External
From Vaniquotes
external | externalities | externally | externals
Subcategories Pages in category
This category has the following 26 subcategories, out of 26 total.
A
C
D
E
G
I
K
R
Pages in category "External"
The following 365 pages are in this category, out of 365 total.
3
A
- A common man might also criticize Lord Siva, like Daksa, who suffered the consequences for his criticism. King Citraketu desired that Lord Siva cease this external behavior so that others might be saved from criticizing him and thus becoming offenders
- A conditioned soul is forced to accept a particular type of body by the higher authority of material laws, but here (in SB 3.20.8) it is clearly said that the Lord was not forced to accept the form of a boar by the external power
- A forest fire can burn the external bodies of animals, but Lord Rsabhadeva was not burned, although He apparently seemed so
- A karmi, however, although externally working like a devotee, is entangled in his nondevotional activity, and thus he suffers the tribulations of material existence
- A ksatriya is bound to fight for the right cause, regardless of the opposite party. In such discharge of duty, one should not be disturbed by annihilation of the material body, which is only an external dress of the living soul
- A learned man does not look upon the dresses that externally cover the living entity, but sees the pure soul within the varieties of dress and knows very well that the varieties of dress are the creation of nescience (avidya-racitam)
- A liberated person no longer desires external material happiness. This state is called brahma-bhuta (SB 4.30.20), attaining which one is assured of going back to Godhead, back to home. BG 1972 purports
- A living entity who is not properly enlightened in spiritual knowledge simply takes care of the external body, not knowing that the spirit soul is the principal factor within the body
- A nondevotee or atheist also cultivates God consciousness - by trying to avoid God in everything. For example, so-called scientists who want to create life by a combination of chemicals regard the external, material elements as supreme
- A paramahamsa accepts only the active principle of everything; just as a swan accepts only the milk from a mixture of water & milk, he accepts only the Supreme Personality of Godhead as his life and soul, neglecting all external, material things
- A person desiring liberation from material bondage must give up the association of persons interested in sex life and should not employ his senses externally
- A person engaged only in ministering to the physical welfare of human society cannot factually help anyone. Temporary relief of the external body and the mind is not satisfactory. BG 1972 purports
- A person who is too much attracted to externals cannot understand the deep meaning of these dealings of Sri Caitanya Mahaprabhu (and Gadadhara Pandita). If one therefore becomes disrespectful to Gadadhara Pandita, he will surely be vanquished
- A Vaisnava may be engaged in governmental service or in a professional business so that externally one cannot understand his position. Internally, however, he may be a nitya-siddha Vaisnava - that is, an eternally liberated Vaisnava
- A welcome offered by unmarried girls who are internally and externally clean and are dressed in nice garments and ornaments is also auspicious
- A wife could not see her husband during the daytime. Householders even had different residential quarters. The internal quarters of a residential house were for the woman, and the external quarters were for the man
- A woman who has no taste for the transcendental pleasure available from Your (Krsna's) personal contact must be inclined to accept as her husband somebody who is externally a combination of mustache, beard, body hairs, fingernails and some head hair
- According to external vision, Haridasa Thakura belonged to a Muslim family. Nevertheless, because he engaged himself in performing the yajna of chanting the Hare Krsna maha-mantra, he became a regularly initiated brahmana
- According to the sakta-sampradaya, a person called kaulavadhuta thinks materially while externally appearing to be a great devotee of Lord Siva. When such a person is in an assembly of Vaisnavas, he appears like a Vaisnava
- According to this axiomatic truth (BG 18.17), Kamsa pleaded that he was not responsible for having killed the sons of Devaki and Vasudeva. "Please try to excuse me for such false, external activities," he said - and be pacified with this same knowledge
- Actually Krsna is not partial to anyone, but externally it appears that He is partial. This partiality (of Krsna on the battlefield showing some partiality and sides with Arjuna), however, should not be accepted in the ordinary sense
- After hearing Ramananda Raya expound upon the proper execution of a regulated life, Lord Caitanya said that such regulations are simply external. Indirectly He asked Ramananda to expound on something superior to such an external exhibition
- After practicing the yogasana for mystic yoga, the Pracetas managed to control their life air, mind, words and external vision. Thus by the pranayama process they were completely relieved of material attachment
- After returning home, Raghunatha dasa gave up all craziness and external pseudo renunciation and engaged in his household duties without attachment
- All confidential knowledge culminates in devotional service. Generally, people are not educated in this confidential knowledge; they are educated in external knowledge
- All the external activities of his (Bhismadeva) senses at once stopped, and he prayed transcendentally to the controller (Krsna) of all living beings while quitting his material body
- "All the inhabitants of the palace" includes Kamsa. When everyone lamented, Kamsa joined in compassion, thinking that perhaps because of drugs or some other external means, Devaki had undergone this abortion
- All the senses are to be stopped in their external activities - that is the perfection of yoga - and concentrate the mind on Visnu-murti
- All the senses have to be stopped in their external activities and concentrated on the form of visnu-murti, the form of God. The mind is very turbulent, but it has to be fixed on the Lord in the heart
- Although a devotee may externally not be very well educated, because of his devotional service the Supreme Personality of Godhead gives him enlightenment from within
- Although a Vaisnava may be very advanced spiritually, he keeps himself externally humble and submissive
- Although as a devotee he (Maitreya) externally expressed surprise, as if he did not know how to reply to those questions, he immediately became perfectly settled and properly replied to Vidura
- Although externally they (the devotees) work almost like the karmis, the devotees go back home, back to Godhead, and achieve success in every effort
- Although for reasons of external formality Sri Caitanya Mahaprabhu refused to see King Prataparudra because he was a king, King Prataparudra became one of the Lord’s most confidential devotees by the Lord’s special mercy upon him
- Although he externally appeared to be a mendicant who had renounced everything, he was filled with the pleasure of devotional service within his heart
- Although Nrsimha Brahmacari felt jubilation within his heart to see Sri Caitanya Mahaprabhu eating everything, for the sake of Lord Nrsimhadeva he externally expressed disappointment
- Although Siva was externally exhibiting the behavior of a common man and not following etiquette, such actions cannot diminish his exalted position. The difficulty is that a common man, seeing Lord Siva's behavior, might follow his example
- Although there is no material contamination when one attains the stage of Brahman realization, that stage is not perfect because there is no positive engagement in spiritual activity. Because it is still on the mental plane, it is external
- Although this is true, this is but the external reason for the Lord's incarnation. Please hear one other reason - the confidential reason - for the Lord's appearance
- An effeminate husband, simply being attracted by the external beauty of his wife, tries to become her most obedient servant. Sripada Sankaracarya has therefore advised that we not become attracted by a lump of flesh and blood
- Anitya means they are not permanent. Agamapayino 'nityah. They are seasonal changes. They will come and they will go. Simply ethereal arrangement only, we must know, external arrangement. It is, rather, illusion
