- It is confirmed in Bhagavad-gita (tyaktva deham punar janma naiti (BG 4.9)). If one is free from the bondage of both the gross and subtle material bodies and remains a pure soul, he returns home, back to Godhead, to be engaged in the service of the Lord
- It is essential for one to renounce family responsibilities and fully concentrate on the lotus feet of Vasudeva. Therefore Maharaja Ambarisa divided the kingdom among his sons and retired from family life
- It is evident that ksatriyas killed animals in the forest because the flesh of the animals was suitable to be offered at a particular type of yajna. Offering oblations to the forefathers in the ceremony known as sraddha is also a kind of yajna
- It is here (in SB 9.6.4) specifically explained that Iksvaku was born simply from the sneezing of Manu
- It is not possible to train oneself (in devotional service) without guidance from the spiritual master
- It is not that everyone is the Supreme Godhead. Such a theory, which is propounded by the Mayavada philosophy, is always misleading, and Rantideva would never have accepted it
- It is quite clear that according to Vedic culture a woman who accepts a paramour or second husband in the presence of the husband she has married is certainly responsible for the degradation of her father's family and the family of her husband
- It is said that a jewel is very valuable, but when it is on the hood of a serpent, it is dangerous despite its value. Similarly, when a materialistic nondevotee achieves great success in learning & austerity, that success is dangerous for all of society
- It is said that everyone is pramattah, or exclusively mad. Nunam pramattah kurute vikarma: (SB 5.5.4) when one becomes almost like a madman, he indulges in sex and sense gratification
- It is said that out of many siddhas, the souls who have already realized the Absolute Truth, one may understand Krsna, who exactly resembles a human being - narakrti
- It is said, bhagavan atmanatmanam ije: the Lord worshiped Himself by Himself. This does not, of course, justify the Mayavada philosophy, by which one thinks himself the Supreme Personality of Godhead
- It is said, hrsikena hrsikesa-sevanam bhaktir ucyate: (CC Madhya 19.170) bhakti means to engage the senses in the service of the master of the senses, Krsna, who is called Hrsikesa or Acyuta
- It is said, kali-kale nama-rupe krsna-avatara: Krsna descends in this Kali-yuga in the form of His holy name - Hare Krsna, Hare Rama. If we chant offenselessly, Rama and Krsna are still present in this age
- It is said, maya-mrgam dayitayepsitam anvadhavad: (SB 11.5.34) Sri Caitanya Mahaprabhu took sannyasa to show His causeless mercy to the maya-mrgas, the people of this material world, who suffer because of lusty desires
- It is said, sadhur jivo va maro va. Whether a devotee is alive or dead, his only concern is to serve the Lord
- It is said, tretayam yajato makhaih: in Treta-yuga, if one performed yajnas, he would get the results of those yajnas. By performing visnu-yajna specifically, one could even achieve the lotus feet of the Supreme Personality of Godhead
- It is said, vaisnavera kriya mudra vijneha na bujhaya: (CC Madhya 23.39) even a very intelligent man cannot understand the activities of a pure Vaisnava
- It is said, vaisnavera kriya mudra vijneha na bujhaya: even the most learned person cannot understand the value of a Vaisnava. There is always a possibility for so-called jnanis and yogis to be mistaken when studying the character of a Vaisnava
- It is said: Everyone gets a father and mother, but if one gets the benediction of Krsna and guru, he can conquer material nature and return home, back to Godhead
- It is sometimes found that if one devotee has advanced in spiritual activities, other devotees are envious of him. Such envious devotees are not completely freed from the bondage of birth and death
- It is sometimes said that people want the kingdom of God without God. Such an aspiration, however, is never to be fulfilled
- It is specifically mentioned here (in SB 9.18.2) that if one enters political life, especially in the modern day, one looses the chance for human perfection
- It is the duty of a family priest not to curse a disciple but to give him relief through the performance of some sort of atonement. Vasistha, however, did just the opposite
- It is the duty of the king to see that food grains are produced even in desert countries, what to speak of elsewhere
- It is the duty of the king, therefore, to perform different types of yajnas, such as the asvamedha-yajna, to maintain the production of food grains. Annad bhavanti bhutani. Without food grains, both men and animals will starve
- It is the duty of the surrendered soul to execute the orders of the Supreme. No one can disregard Him. Under the circumstances, Lord Brahma refused to give shelter to Durvasa Muni from the powerful Sudarsana cakra sent by the Lord
- It is wonderful (for Lord Ramacandra to construct a bridge over the Indian Ocean with the help of monkey soldiers who threw great mountain peaks into the water) only in the sense that it has kept the name and fame of Lord Ramacandra eternally celebrated
- It may be said that one is liable to be attracted if he is not very advanced in civilized life; however, as specifically mentioned here (in SB 9.19.17), vidvamsam api karsati
- It was actually impossible for Ravana to take away Sita. The form of Sita taken by Ravana was an illusory representation of mother Sita - maya-sita. When Sita was tested in the fire, this maya-sita was burnt, and the real Sita came out of the fire
- It was impossible for Sītādevī to live in separation from Lord Rāmacandra. Therefore, after entrusting her two sons to the care of Vālmīki Muni, she entered into the earth
- It was the custom (and this custom, in some places, is still current) that all other kings would have to accept the supremacy of the emperor
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- Jamadagni advised his son Parasurama to worship the holy places. Because an ordinary person cannot immediately surrender to the Supreme Personality of Godhead
- Jamadagni possessed only one kamadhenu, he was able to get from it everything desirable. Thus he was able to receive the King, along with the King's great number of followers, ministers, soldiers, animals and palanquin carriers
- Jamadagni was certainly very powerful due to his austerities, but because of a slight offense by his poor wife, Renuka, he ordered that she be killed. This certainly was a sinful act
- Jamadagni was killed by the sons of Kartaviryarjuna, as described herein (SB 9.16.9). Lord Parasurama was also infected by sin because of killing Kartaviryarjuna, although this was not very offensive
- Jamadagni was more powerful than Kartaviryarjuna because of performing the agnihotra-yajna with clarified butter received from the kamadhenu. Not everyone can be expected to possess such a cow
- Jivera 'svarupa' haya-krsnera 'nitya-dasa.' (CC Madhya 20.108). The living entity is eternally the servant of the Lord, and thus when he engages himself in the service of the Lord in all respects, he enjoys the perfection of life
- Just as there is no chance that darkness can exist in the sunshine, in a pure Krsna conscious person there can be no existence of maya
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- Kaca, the son of the learned celestial priest Brhaspati, had been a student of Sukracarya, from whom he had learned the art of reviving a man who has died untimely. This art, called mrta-sanjivani, was especially used during wartime
- Kali-kale nama-rupe krsna-avatara: Krsna, the Supreme Personality of Godhead, has now appeared as an incarnation by His holy name
- Kapila Muni was not at all angry at the sons of Sagara Maharaja; rather, they were burnt to ashes by the heat of their own bodies
- Karma-kandiya-yajnas are meant for sensuous persons, whereas yajna should actually be performed to please the Supreme Personality of Godhead. To please the Supreme Personality of Godhead in Kali-yuga, the sankirtana-yajna is recommended
- Kartaviryarjuna had no business going to the residence of Jamadagni, but because he was puffed-up by his extraordinary power, he went there and offended Parasurama. This was the prelude to his being killed by Parasurama for his offensive act
- Kaunteya pratijanihi na me bhaktah pranasyati (BG 9.31). If one simply begins devotional service, he is immediately protected by the SPG. This is also confirmed in BG 18.66: aham tvam sarva-papebhyo moksayisyami. Protection begins immediately
- Khatvanga Maharaja could not think of anything existing without the purpose of the Supreme Lord. Isavasyam idam sarvam: (ISO 1) everything is related to the Supreme Personality of Godhead
- Khatvanga Maharaja was not a materialist. A materialist is always attached to wife, children, home, property and many other things for sense gratification, but, as stated above (in SB 9.9.44), Khatvanga Maharaja was not attached to such things
- King Pururava was greatly attached to Urvasi. Yet despite his faithfulness to her, she had left him. Now, considering that the King was wasting his rarely achieved human form of life, Urvasi frankly explained the nature of a woman
- King Saryati, who did not know the real facts of Cyavana Muni's transformation, was surprised to see the behavior of his daughter
- King Yayati was completely aware of the duty of a ksatriya. When a ksatriya is approached by a woman, he cannot deny her. This is a religious principle
- King Yayati, although externally seeming very fond of material enjoyment, was internally thinking of becoming an eternal servant of the Lord
- Kirata, Huna, Andhra, Pulinda, Pulkasa, Abhira, Sumbha, Yavana and the Khasa races and even others addicted to sinful acts can be purified by taking shelter of the devotees of the Lord, for He is the supreme power. I beg to offer my obeisances unto Him
- Kirtanad eva krsnasya mukta-sangah param vrajet (SB 12.3.51). Simply by chanting the Hare Krsna mantra, one becomes free from the bondage of material existence and thus becomes eligible to return home, back to Godhead
- Krsi-go-raksya-vanijyam vaisya-karma svabhavajam (BG 18.44). Those who belong to the third level of human society, namely the mercantile people, must keep land for producing food grains and giving protection to cows. This is the injunction of BG
- Krsna actually appears for the deliverance of the sadhus, or bhaktas, but by killing the demons He shows them mercy also, for anyone killed by Krsna is liberated. Whether the Lord kills or gives protection, He is kind to both the demons and the devotee
- Krsna and His abode, Vrndavana, are not different. Sri Caitanya Mahaprabhu said, aradhyo bhagavan vrajesa-tanayas tad-dhama vrndavanam. Vrndavana is as good as Krsna
- Krsna conscious grhasthas must be very careful of the sly fox woman. If the wife at home is obedient and follows her husband in Krsna consciousness, the home is welcome. Otherwise one should give up one's home and go to the forest
