Category:Chanting the Holy Names of God
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Pages in category "Chanting the Holy Names of God"
The following 591 pages are in this category, out of 591 total.
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- Ajamila, in his boyhood, practiced chanting the name of Narayana under the direction of his father, but later, in his youth, he fell down & became a drunkard, woman-hunter, rogue and thief
- Chanting of the holy name of God
- Chanting the holy names of the Lord
- Chanting Your holy name
- Committing sins on the strength of chanting the holy name is the greatest offense
- Even if one commits offenses, one should continue chanting the holy name
- Haridasa Thakura used to chant the holy name of Krsna 300,000 times a day without fail
- In the age of Kali, there is no alternative to chanting the holy name
- Lord Caitanya accepted Haridasa Thakura as namacarya, the authority in chanting the holy name
- The seventh offense is to commit sinful activities on the strength of chanting the holy name
- We are recommending that you chant the holy name of God. If you have got any holy name of God in your religion, you can chant that
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- Chanting His name means
- Chanting of Krsna's name means
- Namabhasa means
- Those who are always chanting the holy name of God, they are in safety position. Safety position means
- Those who are going to be initiated, they should understand that chanting of the holy name means
- When you chant God's name means
A
- A completely dependent Vaisnava thus chants the holy name of the Lord all day and sees Lord Jagannatha with full freedom
- A devotee can very peacefully chant the holy name of the Lord by behaving more humbly than the grass, being tolerant like a tree and offering respects to everyone, without expecting honor from anyone else. Such qualifications make it easier to chant
- A devotee engaged in chanting the holy name of the Lord should practice forbearance like that of a tree. Even if rebuked or chastised, he should not say anything to others to retaliate
- A devotee knows that the Lord is present everywhere and that one can please Him simply by chanting His holy name
- A devotee must know the importance of simultaneously understanding Vedanta philosophy and chanting the holy names. If by studying Vedanta one becomes an impersonalist, he has not been able to understand Vedanta
- A devotee's life and duty are very well explained herein (SB 7.9.18). As soon as a devotee can chant the holy name and glories of the Supreme Lord, he certainly comes to the liberated position
- A neophyte devotee simply tries to chant the holy name, whereas the advanced devotee is accustomed to chanting and takes pleasure in it
- A person who always chants the holy name of the Lord is already beyond the ocean of nescience, and thus even a person born in a low family who engages in chanting the holy name of the Lord is considered to be beyond the study of Vedanta philosophy
- A person who cannot keep his faith in the words of his spiritual master but acts independently never receives the authority to chant the holy name of the Lord
- A person who chants the holy name of Krsna once can counteract the resultant actions of more sinful activities than he is able to perform
- A person who chants the holy name of the Lord, even if born in a family of candalas, dog-eaters, does not need reformation. Simply by chanting Hare Krsna, he immediately becomes purified and becomes as good as the most learned brahmana
- A person who has once offenselessly chanted the holy name of God becomes immediately eligible to perform Vedic sacrifices. One should not be astonished by this statement of Srimad-Bhagavatam
- A person who is constantly engaged in chanting the holy name and who feels transcendental pleasure, being engaged in devotional service, is certainly awarded the facilities of devotional service, and is never given just mukti
- A properly initiated Vaisnava may be imperfect, but one who chants the holy name of the Lord offenselessly is all-perfect
- A pure devotee of the Lord does not commit any offense while chanting the holy name of the Lord. There are ten different offenses in the chanting of the holy name of the Lord
- A real Vaisnava should study Vedanta philosophy, but if after studying Vedanta one does not adopt the chanting of the holy name of the Lord, he is no better than a Mayavadi
- A real Vaisnava should, however, study Vedanta philosophy, but if after studying Vedanta one does not adopt the chanting of the holy name of the Lord, he is no better than a Mayavadi
- A Vaisnava is always tolerant and submissive like trees and grass. He tolerates insults offered by others, for he is simply interested in chanting the holy name of the Lord without being disturbed
- A Vaisnava should be completely conversant with Vedanta philosophy, yet he should not think that studying Vedanta is all in all and therefore be unattached to the chanting of the holy name
- Accepting the prasadam, all the Vaisnavas chanted the holy names "Hari! Hari!" The rising vibration of the holy name of Hari filled the entire universe
- According to different relationships with the Supreme Personality of Godhead, there are varieties of namanukirtanam, chanting of the holy name, and thus according to different relationships and mellows there are five kinds of remembering
- According to Hindu scripture, God's name is the most powerful hymn. If everyone hears the chanting of the name, the potency of the hymn will be lost
- According to Srimad-Bhagavatam (SB 6.3.22): In this material world the living entity’s only business is to accept the path of bhakti-yoga and chant the holy name of the Lord
- According to the present verse of Sri Caitanya-caritamrta (CC Madhya 16.186, quoted from Srimad-Bhagavatam 3.33.6), it is understood that even a lowborn person can immediately perform sacrifices if he sincerely chants and hears the holy name of the Lord
- According to this process, one hears, chants, remembers and engages in Deity worship, acting under the directions of the spiritual master. These are the essential primary activities of devotional service
- According to this statement of the sastras, the glories of the holy name of Krsna are unlimited. Still I could not chant His holy name. Please hear the reason for this
- According to Visvanatha Cakravarti Thakura, simply calling the name of his son was not sufficient. He remembered Narayana. But according to sastra, the holy name of the Lord, if one chants even neglectfully, he also gets the chance of being liberated
- Actually one has to chant twenty-four hours daily, just like Thakura Haridasa, who was chanting the Hare Krsna mantra three hundred thousand times daily. Indeed, he had no other business
- Actually, we are seeing practically how by chanting this holy name of the Lord, Hare Krsna mantra, how nasty people are becoming purified, Vaisnava, brahmana. Actually nasty
- Advaita Acarya and others began to chant the holy name of Lord Nrsimha and sprinkle water. The roaring of the chant was so great that it seemed to shake the entire universe
- After chanting the holy name of the Lord and dancing in ecstasy, one gradually sees the form of the Lord, the pastimes of the Lord and the transcendental qualities of the Lord. This way one fully understands the situation of the Personality of Godhead
- After due consideration, all the devotees began chanting the holy name congregationally. Lord Caitanya's mind was thus pacified by the ecstasy of the chanting
- After hearing Sri Caitanya Mahaprabhu and being touched by Him, Amogha, who was on his deathbed, immediately stood up and began to chant the holy name of Krsna. Thus he became mad with ecstatic love and began to dance emotionally
- After offering her obeisances to the tulasi plant and Haridasa Thakura, she sat down at the door. Hearing Haridasa Thakura chanting the Hare Krsna mantra, she also chanted, "O my Lord Hari, O my Lord Hari"
- After offering obeisances to the tulasi plant and Haridasa Thakura, she sat down on the threshold of the room. Thus she began to hear Haridasa Thakura's chanting, and she also personally chanted "Hari, Hari," the holy name of the Lord
- After saying this, Haridasa Thakura continued to chant the holy name of the Lord. Thus the woman sitting before him began to hear the chanting of the holy name
- After saying this, the disciple of Prakasananda Sarasvati began to chant the holy name of Krsna. Hearing this, Prakasananda Sarasvati made the following statement
- After saying this, the messenger began to chant the holy names of Hari and Krsna. He also began to laugh and cry, dance and sing exactly like a madman
- After sowing this seed (of devotional service), one has to water it in the form of chanting and hearing the holy name of the Supreme Lord or by taking part in discussions about the science of devotional service in a society of pure devotees
- After taking shelter in the holy name of the Lord and becoming immune, one should strictly restrain oneself from committing sinful acts with a hope that his method of chanting the holy name will give him protection
- After taking their lunch, all the Vaisnavas stood up and chanted the holy name of Hari, and the resounding noise filled all the upper and lower planetary systems
- After the devotees had been chanting for a long time, Sri Caitanya Mahaprabhu suddenly stood up and shouted, "Haribol"
- Ajamila achieved liberation simply by chanting the holy name of the Lord. Therefore, what is to be said of those who are not sinful like Ajamila
- Ajamila chanted the name of Narayana because of his excessive attachment to his son
- Ajamila was concerned with his son, but because of his attachment to the name of Narayana, he attained salvation simply by chanting that name
- Ajamila's chanting was inoffensive because he did not chant the name of Narayana with the purpose of counteracting his sins
- Ajamila, did not glorify the form, qualities or paraphernalia of the Lord; he simply chanted the holy name. Nevertheless, that chanting was sufficient to cleanse him of all sinful activities
- Ajamila, in his boyhood, practiced chanting the name of Narayana under the direction of his father, but later, in his youth, he fell down and became a drunkard, woman-hunter, rogue and thief
- Ajamila, who was now a realized soul, could understand that because of his past spiritual activities in devotional service, he had gotten this opportunity to chant the holy name of Vaikunthapati in his horrible condition at the time of death
- All the disciples of such a spiritual master (who is fit to chant the holy name offenselessly and is eligible to make disciples all over the world) increase in attachment for Krsna
- All the disciples practicing Krsna consciousness should obediently follow the regulative principles & remain fixed in chanting the holy name of the Lord. Then there need be no fear. Otherwise one's position is very dangerous, especially in this Kali-yuga
- All the names of the Lord are as powerful as the Lord Himself, but one can experience different transcendental mellows by chanting His different transcendental names
- Although Ajamila chanted the name of Narayana imperfectly, he was delivered from all sinful reactions. The chanting of the holy name is so auspicious that it can free everyone from the reactions of sinful activities
- Although Ajamila engaged in sinful activities, he never chanted the holy name of Narayana to counteract them; he simply chanted the name Narayana to call his son. Therefore his chanting was effective
- Although calling for his son, he (Ajamila) was unknowingly chanting the name of Narayana, and the holy name of the Supreme Personality of Godhead is so transcendentally powerful that his chanting was being counted and recorded
- Although chanting the holy name is good for both the conditioned and liberated soul, it is especially beneficial to the conditioned soul because by chanting it one is liberated
- Although he (Ajamila) had chanted the holy name Narayana to indicate his son, the holy name is so transcendentally powerful that he was automatically freed because he had chanted the holy name while dying
- Although it is correct that one who fully engages in chanting the holy name need not depend upon the process of initiation, generally a devotee is addicted to many abominable material habits due to material contamination from his previous life
- Although Lord Siva was present and he is all-auspicious, it was necessary to sanctify the place because his followers had broken into the arena and committed so many obnoxious acts. That sanctification was possible only by chanting the holy name of Visnu
- Although Muslims, or non-Hindus, have no interest in chanting the holy name of the Lord, the Hare Krsna maha-mantra, the Muslims in Navadvipa imitated the Hindus as they chanted during the lunar eclipse
- Although Sukracarya was a strict brahmana addicted to ritualistic activities, he also admitted, nischidram anusankirtanam tava: "My Lord, constant chanting of the holy name of Your Lordship makes everything perfect"
- Although they (Jagai and Madhai) had been addicted to some sinful activities due to bad association, those unwanted things could vanish simply because of the chanting of the holy name of the Lord
- Although Vallabha Bhattacarya was a great authority on brahmanism and a learned scholar, he admitted that those who chant the Lord’s holy name are bona fide brahmanas and Vaisnavas and are therefore exalted
- Among the ten offenses committed against the chanting of the holy name, the first offenses are disobedience of the spiritual master and blasphemy of the Vedic literature
- An advanced devotee should respect a person who has been initiated by a bona fide spiritual master and who is situated on the transcendental platform, chanting the holy name with faith and obeisances and following the instructions of the spiritual master
- An intelligent person should try to spread Krsna consciousness through the chanting of the holy name of the Lord, and all the necessities of life will automatically follow
- Another significant word in this verse (SB 3.28.18) is punya-sloka-yasaskaram. The devotee is called punya-sloka. As one becomes purified by chanting the holy name of the Lord, so one can become purified simply by chanting the name of a holy devotee
- Apavitrah pavitro va: either he is pure or impure; sarvavastham gato 'pi va: any condition of life, if he chants the holy name of Visnu, then he becomes immediately purified internally and externally
- Aryan refers to those who are civilized, whose manners are regulated according to the Vedic rituals. Any devotee who is chanting the holy name of the Lord is the best kind of Aryan
- As enunciated by Lord Sri Caitanya Mahaprabhu, ceto-darpana-marjanam: (CC Antya 20.12) by chanting the holy name of the Lord, one is cleansed of the material conception of life, which is due to the dirty modes of material nature
- As far as kirtana is concerned, the sastras say, sravanam kirtanam visnoh: (SB 7.5.23) one should chant the glories of the Supreme Lord and the holy name of the Supreme Lord. This is clearly stated