- Apavitrah pavitro va: either he is pure or impure; sarvavastham gato 'pi va: any condition of life, if he chants the holy name of Visnu, then he becomes immediately purified internally and externally
- Apparently it was never expected that the King (Prataparudra) wanted to see the Lord at His place, but by way of being externally harsh, the Lord indicated that if all the devotees so desired, He would go to Kataka to see the King
- As a perfect yogi, you can understand everything external and internal regarding embodied, conditioned souls like us
- As a person aggrieved by hunger and thirst is not pleased by the external gratification of flower garlands or sandalwood pulp, I am not pleased with my empire, opulence or possessions, which are desirable even for great demigods, because I have no son
- As such, there was no possibility of his being touched by the external world
B
- Because it is (Krsna consciousness movement) being properly conducted under the guidance of the Panca-tattva, strictly following the regulative principles, it has nothing to do with external impediments
- Because we have absorbed ourselves in these external designations of the spirit soul, we encounter so much disunity and turmoil
- Before preaching of your Spiritual Master as God, you never consulted me whether it was right. This means you were inspired by some external influence
- Being attracted by external opulence, the nondevotee always forgets his intimate relationship with Krsna. Such a person does not like the idea of becoming Krsna conscious
- Being extremely subtle, He is beyond the reach of my senses and transcendental to all external realization. He is unlimited, He is the original cause, and He is completely full in everything. I offer my obeisances unto Him
- Being obliged by her love, I am brought there to eat. Mother knows all these things internally and feels happiness, but externally she does not accept them
- Better than the renounced order is cultivation of knowledge mixed with devotional service. Yet all these activities are external to the activities of the spiritual world. There is no touch of pure devotional service in them
- Both the internal devotees, who were simply absorbed in love of Krsna, and the external devotees, who were captivated by His unlimited potency, were informed of Krsna's desire to be submissive to His servants
- Brahma said, "By Your inconceivable potency of yogamaya, You can effect such things without external help"
- Brahma's personal endeavor to see the root of the lotus pipe failed, but when the Lord was satisfied by his penance and devotion, He revealed Himself from within with no external endeavor
- Business offices close at a fixed hour no matter what balance of work remains. Similarly, after the age of fifty one must retire from the active, external life and devote oneself to the introspective cultivation of the human spirit
- By the deluding power of the external material nature we forget that the material condition of life is the most undesirable perplexity
C
- Caitanya Mahaprabhu has said that "externally we may behave like ordinary men but internally we remain fixed in the service of Radha-Krishna."
- Caitanya philosophy has nothing to do with this body, external body. Caitanya philosophy is concerned with the soul. This movement is the movement of elevating the soul, saving the soul from degradation
- Chanting the Hare Krsna mantra purifies one, and this chanting is recommended by Sri Caitanya Mahaprabhu. Ceto-darpana-marjanam: by chanting the names of Krsna, the mirror of the heart is cleansed, and the devotee loses interest in everything external
- Concealing himself as a pure devotee, he (Maharaja Prthu) externally manifested himself as a very powerful and dutiful king
- Consider three identities: God, a man, and a doll. The doll consists of material energy, the man is a combination of material and spiritual energy, and God consists wholly of spiritual energy. The doll is all matter, internally and externally
- Controlling speech, however, does not mean self-imposed silence (the external process of mauna), as Mayavadi philosophers think
D
- Demigods cannot rescue the living entity from the dangers of material existence. Like other living entities, the demigods are merely external parts of the SP of Godhead's transcendental body. As stated in the Vedic mantras, sa atma-angany anya devatah
- Directed from within and guided externally by the spiritual master, one attains the path of Krsna consciousness, which is the way out of the material clutches
- Double-dealing is natural for girls. When they are satisfied within, they externally show dissatisfaction. Such feminine dealings are very palatable to boys who try to make friendships with them
- Due to illusion only, he thinks himself independent in his activities. Duryodhana was acting under such influence of the external nature, by which he would be vanquished at the ultimate end
E
- Either he's externally a brahmana, ksatriya, vaisya, sudra, American, Indian, black, white, it doesn't matter. That is bodily. When you come to the spiritual platform, that is one. Because spirit is one
- Engaged in external activities, they (offenders) kill the internal vision
- Even if there may be some problems, always try to remain in Krishna Consciousness. Do not give up chanting the Hare Krishna mantra simply due to some external difficulties
- Even those who externally helped the activities of Kamsa belonged to the higher planetary systems
- Even though engaged in worldly affairs, he (the great devotee) does not take pleasure in them, but remains always absorbed in the Lord's service. While serving the Lord, he deals externally with worldly affairs without being affected
- Even though one is sometimes absorbed in such external movements, he has to learn to tolerate them. The living entity should be always indifferent to the action and reaction of the external body
- Even though, externally, a devotee may not render full service, if he is internally sincere and serious the Lord welcomes his service nonetheless. Thus the Lord is known as bhava-grahi janardana because He takes the essence of one's devotional mentality
- Everyone was happy to see the Lord lie down on that bed, but Jagadananda was inwardly angry, and externally he appeared very unhappy
- External knowledge
- External maya is exhibited in two phases - jiva-maya, the living entities, and guna-maya, the material world. In the material world there is prakrti (material nature) and pradhana (the ingredients of material nature)
- Externally a devotee performs all the items of devotional service in nine different ways, beginning with sravana & kirtana, & within his mind he always thinks of his eternal relationship with Krsna & follows in the footsteps of the devotees of Vrndavana
- Externally as the acarya
- Externally everyone is attached to material things, but if one becomes entangled in such things, he cannot make progress in Krsna consciousness
- Externally He (Krsna) helps as His representative, the spiritual master. Therefore Caitanya Mahaprabhu says: guru-krsna-prasade paya bhakti-lata-bija. - By the grace of Krsna, one gets a bona fide guru, and by the grace of the guru, one gets Krsna
- Externally imagining such a thing (CC Madhya 2.47) simply satisfies one’s lusty desires, and thus one lives without purpose
- Externally Mukunda dasa was a royal physician, but internally he was the most liberated paramahamsa devotee. Sri Caitanya Mahaprabhu knew this very well, but ordinary men could not understand it
- Externally She (Radharani) moved Her eyebrows and made a show of rejecting Krsna. In this mood Radharani looked very beautiful, and Srila Rupa Gosvami glorified Her beauty
- Externally the brothers (Sanatana Gosvami and Rupa Gosvami) became just like ordinary mendicants, but their hearts were filled with transcendental loving service and a great love for the cowherd boy of Vrndavana
- Externally there appeared severe tribulation, as if He were suffering from poisonous effects, but internally He was experiencing bliss. This is characteristic of transcendental love of Krsna
- Externally we can see that both parties are engaged in fighting, but we should understand that Arjuna is not bound by reactions because he is fighting under the order of Krsna
F
- Faithless nonbelievers may be highly educated in the material sense of the term, but they are the greatest fools of the world because by the influence of the external, material nature all their so-called acquisition of knowledge has been made null & void
- Form rests in subtle existence in the sky, and internally it is perceived as the veins within the body and the circulation of the vital air. Externally there are invisible forms of sense objects
