User contributions for Nirmal

29 May 2021

• 16:4616:46, 29 May 2021 diff hist −35‎ Even elevation into a higher planetary situation, as men are now seeking a place on the moon planet, can also be finished at one stroke. The Bhagavad-gita confirms this. BG 1972 purports ‎No edit summary current
• 16:4516:45, 29 May 2021 diff hist +5,888‎ N Even elevation into a higher planetary situation, as men are now seeking a place on the moon planet, can also be finished at one stroke. The Bhagavad-gita confirms this. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Even elevation into a higher planetary situation, as men are now seeking a place on the moon planet, can also be finished at o..."
• 16:3416:34, 29 May 2021 diff hist +5,687‎ N Economic development or supremacy over the world can be finished at any moment by the cataclysms of material nature. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Economic development or supremacy over the world can be finished at any moment by the cataclysms of material nature"}} {{notes..." current
• 16:2916:29, 29 May 2021 diff hist +5,690‎ N He (Arjuna) sought refuge in Krsna consciousness, and that is the right path for peace and harmony. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"He sought, therefore, refuge in Kṛṣṇa consciousness, and that is the right path for peace and harmony"}} {{notes|}} {{co..."
• 16:2016:20, 29 May 2021 diff hist +5,695‎ N If economic development could drive away one's lamentations for family, social or international inebrieties, then Arjuna would not have said that even supremacy like that of the demigods would not be able to drive away his lamentations. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"If economic development and material comforts could drive away one's lamentations for family, social, national or internationa..."
• 16:1316:13, 29 May 2021 diff hist +5,883‎ N If material comforts could drive away one's lamentations for family, social, national or international inebrieties, then Arjuna would not have said that an unrivalled kingdom on earth would not be able to drive away his lamentations. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"If economic development and material comforts could drive away one's lamentations for family, social, national or internationa..."
• 16:0116:01, 29 May 2021 diff hist +5,880‎ N People are seeking peace in different ways, but they can achieve real happiness only if they consult the bona fide representative of Krsna, the man in Krsna consciousness. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"the bona fide representative of Kṛṣṇa, the man in Kṛṣṇa consciousness"|"They are seeking peace in different ways,..."
• 15:5615:56, 29 May 2021 diff hist +5,780‎ N People are seeking peace in different ways, but they can achieve real happiness only if they consult Krsna, or the Bhagavad-gita and Srimad-Bhagavatam - which constitute the science of Krsna. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"They are seeking peace in different ways, but they can achieve real happiness only if they consult Kṛṣṇa"}} {{notes|}} {..."
• 15:4815:48, 29 May 2021 diff hist +5,760‎ N In many parts of the world there are states which are replete with all facilities of life, which are full of wealth, and economically developed, yet the problems of material existence are still present. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"In many parts of the world there are states which are replete with all facilities of life, which are full of wealth, and econo..."
• 15:4215:42, 29 May 2021 diff hist +5,747‎ N It is said in Vedic literatures - a person born in a family of a lower caste can become a spiritual master if he is a Vaisnava, or Krsna conscious. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"It is also said in Vedic literatures"|"a person born in a family of a lower caste can become a spiritual master if he is a Vai..." current
• 15:3715:37, 29 May 2021 diff hist +6,017‎ N It is said in Vedic literatures - A scholarly brahmana, expert in all subjects of Vedic knowledge, is unfit to become a spiritual master without being a Vaisnava, or expert in the science of Krsna consciousness. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"It is also said in Vedic literatures"|"A scholarly brāhmaṇa, expert in all subjects of Vedic knowledge, is unfit to become..."
• 15:3215:32, 29 May 2021 diff hist +5,610‎ N Without being a master in the science of Krsna consciousness, no one is a bona fide spiritual master. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"without being a master in the science of Kṛṣṇa consciousness, no one is a bona fide spiritual master"}} {{notes|}} {{com..." current
• 15:2715:27, 29 May 2021 diff hist +5,835‎ N It does not matter whether a person is a vipra (learned scholar in Vedic wisdom) or is born in a lower family, or is in the renounced order of life - if he is master in the science of Krsna, he is the perfect and bona fide spiritual master. BG 1972 pur ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"It does not matter whether a person is a vipra"|"learned scholar in Vedic wisdom"|"or is born in a lower family, or is in the..."
• 15:2015:20, 29 May 2021 diff hist +5,769‎ N Lord Caitanya said that one who is master in the science of Krsna consciousness, regardless of his social position, is the real spiritual master. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Lord Caitanya said that one who is master in the science of Kṛṣṇa consciousness, regardless of his social position, is t..."
• 15:1715:17, 29 May 2021 diff hist +5,781‎ N The conclusion is that a spiritual master who is one hundred percent Krsna conscious is the bona fide spiritual master, for he can solve the problems of life. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"the conclusion is that a spiritual master who is one hundred percent Kṛṣṇa conscious is the bona fide spiritual master,..." current
• 15:1315:13, 29 May 2021 diff hist +5,772‎ N Academic knowledge, scholarship, high position, etc., are all useless in solving the problems of life; help can only be given by a spiritual master like Krsna. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Academic knowledge, scholarship, high position, etc., are all useless in solving the problems of life; help can only be given..."
• 15:0615:06, 29 May 2021 diff hist +5,720‎ N It was impossible for him (Arjuna) to solve his perplexities without the help of a spiritual master like Lord Krsna. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"it was impossible for him to solve such perplexities without the help of a spiritual master like Lord Kṛṣṇa"}} {{notes|}..."
• 14:5114:51, 29 May 2021 diff hist +5,843‎ N He (Arjuna) could understand that his so-called knowledge was useless in driving away his problems, which were drying up his whole existence. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"He could understand that his so-called knowledge was useless in driving away his problems, which were drying up his whole exis..." current
• 14:2714:27, 29 May 2021 diff hist +5,253‎ N Foolish mundane scholars explain that one need not submit to Krsna as a person, but to - the unborn within Krsna. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"foolish mundane scholars explain that one need not submit to Kṛṣṇa as a person, but to"|"the unborn within Kṛṣṇa"}..."
• 13:5113:51, 29 May 2021 diff hist +5,470‎ N He (Arjuna) is asking Lord Krsna, the supreme spiritual master, to make a definite solution. He offers himself to Krsna as a disciple. He wants to stop friendly talks. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"He is therefore asking Lord Kṛṣṇa, the supreme spiritual master, to make a definite solution. He offers himself to Kṛ..."
• 13:4213:42, 29 May 2021 diff hist +5,443‎ Although he could understand that his duty to fight was awaiting him, still, on account of miserly weakness, he could not discharge the duties. BG 1972 purports ‎No edit summary current
• 13:3613:36, 29 May 2021 diff hist +5,456‎ N Being intelligent, Arjuna could understand that his affection for family members and his wish to protect them from death were the causes of his perplexities. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Being intelligent, Arjuna could understand that his affection for family members and his wish to protect them from death were..."
• 13:2713:27, 29 May 2021 diff hist +5,296‎ N Family attachment can be found even in the lower animals, who take care of children also. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Such family attachment can be found even in the lower animals, who take care of children also"}} {{notes|}} {{compiler|Nirmal}..." current
• 13:1113:11, 29 May 2021 diff hist +5,236‎ The krpana thinks that he is able to protect his family members from death; or the krpana thinks that his family or society can save him from the verge of death. BG 1972 purports ‎No edit summary current
• 13:0813:08, 29 May 2021 diff hist +5,333‎ N The krpana thinks that he is able to protect his family members from death; or the krpana thinks that his family or society can save him from the verge of death. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The kṛpaṇa thinks that he is able to protect his family members from death; or the kṛpaṇa thinks that his family or so..."
• 13:0413:04, 29 May 2021 diff hist +5,281‎ N One is often attached to family life, namely to wife, children and other members, on the basis of - skin disease. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"One is often attached to family life, namely to wife, children and other members, on the basis of "skin disease."}} {{notes|}}..."
• 13:0113:01, 29 May 2021 diff hist +5,337‎ N The krpanas, or miserly persons, waste their time in being overly affectionate for family, society, country, etc., in the material conception of life. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"miserly persons, waste their time in being overly affectionate for family, society, country, etc., in the material conception..." current
• 11:4111:41, 29 May 2021 diff hist +5,126‎ N The brahmana is intelligent enough to utilize this body to solve all the problems of life. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"the brāhmaṇa, or he who is intelligent enough to utilize this body to solve all the problems of life"}} {{notes|}} {{compil..."
• 11:3411:34, 29 May 2021 diff hist +5,306‎ N This human form of life is a most valuable asset for the living entity who can ultilize it for solving the problems of life; therefore, one who does not utilize this opportunity properly is a miser. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"This human form of life is a most valuable asset for the living entity who can ultilize it for solving the problems of life; t..."
• 11:3111:31, 29 May 2021 diff hist +5,638‎ N He is a miserly man who does not solve the problems of life as a human and who thus quits this world like the cats and dogs, without understanding the science of self-realization (Garga Upanisad). BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"He is a miserly man who does not solve the problems of life as a human and who thus quits this world like the cats and dogs, w..."
• 11:1011:10, 29 May 2021 diff hist +5,420‎ N Who is the man in material perplexities? It is he who does not understand the problems of life. In the Garga Upanisad the perplexed man is described as follows: yo va etad aksaram gargy aviditvasmal lokat praiti sa krpanah. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Who is the man in material perplexities? It is he who does not understand the problems of life. In the Garga Upaniṣad the pe..."
• 10:5710:57, 29 May 2021 diff hist +5,447‎ N A person with a bona fide spiritual master is supposed to know everything. One should not, therefore, remain in material perplexities but should approach a spiritual master. This is the purport of this verse (BG 2.7). BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"A person with a bona fide spiritual master is supposed to know everything. One should not, therefore, remain in material perpl..." current
• 10:5110:51, 29 May 2021 diff hist +5,394‎ N The Vedic wisdom advises that in order to solve the perplexities of life and to understand the science of the solution, one must approach a spiritual master who is in the disciplic succession. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Vedic wisdom therefore advises that in order to solve the perplexities of life and to understand the science of the soluti..." current
• 10:4210:42, 29 May 2021 diff hist +5,471‎ m The world situation is such that perplexities of life automatically appear, without our wanting such confusion. No one wants fire, and yet it takes place, and we become perplexed. BG 1972 purports ‎ Nirmal moved page The world situation is such that perplexities of life automatically appear, without our wanting such confusion. No one wants fire, and yet it takes place, and we become perplexed to The world situation is such that perplexities of life automatically appear, without our wanting such confusion. No one wants fire, and yet it takes place, and we become perplexed. BG 1972 purports current
• 10:3710:37, 29 May 2021 diff hist +5,718‎ All Vedic literatures advise us to approach a bona fide spiritual master to get free from the perplexities of life which happen without our desire. They are like a forest fire that somehow blazes without being set by anyone. BG 1972 purports ‎No edit summary current
• 10:2810:28, 29 May 2021 diff hist +5,322‎ m By nature's own way the complete system of material activities is a source of perplexity for everyone. BG 1972 purports ‎ Nirmal moved page By nature's own way the complete system of material activities is a source of perplexity for everyone to By nature's own way the complete system of material activities is a source of perplexity for everyone. BG 1972 purports current
• 10:2510:25, 29 May 2021 diff hist +5,482‎ N In every step there is perplexity, and therefore it behooves one to approach a bona fide spiritual master who can give one proper guidance for executing the purpose of life. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"In every step there is perplexity, and therefore it behooves one to approach a bona fide spiritual master who can give one pro..."