- Krsna instructed Arjuna, mam anusmara yudhya ca: (BG 8.7) "Think of Me and fight." We should fight our enemy to the best of our ability, but for victory we must depend on the mercy of the Supreme Personality of Godhead
- Krsna is described by Arjuna as param brahma param dhama pavitram paramam bhavan (BG 10.12). The words param brahma refer to the shelter of the impersonal Brahman and also of the all-pervading Supersoul
- Krsna is the Parabrahman, and therefore all Krsna conscious persons, or devotees of Krsna, are exalted brahmanas. Khatvanga Maharaja regarded the devotees of Krsna as the real brahmanas and the real light for human society
- Krsna is the pleasure reservoir for all the senses
- Krsna is very fond of brahmanas and cows. The brahmanas promulgate the cause of advancement in Krsna consciousness, and the cows give enough milk to maintain the body in the mode of goodness
- Krsna says in Bhagavad-gita (4.13), According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me
- Krsna says in Bhagavad-gita (BG 18.55), bhaktya mam abhijanati: "Only by devotional service can I be understood." One can understand Krsna, the Parabrahman, the Supreme Personality of Godhead, only through devotional service
- Krsna says that this material world is simply miserable (duhkhalayam asasvatam (BG 8.15)). The Bhagavatam says, padam padam yad vipadam: (SB 10.14.58) at every step here there is danger
- Krsna says, man-mana bhava mad-bhakto mad-yaji mam namaskuru: (BG 18.65) "Engage your mind always in thinking of Me, offer obeisances and worship Me." Anyone can always think of Krsna, without difficulties or obstacles. This is called krsna-bhavanamrta
- Krsna, or God, is never impersonal; the impersonal feature is but a manifestation of His transcendental body (yasya prabha prabhavato jagad-anda-koti)
- Krsna-bhakta-niskama, ataeva 'santa.' (CC Madhya 19.149) Only a Krsna conscious person, who knows the aim and object of life, is peaceful. All others, whether karmis, jnanis or yogis, are restless and cannot enjoy real peace
- Krsna-varnam tvisakrsnam: although He (Lord Caitanya) is Krsna Himself, He always chants Hare Krsna and preaches Krsna consciousness. One is recommended to worship this incarnation by chanting, the sankirtana-yajna
- Ksatriyas are generally endowed with material qualities conducive to gaining material wealth and enjoying sense gratification, but those who are spiritually advanced are not interested in material opulence
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- Later, he (Manu) was not very satisfied to see the daughter instead of a son. Because he had no issue, he was certainly very glad at the birth of Ila, but his pleasure was temporary
- Learning the etiquette of how to deal with women does not free one from sexual attraction. As specifically mentioned herewith (SB 9.19.17), such attraction is possible even with one's mother, sister or daughter
- Let me surrender unto the PG who has appeared now as Lord Sri Caitanya Mahaprabhu. He is the ocean of all mercy and has come down to teach us material detachment, learning and devotional service to Himself - Caitanya-candrodaya-nataka 6.74
- Like a he-goat, a man searches for sense gratification, wandering here and there, and a woman without the shelter of a man or husband is like a she-goat that has fallen into a well - SB 9.19.3
- Like an unfortunate person who acts madly, haunted by ghosts, a materialist haunted by the ghost of lust forgets his real business so that he can enjoy so-called happiness in the bodily concept of life
- Lord Brahma said to Lord Krsna the Supreme Personality of Godhead: But those who speculate to understand the Supreme Personality of Godhead are unable to know You, even though they continue to study the Vedas for many years - SB 10.14.29
- Lord Brahma said to Lord Krsna the Supreme Personality of Godhead: My Lord, if one is favored by even a slight trace of the mercy of Your lotus feet, he can understand the greatness of Your personality
- Lord Krsna meditated upon Himself every morning as a grhastha, and similarly Lord Ramacandra performed yajnas to satisfy Himself, but this does not mean that an ordinary living being should imitate the Lord by accepting the process of ahangraha-upasana
- Lord Ramacandra accepted only one wife and manifested sublime character, thus setting an example for householders. A householder should live according to the ideal of Lord Ramacandra, who showed how to be a perfect person
- Lord Ramacandra and His brothers, Laksmana, Bharata and Satrughna, are all visnu-tattva, not jiva-tattva. The Supreme Personality of Godhead expands into many, many forms. Advaitam acyutam anadim ananta-rupam - BS 5.33
- Lord Ramacandra constructed a bridge over the water with stone by making the stone float. This is proof of God's uncommonly wonderful power
- Lord Ramacandra manifested the truth both spiritually & materially. Materially those who are attached to women suffer, but spiritually when there are feelings of separation between the Lord & His pleasure potency the spiritual bliss of the Lord increases
- Lord Ramacandra ruled His kingdom exactly as a father takes care of his children, and the citizens, being obliged to the good government of Lord Ramacandra, accepted the Lord as their father
- Lord Ramacandra showed His favor to His brothers by ordering Them to go out
- Lord Ramacandra's grief at the news of Sitadevi's entering the earth is not to be considered material
- Lord Ramacandra, Laksmana, Bharata and Satrughna, who, being visnu-tattva, are all equally powerful, became the sons of Maharaja Dasaratha in response to prayers by the demigods
- Lord Siva is compared here (in SB 9.9.7) to the longitude and latitude of the entire universe, which resembles a cloth woven of threads extending for both its length and breadth
- Lord Siva is described in the Brahma-samhita (BS 5.38): Govinda, the Supreme Personality of Godhead, assumes the form of Lord Siva for the special purpose of material transactions. I (Brahma) offer my obeisances at Lord Govinda's lotus feet
- Lord Siva is described in the Brahma-samhita (BS 5.38): Milk changes into yogurt when mixed with a yogurt culture, but actually yogurt is constitutionally nothing but milk
- Lord Siva is the Supreme Personality of Godhead in the same sense that yogurt is also milk although at the same time it is not milk. For the maintenance of the material world there are three incarnations - Brahma, Visnu and Mahesvara - Lord Siva
- Lord Siva is Visnu in an incarnation for the mode of ignorance. The material world exists predominantly in the mode of ignorance
- Lord Siva, who was affectionate toward Brhaspati, joined Brhaspati. The father of Brhaspati was Angira, from whom Lord Siva had received knowledge. Therefore Lord Siva had some affection for Brhaspati and joined his side in this fight
- Lord Sri Krsna established the principles of grhastha life by marrying many wives and begetting many children just to show people in general how to be happy by living according to Vedic principles
- Lord Visnu is so powerful that He can deliver anyone at once if He is pleased to do so. And Lord Visnu, the Supreme Personality of Godhead, Krsna, can be pleased immediately if we accept His order by surrendering unto Him, as Maharaja Yayati did
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- Maharaja Ambarisa had engaged all his senses in devotional service, he left his home and went to the forest to concentrate his mind fully at the lotus feet of Krsna, exactly as a mercantile man, even though complete in wealth, tries to earn more and more
- Maharaja Ambarisa wanted to complete the Ekadasi-parana as part of devotional service to please the Supreme Personality of Godhead, and therefore he drank a little water. But although Durvasa Muni was a great mystic brahmana, he did not know what is what
- Maharaja Ambarisa was a truly religious person, and consequently for his protection the Sudarsana cakra was ready to punish even such a strict brahmana as Durvasa Muni because he had acted like a demon. There are demons even in the form of brahmanas
- Maharaja Ambarisa was self-satisfied because all of his senses were engaged in devotional service - sarvopadhi-vinirmuktam tat-paratvena nirmalam/ hrsikena hrsikesa-sevanam bhaktir ucyate - CC Madhya 19.170
- Maharaja Ambarisa was undoubtedly liberated in any condition, but as an ideal king he accepted the vanaprastha order of retirement from family life
- Maharaja Ambarisa's queen was equally as qualified as the King. Therefore it was possible for Maharaja Ambarisa to engage his life in household affairs
- Maharaja Ambarisa, being a devotee of the Personality of Godhead, was in full awareness of Paramatma, Brahman, maya, the material world, the spiritual world, and how things are going on everywhere. Everything was known to him
- Maharaja Ambarisa, in his family life, was certainly a pure devotee, complete in every respect, because his mind and all his senses were engaged in devotional service - sa vai manah krsna-padaravindayor vacamsi vaikuntha-gunanuvarnane - SB 9.4.18
- Maharaja Bharata engaged the son of Mamata, Bhrgu Muni, to take charge of performing this yajna (asvamedha-yajna and gomedha-yajna). Now, however, such brahmanas are impossible to find
- Maharaja Bharata had incomparable opulence in sovereignty, soldiers, sons, daughters and everything for material enjoyment, but when he realized that all such material opulences were useless for spiritual advancement, he retired from material enjoyment
- Maharaja Dasaratha had three wives. One of them, Kaikeyi, served him very pleasingly, and he therefore wanted to give her a benediction. Kaikeyi, however, said that she would ask for the benediction when it was necessary
- Maharaja Dasaratha, being bound by his promise, ordered Ramacandra to go to the forest, according to the dictation of his beloved - Kaikeyi
- Maharaja Dusmanta indirectly expressed his desire to marry Sakuntala, for she appeared to his mind to be the daughter of some ksatriya king
- Maharaja Dusmanta's acceptance of Sakuntala as his wife was sanctioned by Vedic culture
- Maharaja Khatvanga accepted the shelter of the Supreme Personality of Godhead, and because of his full surrender he achieved perfection
- Maharaja Khatvanga advises that one give up material attachments and surrender unto the Supreme Personality of Godhead. Thus one achieves success in life. This is pure bhakti-yoga, which involves vairagya-vidya - renunciation and knowledge
- Maharaja Khatvanga, being in favor of the brahminical culture, wanted to utilize one moment's time by fully surrendering unto the Supreme Personality of Godhead
- Maharaja Nimi did not want to accept a material body, which would be a cause of bondage; because he was a devotee, he wanted a body by which he could render devotional service to the Lord
