Category:God's Lotus Feet
"lotus feet of the lord"|"lotus feet of the supreme lord"|"lotus feet of the supreme personality of godhead"|"lotus feet of God"
Subcategories Pages in category
This category has the following 64 subcategories, out of 64 total.
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Pages in category "God's Lotus Feet"
The following 754 pages are in this category, out of 754 total.
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- A conditioned soul is very often apt to commit mistakes, and the only remedial measure to take against such unintentional sins is to give oneself up to the lotus feet of the Lord so that He may guide one to avoid such pitfalls
- A devotee is always engaged in drinking the honey from the lotus feet of the Lord. Unless one is freed from all material desires, he cannot actually taste the honey from the Lord's lotus feet
- A devotee is always unattached to material activities because in the liberated stage his mind is always fixed on the lotus feet of the Lord
- A devotee is never afraid of Rudra because he is always secure, being protected by the lotus feet of the Lord
- A devotee of the Lord becomes an elevated dhira by the simple process of meditating in eagerness on the lotus feet of the Lord
- A devotee who has fully surrendered to the lotus feet of the Lord knows very well that the creative energy of the living entities, from Lord Brahma down to the small ant, exists because the living entities are part and parcel of the Lord
- A devotee who has once tasted the nectar from the Lord's lotus feet can realize what transcendental pleasure there is in the Lord's devotional service
- A devotee, being always engaged in the service of the Lord, may not be expert in self-defense, but because a devotee fully depends on the lotus feet of the Supreme Personality of Godhead, he is always sure of protection by the Lord
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Sapta-suta - The seven sons, namely hearing, chanting, remembering, offering prayers, serving the lotus feet of the Lord, worshiping the Deity&becoming a servant of the Lord
- A golden streak on His (Visnu's) chest, the famous Kaustubha gem suspended from His neck, He stood in the air with His lotus feet placed on the shoulders of Garuda
- A humble devotee who may not be a great sage, but simply by his implicit acceptance of the Lotus Feet of the Lord as the goal of his life means that he is under the protection of yogamaya
- A humble Vaisnava, thinking his body material and nasty, does not accept such preparations for himself. He thinks that by accepting such things he will offend the lotus feet of the Lord
- A man becomes purified simply by hearing the holy name of the Supreme Personality of Godhead, whose lotus feet create the holy places of pilgrimage. Therefore what remains to be attained by those who have become His servants
- A person who does not move from the lotus feet of the Lord is to be considered the greatest of all Vaisnavas
- A person who neither takes advantage of the dust of the lotus feet of great devotees nor smells the tulasi leaves offered to the lotus feet of the Lord must be considered dead even though he is supposedly working
- A person who surrenders unto the lotus feet of the Lord and engages fully in His service is no longer indebted to anyone. In other words, he has no obligations to fulfill except executing devotional service
- A pure devotee is completely surrendered to the lotus feet of the Lord, and only by his love does he conquer Krsna, who cannot be conquered by anyone
- A pure devotee of God does not ask anything for spiritual benefit. The pure devotee is fully surrendered unto the lotus feet of the Lord, and the Lord takes charge of him
- A pure devotee of the Lord cannot be separated from the lotus feet of the Lord for even a moment
- A pure devotee of the Lord whose heart has once been cleansed by the process of devotional service never relinquishes the lotus feet of Lord Krsna, for they fully satisfy him, as a traveler is satisfied at home after a troubled journey
- A pure devotee therefore never approaches the Lord directly, but tries to please the servant of the Lord's servants, and thus the Lord becomes pleased, and only then can the devotee relish the taste of the tulasi leaves stuck to His lotus feet
- A pure devotee, who has implicit faith in the lotus feet of the Lord, can create sacred places in any part of the world where he decides to remain. Tirthi-kurvanti tirthani - SB 1.13.10
- A pure devotee, who is attached to the activities of devotional service and who always engages in the service of My lotus feet, never desires to become one with Me. Such a devotee, who is unflinchingly engaged, always glorifies My pastimes and activities
- A relationship with the lotus feet of the Lord can even enhance the importance of Lord Siva, what to speak of other, ordinary living entities
- A Vaisnava, one who has surrendered to the lotus feet of Lord Visnu, is always protected by Lord Visnu's order carriers
- Above the karmis are the jnanis, who are trying to become liberated from material entanglement. Yogis are still more advanced because they meditate on the lotus feet of the Supreme Personality of Godhead
- Accompanied in this way, Lord Bharata, His heart softened in ecstasy and His eyes full of tears, approached Lord Ramacandra and fell at His lotus feet with great ecstatic love
- According to the Gopala-tapani Upanisad, the Lord showed one of the many thousands of petals of His lotus feet. It is said: brahmano'sav anavaratam me dhyatah stutah parardhante so 'budhyata gopa-veso me purastat avirbabhuva
- According to the Vedic system, the garbhadhana-samskara, or the ceremony for giving birth to a child, is observed. When the parents engage their minds in the lotus feet of the Lord & in such a state the child is born, naturally good devotee children come
- According to your abilities and the occupations in which you are situated, you should engage your service at the lotus feet of the Supreme Personality of Godhead with full confidence and without reservation
- Actually his (the conditioned soul's) only business is to accept the spiritual master, the guru, and through him he must accept the lotus feet or the Lord
- Actually his (who has become Krsna conscious) mind is cleansed by his transcendental connection with the lotus feet of the Lord. At such a time one is enlightened by the loving service of the Lord
- Actually, all Vedic culture is aiming at understanding Lord Visnu. In the Rg Veda one mantra says that any advanced saintly person is always aspiring to be fixed in meditation upon the lotus feet of Visnu
- Actually, the intelligent practitioner of yoga should aspire for nothing else but to cross over the ocean of nescience by worshiping the Personality of Godhead and to see the lotus feet of the Lord
- Advaita Acarya is the Lord's partial incarnation, and therefore I offer my obeisances millions of times at His lotus feet
- Advises (Brahma) us, as the supreme spiritual master of all living beings, that one should simply surrender unto the lotus feet of the Lord in order to achieve all success
- After being saved from the anger of Lord Siva, Bhrgu Muni went directly to the planet Svetadvipa, where Lord Visnu was lying on a bed of flowers in the company of His wife, the goddess of fortune, who was engaged in massaging His lotus feet
- After completing the sacrifice, Lord Ramacandra, whose lotus feet were sometimes pierced by thorns when He lived in Dandakaranya, placed those lotus feet in the hearts of those who always think of Him. Then He entered His own abode
- After dividing the island and situating his sons as its rulers, Medhatithi personally retired, and to fix his mind completely upon the lotus feet of the Supreme Personality of Godhead, he entered a forest suitable for meditation
- After dividing the island into seven parts, named according to the names of his sons, Ghrtaprstha Maharaja completely retired from family life and took shelter at the lotus feet of the Lord, the soul of all souls, who has all auspicious qualities
- After many births, mature yogis, by complete trance in yoga, endeavor in secluded places to see the lotus feet of the Supreme Personality of Godhead
- After many, many years and many, many births of complete practice of yoga, one can see the lotus feet of the Supreme Lord in a secluded place
- After much hard labor, a person highly learned in Vedic literature certainly becomes very famous. However, one who is always hearing and chanting the glories of the lotus feet of Mukunda within his heart is certainly superior - SB 3.13.4
- After offering my obeisances unto all the devotees of Sri Nityananda Prabhu, who are like bumblebees collecting honey from His lotus feet, I shall try to describe those who are the most prominent
- After offering water to wash the Lord's feet, one should again worship the Lord with fragrant flowers, incense and other paraphernalia
- After one thousand millenniums, the water of the Ganges descended on Dhruvaloka, the topmost planet in this universe. Therefore all learned sages and scholars proclaim Dhruvaloka to be Visnupada ("situated on Lord Visnu's lotus feet")
- After saying this, at night he began to think, 'How shall I give up the lotus feet of Lord Raghunatha'
- After self-realization, the jnanis who are actually mature in their knowledge must surrender unto the lotus feet of the Lord, as stated in BG (bahunam janmanam ante (BG 7.19)). Self-realization is not complete unless one comes to the devotional platform
- After the death of his father, a son goes to offer sacrifices at the lotus feet of Visnu at Gaya and thus delivers the father's soul if the father is fallen
- Airplanes were thrown into outer space and the upper planetary system by the hair on Nrsimhadeva's head. Because of the pressure of the Lord's lotus feet, the earth appeared to slip from its position
- Akrura continued, "My dear Lord, fire is Your mouth, the earth is Your feet, the sun is Your eye, the sky is Your navel, and the directions are Your ears"
- Alas, just look at me! I am so unfortunate. I approached the lotus feet of the SPG, who can immediately cut the chain of the repetition of birth and death, but still, out of my foolishness, I prayed for things which are perishable
- All come from the Supreme Lord, from His incarnation of rajo-guna (Lord Brahma, the guna-avatara) and from the great sages (rsis) who are part of me. Let us therefore go to the Supreme Lord and take shelter of His lotus feet
- All materialists, who are always in the blazing fire of material activities, may come under the shade of His (Lord Nityananda) lotus feet and be fully relieved and satiated
- All of them (voidists and impersonalists) again fall down because they neglect the lotus feet of the Lord
- All the demigods, as well as the goddess of fortune, engage in the service of His lotus feet. Indeed, they respect the fragrance of those lotus feet. May the Supreme Personality of Godhead be pleased with me
- All the sages under that shelter throw off all material miseries. We therefore offer our respectful obeisances unto Your lotus feet
- All the saintly kings and all the demigods, including Lord Siva and Lord Brahma, worship the Lord by bowing down with their helmets. Let me offer my obeisances unto His lotus feet
- Although a pure devotee does not bother himself about what is going to happen next in his material situation, he is always alert not to forget his ultimate aim. King Kulasekhara therefore prays that he may not forget the lotus feet of God at any time
- Although He glances over the material world for the purpose of creating, maintaining & destroying it, He is not affected. Therefore, one who desires to conquer the force of the senses must take shelter of the lotus feet of the Lord
- Although mental speculators and fruitive actors may perform great austerities and penances, they still fall down because they do not have information about the lotus feet of the Lord
- Although they (Mayavadi sannyasis) rise to a very high position by executing severe austerities and penances, they still hover in the material world without the benediction of the lotus feet of the Lord
- Although they are very much puffed up at being liberated, Mayavadi philosophers very shortly fall down again to material activities due to their neglecting the lotus feet of the Lord
- Always think of the lotus feet of the Lord
- Ambarisa Maharaja is an example. He fixed his mind on the lotus feet of the Lord, he spoke only on the pastimes of the Lord, he smelled only the flowers and tulasi offered to the Lord, he walked only to the temple of the Lord
- Among the great personalities who came to worship the lotus feet of the Lord were those who had attained perfection in self-control and regulative principles, as well as experts in logic, history, general education and the Vedic literature known as kalpe
- An advanced devotee, or a perfect human being who is actually wise and learned, cannot give up his service at the lotus feet of the Lord
- An offense at the feet of a Vaisnava is more dangerous than an offense at the lotus feet of the Lord. Vidura was certainly very liberal to bestow mercy upon his brother Dhrtarastra, whose past life was very materialistic
- An offense at the lotus feet of the devotees and brahmanas is a greater offense than that committed at the lotus feet of the Supreme Personality of Godhead
- An offense at the lotus feet of the devotees and brahmanas is a greater offense than that committed at the lotus feet of the Supreme Personality of Godhead. A civilization that commits such sinful activities generally loses all faith in the Supreme Lord
- And by the grace of the lotus feet of the Lord, many Yadus, Haihayas, etc., became so purified that they obtained both material and spiritual blessings
- Another devotee very anxiously expressed himself thusly, "My mind is very flickering, so I cannot concentrate it upon Your lotus feet"
- Another significant point is that Lord Govinda, the Supreme Personality of Godhead, is described here (in SB 4.6.25) as Tirthapada. Tirtha means "sanctified place," and pada means "the lotus feet of the Lord
- Anyone who follows in the footsteps of Kaviraja Gosvami also accepts the lotus feet of the above-mentioned lords (Sri Caitanya Mahaprabhu, Nityananda, Advaita Prabhu, Svarupa Damodara, Rupa Gosvami, Raghunatha dasa) as his personal property
- Anyone who is fixed in the service of the lotus feet of Govinda is called tirtha-pada; he does not need to travel on various pilgrimages, for he can enjoy all the benefits of such travel simply by engaging in the service of the lotus feet of the Lord
- Anyone who wants to become guru, if he cannot teach his disciples how to surrender, govinda-carana-dvayam, anasritya, how to take shelter of the lotus feet of Govinda, he should not become guru. That is cheating
- Artha-vada (interpretation) is one of the ten offenses at the lotus feet of the holy name of the Lord
- As confirmed by Yamunacarya, since he has been engaged in the service of the lotus feet of the Lord, there is always a current of newer & newer desires flowing to serve the Lord, so much so that the stagnant desire of sex life becomes very insignificant
- As far as economic development is concerned, we should discharge our occupational duties but fully depend on the lotus feet of the Lord for the results
- As far as His (Krsna's) connection with earth was concerned, the Lord would traverse the earth with His lotus feet, and therefore there was no chance of separation
- As far as meditation on the arca-vigraha form of the Lord is concerned, we have to look at the Deity beginning with His lotus feet. It is not that we immediately look at His smiling face
- As far as our information goes, Srila Jiva Gosvami composed and edited at least twenty-five books. They are all very much celebrated, and they are listed as follows: (16) a description of the Lord’s lotus feet derived from the Padma Purana
- As indicated by the words pare bhagavati brahmany atmanam sannayan, Dadhici placed himself, as spirit soul, at the lotus feet of the Supreme Personality of Godhead
- As King Indra was standing by, he became ashamed of his own activities and fell down before King Prthu to touch his lotus feet. But Prthu Maharaja immediately embraced him in great ecstasy and gave up all envy against him for his having stolen the horse
- As Lord Sri Krsna has said in Bhagavad-gita, performance of ritualistic ceremonies is not actually religion. The real path of religion is to surrender at the lotus feet of the Lord
- As soon as one is freed from the clutches of false ego, his intelligence also becomes purified, and then his mind is always engaged upon the lotus feet of the Supreme Personality of Godhead
- As soon as one is given up completely unto the lotus feet of the Supreme Lord, he is not at all afraid of death
- As stated in BG, Surrender unto Me, and I will give you protection from all kinds of sinful reaction." That is His mercy. But this does not mean that one who has surrendered to the lotus feet of the Lord has committed no misdeeds in his past life
- As stated in Bhagavad-gita (BG 10.8), aham sarvasya prabhavah: everything is emanating from Him. This cosmic manifestation, which is compared to an ocean of nescience, is also resting on the lotus feet of the Lord
- As stated in the Bhagavad-gita (7.14), no one but those who surrender at the lotus feet of the Supreme Lord can surpass the stringent laws of nature
- As stated in the Vedas, om tad visnoh paramam padam sada pasyanti surayah: those who are spiritually advanced simply look to the lotus feet of Visnu
- As the king of bees hovers over the tulasi leaves offered to the lotus feet of the Lord, so Laksmi, the goddess who is sought by the demigods, brahmanas, Vaisnavas and everyone else, always engages in rendering service to the lotus feet of the Lord
- Atma, in the material sense, means the body or the mind, but when referring to one whose mind is fixed on the lotus feet of the Supreme Lord, atmarama means "one who is fixed in spiritual activities in relationship with the Supreme Soul
- Attachment, greed and lust are three formidable forces that prevent one from concentrating upon the lotus feet of the Supreme Personality of Godhead. These forces act because the Supreme Lord does not like to be realized by nondevotees and atheists