• 09:5109:51, 29 May 2021 diff hist +3,402‎ N Arjuna was competent in all these attributes (he was virtuous; detached; could control his mind & senses; and he he faith in the words of Krsna, his spiritual master), over and above his enormous attributes in his material relationships. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna was competent in all these attributes, over and above his enormous attributes in his material relationships"}} {{notes|..."
• 09:2809:28, 29 May 2021 diff hist +2,995‎ Unless the senses are controlled, there is no chance of elevation to the platform of knowledge, and without knowledge and devotion there is no chance of liberation. BG 1972 purports ‎No edit summary current
• 09:2509:25, 29 May 2021 diff hist +3,301‎ N He (Arjuna) was truly virtuous, as these qualities, combined with his faith in the words of instruction of Sri Krsna (his spiritual master), indicate. It is concluded that Arjuna was quite fit for liberation. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"He was truly virtuous, as these qualities, combined with his faith in the words of instruction of Śrī Kṛṣṇa (his spiri..."

28 May 2021

• 21:5421:54, 28 May 2021 diff hist +3,122‎ N His (Arjuna's) desire to live by begging, although he was born in the royal household, is another sign of detachment. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"His desire to live by begging, although he was born in the royal household, is another sign of detachment"}} {{notes|}} {{comp..."
• 21:5221:52, 28 May 2021 diff hist +3,101‎ N He (Arjuna) was not only a great devotee of the Lord but that he was also highly enlightened and had complete control over his mind and senses. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"he was not only a great devotee of the Lord but that he was also highly enlightened and had complete control over his mind and..."
• 21:4621:46, 28 May 2021 diff hist +3,239‎ N Even if victory awaited the side of Arjuna (and their cause was justified), still, if the sons of Dhrtarastra died in battle, it would be very difficult to live in their absence. That would be another kind of defeat for them. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Even if victory awaited them (and their cause was justified), still, if the sons of Dhṛtarāṣṭra died in battle, it woul..."
• 21:3121:31, 28 May 2021 diff hist +3,128‎ N If he (Arjuna) did not conquer the enemy, begging would be his only means of subsistence. Nor was there certainty of victory, because either side might emerge victorious. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"If he did not conquer the enemy, begging would be his only means of subsistence. Nor was there certainty of victory, because e..."
• 21:2621:26, 28 May 2021 diff hist +3,163‎ N Arjuna did not know whether he should fight and risk unnecessary violence, although fighting is the duty of the ksatriyas, or whether he should refrain and live by begging. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna did not know whether he should fight and risk unnecessary violence, although fighting is the duty of the kṣatriyas, o..."
• 21:1621:16, 28 May 2021 diff hist +2,669‎ N Under the circumstances, they (Bhisma and Drona) have lost the respectability of teachers. But Arjuna thinks that nevertheless they remain his superiors. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Under the circumstances, they have lost the respectability of teachers. But Arjuna thinks that nevertheless they remain his su..." current
• 20:0720:07, 28 May 2021 diff hist +2,517‎ Bhisma and Drona were obliged to take the side of Duryodhana because of his financial assistance, although they should not have accepted such a position simply on financial considerations. BG 1972 purports ‎No edit summary current
• 19:5719:57, 28 May 2021 diff hist +2,352‎ m According to scriptural codes, a teacher who engages in an abominable action and has lost his sense of discrimination is fit to be abandoned. BG 1972 purports ‎ Nirmal moved page According to scriptural codes, a teacher who engages in an abominable action and has lost his sense of discrimination is fit to be abandoned to According to scriptural codes, a teacher who engages in an abominable action and has lost his sense of discrimination is fit to be abandoned. BG 1972 purports current
• 19:4319:43, 28 May 2021 diff hist +2,559‎ Would Krsna ever attack His own grandfather, Ugrasena, or His teacher, Sandipani Muni? These were some of the arguments by Arjuna to Krsna. BG 1972 purports ‎No edit summary current
• 19:4319:43, 28 May 2021 diff hist +2,149‎ Respectable superiors like Bhisma the grandfather and Dronacarya the teacher are always worshipable. Even if they attack, they should not be counterattacked. BG 1972 purports ‎No edit summary current
• 19:4119:41, 28 May 2021 diff hist +2,469‎ It is general etiquette that superiors are not to be offered even a verbal fight. Even if they are sometimes harsh in behavior, they should not be harshly treated. Then, how is it possible for Arjuna to counterattack them? BG 1972 purports ‎No edit summary current
• 19:1319:13, 28 May 2021 diff hist +2,774‎ N Magnanimity or so-called nonviolence should be given up by persons like Arjuna under the direct guidance of Krsna. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"such magnanimity or so-called nonviolence should be given up by persons like Arjuna under the direct guidance of Kṛṣṇa"}..." current
• 19:0919:09, 28 May 2021 diff hist +3,021‎ N Arjuna might argue that he would give up the battle on the grounds of his magnanimous attitude for the most respectable Bhisma and his relatives, but Krsna considered that sort of magnanimity not approved by authority. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna might argue that he would give up the battle on the grounds of his magnanimous attitude for the most respectable Bhī..."
• 19:0019:00, 28 May 2021 diff hist +2,840‎ If Arjuna abandoned the battle, he would be committing an infamous act; therefore Krsna said that such an attitude in Arjuna did not fit his personality. BG 1972 purports ‎No edit summary current
• 18:2918:29, 28 May 2021 diff hist +2,640‎ N Arjuna was the most intimate friend of Krsna, and Krsna was directly guiding him on the chariot. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna was the most intimate friend of Kṛṣṇa, and Kṛṣṇa was directly guiding him on the chariot"}} {{notes|}} {{co..."
• 18:2018:20, 28 May 2021 diff hist +2,756‎ N Such ksatriyas and brahmanas (who are ksatriyas and brahmanas in name only) are unworthy sons of their fathers; therefore, Krsna did not want Arjuna to become an unworthy son of a ksatriya. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Such kṣatriyas and brāhmaṇas are unworthy sons of their fathers; therefore, Kṛṣṇa did not want Arjuna to become an..."
• 17:5217:52, 28 May 2021 diff hist +2,938‎ Arjuna was addressed as the - son of Prtha (in BG 2.3), who happened to be the sister of Krsna's father Vasudeva. Therefore Arjuna had a blood relationship with Krsna. BG 1972 purports ‎No edit summary current
• 15:5015:50, 28 May 2021 diff hist +2,985‎ N Arjuna was addressed as the - son of Prtha (in BG 2.3), who happened to be the sister of Krsna's father Vasudeva. Therefore Arjuna had a blood relationship with Krsna. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna was addressed as the "son of Pṛthā," who happened to be the sister of Kṛṣṇa's father Vasudeva. Therefore Arjun..."
• 11:2111:21, 28 May 2021 diff hist +7,705‎ N Deviation from duty does not help one in the progress of spiritual life, nor does it even give one the opportunity to become famous in this world. Lord Krsna did not approve of the so-called compassion of Arjuna for his kinsmen. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Such deviation from duty does not help one in the progress of spiritual life, nor does it even give one the opportunity to bec..."
• 11:1811:18, 28 May 2021 diff hist +7,657‎ N Although Arjuna was a ksatriya, he was deviating from his prescribed duties by declining to fight. This act of cowardice is described as befitting the non-Aryans. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Although Arjuna was a kṣatriya, he was deviating from his prescribed duties by declining to fight. This act of cowardice is..."
• 11:1311:13, 28 May 2021 diff hist +7,406‎ N Persons who are led by the material conception of life do not know what liberation is. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Persons who are led by the material conception of life"|"do not know what liberation is"}} {{notes|}} {{compiler|Nirmal}} {{co..." current
• 11:1111:11, 28 May 2021 diff hist +7,778‎ Persons who are led by the material conception of life do not know that the aim of life is realization of the Absolute Truth, Visnu, or Bhagavan, and they are captivated by the external features of the material world. BG 1972 purports ‎No edit summary current
• 11:0411:04, 28 May 2021 diff hist +7,402‎ The word aryan is applicable to persons who know the value of life and have a civilization based on spiritual realization. BG 1972 purports ‎No edit summary current
• 10:5910:59, 28 May 2021 diff hist +7,443‎ N Such unmanly sentiments (of Arjuna) were never expected from a person belonging to the civilized class of men known as Aryans. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Such unmanly sentiments were never expected from a person belonging to the civilized class of men known as"}} {{notes|}} {{com..." current
• 10:5410:54, 28 May 2021 diff hist +7,606‎ N In the presence of the Supreme Personality of Godhead, Arjuna's lamentation for his kinsmen is certainly unbecoming, and therefore Krsna expressed His surprise with the word kutas - wherefrom. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the presence of the Supreme Personality of Godhead, Arjuna's lamentation for his kinsmen is certainly unbecoming, and there..."
• 10:5010:50, 28 May 2021 diff hist +7,730‎ N Krsna is the original Supreme Personality of Godhead, the Absolute Truth, the source of both the Supersoul and the impersonal Brahman. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Kṛṣṇa is the original Supreme Personality of Godhead, the Absolute Truth, the source of both the Supersoul and the imper..."
• 10:4410:44, 28 May 2021 diff hist +7,648‎ N In the Bhagavatam (1.3.28) there is a list of many incarnations of the Supreme Personality of Godhead, but Krsna is described as the original Personality of Godhead, from whom many, many incarnations and Personalities of Godhead expand. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"list of many incarnations of the Supreme Personality of Godhead, but Kṛṣṇa is described as the original Personality of G..." current
• 10:3910:39, 28 May 2021 diff hist +7,400‎ N He (Krsna) is the Supreme Person, and His body is eternal, full of knowledge and bliss. He is the primeval Lord Govinda and the cause of all causes. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"He is the Supreme Person, and His body is eternal, full of knowledge and bliss. He is the primeval Lord Govinda and the cause..." current
• 10:3710:37, 28 May 2021 diff hist +7,299‎ N There are many personalities possessing the qualities of Bhagavan, but Krsna is the supreme because none can excel Him. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"There are many personalities possessing the qualities of Bhagavān, but Kṛṣṇa is the supreme because none can excel Him"..." current
• 10:3510:35, 28 May 2021 diff hist −49‎ It is concluded in the Brahma-samhita by Lord Brahma himself that Lord Krsna is the SP of Godhead. No one is equal to or above Him. He is the primeval Lord, or Bhagavan, known as Govinda, and He is the supreme cause of all causes. BG 1972 purports ‎No edit summary current
• 10:3510:35, 28 May 2021 diff hist +7,971‎ N It is concluded in the Brahma-samhita by Lord Brahma himself that Lord Krsna is the SP of Godhead. No one is equal to or above Him. He is the primeval Lord, or Bhagavan, known as Govinda, and He is the supreme cause of all causes. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"it is concluded in the Brahma-saṁhitā by Lord Brahmā himself that Lord Kṛṣṇa is the Supreme Personality of Godhead...."
• 10:2610:26, 28 May 2021 diff hist +7,721‎ N Only Krsna can claim this (to possess all riches, all strength, etc.) because He is the Supreme Personality of Godhead. No living entity, including Brahma, Lord Siva, or Narayana, can possess opulences as fully as Krsna. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Only Kṛṣṇa can claim this because He is the Supreme Personality of Godhead. No living entity, including Brahmā, Lord Ś..." current
• 10:2310:23, 28 May 2021 diff hist +7,868‎ There are many persons who are very rich, very powerful, very beautiful, very famous, very learned, and very much detached, but no one can claim that he possesses all riches, all strength, etc., entirely. BG 1972 purports ‎No edit summary current
• 10:2010:20, 28 May 2021 diff hist +7,817‎ N The Sanskrit word Bhagavan is explained by the great authority, Parasara Muni, the father of Vyasadeva. The Supreme Personality who possesses all riches, all strength, all fame, all beauty, all knowledge & all renunciation is called Bhagavan. BG 1972 pur ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"explained by the great authority, Parāśara Muni, the father of Vyāsadeva. The Supreme Personality who possesses all riches,..."