- Maharaja Pariksit was curious about how Sukracarya, a powerful brahmana, could accept the principle of pratiloma. Maharaja Pariksit was eager to know the cause for this uncommon marriage
- Maharaja Pariksit was involved in politics, but because at the end of his life he heard Srimad-Bhagavatam from Sukadeva Gosvami, he attained perfection very easily
- Maharaja Rantideva's words were like amrta, or nectar, and therefore, aside from rendering bodily service to an aggrieved person, by his words alone the King could save the life of anyone who might hear him
- Maharaja Yadu should not be considered adharma jna, ignorant of religious principles, as the next verse (SB 9.18.41) designates his brothers
- Maharaja Yadu was different from his brothers. As stated in the next verse, turvasus coditah pitra druhyus canus ca bharata (SB 9.18.41). Maharaja Yadu's brothers refused to accept their father's proposal because they were not completely aware of dharma
- Maharaja Yadu was ready to accept his father's order and exchange youth for old age because he was confident that the youth taken by his father would be returned
- Maharaja Yadu's refusal was religious. As stated in the Tenth Canto, yados ca dharma-silaya: Maharaja Yadu was completely aware of the principles of religion
- Maharaja Yayati had delivered Devayani from the well, and finally, as a dutiful husband, he instructed her with the story about the he-goat and she-goat and thus delivered her from the misconception of material happiness
- Maharaja Yayati is explaining (herein SB 9.19.18), in terms of his actual experience, how strong are sexual desires, even in old age
- Maharaja Yayati was eager to serve Vasudeva, Krsna, and therefore as soon as he wanted to renounce material life, Lord Vasudeva helped him
- Mamata was perplexed, but the demigods gave the child the appropriate name Bharadvaja, which indicated that the child born illegitimately should be maintained by both Mamata and Brhaspati
- Manipuri Vaisnavas are very famous in Vaisnava society. In Vrndavana and Navadvipa there are many temples constructed by the king of Manipura
- Manu had no issue, he was pleased at the birth of the child, even though a daughter, and gave her the name Ila
- Many of the Lord's devotees residing in Vrndavana have taken the vow not to leave Vrndavana to preach KC. But the Lord says that KC should be spread all over the world, in every village and every town. This is the open order of Lord Caitanya Mahaprabhu
- Material desire is just like a blazing fire. If a fire is continually supplied with drops of fat, the fire will increase more and more and never be extinguished
- Material possessions can be accepted as far as they can be used in devotional service. Anukulyena krsnanusilanam (CC Madhya 19.167). Anukulyasya sankalpah pratikulyasya varjanam. In preaching, many things considered material are needed
- Materialistic men sometimes ask why God has created the material world for the suffering of the living entities
- Materialistic persons become attached to Lord Siva because Lord Siva bestows benedictions upon anyone and everyone very quickly, not caring to know how his devotees prosper or suffer
- Materialists are certainly very much attracted by sexual intercourse. Yan maithunadi-grhamedhi-sukham hi tuccham (SB 7.9.45). Although one becomes a grhastha, or householder, to enjoy sex life to his heart's content, one is never satisfied
- Mayadhyaksena prakrtih suyate sacaracaram: (BG 9.10) only under His (God's) direction does prakrti, or material nature, work. Similar information is given in the Brahma-samhita - BS 5.38
- Mayavada philosophy says that the Lord is originally impersonal but assumes a human form and many other forms when He descends. Actually, however, He is originally like a human being, and the impersonal Brahman consists of the rays of His body
- Men who have gone to Vrndavana but who still hanker for sex should immediately leave Vrndavana and stop their grievous offenses at the lotus feet of the Lord
- Millions of years ago, animal sacrifice and slave trade both existed. Indeed, they have existed since time immemorial
- Mitra and Varuna chanced to meet Urvasi, the most beautiful prostitute of the heavenly kingdom, and they became lusty
- Modern medical science has not yet discovered how to bring a dead body back to life or bring youthful energy to an old body, but from here we can understand that such treatment is possible if one is able to take knowledge from the Vedic information
- Modern Raksasas, posing as educationally advanced merely because they have doctorates, have tried to prove that Lord Ramacandra is not the Supreme Personality of Godhead but an ordinary person
- Mother Ganges is available to everyone for bathing. Therefore, not only will sinful persons bathe in the Ganges water, but in Hardwar and other holy places where the Ganges flows, saintly persons and devotees will also bathe in the waters of the Ganges
- Mother Ganges is worshiped by the water of the Ganges: a devotee takes a little water from the Ganges and offers it back to the Ganges
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- Na ca daivat param balam: no one can surpass the strength of the Transcendence
- Nabhaga was very simple hearted. Therefore when he went to his father, the father, in compassion for his son, suggested that as a means of livelihood Nabhaga could go to the descendants of Angira and take advantage of their misgivings in performing yajna
- Narayanah paro 'vyaktat: Narayana is beyond the material creation. Because He is the creator of the material world, He is not subject to the conditions of the material world
- No one can be the Lord's enemy, since who could be more powerful than the Lord? There is actually no question of anyone's being His enemy
- No one is able to compete with the strength of the Lord. Lord Siva also refused to protect Durvasa, for Lord Siva also was under the rays of the Sudarsana cakra sent by the Supreme Personality of Godhead
- Not only does the Supreme Personality of Godhead enjoy the company of His devotees, but because He is unlimited He wants to increase His devotees unlimitedly
- Not only must a brahmana be qualified, but he must also engage in actual brahminical activities. Simply to be qualified is not enough; one must engage in a brahmana's duties
- Not only was mother Sita powerful, but any woman who follows in the footsteps of mother Sita can also become similarly powerful. There are many instances of this in the history of Vedic literature
- Nothing connected with Hari, the Supreme Personality of Godhead, is material. A devotee who considers all this is always situated in spiritual activities, and therefore he is no longer attracted by material activities - param drstva nivartate - BG 2.59
- Now, of course, this (a lifelong marriage) is no longer possible, for human society has fallen to the level of animal society. Marriage now takes place simply by agreement
- Nowadays it has become fashionable to create some artificial God who performs no uncommon activities; a little magic will bewilder a foolish person into selecting an artificial God because he does not understand how powerful God is
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- O scion of Bharata (Arjuna), O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate - BG 7.27
- Of course, in other lives one also gets a father and mother; even cats and dogs have fathers and mothers. But in the human form of life the father and mother can award their son the greatest benediction by teaching him to become a devotee
- Of course, this consciousness (everything related to God) is not for the ordinary person, but if one takes to the path of devotional service, as prescribed in The Nectar of Devotion, he can be trained in this consciousness & attain perfect understanding
- Of course, this is the material side of stri-sangi (if one is attached to women this attachment is always troublesome), but the situation of Lord Ramacandra is spiritual, for He does not belong to the material world
- Of the one hundred sons, half disobeyed Visvamitra by not accepting Sunahsepha as their eldest brother, but the other half accepted his order. Therefore the father blessed the obedient sons to become the fathers of sons
- On the brahma-bhuta (SB 4.30.20) stage, or the platform of spiritual realization, there is no lamentation and no material hankering (na socati na kanksati) - BG 18.54
- On the contrary, he (the devotee of the Lord) will accept any body, material or spiritual, for he wants to serve the Lord. This is real liberation
- On the karma platform the mercantile man who wants more and more money becomes increasingly bound and entangled, the devotee becomes increasingly liberated
- On the whole, meat-eating is not completely forbidden; a particular class of men is allowed to eat meat according to various circumstances and injunctions. As far as eating beef is concerned, however, it is strictly prohibited to everyone
- On these seven stars reside seven sages: Kasyapa, Atri, Vasistha, Visvamitra, Gautama, Jamadagni and Bharadvaja. These seven stars are seen every night, and they each make a complete orbit around the polestar within twenty-four hours
- Once Hariscandra performed a yajna for which Visvamitra was the priest, but Visvamitra, being angry at Hariscandra, took away all his possessions, claiming them as a contribution of daksina
- One becomes envious because of being influenced by the designations of the body, but the liberated devotee has nothing to do with the body, and therefore he is completely on the transcendental platform
- One can attain the highest perfection if one hears Srimad-Bhagavatam. This hearing is described as nityam bhagavata-sevaya - SB 1.2.18
- One cannot enjoy sovereignty or perform an agnihotra-yajna in the presence of one's elder brother, or else one becomes a usurper, known as parivetta
- One cannot stop a blazing fire by trying to extinguish it with butter
- One does not have to realize Paramatma by the yoga system, for the devotee always thinking of Vasudeva is the topmost yogi - yoginam api sarvesam - BG 6.47
- One feature of the Supreme Personality of Godhead Lord Ramacandra is omnipotence
- One Indian poet has spoken of putra and mutra. putra means "son," and mutra means "urine." Both a son and urine come from the same genitals
- One may argue that at the time of death a devotee also suffers because of giving up his material body
- One may enter the vanaprastha order of life with his wife, but the vanaprastha order means complete retirement from household life. Although King Yuvanasva retired from family life, he and his wives were always morose because he had no son
- One may have enough money and enough resources to satisfy the senses but still not be satisfied, for the endeavor to stop lusty desires by enjoying can never be successful. The example given here is very appropriate - SB 9.19.14