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- Balarama is Nityananda. Vrajendra-nandana yei, saci-suta haila sei, balarama ha-ila nitai. This bala - Balarama - comes with Caitanya Mahaprabhu, & both of Them are so merciful that in this age of Kali one may very easily take shelter of Their lotus feet
- Bali Maharaja washed the lotus feet of Vamanadeva, and the water with which he did so became equal to the Ganges. Bali Maharaja, who perfectly knew all religious principles, therefore took that water on his head, following in the footsteps of Lord Siva
- Bali Maharaja, the worshiper of Lord Vamanadeva, jubilantly washed the Lord's lotus feet and then took the water on his head, for that water delivers the entire universe
- Bali Maharaja, who put on his head the water washed from the lotus feet of the Lord, did not think of anything besides his promise, in spite of being forbidden by his spiritual master
- Because devotees do not know anything but the lotus feet of the Lord, the Lord is always prepared to give protection to His devotees and fulfill their desires
- Because of the fragrance of His lotus feet, carried by the air and mixed with the aroma of tulasi, their minds changed; instead of becoming one with the Supreme Lord, they thought it wise to be devotees
- Because the dirt (in the mind) has accumulated like a solid mountain, one must meditate on the lotus feet of the Lord for quite a long time. For one who is accustomed to thinking of the lotus feet of the Lord constantly, however, it is a different matter
- Because the Mayavadis misrepresent Vedic knowledge, they are the greatest offenders to the lotus feet of the Lord
- Becoming a servitor of the lotus feet of the Lord is better than becoming one with the Lord
- Becoming the Lord’s friend, and sarvatma-nivedana, offering oneself fully at the lotus feet of the Lord - these are the nine devotional processes
- Before begetting a child, one has to sanctify his perplexed mind. When the parents engage their minds in the lotus feet of the Lord and in such a state the child is born, naturally good devotee children come
- Being enlivened because of drinking the nectar, the demigods, who are always at the shelter of the lotus feet of Narayana, used their various weapons to counterattack the demons in a fighting spirit
- Being forsaken by her husband, Sitadevi entrusted her two sons to the care of Valmiki Muni. Then, meditating upon the lotus feet of Lord Ramacandra, she entered into the earth
- Being intensely attached to thinking of the Lord's lotus feet is called pada-sevanam. When one is particularly adherent to the process of pada-sevanam, this process gradually includes other processes
- Bhagavad-gita comes from the mouth of the Supreme Personality of Godhead, and the Ganges is said to emanate from the lotus feet of the Lord
- Brahma advises Priyavrata to remain transcendental in the fortress not of family life but of the lotus feet of the Lord - abja-nabhanghri-saroja
- Brahma said, You are the protector of the surrendered souls; therefore I surrender unto Your lotus feet. Please give me protection from these demons
- Brahma-bhutah prasannatma (BG 18.54). Without being fearless, one cannot be joyful. The bhaktas, the devotees, are fearless and always joyful because they are constantly engaged in the service of the lotus feet of the Lord
- But I do not favor anyone, however great he may be; unless he is always engaged in the service of Your lotus feet. Because I always keep You within my heart, I cannot favor anyone but a devotee
- By chanting the Hare Krsna mantra one immediately concentrates on the sound vibration and thinks of the lotus feet of the Lord, and very quickly one is elevated to the position of samadhi, or trance
- By constantly engaging in the service of the Lord and thinking of His lotus feet, one is automatically freed from all material contamination
- By constantly thinking of the lotus feet of the Lord, the devotee immediately becomes situated in suddha-sattva. Suddha-sattva refers to that platform which is above the modes of material nature, including the mode of goodness
- By great fortune, Hiranyakasipu's son Prahlada Maharaja has now been released from death, for although he is a child, he is an exalted devotee. Now he is fully under the protection of Your lotus feet
- By hearing and chanting of the glories of God or the Lord's devotee one can become firmly fixed in the service of the lotus feet of the Lord. This position can also be achieved very easily by narrating the history of the life of Prthu regularly every day
- By his (Vidura's) pious activities in the devotional service of the Lord he was able to always remember the lotus feet of the Lord, and thus he became washed of all contamination of a sudra-born life
- By his constitutional position, Lord Siva is always great and auspicious, but since he has accepted on his head the Ganges water, which emanated from the lotus feet of the Lord, he has become even more auspicious and important
- By inviting You to this negligible sacrifice for some material motive, we have certainly committed a great offense at Your lotus feet. Therefore, O Lord of lords, please excuse our offense because of Your causeless mercy and equal mind
- By offering even water, newly grown grass, or flower buds at Your lotus feet, those who maintain no mental duplicity can achieve the most exalted position within the spiritual world
- By regularly discharging DS, Prthu Maharaja became transcendental in mind & could therefore constantly think of the lotus feet of the Lord. Because of this, he became completely detached & attained perfect knowledge by which he could transcend all doubt
- By the force of your thunderbolt, I shall be freed of material bondage and shall give up this body and this world of material desires. Fixing my mind upon the lotus feet of Lord Sankarsana, I shall attain the destination of such great sages as Narada Muni
- By the grace of God one is allowed to enjoy this material world, but when one is disgusted with material enjoyment and is frustrated, and when one surrenders unto the lotus feet of the Lord, then the Lord is so kind that He frees one from entanglement
- By the grace of the Supreme Lord, a devotee is punished in such a way that his eagerness to attain the lotus feet of Lord Vasudeva is increased. By his intense desire, he returns home in the next lifetime
- By the mercy of such devotees (patita-pavana), the lowest sinful men and women can attain the lotus feet of the Lord
- By this simple process (of concentrating one's meditation on Visnu's lotus feet), one can cross the ocean of nescience as easily as one steps over the hoofprint of a calf - SB 10.2.30
- By worshiping the lotus feet of the Lord in devotional service as instructed by Narada Muni, Dhruva Maharaja achieved the desired result. His desire was to get a very exalted position, excelling that of his father, grandfather and great-grandfather
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- Caitanya quoted a sloka from Srimad-Bhagavatam (SB 3.15.43) dealing with the Kumaras. When the Kumaras entered the temple, they were attracted by the aroma of flowers and tulasi leaves offered to the lotus feet of the Lord with pulp of sandalwood
- Caranamrta is obtained in the morning while the Lord is being washed before dressing. Scented with perfumes and flowers, the water comes gliding down through His lotus feet and is collected and mixed with yogurt
- Citraketu also fell down due to his offenses at the feet of Siva. But in spite of all this, the stress is given here (in the Srimad-Bhagavatam) to surrendering unto the lotus feet of the Lord, even if there is a chance of falling down
- Consequently, following in the footsteps of Lord Siva, he (Bali) also placed on his head the water that had washed the Lord's lotus feet
- Constant remembrance of the lotus feet of the Lord is possible only when one engages in His active service
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- Dear Lord, (the Vedas) prayed, "after many, many births, those who have actually become wise take to the worship of Your lotus feet in complete knowledge"
- Dear Lord, we offer our respectful obeisances unto You because from Your abdomen sprouts the lotus flower, the origin of all living entities. You are always decorated with a lotus garland, and Your feet resemble the lotus flower with all its fragrance
- Deity worship, even in the absence of the Supreme Personality of Godhead, awakens the transcendental nature of the devotee, who thus becomes increasingly attached to the Lord's lotus feet
- Demigods could very easily drink the nectar and get its result because they are always under the shelter of the dust of the Lord's lotus feet
- Demigods situated in the mode of goodness and great saints cleansed of the dirt of material enjoyment hardly ever render pure devotional service at the lotus feet of Mukunda. (Therefore how could Vrtrasura have become such a great devotee?)
- Desiring to marry a girl of like disposition who may prove to be a veritable cow of plenty in my married life, to satisfy my lustful desire I (Kardama Muni) too have sought the shelter of Your (the Lord's) lotus feet
- Despite having achieved the desired result of his determination by worshiping the lotus feet of the Lord, Dhruva Maharaja was not very pleased
- Devotees always engaged in the service of the toes of the Lord's lotus feet can very easily become free from hard-knotted desires for fruitive activities
- Devotional service is actual liberation. When one is attracted by the beauty of the Supreme Personality of Godhead and his mind is always engaged at the Lord's lotus feet, he is no longer interested in subjects that do not help him in self-realization
- Devotional service to the Lord is very simple: one should always engage in the service of the Lord, smell the flowers offered to the lotus feet of the Lord, see the places where the Lord had His transcendental pastimes. BG 1972 purports
- Dhrtarastra merged these five elements into the original mahat-tattva. By identifying his material conception of life, he gradually separated his spirit soul from material connections and placed himself at the lotus feet of the Supreme Personality of God
- Dhruva Maharaja wanted a benediction which surpasses even the highest purusartha, liberation. He wanted the benediction that he might constantly remember the lotus feet of the Lord. This stage of life is called pancama-purusartha
- Dhruva Maharaja was not the same as before; he was completely sanctified by spiritual advancement due to having been touched by the lotus feet of the Supreme Personality of Godhead
- Dhruva Maharaja, in ecstasy, looked upon the Lord as if he were drinking the Lord with his eyes, kissing the lotus feet of the Lord with his mouth, and embracing the Lord with his arms
- Dhruva Maharaja, the son of King Uttanapada, was already known throughout the universe as a great devotee of the Lord, constantly thinking of His lotus feet
- Dhruva says, "My dear Lord, the transcendental pleasure derived by meditation upon Your lotus feet, which is enjoyed by the pure devotees, cannot be approached by the transcendental pleasure derived by the impersonalists through self realization"
- Dhyanavasthita-tad-gatena manasa: the mind should always be situated at the lotus feet of the Lord. Yoga practice does not mean sleeping. The mind should always be actively fixed at the lotus feet of God. Then one's practice of yoga will be successful
- Drinking caranamrtam (water from the bathing of the Deities which is offered to guests). 20) One must smell the incense and flowers offered to the Deity. 21) One must touch the lotus feet of the Deity
- Due to neglecting the lotus feet of the Lord, these yogis (the followers of the Patanjali system) again fall down into the material existence (patanty adhah). Consequently this path of yoga is more abominable than the impersonalists’ path
- Durvasa Muni, the great mystic, scorched by the heat of the Sudarsana cakra, fell at the lotus feet of Narayana
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- Even if a devotee is not given the advantage of good parentage, if he can attain the benediction of always remembering the lotus feet of the Lord, that is greater than any number of material assets
- Even while engaged in various activities, devotees whose minds are completely absorbed at Your lotus feet are always on the transcendental platform, and thus they can understand the Supreme Personality of Godhead - SB 10.2.37
- Everyone serious about understanding the transcendental science and seeing the transcendental form of the Lord must first of all attempt to see the lotus feet of the Lord by studying the First and Second Cantos of Srimad-Bhagavatam
- Everyone should offer up the fruits of his occupational duty to the lotus feet of the Lord Visnu , or Krsna." That is why the Vedic system is called varnasrama - literally, "social organization with a spiritual perspective
- Everyone should very cautiously execute devotional service by rigidly following regulative principles. Thus he will remain fixed at the lotus feet of the Lord. Otherwise, a little inattention will create havoc
- Everything must be performed for the satisfaction of Visnu, or Yajna. In the Rg Veda the same truth is described: Visnu is the Supreme Deity, and thus all the subordinate gods, the suris, look to Visnu and His lotus feet
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- Following the order of the Supreme Personality of Godhead, Maharaja Priyavrata fully engaged in worldly affairs, yet he always thought of the lotus feet of the Lord, which are the cause of liberation from all material attachment
- For a conditioned soul it is very important to hear from the mouth of a pure devotee, who is fully surrendered to the lotus feet of the Lord without any material desire, speculative knowledge or contamination of the modes of material nature
- For one who has accepted the boat of the lotus feet of God, who is the shelter of the cosmic manifestation & is famous as Murari, the enemy of the demon Mura, the ocean of the material world is like the water contained in a calf's hoofprint - SB 10.14.58
- For one who has accepted the boat of the lotus feet of the Lord, who is the shelter of the cosmic manifestation and is famous as Murari, or the enemy of the Mura demon, the ocean of the material world is like the water contained in a calf's hoofprint
- For one who has taken shelter of the lotus feet of the Lord, everything becomes easier. Indeed, even crossing the great ocean of nescience (bhavambudhi) is exactly like crossing the hoofprint created by a calf - vatsa-padam
- For one who is actually surrendered to the lotus feet of the Lord, there is no question of any separate endeavor for economic development
- For the pure devotee of the Lord there is nothing beyond the lotus feet of the Lord, and the Lord knows that such devotees do not wish anything more than that. The word tu specifically establishes this fact
- From the Rk-samhita (1.22.20): The Personality of Godhead Visnu is the Absolute Truth, whose lotus feet all the demigods are always eager to see. Like the sun-god, He pervades everything by the rays of His energy. He appears impersonal to imperfect eyes
- From the very beginning of His birth, it was observed that Rsabhadeva's feet were marked with the transcendental signs (a flag, thunderbolt, lotus flower, etc.). In addition to this, as the Lord began to grow, He became very prominent
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- Gajendra said, "I know that persons who are pure devotees and have, by serving the lotus feet of great souls, become freed from all material desires, are always merged in the ocean of transcendental bliss"
- Ganges is known as Visnupadi because she directly touches the lotus feet of the Lord before descending within this universe. Later she received other names like Jahnavi and Bhagirathi
- Great sages have therefore concluded that the process of meditation is designed so that the individual living entity may concentrate his attention on the lotus feet of the Supersoul form
- Greatly appreciating the transcendental qualities of the Lord, Bali Maharaja offered everything at His lotus feet. His purpose, however, was not to gain anything material, but to become a pure devotee
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- Having lamented over them (the dead relatives) and sufficiently offered Ganges water, they (the Pandavas, with Draupadi) bathed in the Ganges, whose water is sanctified due to being mixed with the dust of the lotus feet of the Lord
- Having washed the lotus feet of the Lord, which are covered with reddish powder, the water of the Ganges acquired a very beautiful pink color
- Hayasirsa Purana states, "I simply pray to be an eternal servant at Your lotus feet. Kindly oblige me and give me this benediction"
- He (a devotee) thinks that by accepting such things (as garlands, bedsteads, nice ornaments, nice food and even nicely prepared pan, betel nuts) he will offend the lotus feet of the Lord
- He (a liberated soul who is surrendered unto the lotus feet of the all-pervading Godhead) at once becomes eligible to be promoted to the spiritual kingdom, and he has nothing to do with the miserable land of the material world
- He (Balarama) was once very angry with the Kauravas, and He wanted to throw their whole city into the depths of the Yamuna. But the Kauravas satisfied Him by surrendering unto His divine lotus feet
- He (Caitanya Mahaprabhu) explained that mukti-pade refers to the lotus feet of the Supreme Personality of Godhead, Visnu, who offers mukti and is therefore called Mukunda
- He (Kuvera) knew that for Dhruva Maharaja there was nothing desirable within the three material worlds. He knew that Dhruva would ask for nothing but to remember the lotus feet of the Supreme Lord constantly
- He (Lord Caitanya) has said that anyone who accepts the transcendental body of the Personality of Godhead to be made of material nature commits the greatest offense at the lotus feet of Visnu
- He (Prthu) prays to the S P of Godhead thusly, "My dear Lord, if after taking liberation I have no chance of hearing the glories of Your Lordship, glories chanted by pure devotees from the core of their hearts in praise of Your lotus feet"