• 10:1210:12, 28 May 2021 diff hist +7,786‎ The sunshine, the sun disc and the inner affairs of the sun planet cannot be separated from one another, and yet the students of the three different phases are not in the same category. BG 1972 purports ‎No edit summary
• 10:0010:00, 28 May 2021 diff hist +7,607‎ N The bhaktas, or the transcendentalists who have realized the Bhagavan feature of the Absolute Truth, are the topmost transcendentalists, although all students who are studying of the Absolute Truth are engaged in the same subject matter. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"transcendentalists who have realized the Bhagavān feature of the Absolute Truth, are the topmost transcendentalists, although..."
• 09:5309:53, 28 May 2021 diff hist +7,515‎ N The student who can enter into the heart of the sun planet is compared to those who realize the personal features of the Supreme Absolute Truth. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"the student who can enter into the heart of the sun planet is compared to those who realize the personal features of the Supre..."
• 09:4509:45, 28 May 2021 diff hist +7,588‎ N The student who has advanced still further can know the sun disc, which is compared to knowledge of the Paramatma feature of the Absolute Truth. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The student who has advanced still further can know the sun disc, which is compared to knowledge of the Paramātmā feature of..." current
• 09:3709:37, 28 May 2021 diff hist 0‎ m One who studies the sunshine only is the preliminary student. One who understands the sun's surface is further advanced. And one who can enter into the sun planet is the highest. BG 1972 purports ‎ Nirmal moved page One who studies the sunshine only is the preliminary student. One who understands the sun's surface is further advanced. And one who can enter into the sun planet is the highest to One who studies the sunshine only is the preliminary student. One who understands the sun's surface is further advanced. And one who can enter into the sun planet is the highest. BG 1972 purports

27 May 2021

• 16:3016:30, 27 May 2021 diff hist +7,658‎ N One who studies the sunshine only is the preliminary student. One who understands the sun's surface is further advanced. And one who can enter into the sun planet is the highest. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"One who studies the sunshine only is the preliminary student. One who understands the sun's surface is further advanced. And o..."
• 16:2416:24, 27 May 2021 diff hist +7,544‎ N These three divine aspects (of the Absolute Truth: Brahman, Paramatma and Bhagavan) can be explained by the example of the sun, which also has three different aspects, namely the sunshine, the sun's surface and the sun planet itself. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"These three divine aspects can be explained by the example of the sun, which also has three different aspects, namely the suns..." current
• 16:0716:07, 27 May 2021 diff hist +7,484‎ N Absolute Truth is realized in three phases of understanding, (3) Bhagavan, or the Supreme Personality of Godhead, Lord Krsna. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Bhagavān, or the Supreme Personality of Godhead, Lord Kṛṣṇa"|"Absolute Truth is realized in three phases of"}} {{notes|..."
• 16:0416:04, 27 May 2021 diff hist +7,649‎ N Absolute Truth is realized in three phases of understanding, namely (1) Brahman or the impersonal all-pervasive spirit; (2) Paramatma, or the localized aspect of the Supreme within the heart of all living entities. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Absolute Truth is realized in three phases of understanding, namely Brahman or the impersonal all-pervasive spirit; Paramātm..."
• 15:2115:21, 27 May 2021 diff hist +7,605‎ N Krsna and the Supreme Personality of Godhead are identical. Therefore Lord Krsna is referred to as - Bhagavan - throughout the Gita. Bhagavan is the ultimate in the Absolute Truth. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Kṛṣṇa and the Supreme Personality of Godhead are identical. Therefore Lord Kṛṣṇa is referred to as "Bhagavān" thr..." current
• 14:4814:48, 27 May 2021 diff hist +2,837‎ N This (self-)realization is made possible by working with the fruitive being situated in the fixed conception of the real self. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"This realization is made possible by working with the fruitive being situated in the fixed conception of the real self"}} {{no..." current
• 14:3614:36, 27 May 2021 diff hist +3,019‎ N This chapter (2 of the Bhagavad-gita) instructs us in self-realization by an analytical study of the material body and the spirit soul, as explained by the supreme authority, Lord Sri Krsna. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"This chapter instructs us in self-realization by an analytical study of the material body and the spirit soul, as explained by..." current
• 12:3312:33, 27 May 2021 diff hist +3,096‎ N Arjuna was a ksatriya, and this conduct was not expected from him (to lament unnecessarily like a sudra). Lord Krsna, however, can dissipate the lamentation of the ignorant man, and for this purpose the Bhagavad-gita was sung by Him. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna was a kṣatriya, and this conduct was not expected from him. Lord Kṛṣṇa, however, can dissipate the lamentation..."
• 12:2612:26, 27 May 2021 diff hist +2,896‎ N One who does not know this (that a man who has fallen in the ocean of nescience cannot be saved simply by rescuing the gross material body) and laments for the outward dress is called a sudra, or one who laments unnecessarily. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"One who does not know this and laments for the outward dress is called a śūdra, or one who laments unnecessarily. Arjuna was..."
• 11:4211:42, 27 May 2021 diff hist +2,837‎ Lord Krsna killed the demon Madhu, and now Arjuna wanted Krsna to kill the demon of misunderstanding that had overtaken him in the discharge of his duty. BG 1972 purports ‎No edit summary current
• 11:4211:42, 27 May 2021 diff hist 0‎ Material compassion, lamentation and tears are all signs of ignorance of the real self. Compassion for the eternal soul is self-realization. The word - Madhusudana - is significant in this verse (BG 2.1). BG 1972 purports ‎No edit summary current
• 11:4011:40, 27 May 2021 diff hist +2,952‎ N No one knows where compassion should be applied. Compassion for the dress of a drowning man is senseless. A man fallen in the ocean of nescience cannot be saved simply by rescuing his outward dress - the gross material body. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"No one knows where compassion should be applied. Compassion for the dress of a drowning man is senseless. A man fallen in the..."
• 11:1011:10, 27 May 2021 diff hist +2,995‎ N Material compassion, lamentation and tears are all signs of ignorance of the real self. Compassion for the eternal soul is self-realization. The word - Madhusudana - is significant in this verse (BG 2.1). BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Material compassion, lamentation and tears are all signs of ignorance of the real self. Compassion for the eternal soul is sel..."
• 10:5110:51, 27 May 2021 diff hist +1,736‎ N Such a kind and softhearted person (like Arjuna), in the devotional service of the Lord, is fit to receive self-knowledge. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Such a kind and softhearted person, in the devotional service of the Lord, is fit to receive self-knowledge"}} {{notes|}} {{co..."
• 10:3010:30, 27 May 2021 diff hist +2,026‎ N Arjuna, being a saintly devotee of the Lord, is always conscious of moral principles and therefore takes care to avoid such activities (killing one's own brother, father, or mother). BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna, being a saintly devotee of the Lord, is always conscious of moral principles and therefore takes care to avoid such ac..."
• 10:2710:27, 27 May 2021 diff hist +1,970‎ N Driven by selfish motives, one may be inclined to such sinful acts as the killing of one's own brother, father, or mother. There are many such instances in the history of the world. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Driven by selfish motives, one may be inclined to such sinful acts as the killing of one's own brother, father, or mother. The..."
• 10:1310:13, 27 May 2021 diff hist +2,164‎ There is a system in the varnasrama institution by which one has to undergo the process of ablution before death for his sinful activities. BG 1972 purports ‎No edit summary current
• 10:0710:07, 27 May 2021 diff hist +2,174‎ N One cannot reach the real point of factual knowledge without being helped by the right person who is already established in that knowledge. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"One cannot reach the real point of factual knowledge without being helped by the right person who is already established in th..."
• 10:0010:00, 27 May 2021 diff hist +2,329‎ N Arjuna bases his argument (that those who destroy family traditions dwell always in hell) not on his own personal experience, but on what he has heard from the authorities. That is the way of receiving real knowledge. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna bases his argument not on his own personal experience, but on what he has heard from the authorities. That is the way o..."
• 09:3509:35, 27 May 2021 diff hist +1,932‎ N Such leaders (who break of sanatana-dharma) are called blind, and persons who follow such leaders are sure to be led into chaos. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Such leaders are called blind, and persons who follow such leaders are sure to be led into chaos"}} {{notes|}} {{compiler|Nirm..." current
• 09:2809:28, 27 May 2021 diff hist −3‎ The four orders of human society, combined with family welfare activities as they are set forth by the institution of the sanatana-dharma or varnasrama-dharma, are designed to enable the human being to attain his ultimate salvation. BG 1972 purports ‎No edit summary
• 09:2709:27, 27 May 2021 diff hist +2,266‎ N The four orders of human society, combined with family welfare activities as they are set forth by the institution of the sanatana-dharma or varnasrama-dharma, are designed to enable the human being to attain his ultimate salvation. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The four orders of human society, combined with family welfare activities as they are set forth by the institution"}} {{notes|..."

26 May 2021

• 18:3218:32, 26 May 2021 diff hist +3,602‎ N Such obligations (to the demigods, sages, general living entities, family members, humankind or forefathers) are automatically fulfilled by performance of devotional service to the Supreme Personality of Godhead. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Such obligations are automatically fulfilled by performance of devotional service to the Supreme Personality of Godhead"}} {{n..." current
• 18:3018:30, 26 May 2021 diff hist +3,350‎ N Simply by performing devotional service, one can deliver hundreds and thousands of forefathers from all kinds of misery. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Simply by performing devotional service, one can deliver hundreds and thousands of forefathers from all kinds of misery"}} {{n..." current
• 18:2918:29, 26 May 2021 diff hist +3,451‎ N Help rendered to forefathers is a family tradition, and those who are not in devotional life are required to perform such rituals. One who is engaged in the devotional life is not required to perform such actions. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"help rendered to forefathers is a family tradition, and those who are not in devotional life are required to perform such ritu..."
• 18:2518:25, 26 May 2021 diff hist +3,335‎ N When remnants of prasadam food are offered to forefathers by descendants, the forefathers are released from ghostly or other kinds of miserable life. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"when remnants of prasādam food are offered to forefathers by descendants, the forefathers are released from ghostly or other..."
• 18:2118:21, 26 May 2021 diff hist +3,497‎ N Sometimes the forefathers may be suffering from various types of sinful reactions, and sometimes some of them cannot even acquire a gross material body and are forced to remain in subtle bodies as ghosts. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Sometimes the forefathers may be suffering from various types of sinful reactions, and sometimes some of them cannot even acqu..."
• 18:1818:18, 26 May 2021 diff hist +3,362‎ N This offering (to the forefathers) is performed by worship of Visnu, because eating the remnants of food offered to Visnu can deliver one from all kinds of sinful actions. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"This offering is performed by worship of Viṣṇu, because eating the remnants of food offered to Viṣṇu can deliver one f..."
• 18:1518:15, 26 May 2021 diff hist +3,343‎ N According to the rules and regulations of fruitive activities, there is a need to offer periodical food and water to the forefathers of the family. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"According to the rules and regulations of fruitive activities, there is a need to offer periodical food and water to the foref..." current
• 17:5017:50, 26 May 2021 diff hist +2,899‎ N On the failure of varnasrama-dharma, naturally the women become free to act and mix with men, and thus adultery is indulged in at the risk of unwanted population. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"On the failure of such varṇāśrama-dharma, naturally the women become free to act and mix with men, and thus adultery is in..."
