So there is no question of Arjuna's considering whether he would fight or not. It is sanctioned by Kṛṣṇa; so fight must be there. Just like when we were walking, the question was raised that "Why war takes place?" That is not a very difficult subject to understand because everyone of us has got a fighting spirit. Even children fight, cats and dogs fight, birds fight, ants fight. We have seen it. So why not human beings? The fighting spirit is there. That is one of the symptoms of living condition. Fighting. So when that fighting should take place? Of course, at the present moment, by the ambitious politicians, they fight. But fighting, according to Vedic civilization, fighting means dharma-yuddha. On religious principles. Not by whims of political ideas, ism. Just like now fighting is going on on two political groups, the communist and the capitalist. They are trying to avoid only fight, but the fighting is going on. As soon as America is in some field, immediately Russia is also there. In the last fighting between India and Pakistan, as soon as President Nixon sent their Seventh Fleet on the India Ocean, Bay of Bengal, almost in front of India... This was illegal. But very puffed-up, America. So sent the Seventh Fleet, maybe to show sympathy to the Pakistan. But immediately our Russian friend also appeared there. And therefore, America had to come back. Otherwise, I think, America would have attacked on behalf of Pakistan.
So this is going on. Fighting you cannot stop. Many people, they are thinking how to stop war. That is impossible. It is nonsense proposal. It cannot be. Because the fighting spirit is there in everyone. That is a symptom of living entity. Even children, who has no politics, no enmity, they fight for five minutes; again they are friends. So the fighting spirit is there. Now, how it should be utilized? Our Kṛṣṇa consciousness movement is there. We say, consciousness. We don't say, "Stop fight" or "Do this, do that, do that," no. Everything should be done in Kṛṣṇa consciousness. That is our propaganda. Nirbandha-kṛṣṇa-sambandhe. Whatever you do, it must have some relationship with the satisfaction of Kṛṣṇa. If Kṛṣṇa is satisfied, then you act. That is Kṛṣṇa consciousness. Kṛṣṇendriya tṛpti vāñchā tāra nāma prema (CC Adi 4.165). This is love. Just like you love somebody; for the sake of your beloved, you can do anything, and we do sometimes. Similarly, the same thing should be transferred to Kṛṣṇa. That's all. Try to educate yourself how to love Kṛṣṇa and act for Kṛṣṇa only. This is the perfection of life. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6). Bhakti means service, bhaja-sevāyām. The bhaj-dhātu, it is used for the purpose of rendering service, bhaja. And bhaja, there is Sanskrit grammar, kti-pratyaya, to make it noun. This is verb. So there are pratyayas, kti pratyaya, ti pratyaya, many pratyayas. So bhaj-dhātu kti, equal to bhakti. So bhakti means to satisfy Kṛṣṇa. Bhakti cannot be applied to anyone else. If somebody says that "I am a great devotee of Kālī, goddess Kālī," that is not bhakti; that is business. Because any demigod you worship, there is some purpose behind that. Generally, people take to become a devotee of goddess Kālī for eating meat. That is their purpose. In the Vedic culture, those who are meat-eaters, they have been advised that "Don't eat meat purchased from the slaughterhouse or from the market." Actually, this system was never current anywhere, all over the world, that to maintain slaughterhouse. This is latest invention. We talk with sometimes with Christian gentlemen, and when we inquire that "Lord Christ says 'Thou shalt not kill'; why you are killing?" they give evidence that "Christ also ate meat sometimes." Sometimes Christ ate meat, that's all right, but did Christ say that "You maintain big, big slaughterhouse and go on eating meat?" There is no common sense even. Christ might have eaten. Sometimes he... If there was no, nothing available for eating, what could you do? That is another question. In great necessity, when there is no other food except taking meat... That time is coming. In this age, Kali-yuga, gradually food grains will be reduced. It is stated in the Śrīmad-Bhāgavatam, Twelfth Canto. No rice, no wheat, no milk, no sugar will be available. One has to eat meat. This will be the condition. And maybe to eat the human flesh also. This sinful life is degrading so much so that they will become more and more sinful. Tān aham dviṣataḥ krūrān kṣīpāmy ajasram andhe-yoniṣu (BG 16.19). Those who are demons, those who are sinful, nature's law is to place him in such condition that he will become more and more a demon so that he will never be able to understand what is God. This is nature's law. If you want to forget God, then God will put you in such a condition that you can never understand what is God. That is demonic life. That time is also coming. At the present moment, still a few men are interested, what is God. Arto arthārtī jijñāsu jñānī (CC Madhya 24.95). But time is coming ahead when there will be no sense to understand God. That is the last stage of Kali-yuga, and at that time Kalkī avatāra, Kalkī avatāra will come. At that time there is no preaching of God consciousness, simply killing, simply killing. Kalkī avatāra with His sword will simply massacre. Then again Satya-yuga will come. Again golden age will come.