- He (the devotee) feels that his family does not care for him any longer, and he therefore completely surrenders unto the lotus feet of the Supreme Lord
- He fell on the ground with his head bowed to offer obeisances unto the lotus feet of the Lord. His heart naturally full of love of God, with folded hands he satisfied the Lord with prayers
- He is the spiritual master of all paramahamsas, who are the most exalted human beings, and He is the master of the self-realized. Let me offer my repeated obeisances at His lotus feet
- He wore bangles on His wrists, armlets on His arms, a helmet on His head, a belt on His waist, a sacred thread across His chest, and ankle bells decorating His lotus feet
- Hearing from Narada's mouth the glories of the Lord, which vanquish all the ill fortune of the world, the Pracetas also became attached to the Supreme Personality of Godhead. Meditating on His lotus feet, they advanced to the ultimate destination
- Here (in SB 8.21.4) we understand that the Ganges began when the water from Lord Brahma's kamandalu washed the lotus feet of Lord Vamanadeva
- Here in (SB 1.18.16) this verse it is said that Maharaja Pariksit attained the lotus feet of the Lord by instructions in knowledge delivered by the son of Vyasadeva, Srila Sukadeva Gosvami
- Here we are certainly very engaged in material sense gratification, and therefore we can hardly remember the lotus feet of Lord Narayana. Indeed, because of our excessive sense gratification, we have almost forgotten His lotus feet
- His (King Ambarisa's) body in touching the bodies of the devotees, his sense of smell in smelling the scents of the lotus flower offered to the Lord, his tongue in tasting the tulasi leaf offered at the lotus feet of the Lord. BG 1972 purports
- His (one who has accepted the boat of the lotus feet of the Lord) goal is param padam, or Vaikuntha, the place where there are no material miseries, not the place where there is danger at every step - SB 10.14.58
- His (Sri Purusottama Yati's) instructions in devotional service were able to elevate any man to the lotus feet of the Lord. Narahari Tirtha was also initiated by him and became the ruler of Kalinga Province
- His (The Lord) devotees were prevented from seeing His lotus feet, but the Lord Himself came to see them on the same lotus feet for which they aspired. It is also significant that He was accompanied by the goddess of fortune
- His eyes and face were very cheerful, and from His neck to His feet hung a long garland of flowers. His chest was decorated with the Kaustubha jewel and the mark of Srivatsa
- His lotus feet are placed over the whorls of the lotuslike hearts of great mystics. On His chest is the Kaustubha jewel, engraved with a beautiful calf, and there are other jewels on His shoulders. His complete torso is garlanded with fresh flowers
- However, our lives here will one day be finished. We pray that at that time, if any merit remains from our pious activities, we may again take birth in Bharata-varsa as human beings able to remember the lotus feet of the Lord
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- I (Brahma) worship the primeval Lord, Govinda. Ganesa always holds His lotus feet upon the pair of tumuli protruding from his elephant head in order to obtain power for his function of destroying all obstacles on the path of progress in the three worlds
- I (King Kulasekhara) do pray for this most cherished boon: birth after birth, let me render unflinching devotional service unto Your (God's) two lotus feet
- I am the master of My unobstructed internal energy, and the water of the Ganges is the remnant left after My feet are washed. That water sanctifies the three worlds, along with Lord Siva, who bears it on his head
- I continuously offer my respectful obeisances unto Your lotus feet, of which it is worthy to take shelter, because You shower all benedictions on the insignificant
- I do not desire to be master of the powers of mystic yoga, nor do I want liberation if I have to give up Your lotus feet
- I have sold my head at the lotus feet of Lord Ramacandra. I cannot take it away. That would be too painful for me
- I surrender unto the lotus feet of Sri Nityananda Rama, who is known as Sankarsana in the midst of the catur-vyuha. He possesses full opulences and resides in Vaikunthaloka, far beyond the material creation - CC Adi 1.8
- I surrender unto the lotus feet of Sri Nityananda Rama, who is known as Sankarsana in the midst of the catur-vyuha. He possesses full opulences and resides in Vaikunthaloka, far beyond the material creation - CC Adi 5.13
- I therefore take shelter of the lotus feet of the Supreme Lord, who is eternal, all-pervading and as great as the sky and who appears with six opulences in three yugas (Satya, Treta and Dvapara)
- I want the benediction of at least one million ears, for thus I may be able to hear about the glories of Your lotus feet from the mouths of Your pure devotees
- I was endowed with specific powers to supersede the fortune of all the three planetary systems by being decorated with the impressions of the flag, thunderbolt, elephant-driving rod and lotus flower, which are signs of the lotus feet of the Lord
- If a brahmana has all twelve of the brahminical qualifications but is not a devotee and is averse to the lotus feet of the Lord, he is certainly lower than a devotee who is a dog-eater but who has dedicated everything to the Supreme Lord
- If a candala, a lowborn person, is a devotee and has fully surrendered unto the lotus feet of the Lord, he can purify his entire family
- If a demigod, demon, human being, Yaksa, Gandharva or anyone within this universe renders service to the lotus feet of Mukunda, who can deliver liberation, he is actually situated in the most auspicious condition of life, exactly like us
- If a devotee thinks that he is very much advanced in devotional service, he is considered puffed up and unfit to sit beneath the shelter of the Lord's lotus feet. Again, this instruction by Lord Caitanya is applicable
- If a person only once chants the holy name and completely surrenders unto the lotus feet of the Lord, the Lord immediately considers him His ward and is always inclined to give him protection
- If a person's heart is always tied to the lotus feet of the Supreme Lord with the rope of love, the Lord does not leave him. Indeed, even if his remembrance is not perfect, he is to be considered a first class devotee
- If a yogi wants to shatter the mountain of dirt (in the form of desires to lord it over material nature) in his mind, he should concentrate on the lotus feet of the Lord and not imagine something void or impersonal
- If liberation is possible by simply surrendering unto the lotus feet of the Supreme Personality of Godhead, then why don't these intelligent and hard-working leaders adopt this simple method? BG 1972 purports
- If one is averse to the service of the lotus feet of the Supreme Personality of Godhead, then, even though he's a qualified brahmin, even though he's the most intellectual person, he is rejected
- If one is fixed in devotional service at the lotus feet of the Lord, he is not agitated, for he is introspective. He does not look outside to material nature, but he looks in to the spiritual nature of his existence
- If one is fixed in the service of the lotus feet of the Lord, there is unlimited transcendental bliss, and as such there is no need to ask for further benediction
- If one is overcome by knowledge of the Lord's opulence, he cannot attain the Lord's lotus feet, even though he is engaged in devotional service
- If one offers oblations with faith and devotion - either to the lotus feet of Lord Visnu or to His representative in Pitrloka, Aryama - one's forefathers will attain material bodies to enjoy whatever material enjoyment is due them
- If one seriously accepts the lotus feet of the Lord, he is purified by the grace of God and by the grace of the Lord's servant. This is confirmed by Sukadeva Gosvami: ye 'nye ca papa yad-apasrayasrayah sudhyanti tasmai prabhavisnave namah - SB 2.4.18
- If one sincerely prays to God for material possessions in exchange for devotional service, the Lord, who is not foolish like such an unintelligent devotee gradually gives him the intelligence to be satisfied only by rendering service to His lotus feet
- If one thinks that he is above consulting anyone else, including a spiritual master, he is at once an offender at the lotus feet of the Lord. Such an offender can never go back to Godhead
- If one understands what sin is, he should give it up with sincerity and regret and surrender unto the lotus feet of the Supreme Personality of Godhead through His agent, the pure devotee
- If someone comes to Krsna asking for material benefits, Krsna does not award him the material things he desires. Instead, the Lord gives him intelligence so that he will forget his material desires and become attached to the Lord's lotus feet
- If the son is already an enemy of Visnu, how, in such an inimical mood, can he offer sacrifice (to deliver his father) unto Lord Visnu's lotus feet? Lord Krsna is directly the Personality of Godhead, Visnu, and Duryodhana was inimical to Him
- If the Supreme Lord feeds and maintains even the worst sinners, reprobates, and helpless souls, then what to speak of those who are eternally surrendered to His lotus feet ?
- If with the arrow of chanting the holy name of the Lord one pierces Lord Visnu's lotus feet, by dint of performing this heroic activity of devotional service one receives the benefit of returning home, back to Godhead
- If, in our healthy condition, we think of the lotus feet of the Lord and die, it is most fortunate
- If, while performing any activity, even in material existence, one's mind is fixed upon the lotus feet of the Personality of Godhead, one will not be entangled or conditioned
- In actuality the Mayavadi philosophers very strictly follow the austerities and penances of spiritual life and in this way are elevated to the impersonal Brahman platform, but due to their negligence of the lotus feet of the Lord they again fall down
- In Bhagavad-gita (BG 10.11) it is said: For a devotee who has taken the lotus feet of the Lord within his heart, the Lord gives spiritual enlightenment, known as jnana-dipa, by special mercy from within
- In Bhagavad-gita (BG 10.8), the Lord says, When one fully understands that I create everything by My omnipotence, one becomes firmly situated in devotional service and fully surrenders at My lotus feet
- In material, conditional existence, the living entity gives power of attorney to his mind. As such, he is liable to be misdirected by his mind into enjoying sense objects. Srila Ambarisa therefore first engaged his mind upon the lotus feet of the Lord
- In that yoga-pitha, the personifications of religion, knowledge, opulence and renunciation are all seated at the lotus feet of the Lord. The four Vedas, namely Rk, Sama, Yajur and Atharva, are present there personally to advise the Lord
- In the devotional service of the Lord, therefore, these prescribed activities (fixing mind on the lotus feet of the Lord by constant remembrance) are called arcana, or engaging all the senses in the service of the Lord. BG 1972 purports
- In the Hayasirsiya-sri-narayana-vyuha-stava, it is stated: My dear Lord, I do not pray for any of these (economic development, sense gratification or liberation). I simply pray that I may always be engaged as a servant of Your lotus feet
- In the Narada-pancaratra it is stated: I do not want any one of the four desirable stations. I simply want to engage as a servant of the lotus feet of the Lord
- In the negative descriptions of the Lord which occur in Vedic literature (as in apani-padah) there are indications that the Lord has no material body and no material form. However, He does have His spiritual transcendental body & His transcendental form
- In the Rg Veda it is stated, tad visnoh paramam padam sada pasyanti surayah: Visnu is the Supreme, and those who are actually learned think only of His lotus feet
- In the SB (7.5.23), Prahlada Maharaja very clearly states what the essential activities of devotional service are: Devotional service consists of (4) serving and meditating upon His lotus feet, (5) worshiping Him, (6) praying to Him
- In the Siksastaka, He (Caitanya) prays to the Lord: "All I want from You is that in life after life I may remain a pure devotee at Your lotus feet
- In the Skanda Purana there is a statement about submission unto the lotus feet of the Lord
- In the Skanda Purana there is a statement by devotees praying to the Lord, "I am praying at Your lotus feet that my mind may become attracted unto You in the same spontaneous way"
- In the stage of perfection, one's heart becomes slackened and one becomes more and more attached to attaining the lotus feet of the Lord
- In the Vedic literature, in the rg-mantra hymns of the Rg Veda, it is stated that those who are actually brahmanas always look to the lotus feet of Visnu: om tad visnoh paramam padam sada pasyanti surayah
- In this material world there are dangers at every step, but they are not meant for devotees who have fully surrendered unto the lotus feet of the Lord
- In this material world, to render service to the lotus feet of Govinda, the cause of all causes, and to see Him everywhere, is the only goal of life. This much alone is the ultimate goal of human life, as explained by all the revealed scriptures
- In Vaikuntha all the inhabitants have exactly the same bodily features as Narayana, but Narayana is made distinct by the mark on His Chest and Lotus Feet
- In Vedic society, after the death of a relative, especially one’s father or mother, one must go to Gaya and there offer oblations to the lotus feet of Lord Visnu
- Instead of restricting him, the Lord gives the conditioned soul the opportunity to enjoy so that by mature experience, after many, many births, he will understand that surrender to the lotus feet of Vasudeva is the only duty of all living beings
- It doesn't matter whether one is a karmi, jnani, yogi, philanthropist, politician or whatever; if one has no love for the lotus feet of the Lord, one falls down. That is the verdict given by Lord Brahma in this verse - SB 10.2.32
- It is best for me to surrender unto His feet, which alone can deliver one from the miseries of repeated birth and death. Such surrender is all-auspicious and allows one to perceive all happiness
- It is better to practice concentrating our attention by offering flowers and tulasi to the lotus feet of the Lord. In this way, we gradually become purified by the arcana process
- It is customary among Hindus to carry a dying person to a nearby bank of the Ganges, for if one dies on the bank of the Ganges, his soul is considered to reach the lotus feet of Lord Visnu, wherefrom the Ganges flows
- It is essential for one to renounce family responsibilities and fully concentrate on the lotus feet of Vasudeva. Therefore Maharaja Ambarisa divided the kingdom among his sons and retired from family life
- It is further stated that with each and every part of His body He can do the work of the other senses. This means that the Lord can walk with His hands, accept things with His legs, see with His hands and feet, eat with His eyes, etc
- It is futile to make an external show of good qualities like humility and nonviolence while disrespecting the Lord's lotus feet and denouncing the process of devotional service
- It is futile to make an external show of good qualities like humility and nonviolence while disrespecting the Lord's lotus feet and denouncing the process of DS. Such so-called good qualities may be of some material value, but ultimately they are useless
- It is impossible for me to give up the lotus feet of Lord Raghunatha. When I even think of giving them up, my heart breaks
- It is impossible to obtain the mercy of the Lord by any means but bhakti-yoga. The word duraradhya is especially significant. It is very difficult to attain the lotus feet of the Lord by any method other than bhakti-yoga
- It is not possible for me to give up the service of Raghunatha's lotus feet. At the same time, if I do not do so I shall break Your order. What can I do
- It is not that everyone's father becomes a ghost, but the oblations of pinda are offered to the lotus feet of Lord Visnu so that if a family member happens to become a ghost, he will be favored with a gross body
- It is our duty to understand the Supreme Personality of Godhead, whose lotus feet are worshiped by all the Vedas. One who does not understand Him and is proud of a false understanding of Vedanta is actually a fool
- It is said there, "Meditation focusing on the lotus feet of the Supreme Personality of Godhead has been accepted as transcendental and beyond the experience of material pain and pleasure"
- It is said, tretayam yajato makhaih: in Treta-yuga, if one performed yajnas, he would get the results of those yajnas. By performing visnu-yajna specifically, one could even achieve the lotus feet of the Supreme Personality of Godhead
- It is significant that these rivers, Nanda and Alakananda, are sanctified by the dust of the lotus feet of the Supreme Personality of Godhead
- It is specifically mentioned here (in SB 3.28.22), bhagavatas caranaravindam: one has to think of the lotus feet of the Lord
- It is stated that Visnu is the Supreme and that saintly persons are always anxious to see His lotus feet - Rg Veda 1.22.20
- It is suggested by Lord Siva that one should first try to see the lotus feet of the Lord. This also means that if one is serious about reading Srimad-Bhagavatam, he must begin by seriously studying the First and Second Cantos
- It is sure and certain that anyone who always hears the glories of the Lord and thinks of His lotus feet will reach that supreme destination
- It is the Supreme Lord's grace alone that makes them more compassionate than the Lord. And by the mercy of such devotees, the lowest sinful men and women can attain the lotus feet of the Lord
- It is understood from Vedic literature that the liberated souls who have reached the transcendental planets of the spiritual sky always look to the lotus feet of the Supreme Lord, being engaged in His transcendental loving service. BG 1972 purports