• 17:4617:46, 26 May 2021 diff hist +3,217‎ N The different family traditions of religious activities should always engage them (women), and thus their chastity and devotion will give birth to a good population eligible for participating in the varnasrama system. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"the different family traditions of religious activities should always engage them, and thus their chastity and devotion will g..."
• 17:4117:41, 26 May 2021 diff hist +3,050‎ N As children are very prone to be misled, women are similarly very prone to degradation. Therefore, both children and women require protection by the elder members of the family. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"As children are very prone to be misled, women are similarly very prone to degradation. Therefore, both children and women req..."
• 17:3917:39, 26 May 2021 diff hist +3,128‎ N The varnasrama religion's principles were so designed that the good population would prevail in society for the general spiritual progress of state and community. Such population depends on the chastity and faithfulness of its womanhood. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"religion's principles were so designed that the good population would prevail in society for the general spiritual progress of..."
• 17:3517:35, 26 May 2021 diff hist +2,831‎ N Good population in human society is the basic principle for peace, prosperity and spiritual progress in life. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Good population in human society is the basic principle for peace, prosperity and spiritual progress in life"}} {{notes|}} {{c..."
• 17:2717:27, 26 May 2021 diff hist +2,532‎ N On the death of the elder members, the remaining younger family members may develop irreligious habits and thereby lose their chance for spiritual salvation. Therefore, for no purpose should the elder members of the family be slain. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"the remaining younger family members may develop irreligious habits and thereby lose their chance for spiritual salvation. The..."
• 17:2217:22, 26 May 2021 diff hist +2,447‎ N The elder members are responsible for purifying processes in the family, beginning from birth to death. But on the death of the elder members, such family traditions of purification may stop. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The elder members are responsible for such purifying processes in the family, beginning from birth to death. But on the death..."
• 17:1917:19, 26 May 2021 diff hist +2,105‎ N In the system of the varnasrama institution there are many principles of religious traditions to help members of the family grow properly and attain spiritual values. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"institution there are many principles of religious traditions to help members of the family grow properly and attain spiritual..." current
• 17:1417:14, 26 May 2021 diff hist +2,291‎ N Obligation is actually binding when the effect is good, but when the effect is otherwise, then no one can be bound. Considering all these pros and cons, Arjuna decided not to fight. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Obligation is actually binding when the effect is good, but when the effect is otherwise, then no one can be bound. Considerin..."
• 17:1117:11, 26 May 2021 diff hist +2,290‎ N Arjuna considered that the other party might be blind to the effects of such a challenge. Arjuna, however, could see the evil consequences and could not accept the challenge. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna considered that the other party might be blind to the effects of such a challenge. Arjuna, however, could see the evil..." current
• 16:5916:59, 26 May 2021 diff hist +4,312‎ N Krsna never brings misfortune to anyone, to say nothing of His devotees. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Kṛṣṇa, however, never brings misfortune to anyone, to say nothing of His devotees"}} {{notes|}} {{compiler|Nirmal}} {{co..." current
• 16:5116:51, 26 May 2021 diff hist +4,180‎ N He (Arjuna) wanted to point out to Krsna (by addressing Him as Madhava) that, as husband of the goddess of fortune, He should not have to induce Arjuna to take up a matter which would ultimately bring about misfortune. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"He wanted to point out to Kṛṣṇa that, as husband of the goddess of fortune, He should not have to induce Arjuna to take..." current
• 16:3116:31, 26 May 2021 diff hist +4,274‎ N Why should he (Arjuna) risk his life and eternal salvation by killing his own kinsmen? Arjuna's addressing of Krsna as - Madhava, or the husband of the goddess of fortune, is also significant in this connection (BG 1.36). BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"why should he risk his life and eternal salvation by killing his own kinsmen? Arjuna's addressing of Kṛṣṇa as "Mādhava,..."
• 16:2216:22, 26 May 2021 diff hist +4,177‎ N He (Arjuna) did not consider such killing (of his kinsmen) profitable simply for the matter of temporary bodily happiness. After all, kingdoms and pleasures derived therefrom are not permanent. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"He did not, therefore, consider such killing profitable simply for the matter of temporary bodily happiness. After all, kingdo..."
• 16:1116:11, 26 May 2021 diff hist +4,172‎ N Arjuna considered that rather than kill his own kinsmen for political reasons, it would be better to forgive them on grounds of religion and saintly behavior. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna considered that rather than kill his own kinsmen for political reasons, it would be better to forgive them on grounds o..."
• 16:0916:09, 26 May 2021 diff hist +4,181‎ Saintly persons are advised to forgive. Such injunctions for saintly persons are more important than any political emergency. BG 1972 purports ‎No edit summary current
• 16:0516:05, 26 May 2021 diff hist +4,268‎ N Because of them (his own grandfather, own teacher, friends, sons, grandsons, etc), Arjuna thought that he should not take the severe steps necessary against ordinary aggressors. Besides that, saintly persons are advised to forgive. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Because of them, Arjuna thought that he should not take the severe steps necessary against ordinary aggressors. Besides that,..."
• 15:5715:57, 26 May 2021 diff hist +4,028‎ N In Arjuna's case one should consider the special type of aggressors, namely his own grandfather, own teacher, friends, sons, grandsons, etc. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"In Arjuna's case, however, one should consider the special type of aggressors, namely his own grandfather, own teacher, friend..."
• 15:5115:51, 26 May 2021 diff hist +3,985‎ N Lord Rama was so saintly that people were anxious to live in His kingdom, (Rama-rajya), but Lord Rama never showed any cowardice. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Lord Rāma was so saintly that people were anxious to live in His kingdom, (Rāma-rājya), but Lord Rāma never showed any cow..." current
• 15:4115:41, 26 May 2021 diff hist +4,192‎ N He (Arjuna) was saintly by character, and therefore he wanted to deal with them (the aggresors) in saintliness. This kind of saintliness, however, is not for a ksatriya. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"He was saintly by character, and therefore he wanted to deal with them in saintliness. This kind of saintliness, however, is n..."
• 15:3515:35, 26 May 2021 diff hist +4,167‎ N Such aggressors (mentioned in BG 1.36) are at once to be killed, and no sin is incurred by killing such aggressors. Such killing of aggressors is quite befitting for any ordinary man, but Arjuna was not an ordinary person. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Such aggressors are at once to be killed, and no sin is incurred by killing such aggressors. Such killing of aggressors is qui..."
• 15:3115:31, 26 May 2021 diff hist +3,924‎ N According to Vedic injunctions there are six kinds of aggressors: 4) one who plunders riches, 5) one who occupies another's land, and 6) one who kidnaps a wife. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"According to Vedic injunctions there are six kinds of aggressors"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}} {{first|20..."
• 15:2515:25, 26 May 2021 diff hist +4,007‎ N According to Vedic injunctions there are six kinds of aggressors: 1) a poison giver, 2) one who sets fire to the house, 3) one who attacks with deadly weapons. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"According to Vedic injunctions there are six kinds of aggressors: 1) a poison giver, 2) one who sets fire to the house, 3) one..."
• 15:1515:15, 26 May 2021 diff hist +4,656‎ N The Lord can excuse a person on His own account, but He excuses no one who has done harm to His devotees. Therefore the Lord was determined to kill the miscreants, although Arjuna wanted to excuse them. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Lord can excuse a person on His own account, but He excuses no one who has done harm to His devotees. Therefore the Lord w..." current
• 15:1115:11, 26 May 2021 diff hist +4,464‎ N The devotee of the Lord does not retaliate against the wrongdoer, but the Lord does not tolerate any mischief done to the devotee by the miscreants. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The devotee of the Lord does not retaliate against the wrongdoer, but the Lord does not tolerate any mischief done to the devo..." current
• 15:0615:06, 26 May 2021 diff hist +4,583‎ N As a natural devotee of the Lord, Arjuna did not like to retaliate against his miscreant cousins and brothers, but it was the Lord's plan that they should all be killed. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"As a natural devotee of the Lord, Arjuna did not like to retaliate against his miscreant cousins and brothers, but it was the..."
• 14:5314:53, 26 May 2021 diff hist +4,642‎ N At this point (BG 1.32-35) he (Arjuna) did not know that Krsna had already killed them before their coming into the battlefield and that he was only to become an instrument for Krsna. This fact is disclosed in following chapters. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"At this point he did not know that Kṛṣṇa had already killed them before their coming into the battlefield and that he wa..." current
• 14:3714:37, 26 May 2021 diff hist +4,403‎ N Arjuna did not want to kill his relatives, and if there were any need to kill them, he desired that Krsna kill them personally. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna did not want to kill his relatives, and if there were any need to kill them, he desired that Kṛṣṇa kill them pers..." current
• 14:0614:06, 26 May 2021 diff hist +4,691‎ N Since a devotee wants to satisfy the desires of the Lord, he can, Lord willing, accept all kinds of opulence for the service of the Lord, and if the Lord is not willing, he should not accept a farthing. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Since a devotee wants to satisfy the desires of the Lord, he can, Lord willing, accept all kinds of opulence for the service o..." current
• 13:4913:49, 26 May 2021 diff hist +4,485‎ N Everyone wants to show his opulence to friends and relatives, but Arjuna fears that all his relatives and friends will be killed in the battlefield (of Kuruksetra), and he will be unable to share his opulence after victory. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Everyone wants to show his opulence to friends and relatives, but Arjuna fears that all his relatives and friends will be kill..."
• 13:4313:43, 26 May 2021 diff hist +4,544‎ N Everyone wants to show his opulence to friends and relatives. This is a typical calculation of material life. The transcendental life is, however, different. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Everyone wants to show his opulence to friends and relatives"|"This is a typical calculation of material life. The transcenden..."
• 13:3713:37, 26 May 2021 diff hist +4,511‎ N Arjuna's deep affection for community and family members is exhibited here (in BG 1.32-35) partly due to his natural compassion for them. He is therefore not prepared to fight. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna's deep affection for community and family members is exhibited here partly due to his natural compassion for them. He i..."
• 13:2913:29, 26 May 2021 diff hist +4,417‎ N When one tries to satisfy the senses of Govinda without desiring to satisfy one's own senses - then by the grace of Govinda all desires of the living entity are satisfied. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"when one tries to satisfy the senses of Govinda without desiring to satisfy one's own senses—then by the grace of Govinda al..." current
• 13:1913:19, 26 May 2021 diff hist +4,742‎ Materially, everyone wants to satisfy his senses, & he wants God to be the order supplier for such satisfaction. The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. BG 1972 purports ‎No edit summary current
• 13:1213:12, 26 May 2021 diff hist +4,332‎ N Although Govinda is not meant for satisfying our senses, if we try to satisfy the senses of Govinda then automatically our own senses are satisfied. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Although Govinda is not meant for satisfying our senses, if we try to satisfy the senses of Govinda then automatically our own..." current
• 11:3311:33, 26 May 2021 diff hist +4,589‎ N Arjuna has addressed Lord Krsna as Govinda (in BG 1.32-35) because Krsna is the object of all pleasures for cows and the senses. By using this significant word, Arjuna indicates what will satisfy his senses. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna has addressed Lord Kṛṣṇa as Govinda because Kṛṣṇa is the object of all pleasures for cows and the senses. B..." current
• 11:1611:16, 26 May 2021 diff hist +3,158‎ N Therefore he (Arjuna) considers himself fit to go to the forest to live a secluded life of frustration (he was reluctant to kill his enemies). BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Therefore he considers himself fit to go to the forest to live a secluded life of frustration"}} {{notes|}} {{compiler|Nirmal}..."