- Formerly, the brahmanas used to ignite the fire of sacrifice not with matches or any other external fire but with their powerful mantras, called arani
- From the Ayur-veda as well as from the Srimad-Bhagavatam it is clear that so many activities are going on internally and externally because of air alone, and as soon as there is some deficiency in the air circulation, these activities cannot take place
G
- Generally the materialistic men think and discuss about subjects which satisfy their senses. But as these things are exercised under the influence of the external, illusory energy, such sensual activities do not actually give them any satisfaction
- Generally, people are not educated in this (BG 9) confidential knowledge; they are educated in external knowledge. BG 1972 purports
- Gopinatha Acarya replied, "Sri Krsna Caitanya Mahaprabhu does not rely on any external formality. There is no need for Him to accept the sannyasa order from a superior sampradaya"
- Gopinatha Acarya was firmly convinced that Sri Caitanya was Krsna Himself & therefore independent of any external ritual or formality. If one wants to engage in pure devotional service, he does not require titular superiority as a Bharati or a Sarasvati
H
- Haridasa said, "My dear Lord, what You have spoken deals with external formalities. I do not accept it"
- He (Caitanya) rejected the idea of the importance of varnasrama-dharma when it was put forward by Ramananda Rai. He said that this advancement of varna and asrama is merely external
- He (Krsna) is not forced to appear by any external agency; He descends by His own internal potency to reestablish the standard functions of human activities, simultaneously annihilate the disturbing elements in the progressive march of human civilization
- He (Murari Caitanya dasa) had no fear for his external body, of which he was completely forgetful. He could spend all twenty-four hours of the day chanting the Hare Krsna maha-mantra or speaking about Lord Caitanya and Nityananda
- He (sadhu) is also attached to no one but Krsna. Mayy ananyena bhavena. These are the external and internal symptoms of a devotee
- He (Sarvabhauma Bhattacarya) suggested that the Lord be elevated to the Sarasvati community. However, Gopinatha Acarya pointed out that the Lord does not depend on any external formality
- He (Srila Jiva Gosvami) comments that instead of engaging in such external, pompous exhibitions (of performing sacrificial demonstrations), all people, regardless of caste, color or creed, can assemble together & chant Hare Krsna to worship Lord Caitanya
- He who exists internally and externally, at the beginning and end of everything and of all living beings, as that which is enjoyable and as the enjoyer of everything, superior and inferior, is the Supreme Truth
- Hearing all these statements, Sri Caitanya Mahaprabhu's mind was certainly softened, but externally He wished to speak some harsh words
- Hearing this benediction from Sri Caitanya Mahaprabhu, all the girls were inwardly very happy, but externally, as is natural for girls, they rebuked the Lord under the pretense of anger
- Here is the recommendation. Try to become Krsna conscious. And then you'll not be disturbed with all these external, ephemeral changes of the material world
- How long can one enjoy external happiness? It is like soaping the outer garments without putting any nourishment into the stomach
- How one can become free from reactions and reactions? Simply by acting for Krsna. Even externally it appears that you are doing some bad work, still, it will have no reaction. It does not mean that we shall entail our activities with some impious motive
- Human society has become so fallen that instead of understanding the living force within the body, people have become busy with external things. This is a discrepancy in human duties
I
- I am the proprietor of this body. Just as one is covered by a shirt and coat which are external to his real body, similarly we are covered by this gross body
- I do not know the deep meaning of Sri Caitanya Mahaprabhu's activities. As far as possible I shall try to explain them externally
- I do not wish to live anymore after I am released from the attack of the crocodile. What is the use of an elephant's body covered externally and internally by ignorance? I simply desire eternal liberation from the covering of ignorance
- If a person has completely engaged his mind, body and activities in the service of the Supreme Godhead, and externally he is found to be engaged in some abominable activities
- If one places himself in the position of a servant of God, it is to be understood that all contamination of his material attachment has been burned by blazing fires of transcendental ecstasy. It is not necessary to manifest a blazing fire externally
- If one reads the description of this external form of the Lord with great faith or if one hears about it or explains it to others to propagate bhagavata-dharma, his faith & devotion in spiritual consciousness, Krsna consciousness, will gradually increase
- If one surrenders unto Krsna (mam eva ye prapadyante mayam etam taranti te (BG 7.14)), one may immediately be freed from the control of external nature (sa gunan samatityaitan brahma-bhuyaya kalpate (BG 14.26)). This should be the aim of life
- If there are suggestions from his friends, children, parents, brothers or anyone else, he should externally agree, saying, "Yes, that is all right," but internally he should be determined not to create a cumbersome life
- If we want to acquire transcendental knowledge, our first duty will be to understand that the spirit soul is eternal truth. The external ingredients, the body and the mind which develop around the spirit soul, are all relative or partial truths
- If you want to know Adhoksaja, that is the real purpose of religion. Religion is not a type of ritualistic ceremonies. That is external. Real fact is how to contact the adhoksaja who is beyond our material conception
- In an instant, Sri Caitanya Mahaprabhu regained external consciousness & saw two persons before Him. Questioning them, He asked, "Am I conscious? What dreams have I been seeing? What craziness have I spoken? Have you heard some expressions of humility"
- In Bhagavad-gita it is said that one must practice the breathing exercise (abhyasa-yoga-yuktena). By virtue of these processes of control, the mind cannot wander to external thoughts (cetasa nanya-gamina)
- In Bhagavad-gita Lord Krsna recommends that since happiness and distress come and go due to the interaction of the modes of nature on the body, one should not be disturbed by such external movements
- In his Anubhasya commentary, Srila Bhaktisiddhanta Sarasvati Thakura says that this stage - devotional service mixed with speculative knowledge - is also external and not within the jurisdiction of pure devotional service as practiced in Vaikunthaloka
- In order to concentrate the mind, one should always remain in seclusion and avoid disturbance by external objects. He should be very careful to accept favorable and reject unfavorable conditions that affect his realization. BG 1972 purports
- In other places, the following offenses (to Deity worship) are listed: (a) to be against the scriptural injunctions of the Vedic literature or to disrespect within one's heart the Srimad-Bhagavatam while externally falsely accepting its principles
- In our KCM, Deity worship helps to keep us externally purified and Samkirtan helps to keep us internally purified. We shall execute both of these processes simultaneously. And by your exemplary character, the general mass of people will be benefited
- In our Krishna Consciousness Movement, Deity worship helps to keep us externally purified and Sankirtana helps to keep us internally purified
- In the Bhagavad-gita there is this statement: "Water, earth, air, fire - they are My energies." What is your body? This external body - that is your energy. Do you know that? Your body is made out of your energy
- In the condition of external separation, you were again under illusion, thinking that you had not offered the food to Lord Visnu
- In the Seventh Chapter of Bhagavad-gita, it is stated that there are many kinds of nature. These have been categorized into three basic types. There is external nature, internal nature and marginal nature
- In this half-external consciousness, Sri Caitanya Mahaprabhu talked like a madman. The devotees could distinctly hear Him speaking to the sky
