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This material world is a fractional part of the whole creation: Difference between revisions

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<div class="heading">Ekāṁśena means a part, a fractional part. This material world is a fractional part of the whole creation. You see this universe, as far as you can see up to the sky. That is only one universe. And there are unlimited universes. They are clustered together. And that is called material world. And beyond that clusters of unlimited number of universes, there is another, spiritual sky.
<div class="heading">Ekāṁśena means a part, a fractional part. This material world is a fractional part of the whole creation. You see this universe, as far as you can see up to the sky. That is only one universe. And there are unlimited universes. They are clustered together. And that is called material world. And beyond that clusters of unlimited number of universes, there is another, spiritual sky.
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<span class="link">[[Vanisource:Engagement Lecture -- Buffalo, April 23, 1969|Engagement Lecture -- Buffalo, April 23, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So I shall try to speak before you this evening one of the instruction of Vedic literature spoken by Ṛṣabhadeva. So our offering of obeisances to the spiritual master is in accordance with the disciplic succession. Ajñāna-timirāndhasya jñānāñjana-śalākayā, cakṣur-unmīlitaṁ yena: "The personality who opens the eyes by the torch of knowledge." Tasmai śrī-gurave namaḥ: "I offer my respectful obeisances unto the spiritual master." So here is a speech by Ṛṣabhadeva. Ṛṣabhadeva is accepted as incarnation of Godhead. And long, long years ago He appeared on this earth, and He was father of the King Bhārata, under whose name this planet is called Bhārata-varsa. He had one hundred sons, and out of them, Bhārata was the eldest. He was very intelligent. So the father entrusted the kingdom to the eldest son, Bhārata Mahārāja, and before retirement He was speaking to His sons a spiritual instruction which is recorded in this Bhāgavata. And He said,</p>
 
:nāyaṁ deho deha-bhājāṁ nṛloke
 
:kaṣṭān kāmān arhate viḍ-bhujāṁ ye
<mp3player>https://vanipedia.s3.amazonaws.com/clip/690423LE-BUFFALO_clip0.mp3</mp3player>
:tapo divyaṁ putrakā yena sattvaṁ
<span class="link">[[Vanisource:Engagement Lecture -- Buffalo, April 23, 1969|Engagement Lecture -- Buffalo, April 23, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">  
:śuddhyed yasmād brahma-saukhyaṁ tv anantam
According to Vedic literature, we understand that this material world is only one-fourth manifestation of the complete creation of God. The three-fourth portion of God's creation is spiritual world.  
:([[Vanisource:SB 5.5.1|SB 5.5.1]])
 
<p>He is advising, "My dear sons, this life..." "This life" means this human form of life. Ayam deha. Ayam means "this," and deha means "body." Na means "not." Na ayam deha: "This body is not meant." Nāyaṁ deho deha-bhājāṁ nṛloke. Deha-bhājām: "those who have taken or accepted this material body, amongst them." Now, this is a very significant word, those who have accepted this material body, deha-bhājām. And according to Vedic literature, we understand that this material world is only one-fourth manifestation of the complete creation of God. The three-fourths' portion of God's creation is spiritual world. That you will find in the Bhagavad-gītā. Kṛṣṇa says,</p>
That you will find in the ''Bhagavad-gītā''. Kṛṣṇa says:
:atha vā bahunaitena
 