- One may possess unusual opulence in this material world, but if one becomes puffed up and acts whimsically he will be punished by the Supreme Personality of Godhead. This is the lesson to learn from this history
- One may trample many small ants and other insects while walking on the street and kill many living beings unknowingly. Therefore the Vedic principle of panca-yajna, five kinds of recommended sacrifice, is compulsory
- One must accept whatever body is offered by the material energy. This is the position of the ordinary living being
- One must be extremely careful to refrain from committing offenses at the lotus feet of a devotee or saintly person
- One must be freed from all designations. When one identifies himself with the material world, his senses are impure. But when one achieves spiritual realization and identifies himself as a servant of the Lord, his senses are purified immediately
- One must come to the platform of suddha-sattva, transcending the sattva-guna. Then one is vidhuta-trilinga, cleansed of the contamination caused by the three modes of material nature. This is possible by the mercy of Krsna
- One must constantly be engaged in various activities (of devotional service to God), and the hard labor involved is certainly an austerity
- One must decorate the Deity, cleanse the temple, bring water from the Ganges and Yamuna, continue the routine work, perform arati many times, prepare first-class food for the Deity, prepare dresses and so on
- One must simply take advantage of the bhakti process because by following this process one does not lose anything but one gains the favor of the Supreme Person
- One must stop the repetition of birth and death. Every human being, therefore, should take advantage of this creation by understanding Krsna and his relationship with Krsna and in this way return home, back to Godhead
- One must therefore take to Krsna consciousness and advance in Krsna consciousness by properly following the regulative principles. Then one can attain an eternal, blissful life in peace and knowledge
- One of the qualifications of a ksatriya is to be charitable. A ksatriya, or ruler, levies taxes upon the citizens not for his personal sense gratification but to give charity in suitable cases
- One should always keep this understanding in mind (even if one is promoted to Brahmaloka, if one is not freed from material bondage one must return to this planet earth) so as not to be allured by any kind of sense enjoyment, in this life or in the next
- One should always remember that brahmanas, ksatriyas and vaisyas should never be regarded as members of a caste by birth
- One should be convinced that he is a spirit soul, part and parcel of the Supreme Brahman, Krsna, but has somehow or other been entrapped by the material coverings of the gross and subtle bodies
- One should be extremely careful not to commit offenses at the lotus feet of a pure devotee. Actually Maharaja Ambarisa was not at all at fault; Durvasa Muni unnecessarily wanted to chastise him on flimsy grounds
- One should be very much ashamed of remaining a householder and not promoting oneself to the two higher stages, namely vanaprastha and sannyasa
- One should follow the principles of Sri Caitanya Mahaprabhu and always think of Krsna in full Krsna consciousness. Then one will be eligible to live in Vrndavana, and his life will be successful
- One should go to the forest and take shelter of the lotus feet of Hari, the Supreme Personality of Godhead
- One should know that the association of society, friendship, love, nationalism, and so on are nothing but creations of maya. One's only business is to become Krsna conscious and render service unto Krsna as extensively as possible for a living being
- One should not be proud of one's exalted position and act like Ravana, thinking oneself independent of material nature's laws
- One should not endeavor for ugra-karma, or unnecessary work for sense gratification. Nunam pramattah kurute vikarma yad indriya-pritaya aprnoti. Simply for sense gratification, people make plans for material happiness
- One should not live in Vrndavana and commit offenses, for a life of offenses in Vrndavana is no better than the lives of the monkeys and hogs there. Many monkeys and hogs live in Vrndavana, and they are concerned with their sexual desires
- One should not mistakenly think that the Lord asked His younger brothers to leave Ayodhya because He especially favored the citizens. The Lord is merciful to everyone, and He knows how to show His favor to each individual person according to his capacity
- One should not think that the demigods are powerful only in enjoying the senses; they are also powerful in such deeds as bringing life back to a dead body
- One should not, therefore, impede the activities of a Vaisnava. This is the lesson we must learn from this incident concerning Saubhari Muni
- One should render transcendental loving service to the Supreme Lord Krsna favorably and without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure devotional service - CC Madhya 19.167
- One therefore must purify himself internally and externally: To keep ourselves externally clean we should bathe three times daily, and for internal cleanliness we must cleanse the heart by chanting the Hare Krsna mantra
- One thinks that there is no God or controller and that one is independent and can do anything. This is the material condition, and when one awakens from this ignorance, he is called liberated
- One who abides by the order of the Lord is a pure devotee
- One who achieves the lotus feet of the Supreme Personality of Godhead certainly surpasses all material wealth, even that of the demigods in the heavenly planets
- One who acts on the mental platform must descend to material activities. Material contamination, however, is completely absent from the Supreme Personality of Godhead and His pure devotee
- One who becomes a devotee for some material profit is not a pure devotee
- One who becomes virasana takes the vow to stand all night with a sword to give protection to the cows. Because Prsadhra was engaged in this way, it is to be understood that he had no dynasty
- One who considers another's wife as his mother, another's possessions as a lump of dirt and treats all other living beings as he would himself, is considered to be learned - Canakya-sloka 10
- One who desires complete freedom from material bondage can engage himself in the transcendental loving service of the Lord. He must not associate with visayi - materialistic persons or those interested in sex life. Every materialist is interested in sex
- One who desires to advance in Krsna consciousness and spiritual understanding must give the utmost importance to brahminical culture and must understand Krsna (krsnaya govindaya). Then his life will be successful
- One who does not attain shelter at the lotus feet of Krsna must certainly wander up and down within the cycle of birth and death
- One who does not know the spiritual potency of the Supreme Personality of Godhead thinks of the Lord as an ordinary human being. But the Lord's mind, intelligence and senses can never be affected by material conditions
- One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman - BG 14.26
- One who enters the transcendental pastimes of the Lord is called nitya-lila-pravista
- One who follows the path of Ravana is condemned in two ways: his body is fit to be eaten by dogs and vultures, and the soul goes to hell
- One who fully surrenders to the Supreme Personality of Godhead is freed from all sins (aham tvam sarva-papebhyo moksayisyami (BG 18.66)). From the very day or moment he fully surrenders to Sri Krsna, even the most sinful person is freed
- One who has actually realized that the Supreme Personality of Godhead is situated in everyone's heart and that every living being is part of the Lord does not make any distinction between the brahmana and the sudra, the poor (daridra) and the rich
- One who has fully subdued the lusty desires for sense gratification - he is understood to be a paramahamsa
- One who has knowledge of the soul and how the soul transmigrates from one body to another does not pay attention to the body, which is nothing but a covering dress
- One who is absorbed in krsna-bhavanamrta has no material benefits to ask from Krsna. Instead, such a person prays to the Lord for the benediction of being able to spread His glories all over the world
- One who is attached to hearth and home for material pleasure cannot become a pure devotee
- One who is fully aware of this truth (if one is promoted to Brahmaloka, but he is not freed from material bondage he must return to this planet earth) is self-realized (sa atma-drk), but aside from him, everyone suffers in the cycle of birth and death
- One who is not a devotee of the Lord has only material qualifications that are of little value. This is because he is hovering on the mental plane & is certain to be attracted by the glaring material energy
- One who is promoted to the transcendental position (brahma-bhuta (SB 4.30.20)) is always jubilant (prasannatma). He is unaffected by the false distinctions between good and bad in the material world
- One who is very powerful is not affected by any sinful activity. But here (in SB 9.9.5) we see that mother Ganges fears being burdened with the sins of the people in general who would bathe in her waters
- One who is very rich becomes mad because of his wealth and is therefore called sriya-unmattasya
- One who stays within the influence of the three material modes is unable to understand the Supreme Personality of Godhead
- One who understands the purpose of Krsna, the Supreme Personality of Godhead, should seriously understand the importance of the Krsna consciousness movement and seriously take part in it
- One's mind is not purified, however, even in Vrndavana, if one is agitated by lusty desires
- One's status does not depend upon birth. As confirmed in SB 7.11.35 by Narada: If one shows the symptoms of being a brahmana, ksatriya, vaisya or sudra, even if he has appeared in a different class, he should be accepted according to those symptoms
- Only a devotee emerges victorious in all circumstances, as will be shown in this incident involving the rivalry between Durvasa and Maharaja Ambarisa
- Only a rare person who has adopted complete, unalloyed devotional service to Krsna can uproot the weeds of sinful actions with no possibility that they will revive - SB 6.1.15
- Only those who are very intelligent take to sankirtana-yajna to fulfill all their desires, material and spiritual, whereas those who are lusty for sense enjoyment perform karma-kandiya-yajnas
- Our existence is now polluted, and it must be purified (sattvam suddhyet). The human life is meant for this purification, not for thinking of happiness in terms of the external body, which is the cause of material bondage