- In this Kali-yuga, when people are very, very fallen... Mandah sumanda-matayo manda-bhagya hy upadrutah (SB 1.1.10). They are very unfortunate also, and manda-bhagya, and although unfortunate, they are disturbed by so many external factors
- In this verse (BG 17.4) the Supreme Personality of Godhead describes different kinds of worshipers according to their external activities. BG 1972 purports
- Inquiring about External Religious Principles. In the Naradiya Purana it is said, "If one is actually very serious about devotional service, then all of his purposes will be served without any delay"
- Instead of focusing on the various external tabernacles of these living entities (their embodiments under various modes of nature), with his absolute vision the karma-yogi penetrates to the spirit which is embodied therein
- Intelligent persons can see God in His personal form, but if one is very eager to see God immediately, face to face, he can see the Supreme Lord through this description, which portrays the various internal and external parts of His body
- It (offering results of the activities to Krsna) still involves one in activities on the material platform. Since such activities are within the material universe, Sri Caitanya Mahaprabhu considered them external
- It is futile to make an external show of good qualities like humility and nonviolence while disrespecting the Lord's lotus feet and denouncing the process of devotional service
- It is futile to make an external show of good qualities like humility and nonviolence while disrespecting the Lord's lotus feet and denouncing the process of DS. Such so-called good qualities may be of some material value, but ultimately they are useless
- It is said that varnasrama-dharma is external, and Caitanya Mahaprabhu requested Ramananda Raya to proceed deeper into the matter and uncover the spiritual platform
J
- Just as a stone is indifferent to all kinds of attacks and reattacks of external situations, similarly one practices jada-yoga by tolerating voluntary infliction of pain upon the material body
- Just as we surrender unto Krsna, we have to surrender unto His representative, the spiritual master. The guru is Krsna's external representative, and the internal guru is Krsna Himself situated in everyone's heart
- Just like this body. Your body, my body, this is bahir-artha, external. Just like my, this wrapper. This is external. Real person is the soul. But they have no information of the soul, neither information of Visnu, the origin of soul
K
- King Prthu will be exactly like air, the life force within the body, which is exhibited internally and externally but is always neutral to all affairs
- King Yayati, although externally seeming very fond of material enjoyment, was internally thinking of becoming an eternal servant of the Lord
- Krishna Consciousness does not depend on any external arrangement
- Krsna has three abodes - His internal abode (Goloka Vrndavana), His intermediate abode (the spiritual sky) and His external abode (this material world)
- Krsna helps a sincere devotee internally and externally. Internally He helps as paramatma by giving intelligence from within. Dadami buddhi-yogam tam
- Krsna is situated in everyone’s heart, and the spiritual master is His direct external representative. Thus Krsna is situated antar-bahih, within and without
- Krsna is so kind. Guru-krsna-krpa. Krsna is helping from within, but sometimes we are so dull, naturally, that we cannot understand. Therefore He sends His representative to instruct externally. So He is helping internally and externally
L
- Lord Balarama considered, "I have appeared in order to chastise false persons who are internally impure but externally pose themselves as very learned and religious. My killing of such persons is proper, to check them from further sinful activity"
- Lord Brahma's external consciousness then revived (after Krsna lifted the curtain of yogamaya), and he stood up, just like a dead man coming back to life. Opening his eyes with great difficulty, he saw the universe, along with himself - SB 10.13.58
- Lord Nityananda Prabhu then obtained an external garment used by the Lord by requesting it from Govinda
- Lord Siva prays to Lord Aniruddha as the sun-god, who is the controlling deity of the external material elements which constitute the construction of the material body
- Lord Siva wanted to criticize Citraketu for externally posing as a great devotee but being interested in enjoying with the Vidyadhari women. These were all friendly jokes; there was nothing serious for which Citraketu should have been cursed by Parvati
- Lord Sri Caitanya Mahaprabhu will be in a mood of ecstatic love, without external consciousness. At that time, as you recite those chapters from Srimad-Bhagavatam, He will embrace you, knowing you to be a pure Vaisnava
M
- Madhavendra Puri could not sleep. He sat and chanted the Hare Krsna maha-mantra, and at the end of the night he dozed a little, and his external activities stopped
- Maharaja Prataparudra picked the Lord up with great respect, but upon seeing the King, Lord Caitanya Mahaprabhu came to His external senses
- Maharaja Prthu was beautiful in his external bodily features, and his speech was also very glorious in all respects
- Man is externally matter but internally spirit. And God is all spirit, both internally and externally. As the doll is all matter, so God is all spirit. But the man is half spirit and half matter
- Mukunda dasa externally appears to be a royal physician engaged in governmental service, but internally he has a deep love for Krsna. Who can understand his love
- My dear King, the body of the sisumara, as thus described, should be considered the external form of Lord Visnu, the Supreme Personality of Godhead
N
- Nanda Maharaja said, "We belong to the twice-born caste, and I am taking this opportunity of your presence. So please perform the name-giving ceremony without external pomp"
- Naturally, according to the different types of body, there are some external differences in the pleasure, but the basic amount and quality of this pleasure has very well defined limitations. That is called destiny
O
- O Supreme Lord, offensive persons whose internal vision has been too affected by external materialistic activities cannot see Your lotus feet, but they are seen by Your pure devotees, whose one and only aim is to transcendentally enjoy Your activities
- Of course, everyone has got interior tendency, but by practicing actually, exteriorally, that interior also is reformed. It is, by external behavior, the interior behavior also becomes fixed up. By practice. Therefore there is regular class
- Omkara is beginningless, changeless, supreme and free from deterioration and external contamination
- On the other side of the river Viraja is the external abode, which is full of unlimited universes, each containing unlimited atmospheres
- Once undeviating faith in devotional service to Lord Krsna penetrates a person's heart, the process of purification is firmly underway, even though his external activities may show residues of sin
- One may externally control the senses by some artificial process, but unless the senses are engaged in the transcendental service of the Lord, there is every chance of a fall
- One may externally control the senses by some artificial process, but unless the senses are engaged in the transcendental service of the Lord, there is every chance of a fall. BG 1972 purports
- One mistake of judgment often made by the neophyte devotees is that any time there is some disturbance or difficulty they are considering that the conditions or the external circumstances under which the difficulty took place are the cause
- One need not externally change his dress. By following the mood of the associates and friends of Radharani, one can ultimately achieve the perfectional stage and be transferred to Goloka Vrndavana, the transcendental abode of Krsna
- One should not be disturbed by annihilation of the material body, which is only an external dress of the living soul. All this was perfectly known to Maharaja Yudhisthira, but by the will of the Lord he became just like a common man
- One should therefore avoid observing a pure devotee externally, but should try to see the internal features and understand how he is engaged in the transcendental loving service of the Lord
- One who is able to meditate upon this arrangement (of the planetary systems of the universe) as the virat-rupa, or visva-rupa, the external body of the SPG, and worship Him three times a day by meditation will always be free from all sinful reactions