- As meditation on any form of the Lord is valuable, so is chanting of different names of the Lord, such as Hari, Govinda and Narayana
- As meditation on any form of the Lord is valuable, so is chanting of different names of the Lord, such as Hari, Govinda and Narayana. But in this age we are especially advised to chant the Hare Krsna mantra as enunciated in the sastra
- As my initiated disciple you must chant regularly sixteen rounds & follow the four restrictions. If you stick to these principles & chant the Holy Name avoiding the ten offenses you will become steady and rapidly advanced in KC
- As one practices chanting this sound vibration, one passes through three stages of development: the offensive stage, the clearing stage and the transcendental stage - CC Preface
- As referred to by Lord Caitanya, kalau nasty eva nasty eva nasty eva gatir anyatha: there is no other alternative, no other alternative, no other alternative, in this age, to chanting the holy name of the Lord
- As soon as one will chant the name of Lord Caitanya he will feel a transcendental ecstasy. All of us should wait for this stage of life
- As soon as the Visnudutas heard their master's name being chanted, they immediately came
- As stated by Lord Caitanya Mahaprabhu in His Siksastaka instructions, by the chanting of the holy name of the Lord - Hare Krsna, or by the process of hearing and chanting of the glories of the Lord, one's mind is gradually cleansed of all dirt
- Associating with a Vaisnava, chanting the holy name of the Lord and offering obeisances to the tulasi plant or a Vaisnava all lead one to become a transcendental devotee who is completely cleansed of all material contamination
- At any time and any stage of life one can freely chant them (names of the Lord), but we are so unfortunate that we are too misled even to adopt this simple process. This is the way of Maya, the Lord's misleading energy
- At the end of the Srimad-Bhagavatam it is said that even though all nefarious activities of the personality of Kali are present, there is a great advantage in the age of Kali. One can attain salvation simply by chanting the holy name of the Lord
- At the time of death, even one who throughout his life has practiced chanting the holy name of the Lord may not be able to chant the Hare Krsna mantra very distinctly. Nevertheless, such a person receives all the benefits of chanting the holy name
- Atonement is not as powerful as the chanting of the holy name of the Lord
- Attachment for glorifying the Lord by hearing and chanting the holy name and activities of the Lord (sravanam kirtanam visnoh (SB 7.5.23)) certainly brings one to the position where material contamination is absent
B
- Because Ajamila had chanted the holy name of Narayana, the Visnudutas not only immediately arrived on the spot but also at once ordered the Yamadutas not to touch him
- Because Ajamila was extremely afraid of the ropes of Yamaraja, he chanted the Lord's name with tearful eyes. Actually, however, he never meant to chant the holy name of Narayana; he meant to call his son
- Because he (Thakur Haridasa) chanted the holy name of the Lord constantly, it is understood that in his previous life he must have passed through all the ritualistic methods of the Vedas, known as sabda-brahman. BG 1972 purports
- Because of chanting the holy name of Narayana in this way (without offenses), he had already vanquished the accumulated sinful reactions of many, many lives
- Because of chanting the name of Narayana for the purpose of calling his (Ajamila's) son, whom he had named Narayana, he became advanced, even though he was involved in sinful activities
- Because of his (Ajamila's) past good fortune in having rendered devotional service to Narayana, he apparently chanted the holy name in full devotional service and without offenses
- Because the elephant was a great devotee of the Lord in his previous birth, he was able to chant the holy name of the Lord by dint of his past good deeds
- Bhakti-yoga actually begins with the chanting of the holy name, as confirmed by Madhvacarya in his commentary on the Mundaka Upanisad
- Bhava, Lord Siva, is always jubilant in chanting the holy name of the Lord. And what to speak of Narada? Narada-muni, bajaya vina, radhika-ramana-name
- Both of you are expert in understanding the mellows of Lord Krsna's devotional service. Therefore you should both continue relishing the taste for such activities and chanting the Hare Krsna maha-mantra
- By chanting and dancing or hearing the holy name of the Lord a devotee develops his original attitude of service to the Lord
- By chanting the holy name of the Lord one becomes freed from all the reactions of sinful life. However, if one commits sinful acts in full consciousness, not only once but many, many times, he is unable to free himself from the reactions of such sins
- By chanting the holy name of the Lord one can directly associate with the Supreme Lord by sound vibration - CC Preface
- By chanting the holy name, Lord Caitanya continued, I became almost mad
- By chanting the holy names Krsna and Hari, one is certainly liberated from the reactions to such sinful activities as killing cows or insulting brahmanas and Vaisnavas
- By chanting the Lord's holy name, one can derive all the stipulated energy synchronized from all sources. Therefore, one should not equalize the supreme holy name of the Lord with any other name
- By discharging regulated devotional service one must manifest the change of heart. If there is no such change, the heart must be considered steel-framed, for it is not melted even when there is chanting of the holy name of the Lord
- By once chanting the holy name of the Lord, one can be freed from the reactions of more sins that he can even imagine performing
- By once chanting the holy name of the Lord, which consists of the two syllables ha-ri, one guarantees his path to liberation - Skanda Purana
- By the cooperation of all classes of human beings, the sacrifice recommended in this age, namely the sacrifice of congregational chanting of the holy name of the Lord, may be executed for the common welfare of all the people of the world
- By the grace of Lord Sri Caitanya Mahaprabhu this literature (transcendental literature) is selling profusely and people are chanting the Hare Krsna maha-mantra with great delight. This is the preaching process of the Caitanya cult
- By the grace of the Lord, if a devotee, at the time of death, can simply chant His holy name - the Hare Krsna maha-mantra, he immediately surpasses the great ocean of the material sky and enters the spiritual sky
- By the process of initiation by the spiritual master, a person is accepted as a brahmana in his purified state of chanting the holy name of the Lord
C
- Caitanya Mahaprabhu has advised "In this age of quarrel and hypocrisy the only means of deliverance is chanting the holy name of the Lord. There is no other way. There is no other way. There is no other way"
- Caitanya Mahaprabhu has particularly bestowed upon all fallen souls in this age the most potent method of devotional service - sankirtana, the congregational chanting of the Lord’s holy name
- Caitanya Mahaprabhu is hinting (in CC Madhya 19.69) to Vallabha Bhattacarya that an exalted brahmana who makes sacrifices and follows Vedic principles should not neglect a person who is engaged in devotional service by chanting the holy name of the Lord
- Caitanya Mahaprabhu said in Siksastaka (3): one should be more tolerant than a tree, devoid of all sense of false prestige and ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly - CC Adi 17.31
- Caitanya Mahaprabhu says: My dear Lord, You have sent in this age Your name, which is full of potency, as much potencies You have got. Still, I am so unfortunate that I cannot chant even Your holy name
- Caitanya said: I firmly believe that simply chanting the holy name of the Lord can remove all misconceptions of the material world. I believe that simply by chanting the holy name of the Lord one can attain the shelter of the lotus feet of the Lord
- Caitanya-caritamrta (Antya 3.177-188) describes Haridasa Thakura's confirmation of the effect of chanting the holy name of the Lord
- Certainly unwanted children cannot be a source of happiness in society, but through the Krsna consciousness movement they can be raised to human standard by chanting the holy name of God. That is the unique contribution of Lord Caitanya to human society
- Chanting of the holy name of Narayana and chanting of other names are never equal, despite what Mayavadis think
- Chanting of the holy names of the Lord is perfect in every way
- Chanting of these six lines (Hare Krsna, panca-tattva mantra, & haraye namah krsna) should go on so perfectly well that no one there hears any vibration other than the chanting of the holy names of God. That will make the center spiritually all-perfect
- Chanting the holy name is the chief means of attaining love of Godhead
- Chanting the holy name of the Lord even once not only frees one immediately from the reactions of the greatest sins, but also raises one to the platform of rendering loving service to the Supreme Personality of Godhead
- Chanting the holy name of the Lord immediately renovates the transcendental relationship of the living being with the Supreme Lord
- Chanting the holy name of the Lord inoffensively will help one get immediate shelter at Krsna’s lotus feet. This means that by chanting purely, one will immediately be situated on the transcendental platform
- Chanting the Lord’s holy names and engaging in His service are identical
- Considering all these points, therefore, intelligent men decide to solve all problems by adopting the devotional service of chanting the holy name of the Lord, who is situated in everyone's heart and who is a mine of all auspicious qualities
D
- Devotional service begins from jihva, tongue. This tongue means can be utilized in devotional service in two ways, namely by chanting the holy name of God and by tasting prasadam
- Devotional service is always dormant in everyone’s heart, and by the offenseless chanting of the holy names of the Lord, one’s original dormant Krsna consciousness is awakened. This awakening to Krsna consciousness is the beginning of sadhana-bhakti
- Devotional service, beginning with the chanting of the holy name of the Lord, is the ultimate religious principle for the living entity in human society
- Devotional service, which begins with chanting of the holy name of the Lord, is so powerful that even if one falls down from the exalted position of a brahmana through sexual indulgence, he can be saved from all calamities if he somehow or other chants
- Dharma refers to the science of bhakti-yoga, which begins by the novice's chanting the holy name of the Lord
- Do not forget this principle, bhakta-sakti, everything requires strength, so we can derive strength by chanting Caitanya Mahaprabhu's name and chanting Hare Krsna
- DS is so powerful that even if one falls down from the exalted position of a brahmana through sexual indulgence, he can be saved from all calamities if he chants the holy name of the Lord. This is the extraordinary power of the Lord's holy name
E
- Even a neophyte devotee is superior to the karmis and jnanis because he has full faith in chanting the holy name of the Lord
- Even before one's chanting of the holy name is pure, one is freed from all sinful reactions, and when he chants purely he becomes a lover of Krsna
- Even if a person is born in a family of candalas - the lowest birth one can get in human society - he is glorious if he chants the holy names of the Lord
- Even if one is able to perform other processes of devotional service, one must adopt the chanting of the holy name as the principal method of advancing in spiritual life
- Even if one is physically unfit, classified lower than others, devoid of material qualifications or not at all elevated in terms of pious activities, the chanting of the holy name is beneficial
- Even if they (the neophytes) make a show of constantly chanting the holy name of the Lord, they cannot relish the transcendental taste of the holy name. The show of tears in the eyes, trembling, perspiration or unconsciousness, etc., is condemned
- Even in the beginning, because they (prakrta-sahajiyas) are chanting the holy names of nitai-gaura, their swift advancement on the path of love of Godhead is very prominently visible
- Expert brahmana priests are very rare in this age of corruption and quarrel, and therefore in the present age only the yajna of chanting the holy name of the Lord is recommended
F
- Following in the footsteps of Raghunatha dasa Gosvami, Srila Rupa Gosvami and Sanatana Gosvami, one has to execute devotional service very strictly, specifically by chanting the holy name of the Lord
- For example, if one is attached simply to hearing about the Lord, and another is attached to chanting the glories of the name, both will achieve their desired goal in devotional service. In the Caitanya-caritamrta this has been explained
- For this age, Kali-yuga, the Lord has prescribed a special means of God-realization - the chanting of His holy name
- From my childhood I have been chanting the holy name of Lord Ramacandra, but upon seeing You I chanted the holy name of Lord Krsna just once
- From this verse (of CC Madhya 7.37) it is clear that Caitanya Mahaprabhu was chanting the holy names a fixed number of times daily. The Gosvamis used to follow in the footsteps of Sri Caitanya Mahaprabhu, and Haridasa Thakura also followed this principle
- From Visnu-yamala Tantra, Srila Jiva Gosvami has proven that one can be liberated from the effects of all sins simply by chanting the holy name of the Lord
- Fully engage himself (one thoughtful person must) in devotional service, hearing, chanting, etc., of the holy name and pastimes of the Lord, which are all hari-kathamrta. This action is especially recommended when one is preparing for death
G
- Generally, whenever any ritualistic ceremony is begun, the holy name of Lord Visnu is first chanted in order to purify the situation
- Great so-called svamis have written books saying that one may chant any name - Durga, Kali, Siva, Krsna, Rama, & so on - because any name is all right for invoking an auspicious atmosphere in society. Thus they are called pasandis - unbelievers or demons
H
- Hardly anyone can chant the Vedic mantras with perfect pronunciation or accumulate the paraphernalia for Vedic performances. Therefore the sacrifice recommended in this age is sankirtana, constant chanting of the holy name of the Lord
- Hari-kirtana is actually meant to glorify the holy name, form, pastimes and qualities of the Lord. Ajamila, however, did not glorify the form, qualities or paraphernalia of the Lord; he simply chanted the holy name
- Haridasa Thakura chanted the holy name of the Lord for three nights continuously and gave the prostitute a chance to hear him. Thus she became purified
- Haridasa Thakura gives evidence that even a meat-eater who condemns something by uttering the words ha rama gets the benefit of chanting the holy name that the devotee chants to mean "O my Lord Rama!"