- It would be better to live perpetually cramped within the airtight bag of a mother's womb, where one can at least remember the lotus feet of the Lord, than to live in a place where there is no opportunity to remember His lotus feet
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- Kapiladeva instructs His mother and says, "My dear Mother, devotees whose hearts are always filled in the service of My lotus feet, and who are prepared to do anything for My satisfaction"
- Karmis desire material happiness, and jnanis desire liberation, but a devotee does not desire anything; he is simply satisfied by rendering transcendental loving service at the lotus feet of the Lord and glorifying Him everywhere by preaching
- "King Ambarisa always fixed his mind on the lotus feet of the Lord and talked of Him only." (SB 9.4.19) We should also take this opportunity in life to become as good as a great saint simply by not talking unnecessarily with unwanted persons
- King Kulasekhara has written in his book Mukunda-mala-stotra (5) : My only desire is to be fixed in devotional service to the lotus feet of the Lord, even though I may continue to take birth here life after life
- King Rantideva had no ambition to enjoy material benefits from the demigods. He offered them obeisances, but because he was factually attached to Lord Visnu, Vasudeva, the Supreme Personality of Godhead, he fixed his mind at Lord Visnu's lotus feet
- Knowing that the sacred Ganges water washes the lotus feet of Lord Visnu, Dhruva Maharaja, situated on his own planet, to this very day accepts that water on his head with great devotion
- Knowledge must be followed by detachment. That is the way of self-realization. These two essentials for self-realization - knowledge and detachment - become manifest very quickly if one performs devotional service to the lotus feet of the Lord
- Krsna is so merciful that He turns a sakama-bhakta into an akama-bhakta. A pure devotee, an akama-bhakta, who has no material motives, is satisfied simply to serve the lotus feet of the Lord
- Krsna said, "As for the land, it is so pious and fortunate because the footprints of Your (Balarama's) lotus feet are marking its body"
- Krsna said, "It is quite natural for these Vrndavana inhabitants to thus receive a great personality like You (Balarama). The herbs, creepers and plants are also so fortunate to touch Your lotus feet"
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- Laksmi, the dust of whose feet is worn on the head by others, waits upon You, as appointed, for she is anxious to secure a place in the abode of the king of bees who hovers on the fresh wreath of tulasi leaves offered at Your feet by some blessed devotee
- Laksmi, the goddess of fortune, is Cancala in this material world, whereas in the Vaikuntha planets she eternally lives at the lotus feet of the Lord
- Laksmi, the goddess of fortune, was successful by engaging herself in massaging the lotus feet of the Lord. King Prthu became successful by worshiping in the temple. Akrura became successful by offering prayers
- Laksmiji, the goddess of fortune, attained success simply by sitting and serving the lotus feet of the Lord
- Laksmiji, whose glance of grace was sought by demigods like Brahma and for whom they surrendered many a day unto the Personality of God, gave up her own abode in the forest of lotus flowers & engaged herself in the service of the lotus feet of the Lord
- Let me become a sincere servant of the devotees because by serving them one can achieve unalloyed devotional service unto the lotus feet of the Lord
- Let me take shelter of the lotus feet of Him whose incarnations, qualities and activities are mysterious imitations of worldly affairs
- Lord Brahma could then see You possessing thousands and thousands of faces, feet, heads, hands, thighs, noses, ears and eyes. You were very nicely dressed, being decorated and bedecked with varieties of ornaments and weapons
- Lord Brahma is a great devotee of the Lord who has earnestly accepted the lotus feet of the Lord as the supreme truth
- Lord Brahma said to Lord Krsna the Supreme Personality of Godhead: My Lord, if one is favored by even a slight trace of the mercy of Your lotus feet, he can understand the greatness of Your personality
- Lord Brahma said: My dear Lord, this demon has proved to be a constant pinprick to the demigods, the brahmanas, the cows and innocent persons who are spotless and always dependent upon worshiping Your lotus feet
- Lord Kapila says that mayi manasam, a devotee whose mind is always fixed upon the lotus feet of the Supreme Personality of Godhead, is called atmarama or vidita-tattva
- Lord Kapiladeva advises His mother (Devahuti) that she should take shelter of the lotus feet of the Supreme Personality of Godhead, Krsna, because it is worthwhile
- Lord Ramacandra returned to His abode, to which bhakti-yogis are promoted. This is the place to which all the inhabitants of Ayodhya went after they served the Lord in His manifest pastimes by offering Him obeisances, touching His lotus feet
- Lord Ramacandra, whose lotus feet are worshiped by Lord Brahma and Lord Siva, had assumed the form of a human being. Thus He performed the funeral ceremony of Jatayu, who was killed by Ravana
- Lord Siva is described in the Brahma-samhita (BS 5.38): Govinda, the Supreme Personality of Godhead, assumes the form of Lord Siva for the special purpose of material transactions. I (Brahma) offer my obeisances at Lord Govinda's lotus feet
- Lord Siva prays to the controller of the mind, Lord Aniruddha, to be pleased to help him engage his mind on the lotus feet of the Lord. It is stated in Bhagavad-gita (BG 9.34): man-mana bhava mad-bhakto mad-yaji mam namaskuru
- Lord Siva said: My dear Lord, my mind & consciousness are always fixed on Your lotus feet, which, as the source of all benediction & the fulfillment of all desires, are worshiped by all liberated great sages because Your lotus feet are worthy of worship
- Lord Vasudeva is the only shelter of those who are actually afraid of material existence. By constantly thinking of His lotus feet, these three sons of Maharaja Priyavrata became advanced in pure devotional service
- Lord Visnu entered His feet with the faculty of locomotion, but the virat-purusa refused to stand up even then. The rivers entered His blood vessels with the blood and the power of circulation, but still the Cosmic Being could not be made to stir
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- Maharaja Kulasekhara, a great devotee, prays, "My dear Lord, may I die immediately now that I'm healthy so that the swan of my mind may enter into the stem of Thy lotus feet." BG 1972 purports
- Making no distinction between one nation and another or one community and another, they (devotees) preach Krsna consciousness, the teachings of Bhagavad-gita, everywhere. Thus they are competent to see the lotus feet of the Lord
- Manu wanted to seek shelter at the lotus feet of the Lord, and when his son Priyavrata took charge of his worldly affairs, Manu was very relieved. That is the system of Vedic civilization
- Meditating on His (the Supreme Personality of Godhead's) lotus feet, they advanced to the ultimate destination
- Meditating on the lotus feet of the Lord acts like a thunderbolt on the mountain of dirt (in the form of desires to lord it over material nature) in the mind of the yogi
- Meditating on the lotus feet of the Supreme Lord at the end of their lives, they (the Pracetas) advanced to the ultimate goal, Visnuloka
- Meditation on the lotus feet of the Personality of Godhead, the first processional step, must show its effect by anartha-nivrtti
- Men who have gone to Vrndavana but who still hanker for sex should immediately leave Vrndavana and stop their grievous offenses at the lotus feet of the Lord
- Mind covers the constitutional position of the soul. O King, please try to conquer this mind by the weapon of service to the lotus feet of the spiritual master and of the Supreme Personality of Godhead. Do this with great care
- Mother Laksmiji, the goddess of fortune, is well known for always massaging the lotus feet of Lord Narayana
- Murari Gupta then began to pray at the lotus feet of Lord Ramacandra. He prayed that death would come that night because it was not possible for him to give up the service of the lotus feet of Raghunatha
- My (Brahma's) Lord, You (the Personality of Godhead) are the only one capable of ending the affliction of the distressed and inflicting agony on those who never resort to Your feet
- My dear demigods, the Lord who thus manifested Himself is worshipable by me, by Lord Siva and by all of you. The sages regarded Him with unsated eyes and joyously bowed their heads at His lotus feet
- My dear Lord, any learned person knows that unless he worships You, his entire life is spoiled. Knowing this, how could he give up worshiping Your lotus feet? Even our father and spiritual master, Lord Brahma, unhesitatingly worshiped You
- My dear Lord, devotees who have fully dedicated their lives unto your lotus feet certainly observe your presence as Paramatma in each and every being, and as such they do not differentiate between one living being and another
- My dear Lord, I therefore do not wish to have the benediction of merging into Your existence, a benediction in which there is no existence of the nectarean beverage of Your lotus feet
- My dear Lord, You are glorified by the selected verses uttered by great personalities. Such glorification of Your lotus feet is just like saffron particles
- My dear Lord, Your abode is visuddha-sattva, always undisturbed by the material qualities, and the activities there are in transcendental loving service unto Your feet
- My dear Lord, Your lotus feet are the cause of all auspicious things & the destroyer of all the contamination of sin. I therefore beg Your Lordship to bless me by the association of Your devotees, who are completely purified by worshiping Your lotus feet
- My dear Lord, Your lotus feet are the reservoir that always deserves to receive worshipful homage from all great sages eager to understand the Absolute Truth
- My dear Lord, Your lotus feet cannot be appreciated by any person in the conditioned stage of material existence
- My dear Lord, Your two lotus feet are so beautiful that they appear like two blossoming petals of the lotus flower which grows during the autumn season
- My dear servants, please do not approach such devotees, for they have fully surrendered to the lotus feet of the Supreme Personality of Godhead. They are equal to everyone, and their narrations are sung by the demigods and the inhabitants of Siddhaloka
- My Lord, O Supreme Lord, You are the supreme personified form of all benediction. Therefore, for one who abides in Your devotional service with no other desire, worshiping Your lotus feet is better than becoming king and lording it over a kingdom
- My Lord, the transcendental bliss derived from meditating upon Your lotus feet or hearing about Your glories from pure devotees is so unlimited that it is far beyond the stage of brahmananda, wherein one thinks himself merged in the impersonal Brahman
- My Lord, we, the various demigods, the directors of this universe, have come to Your lotus feet. Please fulfill the purpose for which we have come
- My real riches are Nityananda Prabhu and the lotus feet of Sri Radha and Krsna
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- Na calati bhagavat-padaravindal lavanimisardham api sa vaisnavagryah: "A person who does not move from the lotus feet of the Lord even for a moment or a second is to be considered the greatest of all Vaisnavas"
- Narada Muni advised that even for religiosity, economic development, sense gratification or liberation, one should approach the SPG, offer prayers and ask for the fulfillment of one's desire at the lotus feet of the Lord. That is real intelligence
- Narada vibrates sounds describing the pastimes of the Supreme Lord. By such transcendental vibrations, such as Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare, he fixes his mind at the lotus feet of the Lord
- Narada-pancaratra states, "I simply pray that You grant me the favor of keeping me under Your lotus feet. I do not wish any kind of liberation such as salokya, to reside on Your planet, or sarupya, to have the same bodily features as You"
- Neophyte students are not to imitate sitting in a solitary place and remembering the lotus feet of the Lord by chanting the Hare Krsna maha-mantra. We should always remember that it was Sri Caitanya Mahaprabhu Himself who wanted such a place
- No one among these four classes of atheist (the gross materialists, the immoral sinners, the number-one fools and bewildered by maya despite their mundane erudition) ever believes in the SPG, what to speak of offering prayers unto His lotus feet
- No one can suddenly attain the level of Haridasa Thakura and sit down in a solitary place to chant the Hare Krsna maha-mantra and remember the lotus feet of the Lord
- Nor is my (King Kulasekhara's) purpose to enjoy the soft-skinned beautiful women who reside in the gardens of heaven. I pray to Your (Hari's) lotus feet only so that I may remember You alone in the core of my heart, birth after birth
- Not always are these symptoms manifest, but occasionally. When King Ambarisa was put into difficulty by Durvasa, he began to think of the lotus feet of the Lord, and thus there were some changes in his body, and tears were falling from his eyes
- Not only are scriptural disparities resolved, but a kind of transcendental bliss is awakened, and in this way one is fully satisfied. The transcendental loving service of the Lord constantly engages the conditioned soul in serving the Lord’s lotus feet
- Not only by touching the body of the Supreme Lord, but simply by hearing about His pastimes, chanting His glories, touching His feet and offering worship - in other words, by serving the Lord somehow or other - one is purified of material contamination
- Not only must they (transcendental students) hear about the activities of the Lord, but they must also hear about the transcendental qualities of the devotees who are constantly thinking of the lotus feet of the Lord within their hearts
- Now I wish to engage in the service of the lotus feet of the SPG and to serve just like the goddess of fortune, who carries a lotus flower in her hand, because His Lordship, the SPG, is the reservoir of all transcendental qualities
- Now my (Maharaja Kulasekhara's) mind is undisturbed, and I am quite healthy. If I die immediately, thinking of Your lotus feet, then I am sure that my performance of Your devotional service will become perfect
- Nrsimhadeva offered Prahlada Maharaja all kinds of benedictions, but Prahlada Maharaja did not accept any of them, for he simply wanted to engage in the service of the lotus feet of the Lord
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- O King, the water from Lord Brahma's kamandalu washed the lotus feet of Lord Vamanadeva, who is known as Urukrama, the wonderful actor
- O Lord Hari, it is not to be saved from the dualities of material existence or the grim tribulations of the Kumbhipaka hell that I (King Kulasekhara) pray to Your lotus feet
- O Lord Mukunda! I (King Kulasekhara) bow down my head to Your Lordship and respectfully ask You to fulfill this one desire of mine: that in each of my future births I will, by Your Lordship's mercy, always remember and never forget Your lotus feet
- O Lord who have a lotus navel, if a person happens to associate with a devotee whose heart always hankers after Your lotus feet, seeking always their fragrance, he is never attached to the material body
- O Lord, we pray that You let us be born in any hellish condition of life, just as long as our hearts and minds are always engaged in the service of Your lotus feet
- O lotus-eyed Lord, by concentrating one's meditation on Your lotus feet, which are the reservoir of all existence & by accepting those lotus feet as the boat by which to cross the ocean of nescience, one follows in the footsteps of mahajanas - SB 10.2.30
- O Maharaja Pariksit, best of the Kuru dynasty, the Lord's lotus feet rested on the shoulders of His carrier, Garuda, and He appeared with eight long, mighty, very beautiful arms
- O my Lord, as powerful as fire, O omnipotent one, now I offer You all obeisances, falling on the ground at Your feet
- O son of a brahmana, today the fire of sacrifice is ablaze according to the injunction of the sastra, and I have been freed from all the sinful reactions of my life by the water that has washed Your lotus feet
- O Supreme Lord, offensive persons whose internal vision has been too affected by external materialistic activities cannot see Your lotus feet, but they are seen by Your pure devotees, whose one and only aim is to transcendentally enjoy Your activities
- O supreme protector, O grandfather, O supreme pure, O Lord! We are all surrendered souls at Your lotus feet. Indeed, our minds are bound to Your lotus feet in meditation by chains of love. Now please manifest Your incarnation
- O Suta Gosvami, please describe those topics of the Lord by which Maharaja Pariksit, whose intelligence was fixed on liberation, attained the lotus feet of the Lord, who is the shelter of Garuda, the king of birds
- O transcendental Lord, who are situated in the topmost planet of the spiritual world, Your two lotus feet are always massaged by a multitude of the best devotees with their lotus-bud hands
- O unconquerable one, when You spoke about bhagavata-dharma, which is the uncontaminated religious system for achieving the shelter of Your lotus feet, that was Your victory
- Offenders against the lotus feet of Lord Visnu cannot advance in spiritual knowledge. They are called mayayapahrta-jnana, or those whose knowledge has been stolen by the influence of illusion
- Offenders cannot actually see the lotus feet of the Lord within themselves, nor are they even able to see the devotees of the Lord
- Offenders have to wait until they receive the mercy of devotees, and then they can become eligible to see the lotus feet of the Lord within themselves. But due to their offenses and their extreme materialism, they cannot see even the devotees of the Lord
- On hearing this statement of the Lord, Devahuti inquired: What kind of devotional service is worth developing and practicing to help me easily and immediately attain the service of Your lotus feet?