- Our Krsna consciousness movement is called krsna-bhavanamrta-sangha, the association of persons who are simply satisfied in thoughts of Krsna. Being absorbed in thoughts of Krsna is neither expensive nor troublesome
- "Out of compassion for them (devotees of God), I (Krsna), dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance." The devotee does not do anything not sanctioned by the Supreme Personality of Godhead
- Out of compassion Krsna creates this material world to give the living entity a chance to understand his real position
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- Panditah sama-darsinah (BG 5.18). Such a person (who has knowledge of the soul) sees the soul, which is part and parcel of the Supreme Lord. Therefore he is a sama-darsi, a learned person
- Parasurama became angry at Kartaviryarjuna and killed him and rid the entire world of ksatriyas twenty-one times
- Parasurama is the Supreme Personality of Godhead, and his eternal mission is to protect the devotees and annihilate the miscreants
- Parasurama thought that if he refused to carry out the order he would be cursed, but if he carried it out his father would be pleased
- Parasurama thought that when his father was pleased, Parasurama would ask the benediction of having his mother and brothers brought back to life. Parasurama was confident in this regard, and therefore he agreed to kill his mother and brothers
- Parasurama, the incarnation of the Supreme Personality of Godhead, killed Kartaviryarjuna because Kartaviryarjuna was too proud
- Parvati is the daughter of the king of the very, very old mountainous country known as the Manipura state. Five thousand years ago, therefore, when the Pandavas ruled, Manipura existed, as did its king
- People all over the world should refrain from the four principles of sinful life-illicit sex, meat-eating, intoxication and gambling-and in a pure state of existence should perform the simple yajna of chanting the Hare Krsna maha-mantra
- People are trying to oppose this Krsna consciousness movement. But they cannot possibly check this movement or stop the activities of the devotees in Europe and America by their artificial impositions
- People are very fond of the pattern of Rama-rajya, and even today politicians sometimes form a party called Rama-rajya, but unfortunately they have no obedience to Lord Rama
- People are very much anxious to live in peace and prosperity in this material world, and here in Bhagavad-gita (BG 5.29) the peace formula is given personally by the Supreme Personality of Godhead
- People in general must always respectfully honor saintly persons. It is ordered that as soon as one sees a Vaisnava, or even a sannyasi, one should immediately offer respects to such a holy man
- People liked the government of Lord Ramacandra, the government of Maharaja Yudhisthira and the governments of Maharaja Pariksit, Maharaja Ambarisa and Maharaja Prahlada. There are many instances of excellent government under a monarch
- People must be trained according to the different varnasrama occupational duties. As confirmed in Bhagavad-gita (BG 4.13), catur-varnyam maya srstam guna-karma-vibhagasah: the four varnas must be established according to varying qualities and work
- People should be trained to become Vaisnavas through the system of varna and asrama, as they were during the reign of Lord Ramacandra, when everyone was fully trained to follow the varnasrama principles
- People should perform the yajna of chanting the Hare Krsna maha-mantra. Then the earth will produce all the necessities for life, and people will be happy economically, politically, socially, religiously and culturally. Everything will be in proper order
- People should take advantage of the chanting of the Hare Krsna mantra and thus gain relief from all the problems created in this age of Kali
- Performing yajna involves worshiping the Supreme Lord. Here (in SB 9.11.1) the Supreme Lord (Ramacandra) worshiped the Supreme Lord. Therefore it is said, bhagavan atmanatmanam ije: the Lord worshiped Himself by Himself
- Persons who live in the village or town are called grama-nivasi, and those who live in the forest are called vana-vasi or vanaprastha
- Prabodhananda Sarasvati said, visvam purna-sukhayate: when one becomes Krsna conscious by the mercy of Lord Caitanya, for him the entire world appears happy, and he has nothing for which to hanker
- Prahlada Maharaja recommended that in due time, at least after one's fiftieth year, one must give up household life and go to the forest. Vanam gato yad dharim asrayeta (SB 7.5.5). There one should seek shelter at the lotus feet of Hari
- Prahlada Maharaja said that one should retire from family life as soon as possible, and he described family life as the darkest well - hitvatma-patam grham andha-kupam
- Prahlada Maharaja said: A devotee is always merged in the ocean of the transcendental bliss of rendering service to the Lord. Therefore he is not at all afraid of any adverse situation in the material world
- (Prajas, or citizens will give up hearth and home and will go to the forest) to escape harassment by government officials who have no mercy and are addicted to the ways of plunderers
- Prsadhra, because of his karma, was cursed to take his next birth as a sudra, but because he took to saintly life, specifically concentrating his mind always upon the Supreme Personality of Godhead, he became a pure devotee
- Punah punas carvita-carvananam. Those who are very much attached to sex transmigrate from one body to another, with the same business of "chewing the chewed," tasting sex enjoyment as a dog, sex enjoyment as a hog, sex enjoyment as a demigod, and so on
- Pure devotees, who can increase the pleasure potency of the Supreme Personality of Godhead, are certainly most dear to Him
- Puru thought - I should have accepted my father's proposal before he asked, but I did not. Therefore I am not a first-class son. I am second class. But I do not wish to become the lowest type of son, who is compared to his father's stool
- Puru, Yayati's last son, immediately accepted his father's proposal, for although he was the youngest, he was very qualified
- Pururava took advantage of the process of yajna to fulfill his lusty desires. He thought of the lower arani as Urvasi, the upper one as himself, and the middle one as his son
- Pururava wanted to have children continuously by the womb of Urvasi. His only ambition was to have sex life with Urvasi and thereby get a son
- Pururava was a materialistic man, especially interested in enjoying the senses. Yajnas for enjoyment of the senses are called karma-kandiya-yajnas. Therefore, he decided to perform karma-kandiya-yajnas to fulfill his lusty desires
- Pururava was very lusty. Immediately after getting the Agnisthali girl, he wanted to have sex with her, but during sexual intercourse he could understand that the girl was Agnisthali, not Urvasi
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- Raji conquered the kingdom of heaven, and therefore when Indra, the heavenly king, begged Raji's sons to return it, they refused. Because they had not taken the heavenly kingdom from Indra but had inherited it from their father
- Rantideva did not distinguish between one living being and another. He perceived the presence of the Lord both in the brahmana and in the candala. This is the true vision of equality, as confirmed by the Lord Himself in Bhagavad-gita - BG 5.18
- Rantideva fixed his mind upon Lord Vasudeva and rendered devotional service unto Him. This is the sign of a pure devotee, whose heart is not adulterated by material desires
- Rantideva is confirmed herein (in SB 9.21.18) to be a first-class devotee, or maha-bhagavata. Mahat-sevam dvaram ahur vimukteh: (SB 5.5.2) one should render service to such mahatmas, for then one will automatically achieve the goal of liberation
- Rantideva perceived the presence of the Supreme Personality of Godhead in every living being, but he never thought that because the Supreme Lord is present in every living being, every living being must be God
- Rantideva saw everyone as part of the Supreme Personality of Godhead (hari-sambandhi-vastunah). It is not that everyone is the Supreme Godhead
- Ravana continuously caused trouble for others, but when his sinful activities culminated in giving trouble to Sitadevi, he was killed by Lord Ramacandra
- Ravana or those like him may be very powerful and opulent in this material world, but theirs is not a secure position, because, after all, they are bound by the results of their karma (karmana daiva-netrena) - SB 3.31.1
- Ravana was condemned not only by Lord Ramacandra but even by his own wife, Mandodari. Because she was a chaste woman, she knew the power of another chaste woman, especially such a wife as mother Sitadevi
- Ravana was killed by Lord Ramacandra and was destined for hellish life, but by Lord Ramacandra's advice, Vibhisana, Ravana's brother, performed all the duties prescribed in relation to the dead. Thus He was kind to Ravana even after Ravana's death
- Ravana was out touring to gain victory over all other countries (dig-vijaya), and he had camped on the bank of the Narmada River near the city of Mahismati
- Ravana was so sinful and shameless that he did not know what the result would be of kidnapping mother Sita, the pleasure potency of Ramacandra. This is the disqualification of the Raksasas
- Ravana's wife Mandodari and the other wives knew very well how cruel a person Ravana was. The very word "Ravana" means - one who causes crying for others
- Real dharma means bhakti, or devotional service to the Lord. The Sudarsana cakra is here (in SB 9.5.6) addressed as dharma-setave, the protector of dharma
- Reciprocations of loving affairs in ecstasy are possible only in Vrndavana. Therefore just after His (Krsna's) appearance as the son of Vasudeva, the Lord immediately left for Vrndavana
- Regardless of the affluence of the boy or the personal beauty of the girl, without this astrological compatibility (yotaka) the marriage would not take place
- Regardless of the family in which one takes birth, when one is qualified with the symptoms of a particular section, he is to be described accordingly
- Religion consists of the orders of the Supreme Lord, and one who carries out these orders is religious. One who fails to carry out the Lord's orders is irreligious, and he is to be punished
- Religious principles are meant to invoke the blessings and mercy of the Supreme Personality of Godhead, Krsna, who says in Bhagavad-gita that He is personally present in sexual desires that are not contrary to religious principles
- Renunciation of material enjoyment is the ultimate goal of human life
- Rsibhis tattva-darsibhih. Although the Ramayana composed by Valmiki is a huge literature, the same activities are summarized here (in SB 9.10.3) by Sukadeva Gosvami in a few verses
- Rupa Goswami confirms: A person acting in KC (or, in other words, in the service of Krsna) with his body, mind, intelligence and words is a liberated person even within the material world, although he may be engaged in many so-called material activities
