Category:Social Status
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Pages in category "Social Status"
The following 26 pages are in this category, out of 26 total.
A
- All these sixteen qualifications mentioned (in BG 16.1-3) are transcendental qualities. They should be cultivated according to the different statuses of the social order. BG 1972 purports
- Any man from any social status becomes a well-known man in human society within a very short time if he is simply glorified truly or falsely in the daily newspapers
- Anyone who is in the bodily concept of life, he is no better than animal. So our all morality, all social status, all politics, all philosophy, everything is on this bodily concept of life. We want to enjoy senses. Senses means different parts of the body
B
- Because sudras do not have ample intelligence, they should simply engage as workers to serve the higher statuses of social life
- By sannyasa, the renounced order of life, we refer to one who has come to this platform (serving the reality instead of the illusion). Sannyasa is a question of realization, not social status
I
- If one understands the truth of KC and seriously desires to attain transcendental knowledge for the perfection of life, he can accept a spiritual master from any social status, provided the spiritual master is fully conversant with the science of Krsna
- In daiva-varnasrama there cannot be acknowledgement of social status according to birthright because in Bhagavad-gita it is said that the determining considerations are guna and karma, one's qualities and work
- In the present social status, we find that we are existing in these four divisions (brahmanas, ksatriyas, vaisyas, sudras), but there is no cooperation. Everyone is dissatisfied
- In the varnasrama institution the sannyasi, or the person in the renounced order of life, is considered to be the head or the spiritual master of all the social statuses and orders. BG 1972 purports
- In the varnasrama-dharma, the sudra is the fourth division in the social status. Paricaryatmakam karma sudrasyapi svabhava-jam (BG 18.44). Sudras are meant to engage in the service of the three higher classes - brahmanas, ksatriyas and vaisyas
S
- Social status, mental development, cleanliness, austerity, nourishment and the struggle for existence are all for the maintenance of the body
- Some say that since one receives a body according to the guna and karma of his past life, it is one's birth that determines his social status
- Surrendering themselves fully with body, words and mind, they can live in any asrama or social status. Indeed, You are conquered by such persons, although You are always unconquerable
T
- The higher principles of religion begin with the acceptance of the four orders and the four statuses of social life, as will be explained later. BG 1972 purports
- The Lord has described various kinds of knowledge, knowledge of the different types of orders and statuses of social life, knowledge of the renounced order of life, knowledge of nonattachment, sense and mind control, meditation, etc. BG 1972 purports
- The persons who follow these four orders of social status and four orders of spiritual advancement, they are called varnasrama. So Hindu religion is a miscalculation. Really, they are called varnasrama-dharma. That is the Vedic term
- The pure devotee is not at all attached to improving his social status or improving the status of education of his children. He is not neglectful - he is dutiful - but he does not spend too much time on the upliftment of temporary household or social life
- The specific function of a human being in society, irrespective of his social status, is to practice control of the mind and senses by observing the regulative principles enjoined in the Vedic sastras
- They (religious activities in terms of the social statuses and orders of life) are all clearly mentioned in the Vedic literatures and were manifested by Brahma when the four Vedas were generated from his four mouths
- This (divisions as brahmanas, ksatriyas, vaisyas and sudras) is not an artificial imposition due to birth or social status but is according to guna, or the mode of nature under which one is operating
- This injunction (that one should accept a spiritual master who is born in a brahmana family) is only applicable for those who consider social status more important than spiritual status. It is not for people who are spiritually serious
- To distinguish human society from the animals there is the performance of religious activities in terms of the social statuses and orders of life