- On the other hand, anyone who takes to the process of devotional service and has faith that the lotus feet of the Lord are safe boats to cross that ocean is certain to cross very easily and comfortably
- On this earth there are four kinds of living entities, who are all created by Him. The material creation rests on His lotus feet. He is the great Supreme Person, full of opulence and power. May He be pleased with us
- One attains yogic perfection when he is freed from all material diversions and his mind is fixed upon the lotus feet of the Lord. This is called samadhi or trance. Prahlada Maharaja attained that stage beyond the senses
- One becomes detached from family life as soon as he comes under the shelter of the lotus feet of the Lord
- One can avoid her (Maya) ways simply by always remembering the lotus feet of the Lord. King Kulasekhara prays for this facility from Mukunda, the Supreme Personality of Godhead
- One can become free from all sinful reactions simply by remembering the lotus feet of the Lord day and night
- One can deliver himself from the effects of all sins by surrendering himself unto the Lord. One can deliver himself from all offenses at the feet of the Lord by taking shelter of His holy name
- One can practice meditating upon the Deity, concentrating his mind on the lotus feet of the Lord and gradually rising higher and higher, up to His smiling face
- One cannot remain in the quality of Brahman, the Absolute, until one's mind is fixed on the lotus feet of the Lord. Sa vai manah krsna-padaravindayoh. BG 1972 purports
- One cannot touch the lotus feet of the Supreme Lord unless one receives the benediction of the dust of the lotus feet of the Lord's pure devotee
- One cannot understand Krsna unless one is graced by the Supreme Personality of Godhead. Only one who has surrendered to a pure devotee of Krsna and taken the dust of his lotus feet can understand Krsna
- One devotee, he becomes father of the Supreme Personality of Godhead, and any devotee who is attached to the lotus feet of the Lord, all kinds of success are engaged in his service
- One has to fix his mind first on the lotus feet of the Lord if he wants to be freed from the darkness of ignorance in material existence
- One has to fix the lotus feet of the Lord within his heart. Then he gets the strength to be freed from material entanglement
- One has to surrender unto the lotus feet of the Lord and engage in his original, eternal service
- One has to surrender unto the lotus feet of the Personality of Godhead, Hari, or Krsna, in order to achieve real success
- One must first become very mature in devotion and thus receive the approval of Caitanya Mahaprabhu. Only at such a time may one actually sit down peacefully in a solitary place to chant the Hare Krsna maha-mantra and remember the lotus feet of the Lord
- One should accept the instructions of the Supreme Personality of Godhead by bowing down at the lotus feet of the Lord
- One should always stay in a secluded place, completely fixing his mind at the lotus feet of the unlimited Personality of Godhead, and if one wants any association at all, he should associate with persons similarly engaged
- One should begin (thinking of God) from the lotus feet and gradually rise to the upper limbs of the transcendental body of the Lord
- One should chant this mantra every day with great attention while worshiping Lord Visnu with all paraphernalia, such as water for washing His feet, hands and mouth and water for His bath
- One should continue to hope against hope that some way or other he will be able to approach the lotus feet of the Supreme Lord
- One should dance before the Deity. (53) One should circumambulate the Deity. (54) One should again offer obeisances. (55) One should offer different types of prayers and hymns at the Lord’s lotus feet
- One should not be too proud of one’s position. Even if one is a greatly learned scholar, if he commits an offense to the lotus feet of the Lord he will not be able to speak properly, in spite of his learning. In every respect, we are controlled
- One should offer one’s hand to the Lord. (62) One should take the Deity to His bed. (63) One should wash the feet of the Lord and then sit Him on the bed. (64) One should place the Lord on the bed and then massage His feet
- One should touch the lotus feet of the Lord with one’s head. This may not be possible for everyone, but at least the pujari should do this. (57) The flowers offered on the previous day should touch one’s head
- One should try to serve the Supreme Personality of Godhead by fully surrendering at His lotus feet
- One who achieves the lotus feet of the Supreme Personality of Godhead certainly surpasses all material wealth, even that of the demigods in the heavenly planets
- One who always seeks shelter at the lotus feet of the Personality of Godhead is protected from all dangers
- One who always thinks of the lotus feet of the Lord is certainly above all the contamination of the material world
- One who comes under the shelter of the lotus feet of the Lord never becomes attracted by the activities of family life. As stated in Bhagavad-gita (BG 2.59), param drstva nivartate: one gives up lower engagements when he experiences a higher taste
- One who considers the transcendental body of Lord Visnu to be made of material nature is the greatest offender at the lotus feet of the Lord. There is no greater blasphemy against the Supreme Personality of Godhead
- One who does not chant the holy name of Visnu (Krsna), who does not bow down to the Deity of Visnu, and who does not remember the lotus feet of Visnu is punishable by Yamaraja
- One who has surrendered himself unto the lotus feet of Lord Hari, as above mentioned, can transcend all influences of the modes of material nature and be fixed in the service of the Lord
- One who is attached to the nectarean honey of the Lord's lotus feet, and whose mind is always absorbed in His glories, may sometimes be checked by some impediment, but he still never gives up the exalted position he has acquired
- One who is brought under the lotus feet of the Lord by the endeavor of the Lord's servant, the spiritual master, is certainly immediately purified, however lowborn he may be. He becomes eligible to return home, back to Godhead
- One who is detached from the lotus feet of the SP of Godhead, from whose abdomen a lotus is grown for begetting Brahma, if one is bereft of attachment to the Supreme Lord, then his qualification of vipra is not accepted, or not very fruitful
- One who is not surrendered to the lotus feet of the Lord should be understood to be sinful, foolish, degraded among men and bereft of all real knowledge because of atheistic propensities. This is confirmed in Bhagavad-gita - BG 7.15
- One who lives in that fashion becomes undoubtedly endowed with the blessing of the Lord by achieving the shelter of His lotus feet. There is nothing to doubt about this eternal truth. Arjuna was His confidential friend, the secret was disclosed to him
- One will never forget the lotus feet of the Lord even though one falls down from the prescribed duties of devotional service
- Only by providence have I been forcibly brought under Your lotus feet and deprived of all my opulence
- Only by thinking of the lotus feet of the Lord and always taking the spiritual master's advice can one advance in spiritual life and understand Vedic knowledge
- Only in pure consciousness, Krsna consciousness, can one perceive the transcendental form of the Lord. Let us be firmly fixed at the lotus feet of Lord Ramacandra, and let us offer our respectful obeisances unto those transcendental lotus feet
- Only one who is completely surrendered at the lotus feet of the SP of G, depending fully on Him for personal maintenance or even for maintenance of his family, can attain perfection by recitation of SB, which is full of pastimes of God & His devotees
- Only one who is outside devotional service would not engage in searching for the lotus feet of the Lord. Foolish people sometimes maintain that God may be attained in any way - either by karma-yoga, jnana-yoga, dhyana-yoga, etc
- Only persons who have dedicated their lives unto the lotus feet of the Supreme Personality of Godhead can relish the real nectar of devotion
- Only the devotee, by his factual experience, can understand the import of this verse (SB 3.5.13) spoken by Vidura. The pure devotee of the Lord enjoys life by constantly remembering the lotus feet of the Lord by hearing krsna-katha
- Only when great minds surrender unto the lotus feet of Vasudeva and know fully that Vasudeva is the cause of all causes, as confirmed in Bhagavad-gita, can they become mahatmas, or truly broad-minded. However, such broad-minded mahatmas are rarely seen
- Our loving affair begins from personal self to family, from family to society, community, nation, international. But still, it is imperfect unless the circle reaches to the lotus feet of God. Then it is satisfied. Svamin krtartho 'smi varam na yace
- Our only duty is to surrender always to the lotus feet of the Lord and not be falsely proud. Mother Sarasvati created this situation (of CC Adi 16.88-90) to favor the champion pandita so that he might surrender unto Lord Caitanya Mahaprabhu
- Our words are made beautiful (by speaking of Your activities) just as tulasi leaves are beautified when offered unto Your lotus feet, and as long as our ears are always filled with the chanting of Your transcendental qualities
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- Pada-sevanam. According to one's taste and strength, hearing, chanting and remembrance may be followed by pada-sevanam. One obtains the perfection of remembering when one constantly thinks of the lotus feet of the Lord
- Paramahamsas are exalted persons who have no taste for material enjoyment and who drink the honey of the Lord's lotus feet
- Pariksit has been addressed as the manisi or the man of highly developed mind because at the time of death he left all material enjoyment and completely surrendered unto the lotus feet of God by hearing His messages from the right person Sukadeva Gosvami
- Pariksit Maharaja was listening, and Sukadeva Gosvami was performing kirtana by describing the glories of the Lord. Prthu Maharaja simply worshiped the Lord, and Laksmidevi massaged Visnu's lotus feet
- Persons who have achieved knowledge by the association of devotees follow the mahajanas (mahat-krtena). Such a person always concentrates his mind upon the lotus feet of the Lord and executes one or more of the nine varieties of devotional service
- Persons who have realized it have studied that the planets known as Patala constitute the bottoms of the feet of the universal Lord, and the heels and the toes are the Rasatala planets
- Persons who smell the aroma of Your lotus feet, carried by the air of Vedic sound through the holes of the ears, accept Your devotional service. For them You are never separated from the lotus of their hearts
- Please give that room to Me, for I have a need for it. Indeed, I shall remember the lotus feet of the Lord sitting in that solitary place
- Prahlada at once became transcendentally situated & all the symptoms of ecstasy became manifest in his body. His heart filled with love & his eyes with tears & thus he was able to completely capture the lotus feet of the Lord within the core of his heart
- Prahlada Maharaja constantly engaged in the service of the Lord's lotus feet because of his association with perfect, unalloyed devotees who had nothing to do with anything material
- Prahlada Maharaja requested Lord Nrsimhadeva to deliver his sinful father, who had so many times offended the lotus feet of the Lord
- Prahlada Maharaja said, agunena ca kanksitena: if one is engaged in the transcendental loving service of the lotus feet of the Lord, he does not need anything in terms of dharma, artha, kama or moksa
- Prahlada Maharaja told the Lord - My father was a great atheist, and he committed many offenses at Your lotus feet. Now You have killed him. I request that he be excused and be given liberation
- Prahlada Maharaja was a great soul, a mahatma, and therefore he completely surrendered unto the lotus feet of the Lord. He was confident that Krsna would give him protection under all circumstances
- Prahlada Maharaja, who attained perfection by remembering; Laksmi, who attained perfection by serving the lotus feet of the Lord; King Prthu, who attained perfection simply by worshiping; Akrura, who attained perfection simply by praying
- Prahlada prayed to Nrsimhadeva, "My dear Lord, I repeatedly pray unto Your lotus feet that I may simply be stronger in devotional service"
- Prahlada said, "If you are always engaged in chanting the glories of the Supreme Lord and always relishing the nectar of the lotus feet of the Lord, then there is no necessity for any of these"
- Prthu Maharaja concluded that he would simply hear of the glories of the Lord constantly and thus engage his mind upon the lotus feet of the Lord. That is the highest perfection of life
- Prthu Maharaja is advised to take the boat of the lotus feet of the Lord to easily cross over all dangers
- Pure devotees always think within their hearts of the lotus feet of the Personality of Godhead, who awards His devotees liberation
- Pure devotees or great saintly persons who desire to achieve the highest goal in life and who are completely free from all material desires for sense gratification engage constantly in the transcendental service of Your lotus feet
- Purification means getting free gradually from sex desire, and this is attained by meditation on the person of the Lord as described herein (SB 2.2.12), beginning from the feet
- Purusottama, the greatest, the Supreme Personality of Godhead, Krsna, or Lord Visnu, is always worshiped by others. Prthu Maharaja therefore decided to engage in the service of the lotus feet of Lord Visnu
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- Ramacandra Khan was a great offender at the lotus feet of the Vaisnavas and Visnu
- Real glory of mother Ganges is that she has grown from the lotus feet of Lord Visnu
- Real yogis meditate upon the transcendental form of the Lord as He stands on the whorl of the lotus of their hearts, the jewellike nails of His lotus feet glittering
- Realization of consciousness is taught by Bhagavad-gita within only a few minutes, whereas the so-called yogis take continuous years to realize it because of their offenses at the lotus feet of the Lord
- Renunciants and great sages who see all living beings equally, who are friendly to everyone and who flawlessly practice in the forest the vows of brahmacarya, vanaprastha and sannyasa desire to see the all-auspicious lotus feet of the SPG
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- Serving the lotus feet of God, offering God respectful worship, offering prayers to God, becoming His servant, considering God one's best friend, and surrendering everything unto Him - these processes are accepted as pure devotional service - SB 7.5.23
- She (Mother Laksmiji) is an ideal wife because she takes care of Lord Narayana in every detail. She takes care not only of His lotus feet but of the household affairs of the Lord as well
- She (Yasoda) had no alternative than to remember the lotus feet of Narayana, for she could not understand that Krsna was the original source of everything - SB 10.7.19
- Simply because they (nondevotees) do not know the shelter of the Lord's lotus feet, although they falsely think that they have been liberated and elevated to the highest position, they fall down
- Simply by chanting the holy name of Krsna one can obtain freedom from material existence. Indeed, simply by chanting the Hare Krsna mantra one will be able to see the lotus feet of the Lord - CC Adi 7.73
- Simply by keeping the lotus feet of Lord Visnu in my mind, I shall be saved from entering into the wombs of many mothers for repeated birth and death
- Simply by seeing the Lord and smelling the aroma of tulasi and saffron from His lotus feet, the Kumaras became devotees and abandoned their long-cherished impersonalism
- Simply by smelling the aroma of these offerings (to the lotus feet of the Lord with pulp of sandalwood), the minds of the Kumaras turned to the service of the Supreme Lord, despite the fact that the Kumaras were already liberated souls
- Since all the great sages and devotees apply all energy and all activities in the service of the lotus feet of the Lord, there must be some transcendental pleasure in the toes of His lotus feet
- Since he (Yamunacarya) has been engaged in the service of the lotus feet of the Lord, there is always a current of newer and newer desires flowing to serve the Lord, so much so that the stagnant desire of sex life becomes very insignificant
- Since his mind is transcendentally situated, he (the devotee of God) cannot think of anything but the lotus feet of the Lord. This is the meaning of the word samsmarana-anupurtya
- Since it is recommended in this verse (2.2.13) that one should gradually progress from the lotus feet up to the smiling face, we shall not jump at once to understand the Lord's pastimes in the rasa dance
- Sincere surrender unto the lotus feet of the Lord is possible by awakening the transcendental sense of service. This is made possible by association with pure devotees of the Lord
- Siva has described the God's bodily features authoritatively. Now he wants to see the lotus feet of the Lord. When a devotee wants to see the transcendental form of God, he begins his meditation on the Lord's body by first looking at the feet of the Lord
- Sivananda Sena touched the lotus feet of Nityananda Prabhu and led Him to His residence. After giving the Lord His quarters, Sivananda Sena, being very pleased, spoke as follows
- Some of them are first-class methods, and some of them are second- or third-class methods. The first-class method demands that one give up all other methods and surrender unto the lotus feet of the Lord and thus be saved from all sins and their reactions
- Sravanam kirtanam, hearing and chanting, are especially important. By hearing from her husband about the greatness of Lord Vasudeva, Devayani certainly became convinced and surrendered herself unto the lotus feet of God - om namo bhagavate vasudevaya
- Sri Bilvamangala Thakura said, If I have unflinching devotion unto the lotus feet of the Supreme Lord, then mukti, or liberation, serves me as my maidservant. Mukti, the maidservant, is always ready to do whatever I ask
- Sri Caitanya Mahaprabhu, Sri Advaita Prabhu and Sri Nityananda Prabhu are all visnu-tattva, the Supreme Personality of Godhead, Lord Visnu. Therefore all living entities are under Their lotus feet
- Sri Sukadeva Gosvami said: As soon as the Lord was born as the son of Maharaja Nabhi, He manifested symptoms of the Supreme Lord, such as marks on the bottoms of His feet (the flag, thunderbolt, etc.)