• 10:4810:48, 26 May 2021 diff hist +3,042‎ N Arjuna's sole opportunity for gaining a kingdom lay in fighting with his cousins and brothers and reclaiming the kingdom inherited from his father, which he does not like to do. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna's sole opportunity for gaining a kingdom lay in fighting with his cousins and brothers and reclaiming the kingdom inher..." current
• 10:4110:41, 26 May 2021 diff hist +3,125‎ N As a ksatriya, he requires a kingdom for his subsistence, because the ksatriyas cannot engage themselves in any other occupation. But Arjuna has had no kingdom. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"as a kṣatriya, he requires a kingdom for his subsistence, because the kṣatriyas cannot engage themselves in any other occu..."
• 10:3210:32, 26 May 2021 diff hist +3,121‎ N He (Arjuna) has now (in BG 1.31) decided to go into the forest and live a secluded life in frustration. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"He has now decided to go into the forest and live a secluded life in frustration"}} {{notes|}} {{compiler|Nirmal}} {{complete|..."
• 10:2410:24, 26 May 2021 diff hist +3,169‎ N He (Arjuna) thought that by killing his kinsmen there would be no happiness in his life, and therefore he was not willing to fight, just as a person who does not feel hunger is not inclined to cook. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"He thought that by killing his kinsmen there would be no happiness in his life, and therefore he was not willing to fight, jus..."
• 10:2210:22, 26 May 2021 diff hist +2,920‎ N Arjuna is reluctant even to kill his enemies, let alone his relatives. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna is reluctant even to kill his enemies, let alone his relatives"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}} {{fir..."
• 10:1610:16, 26 May 2021 diff hist +3,072‎ The ksatriya who dies directly in front of the battlefield under Krsna's personal orders and the person in the renounced order is eligible to enter into the sun-globe, which is so powerful and dazzling. BG 1972 purports ‎No edit summary current
• 10:1310:13, 26 May 2021 diff hist +3,032‎ N The person in the renounced order of life who is absolutely devoted to spiritual culture, is eligible to enter into the sun-globe, which is so powerful and dazzling. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"the person in the renounced order of life who is absolutely devoted to spiritual culture, are eligible to enter into the sun-g..." current
• 10:0710:07, 26 May 2021 diff hist +3,027‎ N The ksatriya who dies directly in front of the battlefield under Krsna's personal orders and the person in the renounced order is eligible to enter into the sun-globe, which is so powerful and dazzling. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"dies directly in front of the battlefield under Kṛṣṇa's personal orders"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL..."
• 10:0110:01, 26 May 2021 diff hist +3,080‎ N Arjuna appears to have even forgotten the moral codes for a ksatriya. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna appears to have even forgotten the moral codes for a kṣatriya"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}} {{fi..."
• 09:5709:57, 26 May 2021 diff hist +3,188‎ N Without knowing that one's self-interest is in Visnu (or Krsna), conditioned souls are attracted by bodily relationships, hoping to be happy in such situations. Under delusion, they forget that Krsna is also the cause of material happiness. BG 1972 pur ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Without knowing that one's self-interest is in Viṣṇu (or Kṛṣṇa), conditioned souls are attracted by bodily relations..."
• 09:5009:50, 26 May 2021 diff hist +2,442‎ N Arjuna thought that his victory in the battle (of Kuruksetra) would only be a cause of lamentation for him. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna thought that his victory in the battle would only be a cause of lamentation for him"}} {{notes|}} {{compiler|Nirmal}} {..."
• 09:4609:46, 26 May 2021 diff hist +2,771‎ N Arjuna is supposed to show disregard for self-interest by submission to the will of Krsna, who is everyone's real self-interest. The conditioned soul forgets this, and therefore suffers material pains. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna is supposed to show disregard for self-interest by submission to the will of Kṛṣṇa, who is everyone's real self-i..."
• 09:4109:41, 26 May 2021 diff hist +2,722‎ N The word nimitta (in BG 1.30) is significant. When a man sees only frustration in his expectations, he thinks - Why am I here? Everyone is interested in himself and his own welfare. No one is interested in the Supreme Self. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word nimitta is significant. When a man sees only frustration in his expectations, he thinks"|"Why am I here"|"Everyone is..." current
• 09:3109:31, 26 May 2021 diff hist +2,524‎ N Arjuna envisioned only unhappiness in the battlefield (of Kuruksetra) - he would not be happy even by gaining victory over the foe. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna envisioned only unhappiness in the battlefield—he would not be happy even by gaining victory over the foe"}} {{notes|..."

25 May 2021

• 14:5614:56, 25 May 2021 diff hist +2,625‎ N Due to his impatience, Arjuna was unable to stay on the battlefield (of Kuruksetra), and he was forgetting himself on account of the weakness of his mind. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Due to his impatience, Arjuna was unable to stay on the battlefield, and he was forgetting himself on account of the weakness..."
• 14:4514:45, 25 May 2021 diff hist +2,597‎ N He (Arjuna) became so impatient that his famous bow Gandiva was slipping from his hands, and, because his heart was burning within him, he was feeling a burning sensation of the skin. All these are due to a material conception of life. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"he became so impatient that his famous bow Gāṇḍīva was slipping from his hands, and, because his heart was burning withi..." current
• 14:3614:36, 25 May 2021 diff hist +2,340‎ N There is no fear in transcendental realization. Arjuna's symptoms (his trembling body, hair standing on end, his bow slipping from his hand, and his burning skin) in this situation are out of material fear - namely, loss of life. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"There is no fear in transcendental realization. Arjuna's symptoms in this situation are out of material fear—namely, loss of..."
• 14:1214:12, 25 May 2021 diff hist +3,497‎ N Such symptoms (his bodily limbs quivering and his mouth drying up) in Arjuna were not due to weakness but to his softheartedness, a characteristic of a pure devotee of the Lord. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Such symptoms in Arjuna were not due to weakness but to his softheartedness, a characteristic of a pure devotee of the Lord"}}..."
• 14:0114:01, 25 May 2021 diff hist +3,689‎ N Although it is not mentioned here (in BG 1.28), still one can easily imagine that not only were Arjuna's bodily limbs quivering and his mouth drying up, but that he was also crying out of compassion. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Although it is not mentioned here, still one can easily imagine that not only were Arjuna's bodily limbs quivering and his mou..."
• 13:4713:47, 25 May 2021 diff hist +3,555‎ N Practically the whole community, all blood relatives of Arjuna, had come to fight with him. This overwhelmed a kind devotee like Arjuna. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Practically the whole community, all blood relatives of Arjuna, had come to fight with him. This overwhelmed a kind devotee li..."
• 13:4313:43, 25 May 2021 diff hist +3,621‎ N The limbs of his (Arjuna's) body began to quiver, and his mouth became dry. He was more or less astonished to see their (the opposing party's) fighting spirit. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"the limbs of his body began to quiver, and his mouth became dry. He was more or less astonished to see their fighting spirit"}..."
• 13:3513:35, 25 May 2021 diff hist +3,587‎ As far as his (Arjuna's) soldiers were concerned, he was sympathetic from the beginning, but he felt compassion even for the soldiers of the opposite party, foreseeing their imminent death. BG 1972 purports ‎No edit summary current
• 13:1913:19, 25 May 2021 diff hist +3,466‎ N The nondevotee, however advanced he may be in material qualifications by education and culture, lacks in godly qualities. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"the nondevotee, however advanced he may be in material qualifications by education and culture, lacks in godly qualities"}} {{..."
• 13:1013:10, 25 May 2021 diff hist +3,498‎ Any man who has genuine devotion to the Lord has all the good qualities which are found in godly persons or in the demigods. BG 1972 purports ‎No edit summary current
• 13:0913:09, 25 May 2021 diff hist +3,610‎ N Arjuna, just after seeing his kinsmen, friends and relatives on the battlefield, was at once overwhelmed by compassion for them who had so decided to fight amongst themselves. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna, just after seeing his kinsmen, friends and relatives on the battlefield, was at once overwhelmed by compassion for the..."
• 12:3812:38, 25 May 2021 diff hist +2,202‎ N On the battlefield (of Kuruksetra) Arjuna could see all kinds of relatives. He could see also the armies which contained many of his friends. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"On the battlefield Arjuna could see all kinds of relatives"|"He could see also the armies which contained many of his friends"..."
• 11:1411:14, 25 May 2021 diff hist +2,238‎ N The mind of Arjuna (the fact that he didn't want to fight) was predicated by the Lord in friendly joking. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The mind of Arjuna was thus predicated by the Lord in friendly joking"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}} {{fir..."
• 10:5110:51, 25 May 2021 diff hist +2,704‎ m Indirectly, by the symbolism of the conchshell, he (Bhisma) informed his depressed grandson Duryodhana that he had no chance of victory in the battle, because the Supreme Lord Krsna was on the other side. BG 1972 purports ‎ Nirmal moved page Indirectly, by the symbolism of the conchshell, he informed his depressed grandson Duryodhana that he had no chance of victory in the battle, because the Supreme Lord Krsna was on the other side. BG 1972 purports to Indirectly, by the symbolism of the conchshell, he (Bhisma) informed his depressed grandson Duryodhana that he had no chance of victory in the battle, because the Supreme Lord Krsna was on the other side. BG 1972 purports current
• 10:3110:31, 25 May 2021 diff hist +2,616‎ A devotee of Krsna can conquer both sleep and ignorance simply by thinking of Krsna constantly. This is called Krsna consciousness, or samadhi. BG 1972 purports ‎No edit summary
• 10:3110:31, 25 May 2021 diff hist +2,463‎ Either in waking or in sleep, a devotee of the Lord can never be free from thinking of Krsna's name, form, quality and pastimes. BG 1972 purports ‎No edit summary current
• 10:2610:26, 25 May 2021 diff hist +19‎ What did Krsna mean when He told Arjuna to - behold the Kurus? Did Arjuna want to stop there and not fight? Krsna never expected such things from the son of His aunt Prtha. BG 1972 purports ‎No edit summary current
• 10:2410:24, 25 May 2021 diff hist +2,374‎ N What did Krsna mean when He told Arjuna to - behold the Kurus? Did Arjuna want to stop there and not fight? Krsna never expected such things from the son of His aunt Prtha. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"what did Kṛṣṇa mean when He told Arjuna to "behold the Kurus"? Did Arjuna want to stop there and not fight? Kṛṣṇa..."
• 09:2509:25, 25 May 2021 diff hist +2,220‎ N The word Partha (in BG 1.25), or the son of Kunti or Prtha, is also similarly significant in reference to Arjuna. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"And the word Pārtha, or the son of Kuntī or Pṛthā, is also similarly significant in reference to Arjuna"}} {{notes|}} {{c..." current
• 09:1809:18, 25 May 2021 diff hist +2,483‎ N As the Supersoul of all living entities, Lord Krsna could understand what was going on in the mind of Arjuna. The use of the word Hrsikesa in this connection (BG 1.25) indicates that He knew everything. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"As the Supersoul of all living entities, Lord Kṛṣṇa could understand what was going on in the mind of Arjuna. The use of..."
• 09:0809:08, 25 May 2021 diff hist +2,723‎ N As Hrsikesa, or the director of the senses and mind of every living entity, Krsna could understand Arjuna's purpose in placing the chariot in the midst of the armies. Thus He did so. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"As Hṛṣīkeśa, or the director of the senses and mind of every living entity, Kṛṣṇa could understand Arjuna's purpos..."