- Haridasa Thakura is known as namacarya because it is he who preached the glories of chanting hari-nama, the holy name of God
- Haridasa Thakura never wanted to enjoy the prostitute, but he tricked her to deliver her by giving her a chance to hear the holy name of the Lord while he chanted
- Haridasa Thakura was fully surrendered to the lotus feet of Krsna and was always absorbed in thoughts of Krsna by chanting the holy names of the Lord 300,000 times daily as a vow
- He (a person in the renounced order) should show all respect to others, but should not expect respect for himself. In this way, one should chant the holy name of the Lord and think of how to serve Radha and Krsna in Vrndavana
- He (Ajamila) did not know that he was addicted to sinful actions, nor did he know that his chanting of the name of Narayana was neutralizing them. Thus he did not commit a nama-aparadha
- He (anyone) will never feel the distresses of the world of duality. In any condition of life one will be happy if he chants the holy name of the Lord
- He (Caitanya Mahaprabhu) gave this recommendation from the sastras: In this age of quarrel and hypocrisy the only means of deliverance is chanting the holy name of God. There is no other way. There is no other way. There is no other way - CC Adi 17.21
- He (Sri Caitanya Mahaprabhu) quoted the following verse from the Brhan-naradiya Purana (38.126) to confirm His statement - that the most important item is the chanting of the holy names of the Lord - Hare Krsna maha-mantra
- He hasn't got to go to church, to temple, or to go to hell or heaven. In whatever condition he is, he can chant holy name of God. But they're so unfortunate, they won't accept this theory
- Hearing and chanting about the transcendental holy name, form, qualities, paraphernalia and pastimes of Lord Visnu and remembering them, these processes are accepted as pure devotional service - SB 7.5.23
- Hearing the glories of the Lord, chanting, remembering, serving the lotus feet of the Lord, offering worship in the temple, offering prayers, becoming a servant of the Lord - these are the nine devotional processes
- Here (in SB 2.1.11) it is mentioned that one should constantly chant the holy name of the Lord after hearing it from authorities. This means that hearing from the authorities is the first essential
- Herein (SB 3.33.6) the spiritual potency of chanting, hearing or remembering the holy name of the Supreme Lord is greatly stressed
- His (Ajamila's) repeated chanting of the holy name of Narayana while calling his son may be called pure chanting. Because of this pure chanting, Ajamila unconsciously accumulated the results of bhakti
- How could Lord Caitanya teach the Mayavadis the importance of chanting the Hare Krsna maha-mantra? The attraction for chanting the holy name of the Lord belongs absolutely to pure devotees, and there was no possibility of finding pure devotees at Kasi
- How is it possible, that simply by once chanting the holy name of the Lord one immediately becomes freed from the reactions of such sins
- However powerful the reactions of one's sins, they will immediately be vanquished if one chants the name of Hari, Krsna, Balarama or Narayana
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- I can very much appreciate your sacrifices for me. Now my best advice to you is that you remain like Narada Muni, the perfect brahmacari, loitering all over the universe and chanting the Lord's name
- If a devotee sticks strictly to the principles governing Vaisnava behavior, his bodily luster will naturally be attractive, & his singing and chanting of the holy names of the Lord will be effective. People will appreciate such kirtana without hesitation
- If a person only once chants the holy name and completely surrenders unto the lotus feet of the Lord, the Lord immediately considers him His ward and is always inclined to give him protection
- If Bhagavan is zero, where is bhakti? Bhakti is the transaction between Bhagavan and the bhakta. Bhagavan is there, and the bhaktas are there, and the bhaktas address Bhagavan, feed Bhagavan, chant Bhagavan's names
- If by chanting the holy name of the Supreme Personality of Godhead one becomes so swiftly cleared of all reactions to sinful activities, then what is to be said of those persons who see Him face to face
- If in spite of being an offender one chants the holy names of Gaura-Nityananda, he is very quickly freed from the reactions to his offenses
- If materialists were to use their dry tongues to chant the holy name of the Lord - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare - Hare Rama, Hare Rama, Rama Rama, Hare Hare - as exemplified by Lord Caitanya, they would taste sweet nectar and enjoy life
- If one always chants the holy name of the Lord with great devotion in the evening and in the morning, one can become free from all material miseries
- If one chants the holy name of the Lord even once, the reactions of past, present or future sinful life do not affect him
- If one chants the holy name of the Lord just to make a show, not knowing the secret of success, he may increase his bile secretion, but he will never attain perfection in chanting the holy name
- If one chants the holy name of the Lord with great attachment, he can understand his position as an eternal servant of the spiritual master, other Vaisnavas and Krsna Himself
- If one chants the holy name of the Lord, even in a helpless condition or without desiring to do so, all the reactions of his sinful life depart, just as when a lion roars, all the small animals flee in fear - Garuda Purana
- If one chants the holy names and still has material attachments, he must be committing some offense
- If one goes on chanting the holy names of the Lord, which are not different from the Supreme Personality of Godhead, naturally his mind becomes absorbed in thought of the Lord
- If one regularly chants 333,333 names daily for a month (30 days) and then chants ten more names, he will thus chant ten million names. In this way a devotee worships the Supreme Personality of Godhead. Such worship is called yajna
- If one somehow or other chants the holy name of the Lord (Hare Krsna) when he meets with an accident and dies, he will be saved from hellish life after death
- If one wants to derive the actual benefit from this human form, he must take to the chanting of the holy name of the Lord
- If simply by chanting the holy name of the Lord one becomes sanctified instantly, then what can be said of those persons who see the Supreme Lord face to face and who understand the descent of the Lord, as Devahuti understands Kapiladeva
- If the members of the Krsna consciousness movement strictly follow this recommendation (chanting the holy name of the Lord) of Sri Caitanya Mahaprabhu, their position will always be secure
- If the reaction does not take place, even after continuous hearing and chanting of the holy name of the Lord, it may be considered to be due to offenses only. That is the opinion of the Sandarbha
- If there is an arrangement for the constant chanting of the holy names, qualities, etc., of the Supreme Personality of Godhead, there is no chance at all for the personality of Kali to enter
- If we chant the holy name of the Lord, we become purified, our heart becomes cleansed, and we can understand the aim of life, the goal of life, and in this way everything can be adjusted very nicely
- If with the arrow of chanting the holy name of the Lord one pierces Lord Visnu's lotus feet, by dint of performing this heroic activity of devotional service one receives the benefit of returning home, back to Godhead
- If you constantly remember the Supreme Lord, so you become automatically purified, internally and externally. Because the Lord is absolute, so if we chant the Lord's holy name, the name is also Lord. He has no difference between His name and Himself
- If you have any holy name for God do chant Him always and it will do you the greatest benefit. And by chanting so when you will be remembering Him always then you transfer to the Kingdom of God is guaranteed
- If you think that this Krsna name is not very suitable, you can accept any name. That doesn't matter. Our proposition is you chant God's name. That is our proposal
- In addition to other duties, Sri Caitanya Mahaprabhu introduced the system of chanting the holy name of the Lord a fixed number of times daily, as confirmed in this verse (of CC Madhya 7.37) - tomara dui hasta baddha nama-ganane
- In all the Vedas it is seen that to cross the ocean of nescience there is no alternative to the chanting of the holy name
- In Bhagavad-gita it is advised that one not forget the chanting of the holy name even for a moment
- In Dvapara-yuga one could satisfy Krsna or Visnu only by worshiping Him gorgeously according to the pancaratriki system, but in the Age of Kali one can satisfy and worship the Supreme Personality of Godhead Hari simply by chanting the holy name
- In every kind of spiritual activity, especially in worship of the Deity, there is still a chance of discrepancies, and one should compensate for this by chanting the holy name of the Supreme Personality of Godhead
- In spite of their (the people in general) enjoying the material advantages, they can be liberated in this very life by practicing Krsna consciousness by the simple method of chanting the holy names of the Lord - Hare Krsna Hare Krsna
- In Srimad-Bhagavatam (SB 3.33.7) Devahuti says to Kapiladeva: O my Lord, even a person born in a low family of dog-eaters is glorious if he always chants the holy name of the Lord
- In Srimad-Bhagavatam (SB 6.3.22) Yamaraja says: Devotional service, beginning with the chanting of the holy name of the Lord, is the ultimate religious principle for the living entity in human society
- In Srimad-Bhagavatam, Narada Muni says that without shame he began traveling all over the world, chanting the holy name of the Lord
- In the Age of Kali one can achieve spiritual progress only by chanting the holy name of the Lord
- In the age of Kali there is no fruitful sacrificial performance but the sacrifice of the congregational chanting of the holy name of the Lord
- In the assembly of Raghunatha dasa Gosvami's father, Haridasa Thakura confirmed that simply by chanting the holy name of the Lord one is liberated, even if he does not chant completely inoffensively
- In the beginning he (Ajamila) was pure, but although he later committed many sinful acts, he was offenseless because he did not chant the holy name of Narayana to counteract them
- In the beginning of chanting of the holy name of the Lord, if the devotee has not been very careful about evading the ten kinds of offenses at the feet of the holy name, certainly the reaction of feelings of separation will not be visible
- In the Bhakti-rasamrta-sindhu, Srila Rupa Gosvami states: The glorification of these five items (association with devotees, chanting the holy name and so on) is to make known the complete superiority of these five practices of devotional service
- In the book Nama-kaumudi it is recommended that if one is an offender of a Vaisnava, he should submit to that Vaisnava and be excused; if one is an offender in chanting the holy name, he should submit to the holy name and thus be freed from his offenses
- In the chanting of the holy name of the Supreme Personality of Godhead, this gurv-aparadha is considered the most grievous offense. Guror avajna sruti-sastra-nindanam (Padma Purana)
- In the Dvapara-yuga people should worship Lord Visnu only by the regulative principles of the Narada-pancaratra and other such authorized books. In the Age of Kali, however, people should simply chant the holy names of the Supreme Personality of Godhead
- In the eleventh vilasa (Hari-bhakti-vilasa), there are elaborate descriptions of Deity worship and the glories of the holy name of the Lord. One is instructed on how to chant the holy name of the Deity
- In the Kali-yuga, the maximum duration of life being one hundred years only and that combined with various difficulties, the recommended process of self-realization is that of hearing and chanting of the holy name, fame, and pastimes of the Lord
- In the Krsna consciousness movement one cleanses himself of the modes of passion and ignorance by chanting the holy name of the Lord, Hare Krsna, Hare Krsna, as introduced by Lord Caitanya
- In the list of offenses in the chanting of the holy name of the Lord, it is said, dharma-vrata-tyaga-hutadi-sarva-subha-kriya-samyam api pramadah
- In the list of the ten kinds of offenses in chanting the holy name of the Supreme Personality of Godhead, Hare Krsna, the eighth offense is dharma-vrata-tyaga-hutadi-sarva-subha-kriya-samyam api pramadah
- In the Narasimha Purana it is said that as the hellish inhabitants began to chant the holy name of the Lord they began to be elevated from hell towards heaven
- In the offenseless stage (of chanting the Holy Name of God), one actually enters into the kingdom of God, although physically he may apparently be within the material world. To attain the offenseless stage, one must be on guard in the following manner
- In the offensive stage of chanting one may desire all kinds of material happiness, but in the second stage one becomes clear of all material contamination - CC Preface
- In the sastras it is said that if you chant the name of Visnu, visnu-sahasra-nama, by chanting one thousand times Lord Visnu's name is equal to one name of Rama. And by chanting three times the name of Lord Rama it is equal to one name of Krsna
- In the second stage (of chanting the Holy Name of God) only, the stage of reflection, between the offensive and offenseless stages, one automatically attains the stage of emancipation