- Sri Sukadeva Gosvami said: Dadhici Muni, thus resolved to give his body to the service of the demigods. He placed himself, the spirit soul, at the lotus feet of the SPG and in this way gave up his gross material body made of five elements
- Sridhara Svami has composed a nice verse in this regard - My dear Lord, to be engaged always in thinking of Your lotus feet is very difficult
- Sridhara Swami said in his verse, "My dear Lord, I wish that my mind may also be fixed somehow or other on Your lotus feet, at least for some time"
- Srila Nityananda Rama is the plenary manifestation of the Lord, and I have been initiated by Him. I therefore offer my respectful obeisances unto His lotus feet
- Srila Vyasadeva is advised by Srila Narada to expand this idea in the Bhagavatam. In the Bhagavad-gita also the same idea is explained: surrender fully unto the lotus feet of the Lord. That is the only business of the perfect human being
- Srimad-Bhagavatam is considered to be the transcendental sound form of God, and the twelve cantos are divided in accordance with the transcendental form of God. The First and Second Cantos of Srimad-Bhagavatam are called the two lotus feet of the Lord
- Struggling for existence in this way, he cannot get the shelter of pure devotees, who are like bumblebees engaged in loving service at the lotus feet of Lord Visnu
- Sukadeva Gosvami said: Lord Visnu, the enjoyer of all sacrifices, appeared as Vamanadeva in the sacrificial arena of Bali Maharaja. Then He extended His left foot to the end of the universe and pierced a hole in its covering with the nail of His big toe
- Sukadeva Gosvami spoke of the person who has only once surrendered himself at the lotus feet of the Lord (manah krsna-padaravindayoh) or has just begun the bhakti-yoga process
- Surrender unto the lotus feet of the Lord is the only means to get free from the clutches of the stringent material nature. BG 1972 purports
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- Tapana Misra then took Sri Caitanya Mahaprabhu to visit the temple of Visvesvara. Coming from there, they saw the lotus feet of Lord Bindu Madhava
- Tears flowed from his eyes, so much so that he could not see anything. Thus he constantly meditated on the reddish lotus feet of the Lord. At that time, his heart, which was like a lake, was filled with the water of ecstatic love
- Temple Deity worship is one of the functions of a devotee. He goes regularly to see the Deity nicely decorated, and with veneration and respect he touches the lotus feet of the Lord and presents offerings of worship, such as fruits, flowers and prayers
- That (that Prthu does not desire to merge with God's existence) is made clear in this verse (SB 4.20.24): "My dear Lord, I do not want such a benediction." Maharaja Prthu wanted to have a million ears to hear the glories of the lotus feet of the Lord
- That is the benediction of worshiping Your lotus feet. To ignorant devotees like me, You are the causelessly merciful maintainer, just like a cow, who takes care of the newly born calf by supplying milk and giving it protection from attack
- The acarya gives the suitable method for crossing the ocean of nescience by accepting the boat of the Lord's lotus feet, and if this method is strictly followed, the followers will ultimately reach the destination, by the grace of the Lord
- The achievement of the lotus feet of the Supreme Personality of Godhead is the most exalted achievement in life
- The actions of devotees who have surrendered unto the lotus feet of the Lord and who constantly chant the holy name of the Lord are praised by the demigods and the residents of Siddhaloka
- The actual practice of yoga, however, is described here (in SB 8.3.27). As authoritatively stated in the SB (12.13.1), dhyanavasthita-tad-gatena manasa pasyanti yam yoginah: a yogi is one who always meditates on the lotus feet of the SP of Godhead
- The answer is that it is possible, for at the end of the millennium You lie down on a leaf of a banyan tree, and just like a small baby, You lick the toe of Your lotus foot
- The argument that unless one has proper knowledge one cannot be freed from material miseries is undoubtedly true. But because the lotus feet of the Lord are full of transcendental knowledge, acceptance of His lotus feet completes that necessity
- The atmosphere created by the presence of great devotees of the Lord on the bank of the Ganges and Maharaja Pariksit's complete acceptance of the Lord's lotus feet were sufficient guarantee to the King for going back to Godhead
- The beauty of the lotus feet of the Lord is compared to the petals of a lotus flower which grows in the autumn season
- The Bhagavad-gita clearly states that the reaction of material energy is never to be conquered, because of the binding effects of the three modes. They can simply be overcome by one who surrenders fully in devotion under the lotus feet of the Lord
- The Bhagavatam enjoins that even without practicing Deity worship one can achieve the complete success of human life by any of the other devotional processes, such as simply offering oneself at the God’s feet for His protection
- The Bhagavatam enjoins that even without practicing Deity worship one can achieve the complete success of human life by any of the other devotional processes, such as simply offering oneself at the Lord’s feet for His protection
- The Bhagavatam says that because nondevotees neglect the transcendental loving service of the lotus feet of the Personality of Godhead, their intelligence is not sufficient, and therefore these persons fall down
- The bhaktas, by their transcendental devotional service unto the lotus feet of the Lord, become so overwhelmed with transcendental bliss that automatically their desires for material enjoyment stop
- The bhakti-yoga process is practiced by the devotees in different methods like hearing, chanting, remembering, serving the lotus feet of the Lord, worshiping, praying, rendering service in love, becoming friendly, and offering all that one may possess
- The blessed Lord Siva becomes all the more blessed by bearing on his head the holy waters of the Ganges, which has its source in the water that washed the Lord's lotus feet
- The brahmanas (intelligentsia) emanate from the face (of God), the ksatriyas (warriors and administrators) emanate from the arms, the vaisyas (farmers and merchants) emanate from the thighs, and the sudras (laborers) emanate from the feet
- The conclusion is that those who are still entrapped by sex indulgence should never progress to meditation above the feet of the Lord; recital of Srimad-Bhagavatam by them should be restricted to the First and Second Cantos of the great literature
- The demigods addressed the Lord: Fortunately for us, this demon (Hiranyaksa), who was a torment to the worlds, has been slain by You, and we too, O Lord, are now at ease, in devotion to Your lotus feet
- The demons, however, not having sought shelter at the lotus feet of the Lord, were unable to achieve the result they desired
- The description begins from the bottom because it is in the line of devotion that the Lord's bodily description should begin from His feet. Sukadeva Gosvami is a recognized devotee of the Lord, and he is exactly correct in the description
- The devotee should first concentrate his mind on the Lord's lotus feet, which are adorned with the marks of a thunderbolt, a goad, a banner and a lotus
- The devotee who is put into a forlorn condition is more fortunate because he swiftly returns to the lotus feet of the Lord, thinking himself helpless all around
- The devotee's love for the Supreme Personality of Godhead is so intense that he wants to kiss the lotus feet of the Lord constantly, and he wants to touch the tips of the toes of the Lord and constantly embrace His lotus feet
- The devotees cannot tolerate even the pricking of the Lord's lotus feet by a thorn. This tribulation in the heart of a devotee cannot be understood by karmis, jnanis or yogis
- The devotees, however, because of fully surrendering at the lotus feet of the Lord, are never baffled in their attempts
- The devotees, who are always engaged in the service of the toes of the lotus feet of the Lord, can very easily overcome hard-knotted desires for fruitive activities
- The devotees, who could not tolerate even thinking of the Lord's lotus feet being pricked by a thorn, were again put into tribulation by thinking of the Lord's disappearance, for the Lord had to return to His abode after finishing His pastimes
- The dust of Your lotus feet is not attainable even by Lord Brahma, yet Your lotus feet have touched my wretched body
- The duty of all human beings is to keep the mind always engaged at the lotus feet of the Lord
- The enquirer should be very submissive, and the answer-giver also should always remember the lotus feet, so the right answer can be given. This is the way of spiritual enquiry and spiritual answer. This is called sva-gosthi
- The example is given here (in SB 3.15.49) of tulasi leaves. The tulasi leaf is very useful even from the medicinal or antiseptic point of view. It is considered sacred and is offered to the lotus feet of the Lord
- The existence of mother Ganges begins from the lotus feet of the Lord. Although this statement that water comes from a lotus flower is a contradiction, in connection with Lord Visnu it is a great wonder
- The fallen devotees born in a good family may forget the lotus feet of the Lord because they are less fortunate
- The forward steps of the Lord are the shelter for the upper, lower and heavenly planets, as well as for all that we need. His lotus feet serve as protection from all kinds of fear
- The full opulence of the internal potency of Godhead is always resplendent in Vaikunthaloka, where goddesses of fortune are ever-increasingly attached to serving the lotus feet of the Personality of Godhead
- The Ganges is glorified because it emanates from the toes of the lotus feet of the Lord
- The Ganges River, emanating from the lotus feet of the Lord, inundates the heavenly planets, especially the moon, and then flows through Brahmapuri atop Mount Meru
- The Ganges water flows directly from the lotus feet of Visnu, and its course runs from the highest planet of the universe down to the lowest
- The Ganges water is celebrated in this way because it emanates from the lotus feet of the Supreme Personality of Godhead
- The goddess of fortune in her transcendental form is engaged in the loving service of the Lord's lotus feet, and being moved by the black bees, followers of spring, she is not only engaged in variegated pleasure - service to the Lord
- The goddess of fortune is evidence of this, for although she constantly lives on the heart of Narayana, she wants to render service to His lotus feet. She therefore considers herself a maidservant and serves Him constantly
- The goddess of fortune, Laksmi, is sometimes envious of the tulasi leaves which are placed at the lotus feet of the Lord, for they remain fixed there and do not move
- The gopis spoke thus, "Dear Lord, whose navel is just like a lotus flower, Your lotus feet are the only shelter for those who have fallen into the deep well of material existence"
- The human form of life affords one a chance to return home, back to Godhead. Therefore every living entity, especially in the human form of life, must engage in devotional service to the lotus feet of Lord Visnu
- The inhabitants of Krauncadvipa are divided into four castes, called the Purusas, Rsabhas, Dravinas and Devakas. Using the waters of those sanctified rivers, they worship the SPG by offering a palmful of water at the lotus feet of Varuna
- The jnani and yogis may rise to the highest position, Brahman realization, but because of their lack of devotion unto the lotus feet of the Lord, they again fall down into material nature
- The jnanis and yogis, who are not attached to the lotus feet of the Lord, simply struggle against the waves of desire. They are described in this verse (SB 4.22.39) as rikta-matayah, which means "devoid of devotional service
- The karmis are fully under the bodily conception of life, and the jnanis, although theoretically understanding that they are not the body, also have no information about the lotus feet of the Lord because they overly stress impersonalism
- The King inquired from them about the duration of his life and was informed that he had only one moment more. Thus he immediately left his palace and went to his own residence, where he engaged his mind fully on the lotus feet of the Lord
- The learned sages say that to approach the lotus feet of Visnu is to get liberation
- The living entity cannot be liberated from material entanglement by his own effort. He must therefore take to the devotional service of the lotus feet of the Supreme Lord, or the Supersoul within himself
- The Lord came out of a pillar in His incarnation as Nrsimhadeva, and by the Lord's causeless mercy, Ahalya came out of a stone by the touch of the lotus feet of His incarnation as Lord Sri Rama
- The Lord from within enlightens the devotees by the effulgence of the nails of His lotus feet, and His representative, the spiritual master, enlightens from without
- The Lord is described as mukti-pati, which means "one under whose lotus feet there are all kinds of mukti." There are five kinds of mukti - sayujya, sarupya, salokya, samipya and sarsti
- The Lord is so kind to the devotee who is fully surrendered to His lotus feet that even though the devotee sometimes falls into the entanglement of vikarma - acts against the Vedic directions - the Lord at once rectifies such mistakes from within
- The Lord is so merciful that even if there is some impediment for the devotee, He Himself manages matters in such a way that the devotee is not bereft of having audience at His lotus feet. There is a very good example in the life of Haridasa Thakura
- The Lord is sometimes described as siva-virinci-nutam, which means that Lord Siva and Lord Brahma also offer their respectful obeisances unto the lotus feet of the Supreme Personality of Godhead, Narayana
- The Lord is the source of the Ganges water, and therefore He is addressed here (in SB 8.17.8) as tirtha-pada, indicating that all the holy places are at His lotus feet, or that whatever He touches with His foot becomes a holy place
- The Lord says that although He is the predominating factor of the internal energy and although the material world is sanctified just by the water that has washed His feet, He has the greatest respect for the brahmana and the Vaisnava
- The Lord should be seated on the throne. (46) Again water should be given for the washing of His feet. (47) Something again should be offered for eating. (48) Evening arati should be offered
- The Lord showed His lotus feet by raising them. His lotus feet are the source of all awards achieved by devotional service free from material contamination. Such awards are for those who worship Him in pure devotion
- The Lord wore a golden belt on His waist, bracelets on His arms, rings on His fingers, and ankle bells on His feet. Lord Hari, who is attractive to all the living entities of the three worlds, is known as Purusottama, the best personality
- The Lord's feet act like thunderbolts hurled to shatter the mountain of sin stored in the mind of the meditating devotee. One should therefore meditate on the lotus feet of the Lord for a long time
- The Lord's feet are compared to the lotus, wherein there is saffron dust
- The Lord's lotus feet are called tirtha-pada because under their protection there are hundreds and thousands of saintly persons who sanctify the sacred places of pilgrimage
- The Lord's lotus feet are described here (in SB 4.21.33) as kama-dughanghri-pankajam because they have all power to fulfill the desires of everyone
- The Lord's lotus feet are like an umbrella for the surrendered souls, protecting them from all the miseries of material existence
- The Lord's presence on the spot was very pleasing to the hearts of the devotees. The Lord understood that the trouble was due to His lotus feet not being seen by the sages, and therefore He wanted to please them by personally going there
- The lotus feet of the Lord are always a subject matter for meditation for devotees. Sometimes when Lord Ramacandra wandered in the forest of Dandakaranya, thorns pricked His lotus feet. The devotees, upon thinking of this, would faint
- The lotus feet of the Lord are exactly like the parijata trees, or wish-fulfilling trees, and the devotees are like bumblebees. They are always attracted by the lotus feet of the Lord
- The lotus flower itself is compared to the lotus feet of the Lord, and the petals are compared to the nails of the feet of the Lord. The nails of the feet of the Lord are very bright, as Brahma-samhita testifies
- The lower part of the universe is considered the feet and legs of the Lord's universal form, the middle part of the universe is considered the navel or abdomen of the Lord
- The mahat-tattva, the total material energy, rests on His lotus feet, for the cosmic manifestation is but another opulence of the Lord
- The material attempt changes from one position to another, and no one actually gains relief from the struggle for existence. The only resort is the lotus feet of a bona fide spiritual master, and, through him, the lotus feet of the Lord
- The men of this insignificant planet should kindly accept the instruction of Brahmaji and would do well to surrender unto the lotus feet of the Lord rather than try to estimate the length and breadth of the Lord's potencies
- The mind has to be engaged in meditation on the lotus feet of the Lord in order to execute devotional service. It is also stated in Bhagavad-gita (BG 15.15), mattah smrtir jnanam apohanam ca: from the Lord come remembrance, knowledge and forgetfulness