• 08:5108:51, 25 May 2021 diff hist +2,466‎ N Either in waking or in sleep, a devotee of the Lord can never be free from thinking of Krsna's name, form, quality and pastimes. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Either in waking or in sleep, a devotee of the Lord can never be free from thinking of Kṛṣṇa's name, form, quality and p..."

24 May 2021

• 18:1418:14, 24 May 2021 diff hist −11‎ As a great devotee of Krsna, he (Arjuna) could not forget Krsna even for a moment, because that is the nature of a devotee. BG 1972 purports ‎No edit summary current
• 18:1318:13, 24 May 2021 diff hist +2,403‎ N As a great devotee of Krsna, he (Arjuna) could not forget Krsna even for a moment, because that is the nature of a devotee. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"As a great devotee of Kṛṣṇa, he could not forget Kṛṣṇa even for a moment, because that is the nature of a devotee"..."
• 18:1018:10, 24 May 2021 diff hist +2,736‎ N Arjuna is referred to as Gudakesa (in BG 1.24). Gudaka means sleep, and one who conquers sleep is called gudakesa. Sleep also means ignorance. So Arjuna conquered both sleep and ignorance because of his friendship with Krsna. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"In this verse Arjuna is referred to as Guḍākeśa. Guḍāka means sleep, and one who conquers sleep is called guḍākeśa...."
• 18:0718:07, 24 May 2021 diff hist +2,559‎ N It was a fact that he (Arjuna) wanted to see them (those who joined the side of Duryodhana) to make an estimate of the strength which he had to face, although he was quite confident of victory because Krsna was sitting by his side. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"It was also a fact that he wanted to see them to make an estimate of the strength which he had to face, although he was quite..."
• 18:0418:04, 24 May 2021 diff hist +2,328‎ N Arjuna wanted to see them (all persons who had joined the side of Duryodhana) in the battlefield (of Kuruksetra) before the fight was begun, just to learn who they were, but he had no intention of proposing peace negotiations with them. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna wanted to see them in the battlefield before the fight was begun, just to learn who they were, but he had no intention..."
• 17:5917:59, 24 May 2021 diff hist +2,021‎ N All persons who had joined the side of Duryodhana must have been birds of the same feather (he wanted to usurp the kingdom of the Pandavas by evil plans). BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"all persons who had joined the side of Duryodhana must have been birds of the same feather"}} {{notes|}} {{compiler|Nirmal}} {..." current
• 17:5517:55, 24 May 2021 diff hist +3,540‎ N Although there was no question of a peacemaking endeavor on the battlefield (of Kuruksetra), he (Arjuna) wanted to see them again (the leading persons), and to see how much they were bent upon demanding an unwanted war. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Although there was no question of a peacemaking endeavor on the battlefield, he wanted to see them again, and to see how much..."
• 17:5017:50, 24 May 2021 diff hist +3,203‎ N He (Arjuna) was very anxious to see who the leading persons present on the battlefield (of Kuruksetra) were. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"he was very anxious to see who the leading persons present on the battlefield were"}} {{notes|}} {{compiler|Nirmal}} {{complet..."
• 17:4117:41, 24 May 2021 diff hist +3,548‎ N As master, everyone is under His (Krsna's) orders, & no one is above Him to order Him. But when he finds that a pure devotee is ordering Him, He obtains transcendental pleasure, although He is the infallible master of all circumstances. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"As master, everyone is under His orders, and no one is above Him to order Him. But when he finds that a pure devotee is orderi..." current
• 17:3317:33, 24 May 2021 diff hist +3,883‎ The Lord is always seeking an opportunity to render some service to the devotee. He takes greater pleasure in His pure devotee's assuming the advantageous postion of ordering Him than He does in being the giver of orders. BG 1972 purports ‎No edit summary current
• 17:2317:23, 24 May 2021 diff hist +3,629‎ Although He (Lord Krsna) had accepted the position of a charioteer for His devotee, His supreme position was not challenged. In all circumstances, He is the Supreme Personality of Godhead, Hrsikesa, the Lord of the total senses. BG 1972 purports ‎No edit summary current
• 17:1717:17, 24 May 2021 diff hist +3,513‎ N As charioteer, He (Krsna) had to carry out the orders of Arjuna, and since He did not hesitate to do so, He is addressed as infallible (in BG 1.21-22). BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"As charioteer, He had to carry out the orders of Arjuna, and since He did not hesitate to do so, He is addressed as infallible..." current
• 16:4816:48, 24 May 2021 diff hist +2,871‎ N Above all, the Lord of the senses, Lord Krsna, was personally present (on the battlefield of Kuruksetra) to give him (Arjuna) direction. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"above all, the Lord of the senses, Lord Kṛṣṇa, was personally present to give him direction"}} {{notes|}} {{compiler|und..."
• 16:0316:03, 24 May 2021 diff hist +2,696‎ N Both Rama and Hanuman were present on the chariot of Arjuna to help him. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Now both Rāma and Hanumān were present on the chariot of Arjuna to help him"}} {{notes|}} {{compiler|undefined}} {{complete|..."
• 15:5315:53, 24 May 2021 diff hist +3,027‎ N The emblem of Hanuman on the flag of Arjuna is another sign of victory because Hanuman cooperated with Lord Rama in the battle between Rama and Ravana, and Lord Rama emerged victorious. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The emblem of Hanumān on the flag of Arjuna is another sign of victory because Hanumān cooperated with Lord Rāma in the bat..."
• 15:5115:51, 24 May 2021 diff hist +2,728‎ N The Pandavas were guided by the direct instructions of Lord Krsna on the battlefield (of Kuruksetra). BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"the Pāṇḍavas, who were guided by the direct instructions of Lord Kṛṣṇa on the battlefield"}} {{notes|}} {{compiler|..."
• 15:4615:46, 24 May 2021 diff hist +2,916‎ N The battle (of Kuruksetra) was just about to begin. It is understood from the above statement (BG 1.20) that the sons of Dhrtarastra were more or less disheartened by the unexpected arrangement of military force by the Pandavas. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The battle was just about to begin. It is understood from the above statement that the sons of Dhṛtarāṣṭra were more or..." current
• 15:2715:27, 24 May 2021 diff hist +1,820‎ N One who takes shelter of the Supreme Lord has nothing to fear, even in the midst of the greatest calamity. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"One who takes shelter of the Supreme Lord has nothing to fear, even in the midst of the greatest calamity"}} {{notes|}} {{comp..."
• 15:1715:17, 24 May 2021 diff hist +2,515‎ In this particular verse (BG 1.19) it is mentioned that the hearts of the sons of Dhrtarastra were shattered by the sounds vibrated by the Pandavas' party. This is due to the Pandavas and their confidence in Lord Krsna. BG 1972 purports ‎No edit summary current
• 15:0815:08, 24 May 2021 diff hist +2,302‎ N In this particular verse (BG 1.19) it is mentioned that the hearts of the sons of Dhrtarastra were shattered by the sounds vibrated by the Pandavas' party. This is due to the Pandavas and their confidence in Lord Krsna. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"in this particular verse it is mentioned that the hearts of the sons of Dhṛtarāṣṭra were shattered by the sounds vibrat..."
• 15:0315:03, 24 May 2021 diff hist 0‎ m When Bhisma and the others on the side of Duryodhana blew their respective conchshells, there was no heart-breaking on the part of the Pandavas. BG 1972 purports ‎ Nirmal moved page When Bhisma and the others on the side of Duryodhana blew their respective conchshells, there was no heart-breaking on the part of the Pandavas to When Bhisma and the others on the side of Duryodhana blew their respective conchshells, there was no heart-breaking on the part of the Pandavas. BG 1972 purports current
• 15:0215:02, 24 May 2021 diff hist +2,338‎ N When Bhisma and the others on the side of Duryodhana blew their respective conchshells, there was no heart-breaking on the part of the Pandavas. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"When Bhīṣma and the others on the side of Duryodhana blew their respective conchshells, there was no heart-breaking on the..."
• 14:4914:49, 24 May 2021 diff hist +2,340‎ N The whole catastrophe was due to King Dhrtarastra, because he encouraged the policy followed by his sons. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The whole catastrophe was due to King Dhṛtarāṣṭra, because he encouraged the policy followed by his sons"}} {{notes|}}..." current
• 14:4114:41, 24 May 2021 diff hist −3‎ Beginning with the grandsire, Bhisma, down to the grandsons like Abhimanyu and others - including kings from many states of the world - all were present there (on the battlefield of Kuruksetra), and all were doomed. BG 1972 purports ‎No edit summary current
• 14:4014:40, 24 May 2021 diff hist +2,533‎ N Beginning with the grandsire, Bhisma, down to the grandsons like Abhimanyu and others - including kings from many states of the world - all were present there (on the battlefield of Kuruksetra), and all were doomed. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Beginning with the grandsire, Bhīṣma, down to the grandsons like Abhimanyu and others—including kings from many states of..."
• 14:3114:31, 24 May 2021 diff hist +2,548‎ m Sanjaya informed King Dhrtarastra very tactfully that his unwise policy of deceiving the sons of Pandu and endeavoring to enthrone his own sons on the seat of the kingdom was not very laudable. BG 1972 purports ‎ Nirmal moved page . BG 1972 purports to Sanjaya informed King Dhrtarastra very tactfully that his unwise policy of deceiving the sons of Pandu and endeavoring to enthrone his own sons on the seat of the kingdom was not very laudable. BG 1972 purports current
• 14:2214:22, 24 May 2021 diff hist +2,352‎ N The signs already clearly indicated that the whole Kuru dynasty would be killed in that great battle. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The signs already clearly indicated that the whole Kuru dynasty would be killed in that great battle"}} {{notes|}} {{compiler|..." current
• 14:0814:08, 24 May 2021 diff hist +3,959‎ m They (the side of Duryodhana) were predestined to lose the battle (of Kuruksetra) - and that was the message announced by the sounds of the conchshells. BG 1972 purports ‎ Nirmal moved page They (the side of Duryodhana) were predestined to lose the battle - and that was the message announced by the sounds of the conchshells. BG 1972 purports to They (the side of Duryodhana) were predestined to lose the battle (of Kuruksetra) - and that was the message announced by the sounds of the conchshells. BG 1972 purports current
• 14:0714:07, 24 May 2021 diff hist +3,945‎ N They (the side of Duryodhana) were predestined to lose the battle (of Kuruksetra) - and that was the message announced by the sounds of the conchshells. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"they were predestined to lose the battle—and that was the message announced by the sounds of the conchshells"}} {{notes|}} {..."