- One who is learned knows that the small particle of spirit is there in the ant and in the elephant. Therefore he sees the elephant and the ant on the same level, on spiritual vision, not on this external vision. This is called self-realization
- Only one who constantly engages in devotional service twenty-four hours a day can be indifferent to the action and reaction of the external body
- Others, who are bewildered by fruitive activities, either by Vedic injunction or by customary dealings, and who do not take to devotional service, are captivated by the external happiness of the bodily concept of life
- Our existence is now polluted, and it must be purified (sattvam suddhyet). The human life is meant for this purification, not for thinking of happiness in terms of the external body, which is the cause of material bondage
- Out of many kinds of nature of the Supreme Lord, they have divided the whole thing into three division. One is called external nature and the other is called internal nature. And there is another nature, which is called marginal nature
P
- Persons who are constantly engaged in the transcendental meditation of seeing Krsna, internally & externally, by thinking of Him playing the flute, entering Vrndavana forest & tending the cows with the boys have really attained the perfection of samadhi
- Persons who are strongly entrapped by the consciousness of enjoying material life, and who have therefore accepted as their leader or guru a similar blind man attached to external sense objects, cannot understand that the goal of life is to return home
- Pious activities (dharma), economic development (artha), satisfaction of the senses (kama), and finally liberation from material bondage (moksa) are all external factors. And the real dharma or religious principle is devotional service to the Lord
- Pramatta means constitutionally he's not mad, but by some external influence one has become madlike
- Prolonged life, does it guarantee that these three kinds of miseries-bodily, mental and external, natural; there are so many disturbances - he will be free from all these disturbances? Simply dog's obstinacy, that's all
- Prthu will be able to see all the internal & external activities of every one of his citizens. Still no one will be able to know his system of espionage, & he himself will remain neutral regarding all matters of glorification or vilification paid to him
- Purification, simply externally rubbing soap and cleansing the coat and shirt, that is not purification. Internally he must be pure
R
- Raghunatha dasa was inwardly completely renounced, even in family life, but he did not express his renunciation externally. Instead, he acted just like an ordinary businessman. Seeing this, his father and mother were satisfied
- Raghunatha dasa's transcendental bliss was boundless. Forgetting everything external, he served the lotus feet of Sri Caitanya Mahaprabhu with his body and mind
- Ramananda Raya externally appeared to be a grhastha who was under the influence of the external, material energy, not a self-controlled brahmacari, vanaprastha or sannyasi
- Ramananda Raya referred to the execution of varnasrama-dharma, and Lord Caitanya indicated that the varnasrama-dharma was simply external - eho bahya
- Ramananda Raya wanted to present these facts before the Lord, but apparently discharge of ritualistic duties wasn't sufficient, for Lord Caitanya said that it was external
S
- She (Radharani) hangs down her lotuslike face, exercising self-control only by pretense, but She cannot help showing the external signs of Her spontaneous love for Lord Krsna
- Shutting out all external sense objects, keeping the eyes and vision concentrated between the two eyebrows, suspending the inward and outward breaths within the nostrils - BG 5.27-28 - 1972
- Simply understanding "I am not this matter," is also external because there is chance of falldown. But when you are actually engaged in Krsna's service, that is positive platform of self-realization
- Since our bodies are made of sattva-guna, we, the demigods, are internally and externally situated in goodness. All the great saints are also situated in that way
- Since sacrifices are generally performed by fruitive actors, it is especially mentioned (tatrapi) that although Maharaja Antardhana was externally engaged in performing sacrifices his real business was rendering devotional service by hearing and chanting
- Since the living being is eternal, he exists just like the air within the body. Air is within and without the body. Therefore when the external covering, the material body, is vanquished, the living spark, like the air within the body, continues to exist
- Since these (Viraja-nadi and Brahmaloka) places are not situated in the Vaikunthalokas, or the spiritual world, Sri Caitanya Mahaprabhu proclaims them to be external. In the Brahmaloka and Viraja-nadi, one cannot conceive of the Vaikunthalokas
- Since Your two hands will always be engaged in chanting and counting the holy names, how will You be able to carry the waterpot and external garments
- So-called caste systems and national divisions are artificial. According to our Vaisnava philosophy, these are all external bodily designations
- Some (the Talajanghas, Yavanas, Sakas, Haihayas and Barbaras) he (Sagara Maharaja) half shaved, some he left without underwear, and some without external garments
- Sometimes a beautiful woman is dangerous because everyone, being captivated by external beauty (maya-mohita), is unable to understand what is in her mind
- Spiritual education means just to inject in their ears about our philosophy, externally they chant beads, wear telok, without any discrimination of Hindu or Muslim or anything
- Sri Caitanya Mahaprabhu admitted that He was speaking like a madman, which He should not have done for the understanding of those who are externally situated
- Sri Caitanya Mahaprabhu and His representative understand everything about a devotee, even though the devotee may externally pretend to be an ordinary householder and professional businessman
- Sri Caitanya Mahaprabhu continued, "Within your heart you should keep yourself very faithful, but externally you may behave like an ordinary man. Thus Krsna will soon be very pleased and deliver you from the clutches of maya"
- Sri Caitanya Mahaprabhu performed His external activities, but His mind was filled with ecstatic love. With great difficulty He tried to restrain His mind, but it would always be overwhelmed by very deep ecstasy
- Sri Caitanya Mahaprabhu recommended that Raghunatha dasa keep his Krsna consciousness firmly fixed in his heart while externally behaving like an ordinary man. This is a trick for everyone advanced in Krsna consciousness
- Srila Bhaktisiddhanta Sarasvati Thakura comments that Lord Sri Caitanya Mahaprabhu acted as a very merciful well-wisher toward Vallabha Bhatta by externally neglecting him in many ways to purify him of his false pride in being a learned scholar
- Srila Bhaktisiddhanta Sarasvati Thakura, in commenting on this word (markata-vairagya), points out that monkeys make an external show of renunciation by not accepting clothing and by living naked in the forest
- Srila Gaurasundara advised him (Srila Raghunatha dasa Gosvami), "From within, keep yourself and your mind completely aloof, but externally execute the material duties just as they need to be done"
- Srila Rupa Gosvami says, anyabhilasita-sunyam jnana-karmady-anavrtam (Bhakti-rasamrta-sindhu 1.1.11). In other words, there should not be any external motive
- Such a liberated person is not attracted to material sense pleasure or external objects but is always in trance, enjoying the pleasure within. BG 5.21 - 1972
- Such blind teachers, being interested in the external, material world, are always bound by the strong ropes of material nature
- Such scientists (who want to create life by a combination of chemicals regard the external, material elements as supreme) do not like the idea that life is part and parcel of the Supreme Lord
T
- The activities and characteristics of the ethereal element can be observed as accommodation for the room for the external and internal existences of all living entities, namely the field of activities of the vital air, the senses and the mind
- The body, the life airs, the external and internal senses, the five gross elements and the subtle sense objects cannot know their own nature because they are only matter, the nature of the other senses or the nature of their controllers
- The brahmana, therefore, did not exert himself for more material happiness; instead, he used his time for advancement of Krsna consciousness. Externally he appeared very poor because he had no rich clothes and could not provide rich clothes for his wife