- In this age a person should not envy Sri Caitanya Mahaprabhu’s movement but should chant the holy names of Hari and Krsna, the maha-mantra. That is the sum and substance of the eternal religion, known as sanatana-dharma
- In this Age of Kali the practical system of religion for everyone is the chanting of the name of Godhead. This was introduced in this age by Lord Caitanya
- In this Age of Kali, as recommended in the Caitanya-caritamrta (text 98): the chanting of the holy name of the Lord is the method of religion approved by all Vedic scriptures
- In this age of Kali, most of the population is foolish and not adequately educated to understand Vedanta philosophy; the best purpose of Vedanta philosophy is served by inoffensively chanting the holy name of the Lord. BG 1972 purports
- In this age of Kali, no one can perform all the ritualistic ceremonies for becoming liberated; that is extremely difficult. Therefore all the sastras and all the acaryas have recommended that in this age one chant the holy name
- In this age of Kali, the sankirtana-yajna (the chanting of the names of God) is recommended by the Vedic scriptures, and this transcendental system was introduced by Lord Caitanya for the deliverance of all men in this age. BG 1972 purports
- In this age of quarrel and disagreement, the chanting of the holy names is the only way to liberation from the material clutches
- In this age of quarrel and hypocrisy the only means of deliverance is chanting the holy name of the Lord. There is no other way. There is no other way. There is no other way
- In this age of quarrel and hypocrisy the only means of deliverance is chanting the holy name of the Lord. There is no other way. There is no other way. There is no other way - CC Adi 17.21 quoted in SB 8.6.15
- In this age of quarrel and hypocrisy the only means of deliverance is chanting the holy name of the Lord. There is no other way. There is no other way. There is no other way. BG 1972 purports
- In this age of quarrel and hypocrisy, the only means of deliverance is chanting the holy name of the Lord. There is no other way - CC Adi 17.21
- In this age of quarrel and hypocrisy, the only means of deliverance is the chanting of the holy name of the Lord. There is no other way. There is no other way. There is no other way
- In this age of quarrel and hypocrisy, the only means of deliverance is the chanting of the holy names of the Lord. There is no other way. There is no other way. There is no other way
- In this age, no one is actually competent to study Vedanta, and therefore it is better that one chant the holy name of the Lord, which is the essence of all Vedic knowledge, as Krsna Himself confirms in the Bhagavad-gita
- In this age, the congregational chanting of the holy names of the Lord is the prescribed method for waking up
- In this age, the worship of the salagrama-sila is not as important as the chanting of the holy name of the Lord. That is the injunction of the sastra: harer nama harer nama harer namaiva kevalam/ kalau nasty eva nasty eva nasty eva gatir anyatha
- In this age, when everything is polluted by Kali, it is instructed in scriptures & preached by Caitanya that by chanting the holy name of God, we can at once be free from contamination & gradually rise to the status of transcendence & go back to Godhead
- In this horrible condition of life there is only one way of liberation - to engage in the activities of transcendental chanting and hearing of the holy name of the Supreme Lord: Hare Krsna
- In this verse (SB 2.1.11), Sri Sukadeva Gosvami recommends the transcendental chanting of the holy name of the Lord
- In this way (becoming more tolerant than the tree and humbler than the grass) chants the holy name of the Lord, very soon he achieves the platform of transcendental loving service to the Lord, and tears appear in his eyes
- In Treta-yuga, by sacrificing big, big yajna, performing yajna; in Dvapara-yuga by temple worship; and kalau tad dhari-kirtanat, and in this Kali-yuga, simply by hari-kirtana, by chanting the holy name of the Lord, you can get the same result
- Instead of wasting time performing Vedic sacrifices, those who are intelligent, those who possess good brain substance, should take to the chanting of the Lord's holy name and thus perform sacrifice perfectly
- It did not matter that he (Haridasa Thakura) was born in a family which was not following the Vedic rules and regulations. Caitanya Mahaprabhu and Advaita Prabhu accepted him as an authority because he was offenselessly chanting the name of the Lord
- It is a fact that even a chronically sinful person who chants the holy name of the Lord, although not completely without offenses, does not take another material birth
- It is advised that one chant the holy name of the Lord without offenses and according to the regulative principles, yet due to their past bad habits they violate these rules and regulations
- It is especially mentioned here (in SB 3.29.17), nama-sankirtanac ca: one should chant the holy names of the Lord - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - either individually or with others
- It is essential for a neophyte devotee who is beginning to follow the path of devotional service to observe ten principles. One should also try to avoid offenses in serving the Lord and in chanting His holy names
- It is not very astounding, for no one in this life can chant the holy name of the Lord unless he has passed all lower stages, such as performing the Vedic ritualistic sacrifices, studying the Vedas and practicing good behavior like that of the Aryans
- It is recommended that even if one commits offenses, one should continue chanting the holy name. In other words, the chanting of the holy name makes one offenseless
- It is said in the Padma Purana, atah sri-krsna-namadi na bhaved grahyam indriyaih (CC Madhya 17.136). Chanting and hearing of the transcendental holy name of the Lord cannot be performed by the ordinary senses
- It is said that a ghost cannot remain as soon as the holy name of the Lord is chanted
- It is said that he (Angira) is still performing austerity and chanting the holy name of the Lord at a place known as Alokananda on the banks of the Ganges
- It is significant in this verse (SB 4.7.47) that the brahmanas say, Simply by chanting Your holy name we can surpass the obstacles, but now You are personally present
- It is to be understood that by such chanting (the Holy Name of God) a devotee definitely proves that he underwent all kinds of austerities in his previous life
- It is to be understood that Maharaja Citraketu, although surrounded by beautiful women from Vidyadhara-loka, did not forget to glorify the Lord by chanting the holy name of the Lord
- It is understood that by chanting the holy names one is free from sinful reactions, but this does not mean that one should act sinfully on the strength of chanting. That is the greatest offense
- It is understood that he (one who chant the holy name of God offenselessly) has already performed all sorts of rites. It is the so-called brahmanas who actually have to undergo different kinds of austerities before reaching that point of purification
- It is with the tongue that we can chant the transcendental names of the Lord. This is not very difficult, and this path is open to everyone - even women, vaisyas and sudras
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- Kirtanad eva krsnasya mukta-sangah param vrajet: (SB 12.3.51) Chant the Lord's holy name and you'll be liberated
- Kirtanam. The hearing of the holy name has been described. Now let us try to understand the chanting of the holy name, which is the second item in the consecutive order. It is recommended that such chanting be performed very loudly
- Kirtaniyah sada harih: (CC Adi 17.31) "The holy name of the Lord should be chanted twenty-four hours daily." In this Krsna consciousness movement we request the devotees to chant at least sixteen rounds on their beads daily
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- Liberation and freedom from the reactions of sinful activities are only by-products of chanting the holy name of the Lord. If one chants the holy name of the Lord purely, he attains the platform of loving service to the Supreme Personality of Godhead
- Lord Caitanya advises: One can chant the holy name of the Lord in a humble state of mind, thinking himself lower than the straw in the street
- Lord Caitanya advises: One should be more tolerant than the tree, devoid of all sense of false prestige and ready to offer all respects to others. In such a state of mind one can chant the holy name of the Lord constantly
- Lord Caitanya also advises this. He says that one should practice remembering the Lord by chanting the names of the Lord always. BG 1972 Introduction
- Lord Caitanya explained that His spiritual master had confirmed the validity of His ecstasy which resulted from His chanting the holy name of God and also confirmed that the essence of all Vedic literature is the attainment of love of Godhead
- Lord Caitanya has given special stress to chanting of these holy names of the Lord as the basic principle of spiritual advancement. Another word used here is arjavena, meaning "without diplomacy." A devotee should not make plans out of self-interest
- Lord Caitanya has given the greatest boon: in this age one simply has to chant the holy name of God to attain perfection in spiritual life
- Lord Caitanya has recommended constant chanting of the name of the Lord for protection from all contamination of the material world
- Lord Caitanya has recommended the chanting of the holy name of the Lord, which will revive brahminical culture very easily
- Lord Caitanya says in His Siksastaka (3): One can chant the holy name of the Lord in a humble state of mind, thinking himself lower than the straw in the street
- Lord Caitanya says in His Siksastaka (3): One should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly
- Lord Caitanya taught this philosophy (of acintya-bhedabheda-tattva) through the chanting of the holy name of the Lord
- Lord Narayana took this chanting seriously, and thus Ajamila achieved the result of ante narayana-smrtih (SB 2.1.6), remembering Narayana at the end of life
- Lord Sri Caitanya Mahaprabhu recommends that the devotee sow the seed of bhakti-yoga in his heart and nurture it by the watering of hearing and chanting the holy name, fame, etc., of the Lord
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- Maharaja Pariksit made an organized effort to propagate the chanting of the Lord's holy name, and thus he saved the citizens from the clutches of Kali. It is for this advantage only that great sages sometimes wish all good for the age of Kali
- Maharaja Pariksit was not at all afraid of being bitten by the snake-bird. Indeed, he requested all the great personalities assembled to continue chanting the holy name of Lord Visnu
- My dear Narada, actually I do not reside in My abode, Vaikuntha, nor do I reside within the hearts of the yogis, but I reside in that place where My pure devotees chant My holy name and discuss My form, pastimes and qualities
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- Narayana is so kind that although Ajamila did not mean real Narayana - he was meaning his son - but the affection was there for Narayana. So Narayana is so kind that consciously or unconsciously, if you chant the holy name of God, it goes to your credit
- No meat eating, no gambling, no illicit sex and no intoxications, as well as chanting. They should chant the names of God. This is essential for leaders. Leaders must be ideal men so others will follow them. So make propaganda on this basis
- Nondevotees who consider devotional activities and ordinary material activities to be on the same level are offenders to the chanting of the transcendental holy name of the Lord
- Not only was Raghunatha dasa Gosvami chanting the holy name of the Lord, but he was also offering obeisances in the same prolific numbers
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- O best of the brahmanas, even without initiation, preliminary purification or acceptance of the renounced order, one can attain perfection in devotional service simply by chanting the Lord’s holy name
- O King (Sukadeva Gosvami), it is finally decided that everyone, namely those in the renounced order of life, the mystics, and the enjoyers of fruitive work, should chant the holy name of the Lord fearlessly to achieve the desired success in their pursuits
- O my Lord! Persons who chant the holy names of Your Lordship are far, far advanced in spiritual life, even if born in families of dog-eaters. BG 1972 purports
- O my Lord, a person who is chanting Your holy name, although born of a low family like that of a candala (dog eater), is situated on the highest platform of self-realization. BG 1972 purports
- Of the ten types of offenses one can commit while chanting the holy name of the Lord, this offense is called namno balad yasya hi papa-buddhih, committing sinful activities on the strength of chanting the Hare Krsna maha-mantra
- One can be free from all sinful reactions after reaching a place of pilgrimage, but one can have the same benefit at home or at any place simply by chanting the holy name of God. For a pure devotee, there is no need to go to the holy place of pilgrimage
- One can chant the holy name of God in a humble state of mind, thinking himself lower than the straw in the street, more tolerant than a tree, devoid of all kinds of sense of false prestige, and always ready to offer all respects to others
- One can chant the holy name of the Lord in a humble state of mind, thinking himself lower than the straw in the street, more tolerant than the tree, devoid of all sense of false prestige, and ready to offer all respects to others