- The mind has to be fixed at the eternal lotus feet of the Supreme Lord. Sa vai manah krsna-padaravindayoh (SB 9.4.18). One has to fix the mind at the lotus feet of Krsna; then everything will be very nice. The seriousness of bhakti-yoga is stressed
- The mind is easily conquered simply by engaging it at the lotus feet of the Lord. Gradually, by such service, all the senses become automatically engaged in the service of the Lord. That is the way of merging into the Supreme Absolute
- The mind should be engaged at the lotus feet of the Lord, very steadily and naturally
- The miracles of meditating on the lotus feet of the Lord with eagerness and devotion are so great that no other process can compare to it
- The more one concentrates on the transcendental form of the Lord, either on the lotus feet, the calves, the thighs or the chest, the more one becomes purified
- The nails of Your lotus feet emanate such a great effulgence that they immediately dissipate all the darkness in the heart of a conditioned soul. Kindly show me that form of Yours which always dissipates all kinds of darkness in the heart of a devotee
- The one who is questioning, he should be submissive, not in a challenging mood; and one who is answering, he should remember the lotus feet of the Lord so that right answer can come from Him
- The only desire that a pure devotee entertains is that he may always be in rapt attention with thinking of the lotus feet of the Lord
- The other parts of Maha-Visnu's legs, the joints and lower extremities, were all very beautiful, the nails of His feet were dazzling, and His toes were as beautiful as the petals of the lotus flower. His helmet was decorated with very valuable jewels
- The paramahamsa makes his nest in the lotuslike face of the Lord and always seeks shelter at His lotus feet, which are reached by the wings of Vedic wisdom
- The perfect stage of self-realization is attained not by artificial means, but under the lotus feet of the Lord, who is always transcendental
- The performance of sraddha, or offering oblations with prasada, is still current in India, especially at Gaya, where oblations are offered at the lotus feet of Visnu in a celebrated temple
- The person who has never experienced the aroma of the tulasi leaves from the lotus feet of the Lord is also a dead body, although breathing
- The person who has never experienced the flavor of the tulasi leaves from the lotus feet of the Lord is also a dead body, although breathing
- The personified ocean fearfully approached Lord Ramacandra, taking all paraphernalia to worship Him. Falling at the Lord's lotus feet, the personified ocean spoke as follows
- The PG delivered the king of the elephants, who was attacked by an alligator and who meditated upon the lotus feet of the Lord. At that time the female elephants who accompanied him were crying, and the Lord saved them from the impending danger
- The pink, transparent toenails on the Lord's lotus feet are exactly like valuable gems polished to a mirror finish
- The priests, who were even worshiped by King Nabhi, the Emperor of Bharata-varsa, offered prayers in prose (generally they were in poetry) and bowed down at the Lord's lotus feet
- The process of meditation should begin from the lotus feet of the Lord and progress to His smiling face. The meditation should be concentrated upon the lotus feet, then the calves, then the thighs, and in this way higher and higher
- The pure devotee thinks himself fallen into the ocean of birth and death and incessantly prays to the Lord to lift him up. He only aspires to become a speck of transcendental dust at the lotus feet of the Lord
- The pure devotee, simply by remembering the Lord's lotus feet at every second, at once becomes established in real trance because by such realization his mind and intelligence are completely cleansed of the diseases of material enjoyment
- The pure devotees are always hankering after the lotus feet of the Lord. The lotus has a kind of honey which is transcendentally relished by the devotees. They are like the bees who are always after the honey
- The pure devotees whose only business is serving are honored by the names Prabhupada and Visnupada, which indicate such devotees to be representatives of the lotus feet of the Lord
- The pure devotees, who are always absorbed in the thought of the transcendental lotus feet of Krsna and who are always engaged in devotional service in full Krsna consciousness, are never to be considered to be in the material world
- The purpose of meditation is to focus the mind upon the Personality of Godhead, beginning from His lotus feet
- The queens continued, "Or is it a fact that you also are willing to become an eternal servitor of the Supreme Personality of Godhead? We think that you are anxious to put a garland on the lotus feet of the Lord and then place it on your hair"
- The real glory of mother Ganges is that she has grown from the lotus feet of Lord Visnu. Such a hypothesis is another ornament, called anumana
- The real religious system is described by the Supreme Personality of Godhead: sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). The real religious system is that of surrender to the lotus feet of the Lord
- The river (Ganges, by which the King (Pariksit) sat to fast) carries the most auspicious water, which is mixed with the dust of the lotus feet of the Lord and tulasi leaves
- The river (Ganges, by which the King sat to fast) carries the most auspicious water, which is mixed with the dust of the lotus feet of the Lord and tulasi leaves
- The rules and regulations of devotional service are based on this principle: anything in touch with the lotus feet of the Lord is immediately freed from all material contamination
- The seed of devotional service fructifies and becomes a transcendental creeper. Finally it reaches the lotus feet of the Lord in the spiritual sky. This seed is obtained by the mercy of the Lord and the guru
- The servitor must have love and affection for the lotus feet of the Lord exactly like this. Even if the Lord wants separation, a devotee cannot abandon the shelter of His lotus feet
- The seven sons are the seven processes of devotional service - hearing, chanting, remembering, offering worship, offering prayers, rendering transcendental loving service and serving the lotus feet of the Lord
- The sixty-four regulative principles (of devotional service) are as follows: (21) To hear about the Lord. (22) To chant His glories. (23) To remember Him. (24) To serve and meditate upon the lotus feet of the Lord and His devotees. (25) To worship Him
- The sixty-four regulative principles (of devotional service) are as follows: (59) To drink caranamrta, the water that has washed the lotus feet of the Deity
- The smelling instrument, the nose, can engage in smelling the flowers offered to the lotus feet of the Lord, the hands can engage in cleansing the temple of the Lord, etc
- The splendor of their (the Lord's lotus feet) beautiful ruby nails resembles the orb of the moon and dispels the thick gloom of one's heart
- The sruti mantras declare that although the Lord has no hands He can accept anything we offer Him with devotion, although He has no feet He can travel anywhere, and although He has no mundane eyes He can see anywhere and everywhere without hindrance
- The statement that their (the sage's) hair was wet indicates that it was directly moistened by the water originating from the lotus feet of Visnu - the Ganges
- The stress is on the lotus feet of the Lord. A relationship with the lotus feet of the Lord can even enhance the importance of Lord Śiva, what to speak of other, ordinary living entities
- The substance is the lotus feet of Mukunda, and King Kulasekhara, being a most intelligent devotee, prays to gain that substance and not the shadow
- The sudras, who are outside of Vedic knowledge, come from His feet. May that Supreme Personality of Godhead, who is full in prowess, be pleased with us
- The Supreme Lord is described as mahat-pada, which means that the total material energy, known as the mahat-tattva, is lying at His lotus feet
- The Supreme Lord, who sits on the back of the bird Garuda, touching him with His lotus feet, holds eight weapons - the conchshell, disc, shield, sword, club, arrows, bow and ropes
- The Supreme Personality of Godhead is so kind that if an unsophisticated person, with devotion and without duplicity, offers at the lotus feet of the Lord a little water, a flower, a fruit or a leaf, the Lord accepts it
- The Supreme Personality of Godhead, whose eyes resemble the petals of a newly blossomed lotus, sat on the back of Garuda, spreading His lotus feet over Garuda's shoulders
- The swan often takes pleasure in entering the stem of the lotus flower-similarly, the mind of the pure devotee is drawn to the lotus feet of the Lord. BG 1972 purports
- The system of meditating on the Supreme Personality of Godhead begins from His feet
- The time element is Your representation. My Lord, O Supreme, no one can conquer You. As for me, however, I am being crushed by the wheel of time, and therefore I surrender fully unto You. Now kindly take me under the protection of Your lotus feet
- The transcendental bliss derived from self-realization, known as atmananda, is very insignificant in the presence of the bliss derived from devotional service to the lotus feet of the Lord
- The two of you please be merciful to me and order me in such a way that life after life I may serve the lotus feet of Lord Raghunatha
- The Vedas (Svetasvatara Upanisad 6.23) enjoin that for one who has unflinching faith in the lotus feet of the Lord, as well as in the spiritual master, the real import of Vedic knowledge can be revealed
- The Vedic recommendation is that one make the lotus feet of Visnu the target of all one's efforts. Tad visnoh paramam padam: the Visnu planets, or Visnuloka, are situated above all the material planets
- The virat-purusa's face is the brahmanas, His arms are the ksatriyas, His thighs are the vaisyas, and the sudras are under the protection of His feet
- The water of the Ganges is purified because it pours forth from the lotus feet of the Lord
- The water of the Ganges is purified because it pours forth from the lotus feet of the Lord. Similarly, Bhagavad-gita is as good as the water of the Ganges because it is spoken from the mouth of the Supreme Lord
- The water of the Ganges sanctifies all the three worlds, including the gods and the demigods, because it emanates from the lotus feet of the Personality of Godhead Visnu
- The water that touched the nails of Your (Lord Vamanadeva's) lotus feet when You pierced through the covering of the universe purifies all living entities in the form of the River Ganges
- The whole process is to drag the mind from material engagements and fix it on the lotus feet of the Lord. This simple process alone will help one advance to the highest stage of spiritual success
- The whole system is how to approach the lotus feet of Visnu. So this is the last ceremonial performance. Etam samasthaya paratma-nistham. Paratma-nistham, Visnu, to keep firm faith in Him. So it is not a new thing. Purvatamair upasitam mahadbhih
- The word "meditation" is very popular in this age amongst the common people, but they do not know the actual meaning of meditation. However, from Vedic literature we learn that the yogis are always absorbed in meditation upon the lotus feet of the Lord
- The word bhava-sindhu-pota-pade is significant in this verse (SB 4.23.39). The lotus feet of the Lord are known as mahat-padam; this means that the total source of material existence rests on the lotus feet of the Lord
- The word mahi refers to the five material elements - earth, water, air, fire and sky - which rest upon the lotus feet of the Supreme Personality of Godhead. Mahat-padam punya-yaso murareh
- The yoga system as recommended in Bhagavad-gita is to concentrate the mental activities internally and thus see the lotus feet of the Lord within oneself
- Their conclusion (the members of the Mayavada school) is a great offense at the lotus feet of the Lord
- Theoretical knowledge acquired by studying the Vedas is insufficient to protect one from the clutches of maya. One must strongly adhere to the lotus feet of the Lord in devotional service. Then one's position is secure
- There (in the Bhakti-sandarbha) is also a discussion of the self’s bliss, as well as how bhakti, even imperfectly executed, enables one to attain the lotus feet of the Supreme Personality of Godhead
- There are distinctions between an ordinary human being and the Supreme Lord. Karmis and jnanis who ignore these distinctions are offenders against the lotus feet of the Supreme Personality of Godhead
- There are many instances in history. Simply by tasting the tulasi leaves offered to the lotus feet of the Lord, great sages like Sanatkumara became great devotees. BG 1972 purports
- There are many instances of so-called sannyasis who gave up the world as untruth, but again came to the material world because they were not seeking their real repose at the lotus feet of the Lord
- There are many kinds of offenses, but the offense known as nama-aparadha, an offense at the lotus feet of the holy name, is extremely dangerous. The Lord (Caitanya) therefore warned everyone not to see the face of the offender
- There are markings on the Chest and Feet of the Personality of Godhead. That is the distinction between Him and ordinary living entities. Just like in our palms there are certain marks for a particular person indicating his fame and fortune
- There are two kinds of devotees - those who are fully satiated and free from all material desires and those who are fully surrendered to the lotus feet of the Lord
- There is an intimate relationship between the swan and the lotus stem. So the comparison is very appropriate: without becoming a swan, or paramahamsa, one cannot enter into the network stem of the lotus feet of the Lord
- There is no difference between the mouth and the feet of the Supreme Lord, but from an impartial study we can appreciate that Bhagavad-gita is even more important than the water of the Ganges
- There is only one way he (one who is conditioned by material existence) can be rescued, and that is by accepting the shelter of the lotus feet of the Supreme Personality of Godhead
- There is such transcendental bliss in simply meditating on the lotus feet of the Lord that one can forget everything but the Lord's transcendental form. This is the perfection of yogic samadhi, or ecstasy
- Therefore one who desires freedom from material bondage should adopt the process of chanting and glorifying the name, fame, form and pastimes of the Supreme Personality of Godhead, at whose feet all the holy places stand
- These (moksa and the eight material perfections) are nothing compared to the eternal bliss of the devotee who returns back to Godhead and tastes the fruit of devotional service to the lotus feet of the Lord
- These are the external subject matters of study in the Vedas, and therefore I consider them material. However, I consider surrender to the lotus feet of Lord Visnu to be transcendental
- These drops of water (on the head of Lord Siva) are the sacred Ganges River. It first flows onto the heavenly planets, which are located on the soles of Lord Visnu's feet
- They (Jagannatha Misra & Sacimata) knew that it was by the grace of the Lord that they were endowed with such happiness and opulence. Therefore instead of forgetting the Lord, they became more & more adherent in rendering service to the lotus feet of God
- They (nondevotees who accept severe austerities and penances) fall down from their position of imagined superiority because they have no regard for Your (Visnu's) lotus feet - SB 10.2.32
- They (people of the world) avariciously base their undertakings on the perishable conceptions of "my" and "mine." As long as they do not take shelter of Your safe lotus feet, they are full of such anxieties
- They (pure devotees) always think of the Supreme Lord and His lotus feet, and thus they automatically become liberated
- They (the demigods) became captivated by a higher standard of sense gratification, and therefore they forgot the lotus feet of Lord Narayana at the time of death
- They (the sages) touched the lotus feet of the Lord, which are worshiped with various paraphernalia by the daughters of the serpent-king when they desire good husbands
- They (those engaged in transcendental activities in different ways) may artificially think of becoming liberated without accepting the shelter of the lotus feet of the Lord, but that is not possible
- They concentrated their minds always upon the lotus feet of the Supreme Personality of Godhead, who is the resting place of the totality of living entities and who is therefore celebrated as Vasudeva
- This (always keeping in touch with the devotional service of the Lord) is also how we can indirectly keep our staunch faith in the lotus feet of the Supreme Personality of Godhead
- This (stopping samsara) can be done only when one is Krsna conscious, or has achieved the service of the lotus feet of the Lord. Otherwise one must rot in this material world and accept a material body subject to birth, death, old age and disease
- This ability is also awarded by God according to one's willingness to render service unto God. One must be voluntarily willing to render service unto the Lord, and He will empower the doer in proportion to his surrender unto the lotus feet of the Lord
- This absolute dependence on the lotus feet of the Lord is called pure devotional service, and it is directly hinted at within this passage