• 14:0414:04, 24 May 2021 diff hist +3,984‎ N On the other side (on the side of Duryodhana during the Battle of Kuruksetra) there wasn't the presence of Lord Krsna, the supreme director, nor that of the goddess of fortune. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"On the other side there were no such credits, nor the presence of Lord Kṛṣṇa, the supreme director, nor that of the godd..." current
• 13:5913:59, 24 May 2021 diff hist +4,437‎ N The particular types of conchshell blown by the different personalities on the side of the Pandavas, beginning with the Lord's, were all very encouraging to the fighting soldiers. On the other side there were no such credits. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"the particular types of conchshell blown by the different personalities on the side of the Pāṇḍavas, beginning with the L..." current
• 13:5313:53, 24 May 2021 diff hist +3,904‎ m Bhima is known as Vrkodara because he could eat as voraciously as he could perform herculean tasks, such as killing the demon Hidimba. BG 1972 purports ‎ Nirmal moved page Bhima is known as Vrkodara because he could eat as voraciously as he could perform herculean tasks, such as killing the demon Hidimba to Bhima is known as Vrkodara because he could eat as voraciously as he could perform herculean tasks, such as killing the demon Hidimba. BG 1972 purports current
• 13:4713:47, 24 May 2021 diff hist +4,067‎ Krsna's name is Vasudeva because He appeared as the son of Vasudeva; His name is Devaki-nandana because He accepted Devaki as His mother; His name is Yasoda-nandana because He awarded His childhood pastimes to Yasoda at Vrndavana. BG 1972 purports ‎No edit summary current
• 13:0313:03, 24 May 2021 diff hist +4,301‎ m The Lord has different names according to His different activities. For example, His name is Madhusudana because He killed the demon of the name Madhu; His name is Govinda because He gives pleasure to the cows and to the senses. BG 1972 purports ‎ Nirmal moved page The Lord has different names according to His different activities. For example, His name is Madhusudana because He killed the demon of the name Madhu; His name is Govinda because He gives pleasure to the cows and to the senses to [[The Lord has different names according to His different activities. For example, His name is Madhusudana because He killed the demon of the name Madhu; His name is Govinda because He gives pleasure to the cows and to the senses. BG 1972 purpo... current
• 11:3511:35, 24 May 2021 diff hist +4,037‎ N Here (in BG 1.15) on the Battlefield of Kuruksetra the Lord directly controls the transcendental senses of Arjuna, and thus His particular name of Hrsikesa. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Here on the Battlefield of Kurukṣetra the Lord directly controls the transcendental senses of Arjuna, and thus His particula..."
• 11:2511:25, 24 May 2021 diff hist +4,089‎ N The Lord, situated in the hearts of all living entities, directs their senses. But, He directs in terms of the surrender of the living entity, and in the case of a pure devotee He directly controls the senses. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Lord, situated in the hearts of all living entities, directs their senses. But, He directs in terms of the surrender of th..." current
• 11:1011:10, 24 May 2021 diff hist +3,923‎ N The impersonalists cannot account for the senses of the living entities, and therefore they are always anxious to describe all living entities as sense-less, or impersonal. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The impersonalists cannot account for the senses of the living entities, and therefore they are always anxious to describe all..." current
• 10:5610:56, 24 May 2021 diff hist +4,070‎ N Lord Krsna is referred to as Hrsikesa in this verse (BG 1.15) because He is the owner of all senses The living entities are part and parcel of Him, and, therefore, the senses of the living entities are also part and parcel of His senses. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Lord Kṛṣṇa is referred to as Hṛṣīkeśa in this verse because He is the owner of all senses The living entities are..." current
• 10:2910:29, 24 May 2021 diff hist +2,733‎ N The chariot on which both the friends (Krsna and Arjuna) were seated was donated by Agni (the fire-god) to him, and this indicated that this chariot was capable of conquering all sides, wherever it was drawn over the three worlds. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"the chariot on which both the friends were seated was donated by Agni (the fire-god) to Arjuna, and this indicated that this c..."
• 10:1610:16, 24 May 2021 diff hist +2,602‎ N Victory and fortune (in the Battle of Kuruksetra) were awaiting Arjuna, as indicated by the transcendental sound produced by the conchshell of Visnu, or Lord Krsna. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"victory and fortune were awaiting Arjuna, as indicated by the transcendental sound produced by the conchshell of Viṣṇu, or..."
• 10:0510:05, 24 May 2021 diff hist 0‎ m Whenever and wherever the Lord is present, the goddess of fortune is also there because the goddess of fortune never lives alone without her husband. BG 1972 purports ‎ Nirmal moved page Whenever and wherever the Lord is present, the goddess of fortune is also there because the goddess of fortune never lives alone without her husband to Whenever and wherever the Lord is present, the goddess of fortune is also there because the goddess of fortune never lives alone without her husband. BG 1972 purports current
• 10:0510:05, 24 May 2021 diff hist +2,564‎ N Whenever and wherever the Lord is present, the goddess of fortune is also there because the goddess of fortune never lives alone without her husband. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"whenever and wherever the Lord is present, the goddess of fortune is also there because the goddess of fortune never lives alo..."
• 09:5709:57, 24 May 2021 diff hist +2,704‎ N Jayas tu pandu-putranam yesam pakse janardanah. Victory is always with persons like the sons of Pandu because Lord Krsna is associated with them. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Jayas tu pāṇḍu-putrāṇāṁ yeṣāṁ pakṣe janārdanaḥ. Victory is always with persons like the sons of Pāṇḍ..." current
• 09:5409:54, 24 May 2021 diff hist +2,629‎ N The sounding of the transcendental conchshells indicated that there was no hope of victory for the other side because Krsna was on the side of the Pandavas. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The sounding of the transcendental conchshells indicated that there was no hope of victory for the other side because Kṛṣ..." current
• 09:2309:23, 24 May 2021 diff hist +2,719‎ N In contrast with the conchshell blown by Bhismadeva, the conchshells in the hands of Krsna and Arjuna are described as transcendental. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"In contrast with the conchshell blown by Bhīṣmadeva, the conchshells in the hands of Kṛṣṇa and Arjuna are described a..." current
• 09:1409:14, 24 May 2021 diff hist +2,405‎ m It was Bhishmadeva's duty to conduct the fight (the Battle of Kuruksetra), and no pains would be spared in that connection. BG 1972 purports ‎ Nirmal moved page Still, it was Bhishmadeva's duty to conduct the fight, and no pains would be spared in that connection to It was Bhishmadeva's duty to conduct the fight (the Battle of Kuruksetra), and no pains would be spared in that connection. BG 1972 purports current
• 09:0809:08, 24 May 2021 diff hist +2,790‎ The grandsire of the Kuru dynasty (Bhisma) could understand the inner meaning of the heart of his grandson Duryodhana, and out of his natural compassion for him he tried to cheer him by blowing his conchshell very loudly, as a lion. BG 1972 purports ‎No edit summary current

23 May 2021

• 18:1718:17, 23 May 2021 diff hist −3‎ Although Duryodhana knew that the two generals (Bhisma and Drona) had some sort of affection for the Pandavas, he hoped that all such affection would now be completely given up by them, as was customary during the gambling performances. BG 1972 purports ‎No edit summary current
• 18:1518:15, 23 May 2021 diff hist +3,206‎ N Although Duryodhana knew that the two generals (Bhisma and Drona) had some sort of affection for the Pandavas, he hoped that all such affection would now be completely given up by them, as was customary during the gambling performances. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Although he knew that the two generals had some sort of affection for the Pāṇḍavas, he hoped that all such affection woul..."
• 18:0318:03, 23 May 2021 diff hist +3,400‎ N Bhismadeva & Dronacarya did not even speak a word when Arjuna's wife Draupadi, in her helpless condition, had appealed to them for justice while she was being forced to strip naked in the presence of all the great generals in the assembly. BG 1972 pur ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"they did not even speak a word when Arjuna's wife Draupadī, in her helpless condition, had appealed to them for justice while..."
• 17:2317:23, 23 May 2021 diff hist +3,018‎ N Duryodhana clearly felt that the victory of the Kurus depended on the presence of Bhismadeva. He was confident of the full support of Bhismadeva and Dronacarya in the battle. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Duryodhana clearly felt that the victory of the Kurus depended on the presence of Bhīṣmadeva. He was confident of the full..."
• 17:1517:15, 23 May 2021 diff hist +3,065‎ N Therefore (to prevent the enemy to take advantage of Bhisma's full engagement during the battle), it was important that other heroes would not leave their strategic positions and allow the enemy to break the phalanx. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Therefore, it was important that other heroes would not leave their strategic positions and allow the enemy to break the phala..." current
• 17:0917:09, 23 May 2021 diff hist +2,852‎ N He (Bhisma) might become engaged in the fight, and the enemy might take advantage of his full engagement on one side. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"He might become engaged in the fight, and the enemy might take advantage of his full engagement on one side"}} {{notes|}} {{co..." current
• 17:0417:04, 23 May 2021 diff hist +2,947‎ N He (Duryodhana) emphasized that Bhismadeva was undoubtedly the greatest hero, but he was an old man, so everyone must especially think of his protection from all sides. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"He emphasized that Bhīṣmadeva was undoubtedly the greatest hero, but he was an old man, so everyone must especially think o..." current
• 17:0017:00, 23 May 2021 diff hist +3,011‎ N Duryodhana, after praising the prowess of Bhisma, further considered that others might think that they had been considered less important, so in his usual diplomatic way, he tried to adjust the situation in the above words (in BG 1.11). BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Duryodhana, after praising the prowess of Bhīṣma, further considered that others might think that they had been considered..." current
• 16:4516:45, 23 May 2021 diff hist +2,410‎ He (Duryodhana) was confident of his victory on account of the presence of Bhisma, who was a far superior general (to Bhima). His conclusion that he would come out of the battle victorious was well ascertained. BG 1972 purports ‎No edit summary current
• 16:4416:44, 23 May 2021 diff hist +2,421‎ N He (Duryodhana) was confident of his victory on account of the presence of Bhisma, who was a far superior general (to Bhima). His conclusion that he would come out of the battle victorious was well ascertained. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"he was confident of his victory on account of the presence of Bhīṣma, who was a far superior general. His conclusion that h..."
• 16:3416:34, 23 May 2021 diff hist +2,500‎ N Herein (BG 1.10) an estimation of comparative strength is made by Duryodhana. He thinks that the strength of his armed forces is immeasurable, being specifically protected by the most experienced general, Grandfather Bhisma. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Herein an estimation of comparative strength is made by Duryodhana. He thinks that the strength of his armed forces is immeasu..."
• 16:2316:23, 23 May 2021 diff hist +2,450‎ m Jayadratha, Krtavarma and Salya - all are determined to lay down their lives for Duryodhana's sake. It is already concluded that all of them would die in the Battle of Kuruksetra for joining the party of the sinful Duryodhana. BG 1972 purports ‎ Nirmal moved page Jayadratha, Krtavarma and Salya - all are determined to lay down their lives for Duryodhana's sake. In other words, it is already concluded that all of them would die in the Battle of Kuruksetra for joining the party of the sinful Duryodhana to [[Jayadratha, Krtavarma and Salya - all are determined to lay down their lives for Duryodhana's sake. It is already concluded that all of them would die in the Battle of Kuruksetra for joining the party of the sinful Duryodhana. B... current
• 16:2116:21, 23 May 2021 diff hist +2,138‎ N Duryodhana was, of course, confident of his victory on account of the above-mentioned combined strength of his friends (Jayadratha, Krtavarma, Salya, etc.). BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Duryodhana was, of course, confident of his victory on account of the above-mentioned combined strength of his friends"}} {{no..." current
• 15:5415:54, 23 May 2021 diff hist +2,103‎ m Vikarna is the brother of Duryodhana, Asvatthama is the son of Dronacarya, and Saumadatti, or Bhurisrava, is the son of the King of the Bahlikas (Somadatta). BG 1972 purports ‎ Nirmal moved page Vikarna is the brother of Duryodhana, Asvatthama is the son of Dronacarya, and Saumadatti, or Bhurisrava, is the son of the King of the Bahlikas (Somadatta) to Vikarna is the brother of Duryodhana, Asvatthama is the son of Dronacarya, and Saumadatti, or Bhurisrava, is the son of the King of the Bahlikas (Somadatta). BG 1972 purports current
• 15:5315:53, 23 May 2021 diff hist +2,188‎ N Duryodhana mentioned (in BG 1.8) the exceptional heroes in the battle, all of whom are ever-victorious (Bhisma, Karna, Krpa, Asvatthama, Vikarna and the son of Somadatta called Bhurisrava). BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Duryodhana mentioned the exceptional heroes in the battle, all of whom are ever-victorious"}} {{notes|}} {{compiler|Nirmal}} {..." current
• 15:4715:47, 23 May 2021 diff hist +2,054‎ N He (Duryodhana) knew the strength of Bhima and Arjuna, and thus he compared the others (Yuyudhana, Virata and Drupada; in BG 1.4) with them. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"He knew the strength of Bhīma and Arjuna, and thus he compared the others with them"}} {{notes|}} {{compiler|Nirmal}} {{compl..." current
• 15:3515:35, 23 May 2021 diff hist +2,236‎ N They (Yuyudhana, Virata and Drupada) are mentioned by Duryodhana (in BG 1.4) as great stumbling blocks on the path of victory because each and every one of them was as formidable as Bhima and Arjuna. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"They are mentioned by Duryodhana as great stumbling blocks on the path of victory because each and every one of them was as fo..." current
• 15:3215:32, 23 May 2021 diff hist +2,216‎ N Even though Dhrstadyumna was not a very important obstacle in the face of Dronacarya's very great power in the military art, there were many others who were the cause of fear (on the side of the Pandavas). BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Even though Dhṛṣṭadyumna was not a very important obstacle in the face of Droṇācārya's very great power in the milit..."
