These European, American boys, they don't care for any criticism. They have given their so-called hats & coats & they are chanting. They are going on the street, chanting Hare Krsna mantra. Not only here - New York, London, Hamburg, Berlin

Expressions researched:
"these European, American boys, they don't care for any criticism"

Bhagavad-gita As It Is Lectures

If you chant, if you begin chanting Hare Kṛṣṇa mantra, then your friends will criticize. It is very easy job, but for the fear of criticism from my friends, "I do not like to chant. I do not like, like to take the beads. I can carry a trans..." What is called? That? "...transistor throughout the whole road, but if I carry one bead, I'll be criticized." So one has to be tolerant. Now these European, American boys, they don't care for any criticism. They have given their so-called hats and coats and they are chanting. They are going on the street, chanting Hare Kṛṣṇa mantra. Not only here—in European, big, big cities, New York, London, Hamburg, Berlin, everywhere. So they don't care for this so-called criticism. They are fixed up. And people are accepting.

Lecture on BG 7.1 -- Bombay, January 13, 1973:

Haridāsa Ṭhākura . . . Haridāsa Ṭhākura became a sādhu, a devotee of Kṛṣṇa. He came from Muhammadan community. In those days, the Muhammadan Kazi, magistrate, called him that "You are Muhammadan, and why you are chanting Hare Kṛṣṇa, the Hindus' God's name?" So he very mildly replied: "My dear sir, there are many Hindus, they have also become Muhammadans. So suppose I have become a Hindu. So what is the fault?" Oh, he become very angry, and he was ordered to be caned in seven markets. You see? So there are so many dangers. Although the time has . . . is not so much polluted. People are liberated, liberal. Just like I am preaching in the Western countries. So nobody has checked, the government has not checked, because the time is not so cruel. Although in that Western country, Lord Jesus Christ was crucified. So there is sometimes danger to become kṛṣṇa-bhakta. Therefore people avoid it. At least the criticism is there. Therefore Caitanya Mahāprabhu said that:

tṛṇād api sunīcena

taror api sahiṣṇunā

amāninā mānadena

kīrtanīyaḥ sadā hariḥ

(CC Adi 17.31)

One has to become tolerant like the grass. Tṛṇād api sunīcena. Sunīcena. Just like we are trampling over the grasses. So many people are going on, no protest. Trees—we are cutting trees. We are taking their leaves, their fruits, taking shelter of the trees when there is sunrise, it is very scorching—and still we are cutting. Tolerant.

So Caitanya Mahāprabhu has given these two instances: taror api sahiṣṇunā, tṛṇād api sunīcena. And amāninā mānadena. For one's self, for personal self, don't claim any respect, but you give respect to all others. Amāninā mānadena kīrtanīyaḥ sadā hariḥ (CC Adi 17.31). If you can situate yourself in this position, then you can chant Hare Kṛṣṇa mantra very peacefully. You'll not be disturbed. If you chant, if you begin chanting Hare Kṛṣṇa mantra, then your friends will criticize. It is very easy job, but for the fear of criticism from my friends, "I do not like to chant. I do not like . . . like to take the beads. I can carry a trans . . ." What is called? That?

Devotee: Transistor.

Prabhupāda: ". . . transistor throughout the whole road, but if I carry one bead, I'll be criticized." So one has to be tolerant. Now these European, American boys, they don't care for any criticism. They have given their so-called hats and coats and they are chanting. They are going on the street, chanting Hare Kṛṣṇa mantra. Not only here—in European big, big cities, New York, London, Hamburg, Berlin, everywhere. So they don't care for this so-called criticism. They are fixed up. And people are accepting.

So this is called increasing the śraddhā, faith. Ādau, ādau śraddhā. To increase your attachment for Kṛṣṇa, the basic principle is śraddhā, faith. Then the faith is created by reading Bhagavad-gītā. You can understand what is Kṛṣṇa. Then you can have your faith: "Oh, here is God." That much. And sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). This is the beginning of faith, that "Now I must engage myself in the devotional service of Kṛṣṇa."

If you decide like that, then your reading of Bhagavad . . . (break) . . . means you have simply wasted your time. You may write very, so-called scholarly comment, but you have simply wasted your time. If you have not come to the conclusion that "Now I shall engage myself in the service of Kṛṣṇa . . ." Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). If you do that, that is the beginning of śraddhā. Then other things. Mayy āsakta-manāḥ pārtha yogaṁ yuñjan mad-āśrayaḥ.