- This is the opinion of the demigods (one who does not accept the shelter of the lotus feet of the Lord will fall again to material existence) who are not only well versed in Vedic knowledge but are also seers of the past, present and future
- This is the real business of the yogis: to think of the lotus feet of the Lord. Lord Siva therefore advises that one who is actually serious about purification must engage himself in this type of meditation or in the mystic yoga system
- This is very easy (to accept the boat of the lotus feet of the Lord), but we must follow in the footsteps of great personalities, and then success will be possible
- This land of Vrndavana (Vrajabhumi) is glorified today because Your (Balarama) lotus feet have touched her earth and grass, Your fingernails have touched her trees and creepers, and Your merciful eyes have glanced upon her rivers, hills, birds and beasts
- This method (for crossing the ocean of nescience by accepting the boat of the Lord's lotus feet) is called acarya-sampradaya. It is therefore said, sampradaya-vihina ye mantras te nisphala matah - Padma Purana
- This narration of Lord Rsabhadeva's pastimes is the reservoir of all auspicious things. Whoever attentively hears or speaks of them, following in the footsteps of the acaryas, will certainly attain unalloyed devotional service at the lotus feet of the SPG
- This pleasure was certainly material because she (Sati) gave up her body for another body that was also material, but by this example we can appreciate the devotee's pleasure in concentrating his mind and attention on the lotus feet of the Supreme Lord
- This process (of accepting the boat of the lotus feet of the Lord) is recommended here (in SB 10.2.30) by authorities like Lord Brahma and Lord Siva (svayambhur naradah sambhuh), and therefore we must take to this process in order to transcend nescience
- This process of controlling the mind might have been very possible in those days millions of years ago when Dhruva Maharaja took to it, but at the present moment the mind has to be fixed directly on the lotus feet of the Lord by the chanting process
- This statement (in CC Madhya 11.176) of Sri Caitanya Mahaprabhu is significant. Nibhrte vasiya tahan kariba smarana: I shall sit down there in that solitary place and remember the lotus feet of the Lord
- This status of life (of a devotee) is possible only when a person is interested in associating with a pure devotee, who always enjoys the fragrance of the lotus feet of the Lord
- This surrendering process (surrendering unto the lotus feet of the Lord) is the remedial measure for getting relief from the bewildering ways of the illusory energy. The surrendering process is completed by the influence of association
- This type of meditation (meditating on God's lotus feet) or in the mystic yoga system, will help him (a yogi) not only to see the Lord within constantly but to see Him face to face and become His associate in Vaikunthaloka or Goloka Vrndavana
- Those devotees (who have surrendered unto the lotus feet of the Lord) are so respectable and exalted that Lord Visnu personally protects them with the club in His hand
- Those devotees who are constantly engaged in the service of the lotus feet of the Lord achieve not only all material benefits but also all spiritual benefits, for at the end of life they go back home, back to Godhead
- Those fortunate living entities who catch the truth and surrender unto the lotus feet of Vasudeva after many, many births in the material world join the eternally liberated souls and thus are allowed to enter into the kingdom of Godhead
- Those really learned leaders of society like Brahma, Siva, Kapila, the Kumaras, Manu, Vyasa, Devala, Asita, Janaka, Prahlada & Bali, who are faithful philosophers, politicians, educators, scientists, etc.-surrender to the lotus feet of the God. BG 1972 p
- Those really learned leaders of society like Madhvacarya, Ramanujacarya, Sri Caitanya & many others-who are faithful philosophers, politicians, educators, scientists, etc.-surrender to the lotus feet of the God, the all-powerful authority. BG 1972 pur
- Those who are attached to the SP of Godhead in love always see the Lord's lotus eyes and lotus feet, whereas others cannot see the Lord's beauty and are therefore classified as anadrta-yusmad-anghrayah, or neglectful of the Lord's personal form
- Those who are constantly engaged in meditating on the lotus feet of the Lord are certainly purified of the material contamination of the senses and are thus able to see the Supreme Lord face to face
- Those who are devoted to the lotus feet of the Supreme Personality of Godhead, Krsna, automatically become sanctified
- Those who are not devotees are advised not to discuss the Lord's appearance and disappearance, lest they commit further offenses at the lotus feet of the Lord
- Those who are pure in heart - that is, those who have surrendered everything unto the lotus feet of the Personality of Godhead - remain aloof and separate from such easygoing pseudo transcendentalists, while giving them all respects that they may demand
- Those who have dedicated their lives to the transcendental topics of the Personality of Godhead, of whom the Vedic hymns sing, and who are constantly engaged in remembering the lotus feet of the Lord, do not run the risk of having misconceptions
- Those who practice the yoga system must meditate on the lotus feet of the Lord for a long time after following the regulative principles and thereby controlling the senses
- Through the hole, the pure water of the Causal Ocean entered this universe as the Ganges River. Having washed the lotus feet of the Lord, which are covered with reddish powder, the water of the Ganges acquired a very beautiful pink color
- Throughout the universe there are only these two types (suras and asuras) of human being. In the Rg Veda it is stated that the suras always aim at the lotus feet of the Supreme Lord Visnu and act accordingly
- Thus (after getting in touch with a bona fide spiritual master) one engages in devotional service and attains the ultimate goal of life, the lotus feet of Visnu
- Thus offering a proper reception to the Supreme Personality of Godhead, who is always beautiful to the liberated souls, Bali Maharaja worshiped Him by washing His lotus feet
- To be free from all material association means to cease completely from committing any further sins. To meditate upon the lotus feet of the Lord means to become free from the effects of all previous sins
- To be saved from faulty association, King Kulasekhara prays fervently to the Lord that he may never forget His lotus feet in any future birth
- To counteract them (separation and meet unwanted), the remedies which I undertook were more dangerous than the disease itself. So I drift from one point to another birth after birth, and I pray to You therefore to give me a shelter at Your lotus feet
- To keep the promise of His father intact, Lord Ramacandra immediately gave up the position of king and, accompanied by His wife, mother Sita, wandered from one forest to another on His lotus feet
- To learn this science one should take shelter of the representative of Sri Sukadeva and follow in the footsteps of Maharaja Pariksit without foolishly attempting to interpret, thereby committing a great offense at the feet of the Lord
- To say nothing of the karmis, the jnanis undergo severe austerities to attain the impersonal brahmajyoti, but because they do not find the lotus feet of the Lord, they fall down again into this material existence
- To surpass the influence of the illusory energy is very difficult, but those who are determined to catch hold of the lotus feet of the Lord are freed from the clutches of maya
- To surrender unto the lotus feet of the Lord is also not very easy. Such surrender is possible by persons of austerity, cleanliness, mercy and truthfulness. These four principles of advanced civilization were remarkable features in the age of Satya
- To think of the Lord as a whole may sometimes be impersonal; therefore, it is recommended here (in SB 3.28.20) that one first think of His lotus feet, then His ankles, then the thighs, then the waist, then the chest, then the neck, then the face and so on
- Tulasi has attained all superior qualities due to being placed at the lotus feet of the Lord
U
- Unauthorized persons perversely try to understand Srimad-Bhagavatam, and thus they commit offenses at the feet of the Lord, which even Sripada Sankaracarya dared not do
- Unless one has grasped the spiritual status of the Supreme Personality of Godhead, one is sure to accept Him as an ordinary man and thereby commit offenses at His lotus feet by so many unwanted activities
- Unless one is able to fix the mind at the lotus feet of the Lord, the mind is impossible to control
- Unless one is humble and meek, one cannot qualify to sit at the lotus feet of the Lord
- Unless one surrenders to the lotus feet of the Lord, the material energy in its many varieties will continue to control him
- Unless one surrenders unto the lotus feet of the Personality of Godhead, it is certain that one will be bewildered, even if he happens to be a great mind
- Unless one surrenders unto the lotus feet of the Supreme Lord, it is certain that he will be bewildered
- Unless the mind is fixed on the lotus feet of the Lord by constant remembrance, such transcendental engagements are not practical. BG 1972 purports
- Unless they smear upon their bodies the dust of the lotus feet of a Vaisnava completely freed from material contamination, persons very much inclined toward materialistic life cannot be attached to the lotus feet of the Lord
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- We (the demigods) are certainly fortunate, for we shall be able to see upon this earth and in the heavenly planets the marks of lotus, conchshell, club and disc that adorn Your (Visnu's) lotus feet - SB 10.2.38
- We consider ourselves the Lord's property, surrendered at His lotus feet, His unalloyed, eternal slaves. Rejecting all mental speculation and mundane desire, with a serene mind we experience incessant spiritual bliss in rendering Him loving service
- We must be very sincere in surrendering ourselves unto the lotus feet of the Lord. Then we can immediately be liberated from all the bondage of conditioned life. This is clearly expressed in the next verse - SB 9.19.25
- We should pray to the Lord to be able to remember His lotus feet without fail at the time of death
- We should pray to the Lord to be able to remember His lotus feet without fail at the time of death, when we are in such a precarious condition
- What is difficult to achieve for determined men who have taken refuge of the Supreme Personality of Godhead's lotus feet? His feet are the source of sacred rivers like the Ganges, which put an end to the dangers of mundane life
- Whatever result was obtained in Satya-yuga by meditating on Visnu, in Treta-yuga by performing sacrifices and in Dvapara-yuga by serving the Lord's lotus feet can also be obtained in Kali-yuga simply by chanting the Hare Krsna maha-mantra
- When a devotee prays to the Lord, it is not to ask for material benefits but to ask the Lord for His favor; he prays that he may be engaged in the service of the Lord's lotus feet birth after birth
- When a liberated soul thus surrenders unto the lotus feet of the all-pervading Godhead, the ocean of nescience becomes as insignificant to him as the water in the small hoofprint of a calf
- When Garbhodakasayi Visnu begot Lord Brahma from His navel, He did not take any help from Laksmi, who was just sitting by Him and massaging His lotus feet
- When he has fully surrendered unto the lotus feet of the Supreme Lord, he does not care whether his condition of life is favorable or unfavorable
- When He traversed my (earth's) surface, I would be immersed in the dust of His lotus feet and thus would be sumptuously covered with grass which appeared like hairs standing on me out of pleasure
- When I visited the temple of Madana-mohana, the priest Gosani dasa was serving the feet of the Lord, and I also prayed at the Lord's lotus feet
- When Lord Siva was pleased, the yajna performances were reinstituted, & he regretted his activities. Now he says that because his mind is fixed on the lotus feet of the S Lord, Visnu, he is no longer disturbed by the ordinary critics of his way of life
- When Madhavendra Puri reached the temple of Gopinatha, he offered his respectful obeisances many times at the lotus feet of the Lord. In the ecstasy of love, he began to dance and sing without cessation
- When Maharaja Bharata took birth as a brahmana, he was not very interested in the duties of a brahmana, but within he remained a pure Vaisnava, always thinking of the lotus feet of the Lord
- When one becomes Krsna conscious by the grace of the Lord, the fragrance of the lotus feet of the Lord expands, and in this way a materialist may gain freedom from his miseries
- When one comes under the shadow of a big tree, the disturbances caused by the heat of the scorching sun are immediately mitigated, without one's asking for relief. Therefore the whole concern of the conditioned soul should be the lotus feet of the Lord
- When one fully understands that I create everything by My omnipotence, one becomes firmly situated in devotional service and fully surrenders at My lotus feet
- When one sees the lotus feet of the Lord, all kinds of doubts and fears within the heart are vanquished
- When one surrenders unto the lotus feet of the Lord, he does so with everything in his possession - his house, his body, his mind and whatever else he possesses
- When one surrenders unto the lotus feet of the Lord, these impediments (Attachment, greed and lust) are withdrawn, and one can realize the Supreme Personality of Godhead. Therefore the Lord is the protector of the surrendered soul
- When one's mind is always engaged at the Lord's lotus feet he loses all attraction for material activities
- When Sri Caitanya Mahaprabhu enters the Gundica garden, you (King Prataparudra) should also go there and read the five chapters of Srimad-Bhagavatam about Lord Krsna's dancing with the gopis. In this way you can catch hold of the Lord's lotus feet
- When the breeze carrying the aroma of tulasi leaves from the toes of the lotus feet of the Personality of Godhead entered the nostrils of those sages (the four Kumaras), they experienced a change both in body and in mind
- When the immediate cause cannot be ascertained, let us simply offer our obeisances at the lotus feet of the Lord
- When the mind is completely free from material desire, the devotee can think of the Lord constantly. In this way he becomes completely dependent upon the lotus feet of the Lord
- When the mind is engaged in meditation on the lotus feet of the Lord, the senses are controlled. This system of control is called yama, and this means "subduing the senses."
- When the parents engage their minds in the lotus feet of the Lord and in such a state the child is born, naturally good devotee children come; when the society is full of such good population, there is no trouble from demoniac mentalities
- When the senses are purified by the process of hearing, chanting, remembering, and worshiping the lotus feet of the holy Deity, etc., the Lord reveals Himself proportionately to the advancement of the quality of devotional service
- When the wives of the serpent demon were agitated by the touch of the Lord's lotus feet, due to shyness they could proceed no further in their worship of Him. Yet the Lord remained unagitated by their touch, for He is equipoised in all circumstances
- When we are almost free from contamination, then we become liberated, and when we chant purely the holy name, we are situated on the lotus feet of the Lord
- When we throw ourselves at the feet of God, we come under His protection, and from that time on there is no fear for us
- While carrying the Deity of Lord Jagannatha, some of the dayitas took hold of the shoulders of the Lord, and some caught His lotus feet
- Whoever touches the water of the Ganges to his head surely touches the lotus feet of the Lord directly and can become free from all effects of sinful acts
- Whoever, with great reverence and adoration, regularly reads, chants and describes the history of Maharaja Prthu's activities will certainly increase unflinching faith and attraction for the lotus feet of the Lord
- With my mind fixed on Your lotus feet, I am no longer disturbed by persons who blaspheme me, claiming that my activities are not purified. I do not mind their accusations, and I excuse them out of compassion, just as You exhibit compassion
- Within he was always thinking of the lotus feet of the Lord and chanting the Lord's glories, which save one from the bondage of fruitive action. In this way he saved himself from the onslaught of nondevotee associates
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- Yam labdhva caparam labham manyate nadhikam tatah (BG 6.22). If one achieves the shelter of the Lord's lotus feet, one is fully satisfied and does not need to ask for any material benediction
- Yamaraja specifically advises his servants not to bring the devotees, who always lick the honey at the lotus feet of the Lord, who are equal to everyone, and who try to preach Krsna consciousness because of sympathy for all living entities
- Yes, the mind is subject to so many impressions from past activities as well as so many past lifetimes, so when disturbing thoughts enter your mind you should simply ignore them. Actually the process is to always remember the Lotus Feet of the Lord
- You are full in opulence, renunciation, transcendental fame, knowledge, strength and beauty, and therefore I surrender myself unto Your lotus feet
- Your lotus feet are the true vessel to take one across the ocean of mundane nescience