- One can constantly chant any name of the Lord and thereby constantly associate with Him. There are no hard and fast rules for chanting His names
- One has to practice hearing and chanting and follow the other regulative principles by washing the temple, cleansing oneself, rising early in the morning, attending mangala-arati and so on
- One is welcome to live in Vrndavana and Navadvipa for the rest of his life in order to achieve the highest success by the very simple method of chanting the holy name of the Lord and taking prasada. Thus one may return home, back to Godhead
- One may argue, Since he (Ajamila) was constantly chanting the name of Narayana, how was it possible for him to be associating with a prostitute and thinking of wine
- One may atone for sinful life and vanquish all sinful reactions by chanting the holy name, although this is not called atonement
- One may be a sinful man before chanting the holy name of God but after taking shelter in the holy name and becoming immune, one should strictly restrain oneself from committing sinful acts with a hope that his method of chanting will give him protection
- One may be the lowest of the low - a candala, or dog-eater - but if he takes to chanting and hearing the holy name of the Lord, he is immediately eligible to perform Vedic sacrifices. This is especially true in this Age of Kali
- One may or may not know the power of chanting the Hare Krsna mantra, but if one chants the holy name he will become free from all sinful reactions
- One may very easily practice chanting and hearing the holy name of the Lord and thus become ecstatic in spiritual life
- One must chant God's name, not, as the Mayavadi philosophers say, any name, such as a demigod's name or the names of God's energies. Only the holy name of the Supreme Lord will be effective
- One serves the Lord by remembering His form, His attributes and pastimes. Srila Visvanatha Cakravarti Thakura explains that this is all possible simply by chanting the Lord's holy name because of the Lord's omnipotence
- One should adhere seriously to the chanting of the holy name as recommended in the scriptures: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- One should be more tolerant than a tree, devoid of all sense of false prestige and ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly - CC Adi 17.31
- One should be more tolerant than a tree, devoid of all sense of false prestige and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly
- One should chant the holy name of the Lord and keep oneself free from the contaminations of this material world, especially the contaminations of lusty desires for illicit sex, meat-eating, intoxication and gambling
- One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street
- One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street - CC Adi 17.31
- One should know for certain that without chanting the holy name of the Lord offenselessly, one cannot be a proper candidate for advancement in Krsna consciousness
- One should never consider the chanting of the holy name of Godhead equal to pious activities like giving charity to brahmanas or saintly persons, opening charitable educational institutions, distributing free food and so on
- One should not disbelieve or think, "How by chanting the holy name of the Lord can one become a holy man to be compared to the most elevated brahmana
- One should practice devotional service at home, hearing & chanting the holy name, quality, form, pastimes, entourage etc. in association with pure devotees & this practice will help one awaken God consciousness in proportion to one's sincerity of purpose
- One should take prasadam with great faith and should chant the holy name of the Lord and worship the Deity in the temple, always remembering that the Deity, maha-prasadam and the holy name do not belong to the mundane platform
- One should worship and chant the holy name of the Lord by accepting it as the Lord Himself. One should therefore be initiated properly according to revealed scriptures under the direction of a bona fide spiritual master
- One who always chants the holy name of the Lord without offenses is always pure
- One who chants the holy name of the Lord constantly is guaranteed to return home, back to Godhead, without a doubt
- One who constantly hears and chants the holy name of the Lord and hears and chants about His activities can very easily attain the platform of pure devotional service, which can cleanse the dirt from one's heart
- One who continues to act sinfully and tries to neutralize his sins by chanting the holy name of the Lord is a nama-aparadhi, an offender to the holy name
- One who does not chant the holy name of Visnu (Krsna), who does not bow down to the Deity of Visnu, and who does not remember the lotus feet of Visnu is punishable by Yamaraja
- One who has taken to chanting the holy names - Krsna and Hari - has already received Sri Caitanya Mahaprabhu’s mercy. The Lord’s request to chant the holy name of Krsna is now extended to everyone in the world through the Krsna consciousness movement
- One who is not able to chant directly the holy name of the Lord, as recommended above, can easily chant the pranava - omkara
- One who strictly follows the Vedic literature and chants the holy name of the Supreme Personality of Godhead will actually be situated in the transcendental disciplic succession. Those who want to attain life’s ultimate goal must follow this principle
- One who takes advantage of this transcendental method (chanting the holy name) and continues to commit sins on the expectation of neutralizing the effects of sins by chanting the holy name of the Lord is the greatest offender at the feet of the holy name
- Only by the propagation of the chanting of the holy name of the Lord can we be immune from all effects of the age of Kali
- Our basic Mission is to propagate the Sankirtan Movement (chanting of the Holy Names of God) all around the world as was recommended by the Incarnation of the Lord, Sri Chaitanya Mahaprabhu
- Out of these (39 items for DS) the following 5 are most important: (1) to associate with devotees, (2) to chant the holy name, (3) to hear Srimad-Bhagavatam, (4) to live in a holy place (Mathura or Vrndavana), (5) to serve the Deity with great devotion
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- Pariksit Maharaja says, nivrtta-tarsair upagiyamanat (SB 10.1.4). The holy name of the Lord can be chanted by those who have fully satisfied their material desires or who are fully situated on the transcendental platform and devoid of material desire
- Participation in kirtana, in the public chanting of the names and glories of God, is very possible and is actually easy in this age; but as far as the meditational process of yoga is concerned, that is very difficult
- People in general in Kali-yuga are so fallen that it is not possible for them to obtain perfection simply by studying the Vedanta-sutra. One should therefore seriously take to the constant chanting of the holy name of the Lord
- People throughout the world are becoming devotees. This is due to the ecstatic chanting of the holy name of the Lord. It is said that a pure devotee can see the Lord at every moment, and because of this he is empowered by the Lord
- Persons who are attached to the Vedic ritualistic ceremonies, but do not believe in devotional service, who advise atonement, but do not appreciate the chanting of the Lord's holy name, fail to achieve the highest perfection
- Practical effectiveness (of chanting) will be explained by Sukadeva Gosvami through the history of Ajamila, who was freed from the hands of the Yamadutas simply because of chanting the holy name of Narayana
- Previously, when engaged in sinful activities to maintain his family, Ajamila chanted the name of Narayana without offenses
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- Raghunatha dasa Gosvami almost completely gave up eating, and therefore he was very skinny and of weak health. His only concern was to chant the holy name of the Lord
- Regarding the ten offenses in chanting the holy name, one may refer to Adi-lila, Chapter Eight, verse 24
- Rupa Gosvami describes the characteristics of a person who has actually developed his ecstatic love for Krsna. The characteristics are as follows: (7) He is very much attached to the chanting of the holy names of the Lord
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- Sabda brahman means "spiritual sound vibration," and as the Vedanta-sutra instructs us, by chanting this spiritual sound vibration - the instructions and holy name of the Lord - one can become liberated
- Sanatana Gosvami has praised the chanting of the holy name as follows in his Brhad-bhagavatamrta (1.1.9): all glories to the all-blissful holy name of Sri Krsna, which causes the devotee to give up all conventional religious duties, meditation & worship
- Sankirtana means chanting of the holy name of the Lord. The Hare Krsna movement is not a new movement as people sometimes mistakenly think
- Simply by chanting one holy name of Hari, a sinful man can counteract the reactions to more sins than he is able to commit
- Simply by chanting the holy name of God, one can attain that perfect self-realization which was attained by the yoga system in the Satya-yuga, by performance of great sacrifices in the Treta-yuga, and by large-scale temple worship in the Dvapara-yuga
- Simply by chanting the holy name of Krsna once, a person is relieved from all the reactions of a sinful life. One can complete the nine processes of devotional service simply by chanting the holy name
- Simply by chanting the holy name of Lord Visnu, such sinful persons may attract the attention of the Supreme Lord, who therefore considers "Because this man has chanted My holy name, My duty is to give him protection"
- Simply by chanting the holy name of the Lord one advances perfectly in spiritual life. This is the best process for success in life. In other ages the chanting of the holy name is equally powerful but especially in this age Kali-yuga, it is most powerful
- Simply by chanting the holy name of the Lord, one can surpass the ocean of death, so Dhruva Maharaja was certainly able to surpass the illusory magical feats of the Yaksas, which for the time being disturbed his mind
- Simply by chanting the holy name of the Lord, the Hare Krsna mantra, he could satisfy the uncommon guests who had all of a sudden arrived before him
- Simply by chanting the holy name, one is immediately delivered
- Simply chant and it will..., you'll become perfect. So easiest. But still they will not accept. That is the difficulty. When you give the easiest way they won't accept. Easiest way is we are recommending the chant the holy name of God. Do it
- Since His name and He Himself are identical, the holy name of the Lord can protect the devotee from all effects of sins. The chanting of the holy name of the Lord can undoubtedly deliver one from the disadvantages of a lower-caste birth
- Since one may easily achieve the highest success by chanting the holy name of the Lord, one may ask why there are so many Vedic ritualistic ceremonies and why people are attracted to them
- Since the holy name and Krsna are nondifferent, the members of the Krsna consciousness movement not only chant the holy name of the Lord offenselessly, but also do not allow their tongues to eat anything that is not first offered to the SP of Godhead
- Since the ultimate aim of life is spiritual realization, the direct way of invoking the holy name of the Lord, as mentioned above, is precisely recommended by Lord Caitanya, and people of the modern age can easily take advantage of this simple process
- Smarta-brahmanas and Mayavadis do not believe that one can achieve liberation in this way (by chanting the holy name of the Lord), but the truth of Haridasa Thakura's statement is supported by many quotations from Srimad-Bhagavatam
- Smrtis such as the Brhan-naradiya Purana say the same thing - that in this age of Kali-yuga, the only possible means of God-realization is chanting the Lord's name
- So anyone who is always chanting the holy name of God and keeps himself purified, he is suci. Suci means the first-class purified intelligent class of men
- So Krsna and Visnu, the same, and it is stated in the sastras that by chanting one thousand holy names of Visnu you can get the result of chanting . . . once chanting the name of Rama
- Some commentator says that when he (Ajamila ) chanted "Narayana," then all his reaction of sinful life immediately disappeared and he remembered real Narayana. Because he, in his boyhood, was trained up as a Vaisnava by his father
- Some say that by chanting the holy name of the Lord one is freed from all the reactions of sinful life, and others say that by chanting the holy name of the Lord one attains liberation from material bondage
- Somehow or other Ajamila was attached to the name Narayana. This is called ajnata-sukrti. Although calling for his son, he was unknowingly chanting the name of Narayana
- Somehow or other, Ajamila consciously or unconsciously chanted the name of Narayana at the time of death (ante narayana-smrtih), and therefore he became all-perfect simply by concentrating his mind on the name of Narayana
- Sometimes envious people ask how Europeans and Americans in this Krsna consciousness movement can become brahmanas and perform sacrifices. They do not know that the Europeans and Americans have already been purified by chanting the holy name of the Lord
- Sometimes the unintelligent put hindrances in the path of chanting this maha-mantra, but one who is situated on the platform of love of Godhead chants the holy name loudly for all concerned. As a result, everyone becomes initiated in the chanting
- Sri Caitanya Mahaprabhu confirms in His Siksastaka, kirtaniyah sada harih: (CC Adi 17.31) one must chant the holy name of the Lord always, twenty-four hours a day
