Category:Srimad-Bhagavatam, Canto 09 Chapter 14 Purports - King Pururava Enchanted by Urvasi
Pages in category "Srimad-Bhagavatam, Canto 09 Chapter 14 Purports - King Pururava Enchanted by Urvasi"
The following 77 pages are in this category, out of 77 total.
A
- A relevant Vedic mantra quoted herein (SB 9.14.44-45) by Visvanatha Cakravarti Thakura is sami-garbhad agnim mantha. A similar mantra is urvasyam urasi pururavah
- A woman who finds a man with superior qualities may accept such a man as her husband
- According to the Vedic description, Soma, the moon-god, was born from the mind of the Supreme Personality of Godhead (candrama manaso jatah). But here (in SB 9.14.3) we find that Soma was born from the tears in the eyes of Atri
- According to the Vedic process, one can get a son through semen (sukra), one can get a bona fide disciple through initiation (savitra), or one can get a son or disciple through the fire of sacrifice (yajna)
- Although Pururava desired something material, he factually performed yajna to please the Supreme Personality of Godhead. The Lord is adhoksaja, beyond the perception of Pururava and everyone else
- Although Urvasi had adversely explained the nature of woman, Maharaja Pururava was very much attached to her, and therefore she wanted to give the King some concession by agreeing to be his wife for one night at the end of each year
- Anasuya, the wife of Atri Rsi, bore three sons - Soma, Durvasa and Dattatreya. It is said that at the time of conception Anasuya was impregnated by the tears of Atri
- As stated in Bhagavad-gita, bhoktaram yajna-tapasam sarva-loka-mahesvaram: (BG 5.29) any loka, or planet, to which one wants to go is the property of the Supreme Personality of Godhead, the enjoyer of the performance of sacrifice
B
- Because of her nature, a woman can respond to even a slight offense from her husband by not only leaving him but even killing him if required. To say nothing of her husband, she can even kill her brother. That is a woman's nature
- Because women are easily seduced, the Manu-samhita enjoins that they should not be given freedom. A woman must always be protected, either by her father, by her husband, or by her elderly son
- Brhaspati accepted Tara from Brahma, when he saw that she was pregnant he wanted her to deliver a son immediately. Tara certainly very much feared her husband, and she thought she might be punished after giving birth
- Brhaspati assured her (Tara) that he would not punish her, for although she was unchaste and had become pregnant illicitly, she wanted a son
- By worshiping the demigods, one worships the different parts of the Lord, just as one might water the branches and twigs of a tree
C
- Canakya Pandita has advised "Never place your faith in a woman or a politician." Unless elevated to spiritual consciousness, everyone is conditioned and fallen, what to speak of women, who are less intelligent than men
- Canakya Pandita has also advised that if one has a wife like a sly fox, he must immediately give up his life at home and go to the forest
E
- Every man attached to a particular woman knows the particular characteristics of that woman during sex life. Thus Pururava understood during sexual intercourse that the Agnisthali girl was not Urvasi
- Everything one gets for material wealth is produced from the earth, and therefore it is said, sarva-kama-dugha mahi (SB 1.10.4). Everything is possible by performing yajna
I
- If a man finds a woman who is from an inferior family but who has good qualities, he can accept such a brilliant wife, as advised by Sri Canakya Pandita
- If one can control the senses, there is no chance of his being victimized by sly, foxlike women
- If women are given freedom to mingle with men like equals, which they now claim to be, they cannot keep their propriety
- In Satya-yuga people knew how to fulfill the necessities of life simply by worshiping Narayana, the Supreme Personality of Godhead. The same purpose can be served in this age of Kali by chanting of the Hare Krsna mantra, as recommended in the Bhagavatam
- In Satya-yuga the only mantra was omkara (om tat sat). The same name omkara is manifest in the mantra Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- In Satya-yuga there was only one Veda, not four. Later, before the beginning of Kali-yuga, this one Veda, the Atharva Veda (or, some say, the Yajur Veda), was divided into four - Sama, Yajur, Rg and Atharva - for the facility of human society