- The brahmanas must become learned in the sastras and very clean internally and externally by regularly bathing with water and the holy name. A brahmana must be fixed up in understanding of brahmana. One should not take it cheaply
- The brainwash books are already there. Even if they stop externally, internally it will go on. Our first class campaign is book distribution. Go house to house. The real fighting is now. Krsna will give you all protection
- The ceremonial functions performed by the members of the Yadu dynasty externally resembled the ritualistic ceremonies performed by the karmis
- The child is put into such a precarious condition externally, but internally he is the same, and the Lord is there
- The conditioned souls in the material world are different from their external bodies made of material energy. Thus the demigods living in the upper planetary systems and the living entities living in the lower planetary system are of the same nature
- The cosmic material expansion is called maya, illusion, because it has no eternal existence. Because it is sometimes manifested and sometimes not, it is regarded as illusory. But beyond this temporary manifestation is a higher nature - CC Intro
- The demon is envious of the Supreme Personality of Godhead and inimical toward Him. These were Hiranyakasipu's external bodily features as he considered how to kill Lord Visnu and devastate His kingdom, Vaikunthaloka
- The demons are not clean, either externally or internally. BG 1972 purports
- The different forms of these living entities are only their external dresses. Every living being is actually a spirit soul, a part and parcel of God. Therefore one should not favor only one kind of living being
- The ecstatic symptoms manifest in the external body of a person in ecstatic love are called udbhasvara by learned scholars. Some of these are a slackening of the belt and a dropping of clothes and hair
- The external nature is the manifestation of this material world, and in the Seventh Chapter of Bhagavad-gita this is described as apara or material nature
- The external, material energy is represented by her three modes, namely goodness, passion and ignorance
- The eyes, nostrils and ears are pairs of gates situated in one place. The mouth, genital & rectum are also different gates. Being placed into a body having these nine gates, the living entity acts externally in the material world and enjoys sense objects
- The father's cheating is not cheating, but from external point of view it is cheating. You want something, I give something. That is cheating. But that cheating is good for you. When father cheats the child, it is good for the child, but it is cheating
- The field of material nature is the arena of the activities of fruitive actors, and since the material field is externally related with the Supreme Personality of Godhead, it is also eternal
- The friends, relatives and well-wishers of both Nanda Maharaja and Vasudeva and even those who externally appeared to be followers of Kamsa were all demigods - SB 10.1.62-63
- The girls should manage internally and the boys should manage externally
- The gopis came with lust. They became purified with Krsna's association. Gopis actually, superficially, externally, they are, means, nitya-siddha, ever-liberated expansion of Krsna's energy, internal energy
- The gopis were relieved from their transcendental burning condition by realizing Krsna was with them. Internally, they remembered His association within their hearts, externally Uddhava helped them associate with Him by his conclusive instructions
- The gopis, being young girls, approached Krsna because He was a beautiful young boy. From the external point of view, they approached the Lord out of lust, and the Lord danced with them at midnight
- The gross activities of the mind are expressed through the external senses, either for the acquiring of knowledge or the functioning of the senses in accordance to the will
- The gross activities of the mind are expressed through the external senses, either for the acquisition of knowledge or for the functioning of the senses in accordance with the will - CC Preface
- The gross elements, namely, earth, etc., form the external gross body and are like a coat, whereas the subtle mind and false ego act like the inner clothing of the body
- The gross external body of the Supreme is manifested at certain intervals, and thus the external feature or form of the Supreme Personality of Godhead is not the eternal form of the Lord, which has no beginning, no intermediate stage and no end
- The human beings on earth generally cover themselves with external fragrances to stop their bad bodily odors
- The illusion is that the conditioned soul does not try to understand his spiritual identity. He is more interested in his external body, which is only a flash and which will be finished as soon as the time is designated
- The laws of nature control this sequence (of change of body), and therefore as long as the living entity is under the control of the external, material energy, the process of bodily change takes place automatically, according to one's fruitive activities
- The living being is the marginal energy of the Absolute Personality of Godhead, and he can spend his conserved energy either externally or internally
- The Lord came to propagate sankirtana. That is an external purpose, as I have already indicated
- The Lord is situated in everyone's heart. It is natural that one should be able to see the Lord at least within himself. But that is not possible for those whose internal vision has been covered by external activities
- The Lord replied, "This is external. You had better tell Me of some other means." Ramananda replied, "To offer the results of one's activities to Krsna is the essence of all perfection"
- The Lord would maintain Himself in three states of consciousness: sometimes He merged totally in ecstatic emotion, sometimes He was in partial external consciousness, and sometimes He was in full external consciousness
- The Lord's pastimes in the internal potency are displayed in His activities in Vrndavana, but His external potential works are directed in His features of Karanarnavasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu
- The many external ecstatic symptoms, or bodily transformations which indicate ecstatic emotions in the mind and which are also called udbhasvara, are the anubhavas, or subordinate ecstatic expressions of love
- The material Cupid increases the attraction of the external flesh and body, but the spiritual Cupid increases the attraction the Supersoul exerts upon the individual soul
- The material Cupid represents the attraction of the external flesh and body, but the spiritual Cupid is the attraction by which the Supersoul attracts the individual soul
- The Paramatma is always the caitya-guru, the spiritual master within, and He comes before one externally as the instructor and initiator spiritual master
- The preceptor appears before the external senses of the fortunate conditioned soul, and at the same time the devotee is guided from within by the caittya-guru, Krsna, who is seated as the spiritual master within the heart of the living entity
- The principle is that whatever you are instructed by the Caitya Guru internally may be confirmed by the instructor or initiator externally. Then your progress will be complete
- The production of the invisible sense objects is the external activity of the ethereal element, and the circulation of vital air and blood is its internal activity
- The production of the invisible sense objects is the external activity of the ethereal element, and the circulation of vital air and blood is its internal activity. That subtle forms exist in the ether has been proven by modern science
- The Sankhyite, however, comes to a conclusion of impersonalism and does not accept a supreme cause - whether Bhagavan, Paramatma or even Brahman. Instead, he is preoccupied with the superfluous, external activities of material nature
- The sankirtana movement can raise one immediately to the spiritual platform. Consequently it is said that varnasrama-dharma is external, and Caitanya Mahaprabhu requested Ramananda Raya to proceed deeper into the matter and uncover the spiritual platform
- The sky is the cause of air. The sky has only one quality, namely sound, but by the interaction of the sky with the glance of the Lord, mixed with eternal time and external nature, the air is produced, which has two qualities - sound and touch