So this problem of fighting... We have to understand that fighting spirit is there in everyone. You cannot check it, you cannot stop it. We do not say stop. The Māyāvādī philosopher says that "You stop this thing," but that is not possible. You cannot stop. Because you are living entity, you have got all these propensities. How you can stop it? But it should be utilized properly. That's all. You have got the fighting spirit. How to utilize it? Yes. Narottama dāsa Ṭhākura recommends, krodha bhakta-dveṣī-jane: "Those who are envious of God or God's devotee, you can utilize your anger upon them." You can utilize. The anger you cannot give up. Our business is how to utilize it. That is Kṛṣṇa consciousness. Everything has to be utilized. We do not say that "You stop this, stop that." No. Kṛṣṇa says, yat karoṣi, yaj juhosi, yad aśnāsi, yat tapasyasi kuruśva tad mad-arpanam (BG 9.27). Yat karoṣi. Kṛṣṇa does not say that "You do this, you do that." He says, "Whatever you do, but the result should come to Me." So here the position is that Arjuna is to fight not for himself, but he is only thinking in terms of himself. He says, te avasthitaḥ pramukhe dhārtarāṣṭrāḥ, yān eva hatvā na jijīviṣāmas: (BG 2.6) "They are my brothers, relatives. If they die... We do not wish to die. Now they are in my front. I have to kill them?" So still he is thinking in terms of his own satisfaction. He is preparing the background—how materialistic persons, they think in the terms of personal satisfaction. So that has to be given up. Not personal satisfaction, Kṛṣṇa's satisfaction. That is Kṛṣṇa consciousness. Whatever you do, it doesn't matter. You have to test it, whether you are doing it for Kṛṣṇa. That is your perfection. Not only perfection, that is the perfection of your mission of human life. This human life is meant for that purpose. Because less than human form, the animal life, they are trained, perfection of sense gratification, personal satisfaction. They have no such feeling that "Other animals also..." When there is some eatable, one dog, he will think "How I can get it?" He will never think how other dogs also will be able to take it. This is not animal nature. Animal nature means their own satisfaction. There is no question of "My friend, my family members." Even, they do not share even with their own children. You might have seen. If there is some foodstuff, the dog and the dog's children, everyone is trying to take in his own side. This is animal. So when this thing is changed for Kṛṣṇa, that is human life. That is the distinction between animal life. So that is very difficult also. Therefore the whole education is there, Bhagavad-gītā, how to teach people, "Act for Kṛṣṇa, act for God, not for your personal interest. Then you'll be entangled." Yajñārthāt karmaṇaḥ anyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9). Anything you do, it will produce some reaction, and you have to enjoy or suffer that reaction. Anything you do. But if you do for Kṛṣṇa, there is no more reaction. That is your freedom. Yogaḥ karmasu kauśalam (BG 2.50). That is stated in the Bhagavad-gītā. Yoga, when you are in contact with Kṛṣṇa, that is the secret of success in this material world, working. Otherwise whatever you are doing, whatever you are working, it will produce some reaction and you will have to enjoy or suffer.