- In Satya-yuga, Lord Narayana was worshiped by meditation (krte yad dhyayato visnum). Indeed, everyone always meditated upon Lord Visnu, Narayana, and achieved every success by this process of meditation
- In the material world, unless women are trained to be chaste and faithful to their husbands, there cannot be peace or prosperity in society
- In this age of Kali, the yajna recommended is sankirtana, the individual or collective chanting of the Hare Krsna maha-mantra. This will bring the fulfillment of all necessities for human society
- In Treta-yuga, the performance of yajna began (tretayam yajato mukhaih). Therefore this verse (of SB 9.14.49) says, trayi treta-mukhe. Ritualistic ceremonies are generally called fruitive activities
- It appears from the words of Urvasi that the standard of living, eating, behavior and speech are all different on the heavenly planets from the standards on this planet earth
- It is said, tretayam yajato makhaih: in Treta-yuga, if one performed yajnas, he would get the results of those yajnas. By performing visnu-yajna specifically, one could even achieve the lotus feet of the Supreme Personality of Godhead
K
- Karma-kandiya-yajnas are meant for sensuous persons, whereas yajna should actually be performed to please the Supreme Personality of Godhead. To please the Supreme Personality of Godhead in Kali-yuga, the sankirtana-yajna is recommended
- King Pururava was greatly attached to Urvasi. Yet despite his faithfulness to her, she had left him. Now, considering that the King was wasting his rarely achieved human form of life, Urvasi frankly explained the nature of a woman
- Kirtanad eva krsnasya mukta-sangah param vrajet (SB 12.3.51). Simply by chanting the Hare Krsna mantra, one becomes free from the bondage of material existence and thus becomes eligible to return home, back to Godhead
- Krsna conscious grhasthas must be very careful of the sly fox woman. If the wife at home is obedient and follows her husband in Krsna consciousness, the home is welcome. Otherwise one should give up one's home and go to the forest
O
P
- Pururava took advantage of the process of yajna to fulfill his lusty desires. He thought of the lower arani as Urvasi, the upper one as himself, and the middle one as his son
- Pururava wanted to have children continuously by the womb of Urvasi. His only ambition was to have sex life with Urvasi and thereby get a son
- Pururava was a materialistic man, especially interested in enjoying the senses. Yajnas for enjoyment of the senses are called karma-kandiya-yajnas. Therefore, he decided to perform karma-kandiya-yajnas to fulfill his lusty desires
- Pururava was very lusty. Immediately after getting the Agnisthali girl, he wanted to have sex with her, but during sexual intercourse he could understand that the girl was Agnisthali, not Urvasi
S
- Some kind of yajna must be performed to fulfill the desires of the living entity. Yajnas can be performed in human society only when society is divided by varnasrama-dharma into four varnas and four asramas
- Sridhara Svami remarks, angirasah sakasat prapta-vidyo hara iti prasiddhah: Lord Siva is well known to have received knowledge from Angira
- Srila Visvanatha Cakravarti Thakura says that in Treta-yuga, beginning in the Svayambhuva-manvantara, ritualistic fruitive activities were similarly manifested from Priyavrata, etc
- Srila Visvanatha Cakravarti Thakura says, drgbhya anandasrubhya ata evamrtamayah: Here (in SB 9.14.3) the word drgbhyah means 'from tears of jubilation.' Therefore the moon-god is called amrtamayah, 'full of soothing rays'
- Such conduct (to live naked or almost naked) is not allowed on the heavenly planets
T
- Tara was married to Brhaspati, and therefore as a chaste woman she should have been impregnated by him. But instead she preferred to be impregnated by Soma, the moon-god, and therefore she was unchaste
- The combination of male and female is worthwhile if the qualities of both are on an equal level
- "The dead of night" refers to midnight. The maha-nisa is described in this smrti-mantra: maha-nisa dve ghatike ratrer madhyama-yamayoh, "Twelve o'clock midnight is called the dead of night"
- The inhabitants of the heavenly planets are certainly far superior to the inhabitants of earth. Nonetheless, Urvasi agreed to remain the consort of Pururava, although she belonged to a superior community
- The inhabitants of the heavenly planets do not eat such abominable things as meat and eggs; everything they eat is prepared in clarified butter. Nor do they like to see either men or women naked, except at the time of sexual intercourse