- The sober heroine conceals her anger within her heart and externally speaks sweet words. When her lover embraces her, she returns his embrace
- The sun and moon dissipate the darkness of the external world and thus reveal external material objects like pots and plates
- The Supersoul within everyone’s heart speaks not externally but from within. He instructs the devotees in all respects, and that is His way of instruction
- The Supreme Personality of Godhead, Lord Rsabhadeva, was fully aware of His true identity; therefore He was self-sufficient, and He did not desire external gratification. There was no need for Him to aspire for success, since He was complete in Himself
- The three modes of nature divide human activities into two different spheres, one external and the other introspective. As long as a man is dominated by the modes of ignorance and passion, he is active externally in desire and lust
- The transcendentalists do not generally associate with men who are too enamored by the external beauty of God's creation
- The two kinds of senses are the ten external senses and the one internal sense, the mind. Thus there are eleven senses
- The water of the Yamuna is naturally very clear and pure, and thus if anyone bathes there three times, undoubtedly he will be very greatly purified externally
- The word bahir jata-viragaya means a person who has developed detachment from external and internal material propensities
- The Yamadutas had considered only the external situation of Ajamila. Since he was extremely sinful throughout his life, they thought he should be taken to Yamaraja and did not know that he had become free from the reactions of all his sins
- The yogi should clear the passage of vital air by breathing in the following manner: first he should inhale very deeply, then hold the breath in, and finally exhale. This is done so that the mind may become steady and free from external disturbances
- There are actually no divisions of external and internal for the form of the Supreme Personality of Godhead (sac-cid-ananda-vigraha (BS 5.1)), but when He appears in His own form the unintelligent think Him an ordinary person
- There are innumerable powerful demigods who look over the external management of the material world. They are all different assisting hands of Lord Vasudeva
- There are two energies always working simultaneously, and Maya means when we diminish the spiritual energy, then automatically we become attracted to the external dress of Maya
- There are two processes by which one may execute this raganuga bhakti - external and internal
- There is every chance of a woman's having a miscarriage if she experiences some ecstatic emotion or is frightened. Pregnant women should therefore be spared all these external influences
- There is no need even to consider whether one is a gentleman or a rogue because this is a spiritual movement which is not concerned with the external body of skin and bones
- There is nothing separate from you, whether it be better or lower, stationary or moving. The knowledge derived from the Vedic literatures like the Upanisads, and from all the sub-limbs of the original Vedic knowledge, form your external body
- Thereafter, by controlling his mind with his intelligence and thus restricting his senses from external engagements, he recovered suitable words with which to express his feelings
- These are the external subject matters of study in the Vedas, and therefore I consider them material. However, I consider surrender to the lotus feet of Lord Visnu to be transcendental
- These constitute the virat-rupa, the gigantic material form of the Lord, on which all living entities repose. Thus I have explained the wonderful expanse of the external body of the Lord
- These symptoms are sometimes manifested internally and sometimes externally. The pure devotee always feels such symptomatic expressions within himself, but being afraid of outsiders he does not generally manifest them externally
- They (a class of men who are not very authorized) imagine that they have become associates of the Lord simply by thinking of themselves like that. This external behavior is not at all according to the regulative principles
- They (materialists) offer respect more to the external phenomenal feature of material manifestations than to the noumenal principle of spiritual existence. The transcendental form of the Lord is beyond the jurisdiction of materialistic activities
- They (people in general, especially in this age of Kali) have no knowledge that the material or external nature is very strong, for everyone is strongly bound by the stringent laws of material nature. BG 1972 Preface
- They (seminal spiritual masters) are hopeful of material success. The word bahih means "external," artha means "interest," and manina means "taking very seriously." Generally speaking, practically everyone is unaware of the spiritual world
- They are individual, they are the knowers of the external body, and they are the foundation or shelter of everything. They are free from material change, they are self-illuminated, they are the cause of all causes, and they are all-pervading
- Things are contemplated on the ephemeral or external platform, but actually this is not the truth. The actual protector and shelter of everyone is Brahman, the Supreme, not the king
- This (brahma-bhuta) realization is sometimes explained as nirakara, or formlessness. This formlessness does not mean that the soul has no form. The soul has form, but the external, agitating form he has acquired because of material contamination is false
- This (who do not know the spiritual value of life, can be satisfied with external material opulences, but those who are atma-tattva-vit are not inspired by material opulence) is the instruction we can derive from the life and activities of Saubhari Muni
- This bodily relationship is material. Material means outward, external. It is not real relationship
- This chanting of Hare Krsna is a process by which all contaminations due to material association are removed from the mirror of the mind. There is no need for external help in reviving our Krsna consciousness, for KC is dormant within the self
- This external world is controlled by the Mother Durga. She's in charge of this material world. So if you become a perfect devotee of Mother, you get all good chances in this material world but not eternal life
- This healthy condition is lost when the living entity forgets Krsna due to being attracted by the external features of Krsna's maya energy. This world of maya is called durasraya, which means false or bad shelter
- This human form of life is meant for austerity, and austerity means controlling sex, food intake, etc. In this way time can be saved for spiritual activity, and one can purify himself both externally and internally. Thus both body & mind can be cleansed
- This is also external," Sri Caitanya Mahaprabhu said. "Please proceed and speak further on this matter." Ramananda Raya replied, "To give up one's occupational duties in the varnasrama system is the essence of perfection"
- This Krsna consciousness movement is meant for the purpose of understanding God. The spiritual master is the living representative of Krsna who helps externally, and Krsna as Supersoul helps internally
- This vast form is considered the external body of the Lord, created by His energy and qualities. It is generally called the virat-rupa
- This world is compared to a forest fire caused by the cohesion of bamboo bushes. Such a forest fire takes place automatically, for bamboo cohesion occurs without external cause
- Those who are actually learned do not make any distinction between a learned scholar, a brahmana, an elephant, a dog and a candala. They do not see in terms of the external body; rather, they see the person as spirit soul
- Those who are fully absorbed in devotional service do not care what is going on with the external body. That status is called samadhi. One who is actually situated in samadhi is understood to be a first-class yogi
- Those who are not atma-tattva-vit, who do not know the spiritual value of life, can be satisfied with external material opulences, but those who are atma-tattva-vit are not inspired by material opulence
- Those who are self-satisfied and unattracted by external material desires are also attracted to the loving service of Sri Krsna, whose qualities are transcendental and whose activities are wonderful
- Those who live within the spiritual expansion of the Lord are called liberated souls, whereas the residents of the external expansion are called the conditioned souls