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- Sakuntala informed Maharaja Dusmanta that although she never saw or knew her father or mother, Kanva Muni knew everything about her
- Sankirtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge
- Sarvarhanam acyutejya. If Acyuta, the Supreme Personality of Godhead, is worshiped, then everyone is worshiped
- Satyavati was actually the daughter of Uparicara Vasu by the womb of a fisherwoman known as Matsyagarbha. Later, Satyavati was raised by a fisherman
- Saubhari Muni became very dissatisfied with material opulence and thus left everything and reentered the forest in the vanaprastha order and achieved final success
- Saubhari Muni exhibited super-excellence in material enjoyment by dint of his yogic perfection. The word bahv-rca means "expert in chanting mantras"
- Saubhari Muni regrets that he had bad association even in the deepest part of the water. Because of the bad association of the sexually engaged fish, he fell down. A secluded place is also not secure unless there is good association
- Saubhari Muni, giving conclusions derived from his practical experience, instructs us that persons interested in crossing to the other side of the material ocean must give up the association of persons interested in sex life and accumulating money
- Saubhari Rsi was a great yogi. Yogic perfection makes available eight material opulences - anima, laghima, mahima, prapti, prakamya, isitva, vasitva and kamavasayita
- SB 5.18.12: One who has unflinching devotion for the Personality of Godhead has all the good qualities of the demigods
- Seeing Krsna is described here (in SB 9.24.65) as nitya-utsava, a daily festival. The inhabitants of Vrndavana saw Krsna almost every moment
- Self-realization is the prime objective of human civilization, and it is regarded seriously by those who are situated in the mode of goodness and have developed the brahminical qualities
- Service to a Vaisnava gradually accumulates and becomes an asset for the devotee
- Serving the lotus feet of God, offering God respectful worship, offering prayers to God, becoming His servant, considering God one's best friend, and surrendering everything unto Him - these processes are accepted as pure devotional service - SB 7.5.23
- Severe austerities in the practice of devotional service are of many varieties. For example, in worshiping the Deity in the temple there are certainly laborious activities
- Sex and sense gratification can be controlled, however, and one achieves perfection when he has no desires for sex. This is possible only when one is fully Krsna conscious
- Sexual desire can be stopped only when one is fully Krsna conscious, and not otherwise
- She (Devayani) explained that this arrangement (falling of her in the well and meeting with King Yayati) was made by providence
- She (Sakuntala) had heard from him (Kanva Muni) that she was the daughter of Visvamitra and that her mother was Menaka, who had left her in the forest
- She (Sukanya) was a faithful and chaste wife
- Simply enforcing laws and ordinances cannot make the citizens obedient and lawful. That is impossible. Throughout the entire world there are so many states, legislative assemblies and parliaments, but still the citizens are rogues and thieves
- Simply for sense gratification, people make plans for material happiness. Maya-sukhaya bharam udvahato vimudhan (SB 7.9.43). They do this because they are all vimudhas, rascals
- Since I have been engaged in the transcendental loving service of Krsna, realizing ever-new pleasure in Him, whenever I think of sex pleasure, I spit at the thought, and my lips curl with distaste - Yamunacarya
- Since the city (Ayodhya) was sprinkled with perfumed water, we can simply imagine how opulent it was in other respects. Why should the citizens not have felt happy during the reign of Lord Ramacandra
- So marriage by agreement or by selecting one's own husband in an open competition is allowed
- So-called learned scientists, for example, invented atomic weapons that are dangerous for all humanity. It is said, manina bhusitah sarpah kim asau na bhayankarah. A serpent with a jewel on its hood is as dangerous as a serpent without such a jewel
- So-called scholars and philosophers do not know the secret of success in life, and therefore they suffer in the hands of prakrti, nature - prakrteh kriyamanani gunaih karmani sarvasah - BG 3.27
- Some kind of yajna must be performed to fulfill the desires of the living entity. Yajnas can be performed in human society only when society is divided by varnasrama-dharma into four varnas and four asramas
- Some of our devotees belong to the Manipura state. The Krsna consciousness movement, therefore, can be well spread in the state of Manipura by the cooperative efforts of the Krsna conscious devotees
- Some son of a ksatriya would take this vow to protect the cows from ferocious animals, even at night. What then is to be said of sending cows to slaughterhouses? This is the most sinful activity in human society
- Somehow or other, Ravana was raised to an exalted position as the king of a great kingdom with all material opulences, but because of his sinful act of kidnapping mother Sita, all the results of his pious activities were destroyed
- Sometimes a great personality like Sukracarya cannot neglect sons and daughters, for sons and daughters are by nature dependent on their father and the father has affection for them
- Sometimes a pure devotee may have a habit or attraction for wife, children and home but at the same time want to serve the Supreme Lord to the best of his ability. For such a devotee, the Lord makes a special arrangement to take away his false attachment
- Sometimes in our practical experience we see that some political leader adhering to satyagraha will not eat but will drink water. Considering that drinking water would not be eating, Maharaja Ambarisa decided to act in this way
- Sometimes Lord Ramacandra's activities are described in terms of one's own imaginations, speculations or material sentiments. But the characteristics of Lord Ramacandra should not be handled as something imaginary
- Sometimes the sons of brahmanas or ksatriyas become vaisyas (brahmana-vaisyatam gatah). When a ksatriya or brahmana adopts the occupation or duty of a vaisya (krsi-go-raksya-vanijyam (BG 18.44)), he is certainly counted as a vaisya
- Sometimes the spiritual master, after accepting a disciple, must take charge of that disciple's past sinful activities and, being overloaded, must sometimes suffer - if not fully, then partially - for the sinful acts of the disciple
- Sometimes we hear from the Vedic literature that some personalities from the Vedic age, such as Vyasadeva and Asvatthama, are still living. Here we understand that Maru is also still living
- Son and urine emanate from the same source - genitals. When a son is a devotee or a great learned person, the seminal discharge for begetting a son is successful, but if the son is unqualified and brings no glory to his family, he is no better than urine
- Sravanam kirtanam, hearing and chanting, are especially important. By hearing from her husband about the greatness of Lord Vasudeva, Devayani certainly became convinced and surrendered herself unto the lotus feet of God - om namo bhagavate vasudevaya
- Sri Caitanya Mahaprabhu has suggested: Regardless of whether one is in the mode of passion, ignorance or goodness, if one regularly hears Srimad-Bhagavatam from the self-realized soul, one is freed from the bondage of material involvement
- Sri Caitanya Mahaprabhu said, niskincanasya bhagavad-bhajanonmukhasya: one who wants to go back home, back to Godhead, must be niskincana, free from all affinity for material enjoyment
- Sri Caitanya Mahaprabhu was most strict in such dealings (with women), especially after He accepted the sannyasa order. Indeed, no woman could come near Him to offer Him respect
- Sri Krsna Caitanya Mahaprabhu inaugurated this movement of vairagya-vidya, by which one detaches himself from material existence and engages in loving devotional service
- Sridhara Svami remarks, angirasah sakasat prapta-vidyo hara iti prasiddhah: Lord Siva is well known to have received knowledge from Angira
- Srila Bhaktivinoda Thakura sings: My Lord, if You want me to take birth and accept a material body again, kindly do me this favor: allow me to take birth in the home of Your servant, Your devotee
- Srila Narottama dasa Thakura also recommends that one engage in the service of the acaryas, and if one wants to live in association, he must live in the association of devotees - tandera carana sevi bhakta-sane vasa
- Srila Narottama dasa Thakura has sung: The body of a human being is extremely valuable because in this body one can understand the instructions of Krsna and attain the ultimate destination of the living entity
- Srila Narottama dasa Thakura says, chadiya vaisnava-seva nistara payeche keba: without being a devotee of a devotee, one cannot be released from material entanglement
- Srila Visvanatha Cakravarti Thakura gives the meaning of dvi jatayah as "mixed caste," indicating a mixture of brahmana and ksatriya
- Srila Visvanatha Cakravarti Thakura has diverted the entire meaning of this verse (of SB 9.4.44) as spoken by Durvasa Muni
- Srila Visvanatha Cakravarti Thakura has supported Ambarisa Maharaja and all his activities
- Srila Visvanatha Cakravarti Thakura interprets these words (sriya-unmattasya) to mean that although Maharaja Ambarisa was such an opulent king, he was not mad after money, for he had already surpassed the madness of material opulence
- Srila Visvanatha Cakravarti Thakura quotes this statement from the Vedas: tasya ha visvamitrasyaika-satam putra asuh pancasad eva jyayamso madhucchandasah pancasat kaniyamsah. Visvamitra had 101 sons. Fifty were older than Madhucchanda and fifty younger
- Srila Visvanatha Cakravarti Thakura says that he (Vasistha) was durmati; in other words, his intelligence was not very good
- Srila Visvanatha Cakravarti Thakura says that in Treta-yuga, beginning in the Svayambhuva-manvantara, ritualistic fruitive activities were similarly manifested from Priyavrata, etc
- Srila Visvanatha Cakravarti Thakura says, drgbhya anandasrubhya ata evamrtamayah: Here (in SB 9.14.3) the word drgbhyah means 'from tears of jubilation.' Therefore the moon-god is called amrtamayah, 'full of soothing rays'
- Srila Visvanatha Cakravarti Thakura therefore says, yasya prasadad bhagavat-prasadah: if one very sincerely serves the spiritual master, Krsna certainly becomes favorable to such a devotee
- Srila Yamunacarya has recited in his Stotra-ratna: By serving You constantly, one is freed from all material desires and is completely pacified. When shall I engage as Your permanent eternal servant and always feel joyful to have such a fitting master?