- The inhabitants of the heavenly planets, aside from being very beautiful, both in complexion and bodily features, are well behaved and long-living, and they eat first-class food in goodness
- The moon-god is one of the demigods, but to fight against the other demigods he took the assistance of the demons. Sukra, being an enemy of Brhaspati, also joined the moon-god to retaliate in wrath against Brhaspati
- The nature of a woman, as personally described by Urvasi, is to establish false friendship with someone and then seek new male companions, one after another, even if this means giving up the company of a sincere well-wisher
- The purpose of chanting the Hare Krsna mantra is the same. Hare: "O energy of the Lord!" Krsna: "O Lord Krsna!" Hare: "O energy of the Lord!" Rama: "O Supreme Lord, O supreme enjoyer!" The only worshipable Lord is Hari, who is the goal of the Vedas
- The purpose of pronouncing omkara is to address the Supreme Personality of Godhead, Vasudeva - om namo bhagavate vasudevaya
- The purpose of yajna is to satisfy the Supreme Personality of Godhead. In this age, as we have explained many times, the yajna of chanting the Hare Krsna maha-mantra is the only sacrifice that can satisfy the Supreme Lord
- The sastras have recommended the chanting of the Hare Krsna maha-mantra. Omkara is a mantra, or maha-mantra, and Hare Krsna is also a maha-mantra
- The Vedic fire for performing yajna was not ignited with ordinary matches or similar devices
- The Vedic mantra omkara, or pranava, consisting of the letters a-u-m, can call each of these three methods (of getting a son by semen, by initiation or by yajna) into existence
- The Vedic sacrificial fire was ignited by the aranis, or two sacred pieces of wood, which produced fire by friction with a third. Such a fire is necessary for the performance of yajna. If successful, a yajna will fulfill the desire of its performer
- The words nirmanthanaj jatah indicate that by the rubbing of the aranis a son was born
- There are various planets and various atmospheres within this universe. The atmosphere of the heavenly planet from which Urvasi descended after being cursed by Mitra and Varuna was different from the atmosphere of this earth
- These (the standard of living, eating, behavior and speech) are some of the distinctions between the inhabitants of the heavenly planets and the inhabitants of earth
- This (birth of Soma, the moon-god) appears contradictory to the Vedic information, but actually it is not, for this birth of the moon is understood to have taken place in another millennium
- To live naked or almost naked is uncivilized, but on this planet earth it has now become fashionable to dress half naked, and sometimes those like hippies live completely naked. Indeed, there are many clubs and societies for this purpose
U
W
- When a beautiful man and a beautiful woman unite together and embrace one another, how within these three worlds can they check their sexual relationship? Therefore Srimad-Bhagavatam (SB 7.9.45) says, yan maithunadi-grhamedhi-sukham hi tuccham
- When Maharaja Pururava generated the fire by rubbing the aranis, the fire became his son. Either by semen, by initiation or by yajna one may get a son
- When tears appear in the eyes because of jubilation, the tears are soothing
- When the Lord is satisfied, one can fulfill any desire, material or spiritual. Bhagavad-gita (BG 3.14) also says, yajnad bhavati parjanyah: by offering sacrifices to Lord Visnu, one can have sufficient rainfall
- When there is sufficient rainfall, the earth becomes fit to produce everything (sarva-kama-dugha mahi). If one can utilize the land properly, one can get all the necessities of life from the land, including food grains, fruits, flowers and vegetables
- Without such a regulative process (of varnasrama-dharma), no one can perform yajnas, and without the performance of yajnas, no material plans can make human society happy at any time. Everyone should therefore be induced to perform yajnas
- Women have been compared to sudras and vaisyas (striyo vaisyas tatha sudrah (BG 9.32)). On the spiritual platform, however, when one is elevated to the platform of Krsna consciousness, whether one is a man, woman, sudra or whatever, everyone is equal
- Worshiping Narayana, the all-inclusive Supreme Personality of Godhead, is like pouring water on the root of the tree, thus supplying water to the trunk, branches, twigs, leaves and so on