- Sri Caitanya Mahaprabhu declares: In this age of quarrel and hypocrisy the only means of deliverance is chanting the holy name of the Lord. There is no other way
- Sri Caitanya Mahaprabhu has recommended: In this age of quarrel and hypocrisy the only means of deliverance is chanting the holy name of the Lord. There is no other way. There is no other way. There is no other way - CC Adi 17.21 quoted in SB 8.23.15
- Sri Caitanya Mahaprabhu has said in His Siksastaka (3): One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street - CC Adi 17.31
- Sri Caitanya Mahaprabhu recommended (CC Adi 17.31): One should be more tolerant than a tree, devoid of all sense of false prestige, and ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly
- Sri Caitanya Mahaprabhu recommended (CC Adi 17.31): One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street
- Sri Caitanya Mahaprabhu was throwing remnants of green coconut pulp to the dog. Smiling in His own way, He was saying to the dog, "Chant the holy names Rama, Krsna and Hari"
- Srila Bhaktisiddhanta Sarasvati Thakura says that any Vaisnava who is constantly chanting the holy name of the Lord should be considered to have attained the second platform of Vaisnavism
- Srila Jiva Gosvami instructs that the other processes, such as arcana, vandana, dasya and sakhya, should be executed, but they must be preceded and followed by kirtana, the chanting of the holy name
- Srila Jiva Gosvami states that the substance of all the Vedic mantras is the chanting of the holy name of the Lord. Every mantra begins with the prefix nama om and eventually addresses by name the Supreme Personality of Godhead
- Srila Jiva Gosvami’s opinion is that by chanting the holy name offenselessly one becomes completely perfect. Nevertheless, just to purify the situation of the mind, worship of the Deity in the temple is also necessary
- Srila Rupa Gosvami has described that the holy name of the Lord can be chanted by liberated souls, but almost all the souls we have to initiate are conditioned
- Srila Sanatana Gosvami has forbidden us to hear the holy name of Krsna chanted by non-Vaisnavas, such as professional actors and singers, for it will have no effect. It is like milk touched by the lips of a serpent
- Srila Sukadeva Gosvami instructed Maharaja Pariksit about the importance of the chanting of the holy name of the Lord by every progressive gentleman
- Srila Yamaraja, the supreme controller of the living entities in terms of their pious and impious activities, was very pleased with his servants because they had chanted the holy name of Narayana in his dominion
- Srimad-Bhagavatam states that the entire cosmic manifestation is but an expansion of the energy of the Supreme Lord. Realization of this is possible simply by chanting the holy name of the Lord, omkara
- Such a devotee (who is constantly chanting the holy name of the Lord) is superior to a neophyte Vaisnava who has just learned to chant the holy name of the Lord
- Such a person (who chants the holy name of the Lord) has already performed all types of austerities, penances & Vedic sacrifices, has already bathed in the sacred rivers, & has studied all the Vedic literature. Thus he has become an exalted personality
- Such a person (who is chanting the holy name of the Lord) is considered to be the best of the Aryan family. BG 1972 purports
- Such an offender (one who continues to commit sins on the expectation of neutralizing the effects of sins by chanting the holy name of the Lord) cannot purify himself by any recommended method of purification
- Such chanters (who born in families of dog-eaters but chant the holy name of the Lord) have undoubtedly performed all kinds of austerities and sacrifices, bathed in all sacred places, and finished all scriptural studies. BG 1972 purports
- Such sinful persons (Kiratas, Hunas, Andhras, Pulindas, Pulkasas, Abhiras, Sumbhas, Yavanas, members of the Khasa races, and even others) can certainly all be purified if they chant the holy name of the Lord under the direction of a pure devotee
- Supplementary note to this chapter (SB 6.2). Srila Visvanatha Cakravarti Thakura's commentary to texts nine and ten of this chapter form a dialogue concerning how one can become free from all sinful reactions simply by chanting the holy name of the Lord
- Suppose as a geographer you sit down; as a religious preacher, I sit down; as a motorcar driver, he sits down; as a factory worker, he sits down and perform yajna. Yajna means we chant the holy name of the Lord. Where is the difficulty
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- Thakura Haridasa used to chant the holy name of the Lord three hundred thousand times daily
- That (chanting God's holy names) is the technique of driving away the personality of Kali from the world. In modernized human society there are great advancements of material science, and they have invented the radio to distribute sound in the air
- That advantage of re-engagement in our original, spiritual business is given freely in this age: kirtanad eva krsnasya mukta-sangah param vrajet (SB 12.3.51) - Simply by chanting the Lord's holy name, one achieves spiritual liberation
- That depends on the individual process of chanting, but this remark of Sridhara Svami's is completely applicable if one chants the holy name of the Lord without offense, for he immediately becomes more than a brahmana
- The 9 processes of devotional engagement: hearing, chanting, remembering, worshiping, serving the lotus feet of the Lord, offering prayers, carrying out the orders of the Lord, making friends with Him, and surrendering everything to Him. BG 1972 purports
- The actions of devotees who have surrendered unto the lotus feet of the Lord and who constantly chant the holy name of the Lord are praised by the demigods and the residents of Siddhaloka
- The actual result of chanting the holy name of the Lord is that one awakens his dormant Krsna consciousness, his loving service to the Lord
- The Americans are taking interest in the matter of Bhakti cult of Sankirtana movement. I am holding classes of Sankirtana and discourses on the Bhagavad-gita and Srimad-Bhagavatam and I very glad to inform you that they are chanting the holy name of God
- The association of good devotees, engagement in the transcendental service, the understanding of SB, the chanting of the holy name, and residence in a holy place like Vrndavana or Mathura are all very important for elevation to the transcendental plane
- The association of good devotees, engagement in the transcendental service, the understanding of SB, the chanting of the holy name, and residence in a holy place; if one is expert in just one of them, he will be elevated to the stage of love of Godhead
- The best process or the easiest process, in this age especially, is to chant the Holy name of God. From this definition of religion as we find in the SB, the criterion test of religion is how it helps people to develop his dormant Love of God
- The best purpose of Vedic culture is served by chanting the holy name of the Lord, as recommended by Lord Caitanya, the deliverer of all fallen souls. BG 1972 purports
- The bhakti-yoga system is the topmost yoga system, and in this system the chanting of the holy name of the Lord is the foremost performance of devotional service
- The brahmacari must rise early in the morning and, after placing himself, should chant the holy name of the Lord
- The chanting of omkara or the Hare Krsna mantra is meant for the liberated soul. Srila Rupa Gosvami has said, ayi mukta-kulair upasyamanam (Namastaka 1). Thus the holy name of the Lord is chanted by the liberated souls
- The chanting of the holy name is so powerful that it gradually establishes its supremacy above everything in the world. The devotee who chants it becomes transcendentally situated in ecstasy and sometimes laughs, cries and dances in his ecstasy
- The chanting of the holy name is the only means to cross the ocean of nescience
- The chanting of the holy name of Lord Visnu is the best process of atonement for a thief of gold or other valuables, for a drunkard, for one who betrays a friend or relative
- The chanting of the holy name of Lord Visnu is the best process of atonement for one who kills a brahmana, or for one who indulges in sex with the wife of his guru or another superior
- The chanting of the holy name of the Lord - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - is pleasing to the ear, and it expands good fortune to the audience who hears it chanted
- The chanting of the holy name of the Lord has special significance that distinguishes it from the Vedic ritualistic ceremonies of atonement for severe, more severe or most severe sinful actions
- The chanting of the holy name of the Lord is perfect; even though one does not know how to please Lord Visnu or His associates, simply by sincerely chanting the holy name of the Lord, everything becomes perfect
- The conclusion is that whenever a kirtana of pure devotees takes place, the Lord is immediately present. By chanting the holy names of the Lord, we associate with the Lord personally
- The cuckoolike devotees have very sweet voices with which to chant the holy name of the Lord and taste the sweet fruit of the mango tree of love of Godhead. Such devotees relish sweet mellows with the Lord
- The devotee becomes qualified in offenselessly chanting the holy name
- The devotee says, "My dear Lord, O lotus-eyed one, when will that day come when on the bank of the Yamuna, I shall become just like a madman and continue to chant Your holy name while incessant tears flow from my eyes"
- The devotee's hope of becoming fearless is to chant the holy name of Lord Nrsimhadeva. Yato yato yami tato nrsimhah: wherever we go, we must always think of Lord Nrsimhadeva. Thus there will be no fear for the devotee of the Lord
- The dust on the mirror refers to a cleansing process of the mirror of the mind by so many spiritual methods. The best process is to chant the holy names of the Lord. BG 1972 purports
- The effect of chanting the holy name of the Lord is perceived by the chanter as liberation from the conception of false egoism
- The eighth offense (against the holy name of God) is to consider the holy name of the Lord and His chanting method to be equal to some material auspicious activity
- The eighth offense is to consider that religious rituals, austerity, sacrifices or other forms of renunciation are equal to chanting the holy name. Chanting the holy name is as good as associating with the Supreme Personality of Godhead
- The eleventh item is to avoid offenses when rendering devotional service and chanting the holy names
- The fifth offense is to think that devotees have given artificial importance to the holy name of God. The actual fact is that the Lord is nondifferent from His name. The highest realization of spiritual value is to chant the holy name of God
- The highest Vedantist is the great soul who takes pleasure in chanting the holy name of the Lord. That is the ultimate purpose of all Vedic mysticism. BG 1972 purports
- The Hindus and Muslims joined together in chanting the holy name of the Lord when Sri Caitanya Mahaprabhu advented Himself
- The holy name has to be chanted to please the Supreme Lord, and not for any sense gratification or professional purpose
- The holy name has to be chanted to please the Supreme Lord, and not for any sense gratification. If this pure mentality is there then you become so glorious that not only do you become purified yourself, but you become competent to deliver others
- The holy name is so spiritually potent that simply by chanting the holy name one can be freed from the reactions to all sinful activities
- The holy name of God, as recommended in the sastras - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - may be constantly chanted by the devotee aspiring to be constantly in touch with the Supreme Lord
- The holy name of the Lord and the Lord Himself are identical, and one who chants the holy name of the Lord in an offenseless manner can at once realize that the Lord is present before him
- The holy name of the Lord is the Lord Himself. If one chants and hears, he becomes purified. Gradually all material contamination disappears
- The holy name of the Lord, ha rama, always acts, even when the holy name is chanted without reference to the Supreme Lord
- The holy name of Visnu is the most auspicious name, and His pastimes are also nondifferent from the holy name of the Lord
- The idea is that by chanting the holy name without offense, one can obtain elevation to the liberated platform. On the liberated platform one is freed from all material attachment
- The Kazi had issued an order not to perform kirtana, congregational chanting of the holy name of the Lord. But when this was brought up to Lord Caitanya Mahaprabhu, He ordered civil disobedience to the Kazi’s order
- The Krsna consciousness movement is being distributed all over the world through the chanting of the holy name of the Lord, the Hare Krsna maha-mantra, and people who were leading confused, chaotic lives are now feeling transcendental happiness
- The Lord asked Haridasa Thakura to remain there at Jagannatha Puri and constantly chant the holy names of the Lord
- The Lord has innumerable forms and names and devotees may meditate upon a particular form and chant the holy name according to his attraction. The best course is to hear of the holy name, form and so on from a pure devotee of the same standard as oneself
- The Lord is so great that simply by chanting His name all the great sages like Narada can enjoy transcendental bliss. So what can be said about those queens, who were at every moment seeing the Lord and serving Him personally?