:kiṁ jñātena tavārjuna
:''atha vā bahunaitena''
:ekāṁśena viṣṭabhyāham
:''kiṁ jñātena tavārjuna''
:idaṁ kṛstnaṁ jagat
:''ekāṁśena viṣṭabhyāham''
<p>Ekāṁśena means a part, a fractional part. This material world is a fractional part of the whole creation. You see this universe, as far as you can see up to the sky. That is only one universe. And there are unlimited universes. They are clustered together. And that is called material world. And beyond that clusters of unlimited number of universes, there is another, spiritual sky. That is also mentioned in the Bhagavad-gītā. Paras tasmād tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ. Lord says that "Beyond this material world, there is another bhāva, nature." Just like this is material nature. He says, paras tasmāt tu bhāvaḥ, bhāvaḥ anyaḥ ([[Vanisource:BG 8.20|BG 8.20]]). Anya means another. "There is another nature, which is sanātana." Sanātana means eternal. There is no history of its beginning, or there is no end—that is called sanātana, eternal. Eternal means which has no end, no beginning. Nobody knows where it has begun and where it has ended. Nobody knows. Just like the Vedic religion is called sanātana-dharma because nobody can trace out when this Vedic religion begun. Therefore it is called sanātana-dharma. Every religion in our present experience, it has got a history. Your Christian religion, it has got a history, two thousand years old. Buddhist religion, it has got a history, 2600 years. Muhammadan religion, it has got a history, one thousand years. But if you trace out Vedic religion, you cannot find out the history, date. There is no date. You cannot find out. No historian can give. So therefore it is called sanātana-dharma. And in the Bhagavad-gītā, Kṛṣṇa says that "There is another nature, which is sanātana." Sanātana means there is no history of its creation or... But this material creation, as you know... We say, "God created." "God created" means before creation, God was existing. "God created"—this very word suggests that before this creation of this cosmic manifestation, God was existing. Therefore God is not under this creation. If God is under this creation, then how He can create? He becomes one of the object of the material creation. So God is not under creation. He is the creator. Before creation, He was existing. That is called sanātana. That means He is also sanātana. And there is a spiritual nature, sky, where there are innumerable spiritual planets also. And there are innumerable spiritual living entities also. And some of them, those who are not fit to live in that spiritual world, they are, I mean to say, sent to this material world. The same idea is expressed in Milton's Paradise Lost.</p>
:''idaṁ kṛtsnaṁ jagat''
<p>So we all, conditioned souls, we are practically living in a place after paradise lost. We should understand this. So here the specific instruction is that deha-bhājām. Deha-bhājām means we have voluntarily or willingly we have accepted this material body. Actually, we are spirit soul. We should not have accepted this material body. But when we have accepted, how we have accepted, there cannot be any tracing of history. It is not possible. Anādi karama. Anādi karama.</p>
:([[Vanisource:BG 10.42 (1972)|BG 10.42]])
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''Ekāṁśena'' . . . ''ekāṁśena'' means a part, a fractional part. This material world is a fractional part of the whole creation. You see this universe, as far as you can see up to the sky. That is only one universe. And there are unlimited universes. They are clustered together. And that is called material world. And beyond that clusters of unlimited number of universes, there is another, spiritual sky.  
</div>
 
That is also mentioned in the ''Bhagavad-gītā'': ''paras tasmād tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ'' ([[Vanisource:BG 8.20 (1972)|BG 8.20]]). Lord says that "Beyond this material world, there is another ''bhāva'', nature." Just like this is material nature. He says, ''paras tasmāt tu bhāvaḥ'', ''bhāvaḥ anyaḥ''. ''Anya'' means another. "There is another nature, which is ''sanātana''." ''Sanātana'' means eternal. There is no history of its beginning, or there is no end—that is called ''sanātana'', eternal.  
 
Eternal means which has no end, no beginning. Nobody knows where it has begun and where it has ended. Nobody knows. Just like the Vedic religion is called ''sanātana-dharma'' because nobody can trace out when this Vedic religion begun. Therefore it is called ''sanātana-dharma''.  
 
Every religion in our present experience, it has got a history. Your Christian religion, it has got a history, two thousand years old. Buddhist religion, it has got a history, 2,600 years. Muhammadan religion, it has got a history, one thousand years. But if you trace out Vedic religion, you cannot find out the history, date. There is no date. You cannot find out. No historian can give. So therefore it is called ''sanātana-dharma''.
 
And in the ''Bhagavad-gītā'', Kṛṣṇa says that "There is another nature, which is ''sanātana''." ''Sanātana'' means there is no history of its creation or (indistinct). But this material creation, as you know . . . we say: "God created." "God created" means before creation, God was existing. "God created"—this very word suggests that before this creation of this cosmic manifestation, God was existing. Therefore God is not under this creation. If God is under this creation, then how He can create? He becomes one of the object of the material creation.  
 