- Such (process of ahangraha-upasana) unauthorized worship is not recommended herein - SB 9.11.1
- Such advisors or members (devotee brahmanas) of the legislative assembly should not be professional politicians, nor should they be selected by the ignorant public. Rather, they should be appointed by the king
- Such an exalted person (who is unaffected by the false distinctions between good and bad in the material world) is samah sarvesu bhutesu; that is to say, he is equal toward everyone, not distinguishing between friend and enemy
- Such authorities (like the four Kumaras and Narada) can by nature understand the position of the Supreme Personality of Godhead, but a conditioned soul not freed from the influence of material nature is unable to realize the Supreme
- Such conduct (to live naked or almost naked) is not allowed on the heavenly planets
- Such feelings of separation are a sign of tasya prema-vasyatva-svabhava, being under the influence of hladini-sakti and being controlled by love. In the material world such feelings of separation are only a perverted reflection
- Such misbehavior (disrespecting a great personality) is called mahad-vyatikrama. They (sons of Sagara Maharaja) were killed by the fire of their own bodies because of insulting a great personality
- Sudyumna followed the prescribed regulations of varnasrama by leaving the kingdom and going to the forest to complete his spiritual life
- Sukadeva Gosvami will now describe how the Lord creates other things, one after another
- Sukanya could have selected any one of them as her husband, for one could not distinguish among them, but because she was chaste, she took shelter of the Asvini-kumaras so that they could inform her who her actual husband was
- Sukracarya blessed his son-in-law by saying that he could exchange his old age for someone else's youth. He indicated that if Yayati's son would exchange his youth for Yayati's old age, Yayati could continue to enjoy sex with Devayani
- Sukracarya first cursed Yayati to become old so that he could no longer indulge in sex, but when Sukracarya saw that Yayati's emasculation would make his own daughter a victim of punishment, he used his mystic power to restore Yayati's masculinity
- Sukracarya saw that it was against the interests of his own daughter for Yayati to continue in old age and invalidity, for certainly his lusty daughter would not be satisfied
- Sukracarya was certainly very sorry that because of his daughter's complaint he had to go to his disciple to beg some mercy, which he was obliged to do because he had accepted the profession of priesthood
- Sunahsepha was sold to Maharaja Hariscandra because he was the middle son, between the oldest and the youngest. It appears that the sacrifice of a man as an animal in yajna has been practiced for a very long time
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- Taking a human body is meant for completing one's progress in life. Throughout human society, killing of a human being is taken very seriously
- Taking the proper position from which to describe the dynasty of Manu, Sukadeva Gosvami begins by saying that when the entire world is inundated, only the Supreme Personality of Godhead exists, and nothing else
- Tara was married to Brhaspati, and therefore as a chaste woman she should have been impregnated by him. But instead she preferred to be impregnated by Soma, the moon-god, and therefore she was unchaste
- That is the difference between a pure devotee and a so-called learned scholar of Vedic knowledge. The devotees, being always situated in the core of the Lord's heart, surely get all instructions directly from the Lord
- That Maharaja Yayati was immediately liberated from the bondage of conditioned life is certainly astonishing. But the example given herewith (SB 9.19.24) is appropriate
- That which is meant to be offered in yajna cannot be tasted by anyone before being offered to the Deity. In our temples, this regulation is in effect. One cannot eat food from the kitchen unless it is offered to the Deity
- That which is not engaged in the service of the Lord is material, and nothing thus engaged should be given up
- The Absolute Truth is realized in three features - Brahman, Paramatma and Bhagavan - brahmeti paramatmeti bhagavan iti sabdyate - SB 1.2.11
- The achievement of the lotus feet of the Supreme Personality of Godhead is the most exalted achievement in life
- The activities of the Lord are not common; they are all transcendentally wonderful and not able to be performed by any other living being
- The asuras, the demons, impede the advancement of the Krsna consciousness movement, and therefore Krsna arranges occasional fights between different asuras who are very much interested in increasing their military power
- The Asvini-kumaras were expert in Ayur-veda, as was Dhanvantari. In every department of material science, there is a perfection to be achieved, and to achieve it one must consult the Vedic literature
- The beauty of Krsna's face was much more appreciated by the gopis than by His friends the cowherd boys or even by Yasoda Mata, who was also interested in decorating the face of Krsna
- The beauty of Krsna, especially the beauty of His face, is described in SB 9.24.65. At the end of the Ninth Canto, in the Twenty-fourth Chapter, we find a hint of Krsna's beauty. Now we are proceeding to the Tenth Canto, which is considered Krsna's head
- The best performance of yajna given to us is the sankirtana-yajna. Yajnaih sankirtana-prayair yajanti hi sumedhasah - SB 11.5.32
- The best yogi is he who constantly thinks of the Supreme Personality of Godhead within the core of the heart
- The best yogis or mystics are the devotees, as confirmed by the Lord Himself in Bhagavad-gita - BG 6.47
- The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself the doer of activities that are in actuality carried out by nature - Bhagavad-gita 3.27
- The body is a kind of machine created and offered to the living entity by the material energy under the direction of the Supreme Personality of Godhead
- The body is dead from the very beginning because it is a lump of matter. It has no feelings of happiness and distress
- The body is just like a dress, and here (in SB 9.1.33) this is proved. Sudyumna and his associates were all male, which means that their souls were covered by male dress, but now they became female, which means that their dress was changed
- The Brahma-samhita informs us that the spiritual world, and especially the planet Goloka Vrndavana, where Krsna lives, is full of surabhi cows (surabhir abhipalayantam (BS 5.29)). The surabhi cow is also called kamadhenu
- The brahmajyoti is the beginning of the spiritual world, and beyond the brahmajyoti are the Vaikuntha planets. In other words, the brahmajyoti stays outside the Vaikuntha planets, just as the sunshine stays outside the sun
- The brahmanas and Vaisnavas are not greedy for material wealth. An example of this was given by Vamanadeva. Acting as a brahmacari, Lord Vamanadeva wanted only three paces of land
- The brahmanas and yajnika priests should be sufficiently paid for their expert service. This payment is called daksina
- The brahmanas did not refuse Lord Ramacandra's gift, after accepting it they returned it to the King. The brahmanas were so pleased with Lord Ramacandra's affection toward them that their hearts melted
- The brahmanas sanctified the water so that the King's (Yuvanasva's) wife might drink it in the yajna, but by providence the King himself went there at night and, being thirsty, drank the water
- The brahminical character offers no scope for possessing land and ruling citizens; these are the duties of a ksatriya
- The brhad-vrata brahmacari does not return from the place of the spiritual master; he stays there, and later he directly takes sannyasa
- The center of Vedic sacrifice is Krsna (vedais ca sarvair aham eva vedyah). To advance in human life, human society must follow the Vedic principles personally demonstrated by Lord Krsna in His householder life
- The central idea is that if the boy and girl were on an equal level the marriage would be happy, whereas inequality would lead to unhappiness. Because care is no longer taken in marriage, we now find many divorces
- The chariots of an aksauhini have been calculated at 21,870 by those who know the science of such calculations & the number of elephants is the same. The number of infantry soldiers is 109,350 & the number of horses is 65,610. This is called an aksauhini
- The child (Sukadeva Gosvami) remained in the womb of his mother for twelve years, and when the father (Srila Vyasadeva) asked the son to come out, the son replied that he would not come out unless he were completely liberated from the influence of maya
- The child to which Mamata gave birth was begotten by Brhaspati irreligiously, for although Mamata was the wife of Utathya, Brhaspati made her pregnant by force. Therefore Brhaspati became bharta
- The citizens could understand that the king was transformed into a female every alternate month and therefore could not discharge his royal duty. Consequently they were not very satisfied
- The citizens of Ayodhya had the opportunity to see the Lord personally supervising the affairs of the state. He was not a sleeping monarch
- The citizens of Ayodhya were all given facilities for peaceful life, and they were also qualified with appropriate attributes according to varnasrama
- The citizens were trained according to the varnasrama system. A class of men were brahmanas, a class of men were ksatriyas, a class were vaisyas, and a class were sudras. Without this scientific division, there can be no question of good citizenship
- The combination of male and female is worthwhile if the qualities of both are on an equal level
- The conditioned soul undergoes a great struggle for existence in this material world, and therefore the Lord, out of compassion for him, appears in this world and instructs him
- The creation does not arise whimsically, as atheistic men think. They say that this world is unreal, that there is no foundation and that there is no God in control. It is produced of sex desire and has no cause other than lust - BG 16.8
- The crude, atheistic understanding that the living entity is a combination of matter belongs to the grossest ignorance
- The custom is that a girl should be married aksata-yoni, that is, with her virginity undisturbed. A girl should never bear a child before her marriage
- "The dead of night" refers to midnight. The maha-nisa is described in this smrti-mantra: maha-nisa dve ghatike ratrer madhyama-yamayoh, "Twelve o'clock midnight is called the dead of night"
- The dealings of love between Radha and Krsna are displayed as the pleasure potency of the Lord. The Lord is the original source of all pleasure, the reservoir of all pleasure