- The method is that one should have a duly sanctified sitting place made of straw, deerskin and carpet, and thus sitting on it one should chant the holy name of the Lord without offense, as prescribed above
- The namabhasa stage is between that of nama-aparadha, or chanting of the holy name with offenses, and pure chanting
- The name of the Lord can be chanted by one who is completely freed from material contamination (anyabhilasita-sunyam jnana-karmady-anavrtam (Bhakti-rasamrta-sindhu 1.1.11))
- The neophyte devotees are advised to engage in devotional service, such as to hear and chant the holy name of God, to remember Him always, to chant on beads Hare Krsna
- The nine devotional processes, beginning with sravana and kirtana, can all be attained at once if one simply chants the holy name of the Lord offenselessly
- The ninth offense (against the holy name of God) is to instruct those who are not interested in chanting the holy name of the Lord about the transcendental nature of the holy name
- The offenseless chanting of the holy name does not depend on the initiation process. Although initiation may depend on purascarya or purascarana, the actual chanting of the holy name does not depend on purascarya-vidhi, or the regulative principles
- The offenses (to the holy names) are: (f) to interpret the holy name in a deviant way, (g) to commit sinful activities on the strength of chanting the holy name, (h) to compare the chanting of the holy name to pious activities
- The offenses (to the holy names) are: (i) to instruct the glories of the holy name to a person who has no understanding of the chanting of the holy name
- The offenses (to the holy names) are: (j) not to awaken in transcendental attachment for the chanting of the holy name, even after hearing all these scriptural injunctions
- The offenses against the chanting of the holy name are as follows: (10) To not have complete faith in the chanting of the holy names and to maintain material attachments, even after understanding so many instructions on this matter
- The offenses against the holy name are as follows: (8) to compare the chanting of the holy name with material piety, (9) to be inattentive while chanting the holy name, and (10) to be attached to material things in spite of chanting the holy name
- The only method of controlling the senses is to chant and hear the holy name of the Lord; otherwise, one will always be disturbed, as a householder with more than one wife would be disturbed by them for sense gratification
- The order carriers of Lord Visnu came because Ajamila had chanted the holy name of Narayana. They did not consider why he was chanting
- The place where Raghunatha dasa Gosvami performed his devotional service still exists by Radha-kunda. He almost completely gave up eating, and therefore he was very skinny and of weak health. His only concern was to chant the holy name of the Lord
- The potency of bhakti-yoga begins simply with the chanting of the Lord's name
- The process of chanting the holy name of the Lord is always superbly effective, but it is especially effective in this age of Kali
- The process of chanting the holy name of the Lord is so powerful that by this chanting even householders (grhasthas) can very easily gain the ultimate result achieved by persons in the renounced order
- The process of devotional service entails hearing, chanting and remembering the holy name, form, pastimes, qualities and entourage of the Lord, offering service according to the time, place and performer, worshiping the Deity, offering prayers
- The recommended means of attaining the mature stage of Love of God in the present age of 'Kali,' or quarrel, is to chant the Holy Name of the Lord. The easiest method for most people is to chant the Hare Krishna mantra
- The sastra (scripture) states that there are one thousand principal names of Lord Visnu, the Personality of Godhead. But if a person utters the name Rama only once, he gets the result of chanting one thousand names of Visnu
- The sastras recommend which names we should chant, such as Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare. It is not that we have to search for some name or manufacture one. Rather, we must follow the saintly persons & sastras in chanting His holy name
- The sastras strongly recommend: In this age of quarrel and hypocrisy the only means of deliverance is the chanting of the holy names of the Lord. There is no other way
- The seventh offense (against the holy name) is to commit sins intentionally on the strength of the holy name. In the scriptures it is said that one can be liberated from the effects of all sinful actions simply by chanting the holy name of the Lord
- The seventh offense is to act sinfully on the strength of chanting the holy name of God
- The seventh offense is to commit sinful activities on the strength of chanting the holy names of God
- The simple endeavor involved in the devotional service of sravanam kirtanam visnoh (SB 7.5.23), hearing and chanting the holy name of the Lord, can make one successful in pleasing the Supreme Personality of Godhead
- The simple process of offenselessly chanting and hearing the holy name of the Lord will gradually promote one very soon to the stage of emancipation
- The sixth offense is to commit sins on the strength of chanting the holy name
- The sixty-four regulative principles (of devotional service) are as follows: (36) To visit places of pilgrimage and temples of the Supreme Lord. (37) To circumambulate the temple. (38) To recite prayers. (39) To chant the Lord's name softly to oneself
- The sixty-four regulative principles (of devotional service) are as follows: 40) To chant the Lord's name loudly in congregation. (41) To smell incense and flowers offered to the Deity. (42) To eat the remnants of food offered to the Deity
- The SL, Caitanya, confirms that anyone who chants the holy names Hari, Krsna & Narayana without offense is certainly extremely fortunate, & whether Indian or non-Indian, Hindu or non-Hindu, he immediately comes to the level of the most pious personality
- The special feature of this Age of Kali is that one can easily execute the process of cleansing the mind of contamination by chanting the holy names of God - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- The supreme religion is that which teaches its followers how to love the Supreme Personality of Godhead, who is beyond the reach of experimental knowledge. Such a religious system begins with tan-nama-grahana, chanting of the holy name of the Lord
- The teaching of Sri Caitanya Mahaprabhu (CC Adi 17.31): One should be more tolerant than a tree, devoid of all sense of false prestige and ready to offer all respects to others. In such a state of mind one can chant the holy name of the Lord constantly
- The teaching of Sri Caitanya Mahaprabhu (CC Adi 17.31): One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street
- The tenth and last offense is to maintain material attachment even after hearing and chanting the holy names of God
- The transcendental holy name of the Lord may be heard and chanted accordingly to the attraction of the devotee. One may chant the holy name of Lord Krsna, or one may chant the holy name of Lord Rama or Nrsimhadeva
- The Vedas indicate that simply by chanting the holy names of the Lord one can without a doubt become spiritually advanced
- The Vedic literature clearly states three times that in this age of Kali—kalau nasty eva nasty eva nasty eva—there is no other alternative, no other alternative, no other alternative than harer nama (CC Adi 17.21), chanting the holy name of the Lord
- The word alam is used to mean "ornament," "sufficiency," "power" and "restraint." Here (SB 6.3.24) the word alam is used to indicate that there is no need of any other process, for the chanting of the holy name of the Lord is sufficient
- The word sucaye means one who is cleansed both externally and internally. To become actually cleansed externally and internally, one should chant the holy name of the Lord, Hare Krsna, or Visnu, constantly
- The Yamadutas, the order carriers of Yamaraja, mistakenly considered Ajamila sinful. They did not know that although he was sinful throughout his entire life, he was purified by constantly chanting the holy name of Narayana
- Then the Bhattacarya asked Caitanya Mahaprabhu, "Which item is most important in the execution of devotional service?" The Lord replied that the most important item was the chanting of the holy name of the Lord
- There are hundreds of thousands of other names of Lord Visnu, and each one of them is as powerful as the Lord Himself. One can constantly chant any name of the Lord and thereby constantly associate with Him
- There are ten kinds of offenses which one can commit while chanting the holy name, and they should be avoided
- There are ten offenses which one can commit while chanting the transcendental names, and these should be avoided as far as possible, but in any event, one should try to chant the holy names of the Lord at all times
- There are three stages in chanting the holy name of God. The first stage is the offensive chanting of the holy name, and the second is the reflective stage of chanting the holy name. The third stage is the offenseless chanting of the holy name of God
- There are three stages in chanting the holy name of the Lord. In the first stage, one commits ten kinds of offenses while chanting. In the next stage, namabhasa, the offenses have almost stopped, and one is coming to the platform of pure chanting
- There are three stages in chanting the holy name of the Lord. In the third stage, when one chants the Hare Krsna mantra without offenses, his dormant love for Krsna immediately awakens. This is the perfection
- There are various kinds of good works for material benefits, but the holy name and His chanting are not mere auspicious holy services. Undoubtedly the holy name is holy service, but He should never be utilized for such purposes
- There is a hereditary class of brahmanas called the smarta-brahmanas who are of the opinion that even if such persons who are chanting the holy name of the Lord are accepted as purified, they still have to perform the Vedic rites
- There is no need to conduct research into the significance of the chanting of the Hare Krsna mantra. The history of Ajamila is sufficient proof of the power of the Lord's holy name and the exalted position of a person who chants the holy name incessantly
- There is no question of sectarianism in this movement. We are recommending that you chant the holy name of the Lord. Do it. Is there any objection
- There is no way to atone for any of these offenses (to the holy names). It is therefore recommended that an offender at the feet of the holy name continue to chant the holy name twenty-four hours a day
- There was no intention of chanting the holy name of Hari, but even though consciously or unconsciously he (Ajamila) has chanted the holy name of Hari, therefore he is now free
- These five are (so important in DS) (60) associating with devotees, (61) chanting the holy name of the Lord, (62) hearing the Srimad-Bhagavatam, (63) residing at a place of pilgrimage like Mathura, and (64) worshiping the Deity with faith and veneration
- These offenses (while chanting the holy name) are: (1) blaspheming a devotee of the Lord, (2) considering the Lord and the demigods on the same level or thinking that there are many gods, (3) neglecting the orders of the spiritual master
- These offenses (while chanting the holy name) are: (4) minimizing the authority of the scriptures, (5) interpreting the holy names of God, (6) committing sins on the strength of chanting, (7) instructing the glories of the Lord's names to the unfaithful
- These offenses (while chanting the holy name) are: (8) comparing the holy name with material piety, (9) being inattentive while chanting the holy name, (10) remaining attached to material things in spite of chanting the holy names
- They (pure devotees in the renounced order) should have no occupation other than chanting the holy name of the Lord
- They engage almost twenty-four hours daily in rendering service to the Lord. They usually sleep only an hour and a half, and some days, when they continuously chant the Lord's holy name, they do not sleep at all
- This (CC Madhya 9.33) verse from the Brahmanda Purana is found in the Laghu-bhagavatamrta (1.5.354), by Rupa Gosvami. Simply by chanting the name of Krsna once, one can attain the same results achieved by chanting the holy name of Rama three times
- This action (take to the lotus feet of Lord Krsna and fully engage himself in devotional service, hearing, chanting, etc., of the holy name and pastimes of the Lord, which are all hari-kathamrta) is especially recommended when one is preparing for death
- This age is an ocean of faults, but there is one boon, in this age one gets the same result as was achieved in former ages through elaborate temple worship, costly sacrifices, or introspective meditation, simply by chanting the Holy Name of The Lord
- This is Caitanya Mahaprabhu's preaching. If you do not accept Krsna as a God's name, then if you have your own name of Krsna, er, God, chant it
- This is our Krsna consciousness movement, and we are chanting the holy name of God, and we are recommending others also to chant the holy name of God