- Thus he purified himself externally and internally. He took his bath and ate bulbs, seeds, leaves, flowers, roots, fruits and grasses and drank water. In this way he underwent severe austerities. Eventually he became very skinny
- Too much of an external view of the world gives rise to an overly large-scale and difficult type of industry and trade, known as ugra-karma. The word ugra means "hard" or "difficult," and karma means - task
U
- Unfortunately persons who are enamored by the external beauty of visnu-maya do not understand that culmination of perfection or self-realization depends on Visnu
- Unfortunately, modern education is giving stress on the outward, external body or to the dress and not to... They do not understand who is the person who is dressed or who has got this body
- Unknown to others, markata-vairagis maintain women but externally present themselves as renunciants. Sri Caitanya Mahaprabhu was very much opposed to these markata-vairagis, or pseudo Vaisnavas
- Unless one is able to relish happiness from within, how can one retire from the external engagements meant for deriving superficial happiness? BG 1972 purports
V
- Vasudeva very humbly wondered that although he was an ordinary living entity conditioned by material nature and was externally imprisoned by Kamsa, the all-pervading Personality of Godhead, Visnu, or Krsna, was appearing as a child in his home
- Vasudeva was transcendentally jubilant, and he wanted to perform a festival, as ksatriyas do to celebrate the birth of a child, but because of his imprisonment he was unable to do it externally, and therefore he performed the festival within his mind
- Vasudeva's mind was full of anxiety because his wife was facing danger, but in order to please the cruel, shameless and sinful Kamsa, he externally smiled and spoke to him as follows - SB 10.1.53
W
- We always advise, "Don't read newspaper. Don't read any other book," because it is full of gramya-katha. These externally very attractive news, we should avoid it completely. We shall simply talk of Krsna
- We are more or less absorbed in the external material designations, the external dresses that now cover the eternally living soul
- We are often asked why we have made our center in Vrndavana. From the external point of view, it can be concluded that Vrndavana has become degenerate due to these sahajiya activities
- We can be proud of our eyes only under certain favorable conditions created by an external agency, namely the material nature
- We don't wish to die, because in actuality we are permanent. Nor do we want to grow old or be diseased, because these are all external or nonpermanent states
- We have to rectify this mistake, that, We are not this body. This is our external covering. We are spirit soul, part and parcel of Krsna
- We have to study all this information (of Bhagavad-gita) and utilize for the social benefit. Then everything will be adjusted. If we simply become disturbed by the external symptoms, it is not possible to make them solved
- We may superficially see that one is suffering or enjoying because of some external causes, but the real cause is one's own fruitive activities
- When a bumblebee enters the opening of a lotus flower and drinks its honey, it is fully protected by the petals of the lotus. The bee is undisturbed by sunshine and other external influences
- When a devotee strictly follows the rules and regulations, Bhaktidevi becomes very much satisfied with him, and at that time he is never disturbed by anything external
- When a man is absorbed in a particular thought, he does not hear or see any external activities, even though they are enacted in his presence
- When a person becomes devoid of all material desires and liberated from all material qualities, he transcends distinctions between actions executed externally and internally
- When Brahma was relieved from his perplexity, he appeared to awaken from an almost dead state, and he began to open his eyes with great difficulty. Thus he could see the external cosmic manifestation with common eyes
- When He (the Supersoul) sees that a conditioned soul is very serious about getting out of the clutches of the material influence, the Supreme Lord gives intelligence internally as Supersoul and externally as the spiritual master
- When Maharaja Pariksit inquired from Sukadeva Gosvami in this way, Sukadeva Gosvami, immediately remembering subject matters about Krsna within the core of his heart, externally lost contact with the actions of his senses - SB 10.12.44
- When not manifested, the modes of material nature are said to be in goodness. When they are externally manifested and active in producing the varieties of material existence, they are said to be in passion
- When proceeding toward Vrndavana, Caitanya was overwhelmed with ecstatic love for Krsna, He lost all remembrance of the external world. In this way He traveled continuously for three days in Radha-desa, the country where the Ganges River does not flow
- When self-realized, the advanced devotee externally remains like a neophyte and executes all the sastric injunctions, especially those concerning hearing and chanting
- When she (Devahuti) saw her husband (Kardama Muni) about to leave home, she smiled externally, but at heart she was agitated and distressed
- When the border of Her (Radharani) sari and the cloth veiling Her face are caught, She externally appears offended and angry, but within Her heart She is very happy. Learned scholars call this attitude kuttamita
- When the celestial beauties saw that the Lord (Nara-Narayana) can produce innumerable beauties by His mystic internal potency, there was consequently no need to be attracted by others externally
- When the devotees chanted the Hare Krsna maha-mantra loudly, Sri Caitanya Mahaprabhu came to His external consciousness
- When the Lord was satisfied by his penance and devotion, He revealed Himself from within with no external endeavor
- When the mind is misled by the external illusory energy, one becomes entangled in material activities. BG 1972 purports
- When Uddhava was fully absorbed in the transcendental ecstasy of love of God, he actually forgot all about the external world
- When we refer to the body, we include the external gross body with its various limbs, as well as the mind, intelligence and ego. In old age these all become weak when they are attacked by different diseases
- Wheresoever I go, Hiranyakasipu will follow Me, as death follows all living entities. Therefore it is better for Me to enter the core of his heart, for then, because of his power to see only externally, he will not see Me
- Wherever the waters of the Ganges are flowing, all will be sanctified, both externally and internally
- Whether one is in a pure or impure condition, internally or externally, if one chants or even remembers the holy name of the Supreme Personality of Godhead Visnu, one immediately becomes purified
- While one is living, whatever the external condition of the body may be, within there is only stool, urine and various kinds of worms
- While Sri Caitanya Mahaprabhu was standing there without a second garment, Sri Advaita Acarya arrived in a boat, bringing with Him new underwear and external garments
- While working to earn his livelihood as much as necessary to maintain body and soul together, one who is actually learned should live in human society unattached to family affairs, although externally appearing very much attached
- Within the body is the atma, the soul, whereas the various parts of the body like the hands and legs are external
- Without spiritual knowledge, simple detachment from material conditions is but another side of material existence. From the spiritual point of view, it is all external
Y
- You exist internally as Parabrahman and externally as the ingredients of the material creation. Therefore, although manifested in various stages, at different times and places, and in various bodies, You are the original cause of all causes
- You have also said that the external behavior exhibited between the master and the servant is not factual, but although in the phenomenal world it is not factual, the products of the phenomenal world can actually affect things
- You know that I come and eat the offerings, but because of external separation, you consider this a dream
- You must take with You a loincloth, external clothes and a waterpot. You should take nothing more than this
- You should know that it is all due to your sincerity of heart; when we are sincere, Krishna will always help us, either in external direction by the Spiritual Master, or internally by His Paramatma expansion