- The demigods are generally in the mode of passion, and living entities lower than the demigods, such as human beings and animals, are in the mode of ignorance, or in mixed goodness, passion and ignorance
- The demigods are in a position many times higher than that of human beings. Therefore, although the great saints and sages were also powerful brahmanas, they requested the demigods to revive Nimi's body, which had been preserved in various perfumed balms
- The demigods wanted Maharaja Nimi to come to life, but Maharaja Nimi did not want to accept another material body
- The demonstration of some trifling yoga-siddha does not constitute perfection
- The desire to serve the Lord establishes one as liberated in any condition of life, whether in a spiritual body or a material body
- The destination of godless atheists such as Ravana, Hiranyakasipu, Kamsa and Dantavakra is a hellish condition of life. Mandodari, the wife of Ravana, could understand all this because she was a chaste woman
- The devotee is already liberated. There is no need for him to aspire for different types of liberation. The pure devotee automatically achieves liberation, even without desiring it
- The devotee, simply by hearing the message of Bhagavad-gita and further relishing the narrations of Srimad-Bhagavatam, becomes so pure that he no longer takes interest in materialistic activities
- The devotees are situated in liberation (brahma-bhuyaya kalpate (BG 14.26)), and therefore they cannot be called back to their material homes and materialistic activities
- The devotees cannot tolerate even the pricking of the Lord's lotus feet by a thorn. This tribulation in the heart of a devotee cannot be understood by karmis, jnanis or yogis
- The devotees cannot tolerate even the pricking of the Lord's lotus feet by a thorn. This was the attitude of the gopis when they thought of Krsna wandering in the forest, with pebbles and grains of sand pricking His lotus feet
- The devotees, who could not tolerate even thinking of the Lord's lotus feet being pricked by a thorn, were again put into tribulation by thinking of the Lord's disappearance, for the Lord had to return to His abode after finishing His pastimes
- The difference between the spiritual world and material world is the mentality of service. Nirbandhah krsna-sambandhe yuktam vairagyam ucyate. When there is no mentality of service to the Supreme Personality of Godhead, one's activities are material
- The disc of the Lord is called Sudarsana because he does not discriminate between high and low criminals or demons
- The duty of a brahmana is to know the param brahma, Krsna (param brahma param dhama pavitram paramam bhavan) - BG 10.12
- The duty of the government or king is not to increase military power unnecessarily; the real duty of the government is to see that the people of the state advance in Krsna consciousness
- The entire monarchy of Lord Ramacandra was so opulent and peaceful that the government was even able to sprinkle the street with perfumed water, what to speak of other management
- The entire purpose (of performing yajna) being to make people happy, prosperous & progressive in spiritual life. Of course, these things were possible before the beginning of Kali-yuga because there were qualified brahmanas who could perform such yajnas
- The entire Srimad-Bhagavata Purana is the embodiment of Krsna's form, and the Tenth Canto is His face
- The example may be given that a cat carries a mouse in its mouth and also carries a kitten in its mouth. Both the mouse and the kitten are carried in the same mouth, but the perception of the mouse is different from that of the kitten
- The example of Maharaja Khatvanga in performing devotional service is brilliant. Maharaja Khatvanga engaged himself for only a moment in devotional service to the Lord, but he was promoted back to Godhead
- The fact is that there is a purpose for this creation: to give the conditioned soul a chance to return to his original consciousness, Krsna consciousness, and then return home, back to Godhead, and be completely happy in the spiritual world
- The father gives the seed of the body, and this seed gradually grows and develops until one ultimately attains the developed human body, with consciousness higher than that of the animals
- The father who trains his child in Krsna consciousness is the most benevolent father in this world
- The female population is always greater than the male, but since a woman needs to be protected by a man, the king would maintain many girls, who acted either as friends or as maidservants of the queen
- The fifty-fifth verse (of SB, 9th Canto) says, svayam eva harih kila, indicating that Krsna, the eighth son of Devaki, is the Supreme Personality of Godhead. Krsna is not an incarnation
- The fight between Parasurama and Bhismadeva concerns three daughters of Kasiraja - Ambika, Ambalika and Amba - who were forcibly abducted by Bhismadeva, acting on behalf of his brother Vicitravirya
- The fire within the bodies of the sons of Sagara Maharaja became so much hotter that all of them burned to ashes. The fire's increased heat was due to their misbehavior toward a great personality
- The first principle for good government is that it must institute this varnasrama system. The purpose of varnasrama is to enable people to become God conscious
- The first purpose is that there must be sufficient rain, for without rain there cannot be any produce - annad bhavanti bhutani parjanyad anna-sambhavah - BG 3.14
- The fruitive activities of this material world are such that whether one acts piously or impiously one must remain within the material world according to different conditions
- The general process is to go through grhastha life and vanaprastha life and finally come to sannyasa and devote oneself completely to the service of the Lord
- The gopis were very much afflicted because they saw Krsna walking on the sand and thought that Krsna's lotus feet were being pierced by broken chips of stone. Thinking of this, the gopis were affected, and they cried at home
- The gopis were very much afflicted because they saw Krsna walking on the sand and thought that Krsna's lotus feet, which they dared not place on their breasts because they thought their breasts not soft enough, were being pierced by broken chips of stone
- The great sage Rcika was very angry, but somehow or other Satyavati pacified him, and at her request he changed his mind. It is indicated here (in SB 9.15.11) that the son of Jamadagni would be born as Parasurama
- The happiness derived from merging in the impersonal Brahman and the happiness derived from the eight perfections of mystic yoga (anima, laghima, prapti and so on) do not give any pleasure to the devotee
- The hard labor involved in preaching, preparing literature, preaching to atheistic men and distributing literature door to door is of course an austerity (tapo-yuktena). Tapo divyam putraka (SB 5.5.1). Such austerity is necessary
- The Hare Krsna chant is called the maha-mantra, the great, exalted mantra above all other Vedic mantras, because simply chanting the Hare Krsna maha-mantra brings so many beneficial effects
- The Hare Krsna movement, or Krsna consciousness movement, is meant for this purpose - to invoke the situation of Satya-yuga, even in this age of Kali
- The heavenly physicians like the Asvini-kumaras could give youthful life even to one who was advanced in age. Indeed, great yogis, with their mystic powers, can even bring a dead body back to life if the structure of the body is in order
- The highest perfection is to become a devotee of the Lord. To attain this perfection, one must consult Srimad-Bhagavatam, which is understood to be the ripe fruit of the Vedic desire tree - nigama-kalpa-taror galitaṁ phalam - SB 1.1.3
- The humble sage, by virtue of true knowledge, sees with equal vision a learned & gentle brahmana, a cow, an elephant, a dog and a dog-eater - outcaste
- The idea that because Narayana is present in the heart of one who is daridra, or poor, the poor man should be called daridra-narayana is a wrong conception
- The idea that scientists can develop a chemical situation resembling that of an egg and bring life from it is nonsensical. Their theory that a chemical combination can have life may be accepted, but these rascals cannot create such a combination
- The illuminating principles of the sun, the moon and fire emanate from Sudarsana. Illumination by knowledge also comes from Sudarsana because with the illumination of Sudarsana one can distinguish one thing from another, the superior from the inferior
- The impersonal feature is but one of the features of Krsna's personality. Ultimately, He is a person; He is not impersonal. And not only is He purusa, a person, but He is the lila-purusottama, the best of all persons
- The impersonalists misunderstand the statements of Srimad-Bhagavatam to mean that the Lord entered His own effulgence and therefore become impersonal. But the Lord is a person, and His devotees are persons
- The inhabitants of the heavenly planets are certainly far superior to the inhabitants of earth. Nonetheless, Urvasi agreed to remain the consort of Pururava, although she belonged to a superior community
- The inhabitants of the heavenly planets do not eat such abominable things as meat and eggs; everything they eat is prepared in clarified butter. Nor do they like to see either men or women naked, except at the time of sexual intercourse
- The inhabitants of the heavenly planets, aside from being very beautiful, both in complexion and bodily features, are well behaved and long-living, and they eat first-class food in goodness
- The inhabitants of Vrndavana especially, such as the cowherd boys, the cows, the calves, the gopis and Krsna's father and mother, were never fully satisfied, although they saw Krsna's beautiful features constantly
- The intimate relationship between Krsna and the inhabitants of Vrndavana is especially to be noted. That relationship is described in this verse (SB 9.24.65) by the words nityotsavam na tatrpur drsibhih pibantyah
- The jiva, the living entity, is always different from the Supreme Lord. The living entities (vibhinnamsa) never become one with the Lord, although Mayavadis sometimes imitate the Lord's worship of Himself
- The jnanis, or monistic philosophers, because of their impersonal conception of the Lord, cannot enter the Vaikuṇṭha planets, but they also cannot stay eternally in the brahma-jyotir. Thus after some time they fall again to this material world
- The kad-indriya, or unpurified senses, can be purified if one engages the senses and the mind in Krsna consciousness. Sarvopadhi-vinirmuktam tat-paratvena nirmalam - CC Madhya 19.170
- The King (Ambarisa) tolerated everything, patiently depending fully on the mercy of the Lord. The Lord, however, is situated in everyone's heart (sarvasya caham hrdi sannivistah (BG 15.15)), and He manages things as He desires
- The King (Lord Ramacandra), being magnanimous and perfect in His duty, performed many sacrifices and