- This Krsna consciousness can be awakened simply by chanting the maha-mantra, Hare Krsna, or the holy name of God. So keep yourself aloof from four kinds of sinful life, and keep always in touch with Krsna and God
- This Krsna consciousness movement, following in the footsteps of Sri Caitanya Mahaprabhu and His confidential devotees, is also trying to distribute love of Godhead all over the world through the chanting of the holy names of the Lord - Hare Krsna mantra
- This power of chanting the holy name was proved by the liberation of Ajamila
- This process of self-realization (chanting the holy names of the Lord) is very suitable for the fallen souls of this age, when life is short and when people are slow in understanding the importance of spiritual realization
- Those engaged in brahmacarya cannot sleep until seven or nine o'clock in the morning. They must rise early in the morning, at least one and a half hours before the sun rises, and offer oblations, or in this age, they must chant the holy name of the Lord
- Those who are very sharp in their intelligence should adopt this process of chanting the holy names of the Lord. One should not manufacture different types of chanting
- Those whose intelligence is brilliant accept this hari-nama-yajna, the yajna of chanting the holy name of the Lord. By performing this yajna, one satisfies the Supreme Personality of Godhead and thus attains perfection in spiritual life
- To answer these false logicians, Srimad-Bhagavatam asserts that one who chants the holy name of the Lord under the direction of a pure devotee can at once get free from the disadvantages due to a lower-caste birth
- To be elevated to the platform of devotional service, the following five items should be observed: association with devotees, engagement in the service of Krsna, the reading of SB, the chanting of the holy names and residence at Vrndavana or Mathura
- To chant the holy name and dance in ecstasy is so easy and sublime that one can achieve all the benefits of spiritual life simply by following this process
- To chant the holy name of the Lord just to counteract one's sinful activities, or to commit sinful activities on the strength of chanting the holy name, is offensive
- To chant the holy name of the Lord means to achieve all auspicity
- To chant the holy name of the Lord, one need not depend upon other paraphernalia, for one can immediately get all the desired results of linking with the Supreme Personality of Godhead
- To chant the holy names of the Lord, Hare Krsna
- To consider the chanting of the holy name of the Lord equal to the execution of some auspicious religious ceremony is an offense
- To constantly chant the holy name of the Lord - the goal is to meditate on the Supreme Personality of Godhead
- To eradicate doubts in the minds of unbelievers, this verse (in SB 3.33.7) affirms that the stage of chanting of the holy name of the Lord is not sudden, but that the chanters have already performed all kinds of Vedic rituals and sacrifices
- To obtain spiritual liberation, one must chant the holy name of the Lord, Hare Krsna. So you have to do this
- To understand the Lord and His activities, one must free his mind from all contamination of the material world, and this one can achieve by simply chanting the Lord's holy name. Thus one becomes free from all material bondage
- Tukarama's book is known as Abhanga. His sankirtana party exactly resembles the Gaudiya-Vaisnava sankirtana parties, for they chant the holy name of the Lord with mrdanga and karatalas
U
- Unfortunate persons who cannot accept this formula (chanting the Holy Name 24 hours a day) prefer to execute some type of pseudomeditation, without accepting the other processes of austerity
- Unless one follows the spiritual master's instructions concerning the regulative principles and chanting and hearing the holy name of the Lord, one cannot become a pure devotee
- Unless one is purified, one cannot take to the principle of Krsna consciousness nor become engaged in chanting the holy name of the Lord, Hare Krsna. BG 1972 purports
- Unless one properly takes shelter of the holy name, he cannot be relieved from the offensive stage in chanting the holy name
V
- Vaisnavas know that simply by chanting the holy name of the Lord offenselessly, one achieves liberation as a by-product. Thus there is no need to endeavor separately for liberation
- Vaisnavas strictly follow the directions of the sastras regarding how one can be liberated simply by a slight awakening of pure chanting of the holy name. Mayavadis cannot tolerate the statements of the sastras about how easily liberation can be achieved
- Vedanta is the last word in Vedic wisdom, and the author and knower of the Vedanta philosophy is Lord Krsna; and the highest Vedantist is the great soul who takes pleasure in chanting the holy name of the Lord. BG 1972 purports
- Visnu-sahasra-nama is recommended to be chanted by common man. But sastra says that after chanting one thousand of Lord Visnu's name - there are hundreds and thousands of names - it is equal to if you chant once Lord Rama's name
W
- We are recommending chanting of the holy name of God. If the Muslim or Japanese or the Christian, they have got the holy name of God, that is also as good
- We can see such signs (of the ascending process) in the method of preaching espoused by Gandhiji. Although he chants the name of Rama, he is not aware of the transcendental science of the name
- We chant Hare Krishna because Lord Caitanya also chanted Hare Krishna. We recommend to chant any Name of God, but we prefer to chant the Holy Name of God, Krishna, following the Footprints of Lord Caitanya
- We have introduced this system in all of our centers. Arcana, arati, bhoga offering, Deity dressing and decoration are all preceded and followed by the chanting of the holy name of the Lord - Hare Krsna
- We have to understand like this. Somehow or other, if you chant the holy name of the Lord, knowingly or unknowingly, it will have its effect
- We have witnessed that some of our contemporaries who are supposed to be great preachers have gradually fallen into the material conception of life because they have failed to chant the holy name of the Lord
- We may chant the holy name of God: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare. We don't charge anything for giving you this name. It is open to everyone
- We request and recommend that so long we live, we may chant the holy name of God: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. We don't charge anything for giving you this name. It is open to everyone
- We should always appreciate this opportunity. By the grace of the Lord we are opening many branches, and we should use this good fortune to chant the holy name of the Lord and serve the Supreme Personality of Godhead directly
- We should know in perfect consciousness that human life is bestowed upon the conditioned soul to achieve spiritual success, and the easiest possible procedure to attain this end is to chant the holy name of the Lord
- What one should do is chant the Holy Name of the Lord with faith, enthusiasm, and firm conviction on the statement of Lord Caitanya that simply by chanting the Maha Mantra one can be gradually elevated to the highest platform of spiritual perfection
- What to speak of stopping death, no one can enhance the short period of life even by a fraction of a moment. The only hope of suspending the cruel slaughtering process of Yamaraja is to call him to hear and chant the holy name of the Lord
- What was achieved in the Satyayuga by this meditational process, would be achieved at the present time, in this Kaliyuga, by simply chanting the names of God, hari-kirtana, Hare Krsna
- Whatever one does in executing devotional service must be accompanied by the chanting of the holy name of the Lord
- When a devotee is perfectly qualified in chanting the transcendental vibration of the holy name, he is quite fit to become a spiritual master and to deliver all the people of the world
- When a person who chants the holy name is liberated, he attains the ultimate perfection by returning home, back to Godhead
- When Ajamila named his son Narayana, all the reactions of his sinful life were neutralized, and as he continued calling his son and thus chanting the holy name of Narayana thousands of times, he was actually unconsciously advancing in Krsna consciousness
- When Caitanya Mahaprabhu heard the chanting of the holy name of the Lord, He was pacified. Previously, He had been feeling very morose due to separation from Jagannatha
- When faith and devotion are developed, they become transformed into the worship of the Deity, chanting of the holy name and living in a holy place like Mathura and Vrndavana
- When he was offered a benediction by Lord Nrsimhadeva, Prahlada Maharaja said: My dear Lord, I have no problems and want no benediction from You because I am quite satisfied to chant Your holy name. This is sufficient for me
- When he was offered a benediction by Lord Nrsimhadeva, Prahlada Maharaja said: My dear Lord, whenever I chant I immediately merge in an ocean of transcendental bliss. I only lament to see others bereft of Your love
- When one chants the holy name of the Lord in ecstasy, not caring for outward social conventions, it is to be understood that he is atma-mati. In other words, his consciousness is turned toward the Supreme Personality of Godhead
- When one chants the holy name of the Lord offenselessly, one can realize a transcendental position that is completely aloof from the material conception of life
- When one is free from all ten of these offenses in chanting the holy name of God, he develops the ecstatic bodily features called pulakasru. Pulaka means "symptoms of happiness," and asru means "tears in the eyes"
- When one realizes that the holy name of the Lord is identical with the Supreme Person, he becomes completely eligible to chant the holy name of the Lord. Such an ecstatic chanter and dancer must be considered to have a direct relationship with the Lord
- When one remembers Lord Visnu, he becomes free from material enjoyment. Thus he gradually comes forward toward the transcendental service of the Lord and becomes eligible to chant the holy name of the Lord in the transcendental position
- When Sarvabhauma Bhattacarya asked the Lord which item was most important (in devotional service), Sri Caitanya Mahaprabhu immediately answered that the most important item is the chanting of the holy names of the Lord - Hare Krsna maha-mantra
- When Thakura Haridasa was told to give up chanting the holy name of God, he refused to do so, with the result that he was flogged in twenty-two marketplaces
- When the chanting of the holy name, form, qualities and paraphernalia is heard from the mouth of a pure devotee, his hearing and chanting are very pleasing. Sanatana Gosvami has forbidden us to hear the chanting of an artificial devotee or nondevotee
- When we speak of hearing and chanting, it means that not only should one chant and hear of the holy name of the Lord as Rama, Krsna - or the sixteen names Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Whenever there is congregational chanting of the holy names of the Lord, Gaura Narayana, the Supreme Personality of Godhead in His incarnation as Lord Caitanya, immediately appears and is worshiped by sankirtana-yajna
- Whether one is in a pure or impure condition, internally or externally, if one chants or even remembers the holy name of the Supreme Personality of Godhead Visnu, one immediately becomes purified
- While chanting and dancing or hearing the holy name of the Lord, one automatically remembers the Supreme Personality of Godhead, and because there is no difference between the holy name and Krsna, the chanter is immediately linked with Krsna
- While chanting the holy name of the Lord, one should be careful to avoid ten offenses. From Sanat-kumara it is understood that even if a person is a severe offender in many ways, he is freed from offensive life if he takes shelter of the Lord's holy name
- While chanting the holy name of the Lord, one should not desire the material advancements represented by religiosity, economic development, sense gratification and ultimately liberation from the material world
- While chanting the name of Narayana, Ajamila was actually thinking of his son, but simply because they heard Ajamila chanting the Lord's name, the order carriers of Lord Visnu, the Visnudutas, immediately came for Ajamila's protection
- While the body is fit, why should we not chant the holy name of the Lord loudly and distinctly? If one does so, it is quite possible that even at the time of death he will be properly able to chant the holy name of the Lord with love and faith
- Whoever takes to it (sankirtana, the congregational chanting of the Lord’s holy name) through the mercy of Sri Caitanya Mahaprabhu is immediately elevated to the transcendental position
- With a strong vow one should chant the holy name of the Lord - Hare Krsna - for thus one will certainly be delivered from the clutches of maya by the grace of Krsna
Y
- You simply chant the holy name of the Lord. Then everything will come to you automatically by and by. Because in this age penance is not at all possible
- Your specific duty is to chant and hear the transcendental Name of the Lord, read some passages from my English version of the Srimad-Bhagavatam and Srimad Bhagavad-gita and explain them as far as possible you have heard from me