So God is not under creation. He is the creator. Before creation, He was existing. That is called ''sanātana''. That means He is also ''sanātana''. And there is a spiritual nature, sky, where there are innumerable spiritual planets also. And there are innumerable spiritual living entities also. And some of them, those who are not fit to live in that spiritual world, they are, I mean to say, sent to this material world. The same idea is expressed in Milton's ''Paradise Lost''. So we all, conditioned souls, we are practically living in a place after paradise lost. We should understand this.  
 
So here the specific instruction is that ''deha-bhājām''. ''Deha-bhājām'' means we have voluntarily or willingly we have accepted this material body. Actually, we are spirit soul. We should not have accepted this material body. But when we have accepted, how we have accepted, there cannot be any tracing of history. It is not possible. ''Anādi karama''. ''Anādi karama''.

Latest revision as of 12:48, 6 November 2020

Expressions researched:
"This material world is a fractional part of the whole creation"

Lectures

General Lectures

Ekāṁśena means a part, a fractional part. This material world is a fractional part of the whole creation. You see this universe, as far as you can see up to the sky. That is only one universe. And there are unlimited universes. They are clustered together. And that is called material world. And beyond that clusters of unlimited number of universes, there is another, spiritual sky.


Engagement Lecture -- Buffalo, April 23, 1969:

According to Vedic literature, we understand that this material world is only one-fourth manifestation of the complete creation of God. The three-fourth portion of God's creation is spiritual world.

That you will find in the Bhagavad-gītā. Kṛṣṇa says:

atha vā bahunaitena
kiṁ jñātena tavārjuna
ekāṁśena viṣṭabhyāham
idaṁ kṛtsnaṁ jagat
(BG 10.42)

Ekāṁśena . . . ekāṁśena means a part, a fractional part. This material world is a fractional part of the whole creation. You see this universe, as far as you can see up to the sky. That is only one universe. And there are unlimited universes. They are clustered together. And that is called material world. And beyond that clusters of unlimited number of universes, there is another, spiritual sky.

That is also mentioned in the Bhagavad-gītā: paras tasmād tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ (BG 8.20). Lord says that "Beyond this material world, there is another bhāva, nature." Just like this is material nature. He says, paras tasmāt tu bhāvaḥ, bhāvaḥ anyaḥ. Anya means another. "There is another nature, which is sanātana." Sanātana means eternal. There is no history of its beginning, or there is no end—that is called sanātana, eternal.

Eternal means which has no end, no beginning. Nobody knows where it has begun and where it has ended. Nobody knows. Just like the Vedic religion is called sanātana-dharma because nobody can trace out when this Vedic religion begun. Therefore it is called sanātana-dharma.

Every religion in our present experience, it has got a history. Your Christian religion, it has got a history, two thousand years old. Buddhist religion, it has got a history, 2,600 years. Muhammadan religion, it has got a history, one thousand years. But if you trace out Vedic religion, you cannot find out the history, date. There is no date. You cannot find out. No historian can give. So therefore it is called sanātana-dharma.

And in the Bhagavad-gītā, Kṛṣṇa says that "There is another nature, which is sanātana." Sanātana means there is no history of its creation or (indistinct). But this material creation, as you know . . . we say: "God created." "God created" means before creation, God was existing. "God created"—this very word suggests that before this creation of this cosmic manifestation, God was existing. Therefore God is not under this creation. If God is under this creation, then how He can create? He becomes one of the object of the material creation.

So God is not under creation. He is the creator. Before creation, He was existing. That is called sanātana. That means He is also sanātana. And there is a spiritual nature, sky, where there are innumerable spiritual planets also. And there are innumerable spiritual living entities also. And some of them, those who are not fit to live in that spiritual world, they are, I mean to say, sent to this material world. The same idea is expressed in Milton's Paradise Lost. So we all, conditioned souls, we are practically living in a place after paradise lost. We should understand this.

So here the specific instruction is that deha-bhājām. Deha-bhājām means we have voluntarily or willingly we have accepted this material body. Actually, we are spirit soul. We should not have accepted this material body. But when we have accepted, how we have accepted, there cannot be any tracing of history. It is not possible. Anādi karama. Anādi karama.