• 15:2415:24, 23 May 2021 diff hist +2,973‎ N Duryodhana warned (Dronacarya) that such leniency (towards the Pandavas) in the fight would lead to defeat. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Duryodhana also warned that such leniency in the fight would lead to defeat"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}}..." current
• 15:2115:21, 23 May 2021 diff hist 0‎ m Duryodhana wanted to point out that he (Dronacarya) should not be lenient in battle against the Pandavas, who were also Dronacarya's affectionate students. Arjuna, especially, was his most affectionate and brilliant student. BG 1972 purports ‎ Nirmal moved page Duryodhana wanted to point out that he (Dronacarya) should not be similarly lenient in battle against the Pandavas, who were also Dronacarya's affectionate students. Arjuna, especially, was his most affectionate and brilliant student. BG 1972 purports to [[Duryodhana wanted to point out that he (Dronacarya) should not be lenient in battle against the Pandavas, who were also Dronacarya's affectionate students. Arjuna, especially, was his most affectionate and brilliant st... current
• 15:2015:20, 23 May 2021 diff hist +3,241‎ N Duryodhana wanted to point out that he (Dronacarya) should not be lenient in battle against the Pandavas, who were also Dronacarya's affectionate students. Arjuna, especially, was his most affectionate and brilliant student. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"he wanted to point out also that he should not be similarly lenient in battle against the Pāṇḍavas, who were also Droṇ..."
• 15:1615:16, 23 May 2021 diff hist +3,269‎ N Duryodhana pointed out this mistake of Dronacarya's (he did not hesitate to impart all his military secrets to Dhrstadyumna despite him having the benediction to kill Drona) so that he might be alert and uncompromising in the fighting. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Duryodhana pointed out this mistake of Droṇācārya's so that he might be alert and uncompromising in the fighting"}} {{note..." current
• 15:1215:12, 23 May 2021 diff hist +3,108‎ N On the Battlefield of Kuruksetra, Dhrstadyumna took the side of the Pandavas, and it was he who arranged for their military phalanx, after having learned the art from Dronacarya. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"on the Battlefield of Kurukṣetra, Dhṛṣṭadyumna took the side of the Pāṇḍavas, and it was he who arranged for thei..." current
• 15:0215:02, 23 May 2021 diff hist +2,939‎ N Dronacarya knew this perfectly well (Dhrstadyumna had the benediction to be able to kill him), and yet, as a liberal brahmana, he did not hesitate to impart all his military secrets to the son of Drupada, Dhrstadyumna. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"as a liberal brāhmaṇa, he did not hesitate to impart all his military secrets when the son of Drupada, Dhṛṣṭadyumna,..."
• 14:4814:48, 23 May 2021 diff hist +2,901‎ As a result of this quarrel (with Dronacarya), Drupada performed a great sacrifice, by which he received the benediction of having a son who would be able to kill Dronacarya. BG 1972 purports ‎No edit summary current
• 14:4614:46, 23 May 2021 diff hist +4,897‎ N As a result of this quarrel (with Dronacarya), Drupada performed a great sacrifice, by which he received the benediction of having a son who would be able to kill Dronacarya. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"As a result of this quarrel, Drupada performed a great sacrifice, by which he received the benediction of having a son who wou..."
• 14:3914:39, 23 May 2021 diff hist +3,105‎ N Duryodhana, a great diplomat, wanted to point out the defects of Dronacarya, the great brahmana commander-in-chief. Dronacarya had some political quarrel with King Drupada, the father of Draupadi, who was Arjuna's wife. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Duryodhana, a great diplomat, wanted to point out the defects of Droṇācārya, the great brāhmaṇa commander-in-chief. Dro..."
• 14:1214:12, 23 May 2021 diff hist +2,871‎ N Duryodhana's diplomatic veneer could not disguise the fear he felt when he saw the military arrangement of the Pandavas. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Duryodhana's diplomatic veneer could not disguise the fear he felt when he saw the military arrangement of the Pāṇḍavas"}..." current
• 14:0914:09, 23 May 2021 diff hist −32‎ Although Duryodhana is mentioned as the king (in BG 1.2), he still had to go to the commander (Dronacarya) on account of the seriousness of the situation. He was therefore quite fit to be a politician. BG 1972 purports ‎No edit summary current
• 14:0314:03, 23 May 2021 diff hist +3,004‎ N Although Duryodhana is mentioned as the king (in BG 1.2), he still had to go to the commander (Dronacarya) on account of the seriousness of the situation. He was therefore quite fit to be a politician. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Sañjaya therefore informed the King that his son, Duryodhana, after seeing the military force of the Pāṇḍavas, at once w..."
• 13:5213:52, 23 May 2021 diff hist +3,065‎ N Sanjaya informed the King (Dhrtarastra) that his son, Duryodhana, after seeing the military force of the Pandavas, at once went to the commander-in-chief, Dronacarya, to inform him of the real position. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Sañjaya therefore informed the King that his son, Duryodhana, after seeing the military force of the Pāṇḍavas, at once w..." current
• 13:4213:42, 23 May 2021 diff hist +2,833‎ N He (Sanjaya) wanted to encourage the despondent King (Dhrtarastra), and thus he warned him that his sons were not going to make any sort of compromise under the influence of the holy place. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"He wanted, therefore, to encourage the despondent King, and thus he warned him that his sons were not going to make any sort o..."
• 13:2413:24, 23 May 2021 diff hist +2,752‎ m Dhrtarastra was doubtful about the influence of the place of pilgrimage, and Sanjaya could understand his motive in asking about the situation on the battlefield. BG 1972 purports ‎ Nirmal moved page Dhrtarastra was doubtful about the influence of the place of pilgrimage, and Sanjaya could understand his motive in asking about the situation on the battlefield to Dhrtarastra was doubtful about the influence of the place of pilgrimage, and Sanjaya could understand his motive in asking about the situation on the battlefield. BG 1972 purports current
• 13:1813:18, 23 May 2021 diff hist +2,568‎ m Dhrtarastra was blind from birth. Unfortunately, he was also bereft of spiritual vision. BG 1972 purports ‎ Nirmal moved page Dhrtarastra was blind from birth. Unfortunately, he was also bereft of spiritual vision to Dhrtarastra was blind from birth. Unfortunately, he was also bereft of spiritual vision. BG 1972 purports current
• 13:1613:16, 23 May 2021 diff hist +2,800‎ N He (Dhrtarastra) knew very well that his sons were equally blind in the matter of religion, and he was sure that they could never reach an understanding with the Pandavas, who were all pious since birth. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"He knew very well that his sons were equally blind in the matter of religion, and he was sure that they could never reach an u..." current
• 12:5912:59, 23 May 2021 diff hist +6,045‎ N This is the significance of the words dharma-ksetre and kuru-ksetre (unwanted persons like Duryodhana others would be wiped out and the religious persons would be established by Krsna), apart from their historical and Vedic importance. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"This is the significance of the words dharma-kṣetre and kuru-kṣetre, apart from their historical and Vedic importance"}} {..."
• 12:4812:48, 23 May 2021 diff hist +6,069‎ N In the religious field of Kuruksetra where the father of religion, Sri Krsna, was present, the thoroughly religious persons, headed by Yudhisthira, would be established by the Lord. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"in the religious field of Kurukṣetra where the father of religion, Śrī Kṛṣṇa, was present"|"the thoroughly religious..."
• 12:4212:42, 23 May 2021 diff hist 0‎ m As in the paddy field the unnecessary plants are taken out, so it is expected from the very beginning of these topics unwanted plants like Dhrtarastra's son Duryodhana and others would be wiped out. BG 1972 purports ‎ Nirmal moved page As in the paddy field the unnecessary plants are taken out, so it is expected from the very beginning of these topics unwanted plants like Dhrtarastra's son Duryodhana and others would be wiped out to As in the paddy field the unnecessary plants are taken out, so it is expected from the very beginning of these topics unwanted plants like Dhrtarastra's son Duryodhana and others would be wiped out. BG 1972 purports current
• 12:4112:41, 23 May 2021 diff hist +5,742‎ N As in the paddy field the unnecessary plants are taken out, so it is expected from the very beginning of these topics unwanted plants like Dhrtarastra's son Duryodhana and others would be wiped out. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"As in the paddy field the unnecessary plants are taken out, so it is expected from the very beginning of these topics"|"unwant..."
• 12:2612:26, 23 May 2021 diff hist +6,002‎ N One can thus understand the specific position of Dhrtarastra in his relationship with his nephews, the sons of Pandu - he deliberately claimed only his sons as Kurus. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"One can thus understand the specific position of Dhṛtarāṣṭra in his relationship with his nephews, the sons of Pāṇ..." current
• 12:1612:16, 23 May 2021 diff hist 0‎ m Both the Pandavas and the sons of Dhrtarastra belong to the same family, but Dhrtarastra's mind is disclosed herein (BG 1.1). He deliberately claimed only his sons as Kurus, and he separated the sons of Pandu from the family heritage. BG 1972 purports ‎ Nirmal moved page Both the Pandavas and the sons of Dhrtarastra belong to the same family, but Dhrtarastra's mind is disclosed herein (BG 1.1). He deliberately claimed only his sons as Kurus, and he separated the sons of Pandu from the family heritage to [[Both the Pandavas and the sons of Dhrtarastra belong to the same family, but Dhrtarastra's mind is disclosed herein (BG 1.1). He deliberately claimed only his sons as Kurus, and he separated the sons of Pandu from the family heritage. B... current
• 12:1212:12, 23 May 2021 diff hist +5,690‎ N Both the Pandavas and the sons of Dhrtarastra belong to the same family, but Dhrtarastra's mind is disclosed herein (BG 1.1). He deliberately claimed only his sons as Kurus, and he separated the sons of Pandu from the family heritage. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Both the Pāṇḍavas and the sons of Dhṛtarāṣṭra belong to the same family, but Dhṛtarāṣṭra's mind is disclose..."
• 11:5311:53, 23 May 2021 diff hist +5,921‎ N Sanjaya was a student of Vyasa, & therefore, by the mercy of Vyasa, Sanjaya was able to envision the Battlefield of Kuruksetra even while he was in the room of Dhrtarastra. And so, he asked Sanjaya about the situation on the battlefield. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Sañjaya was a student of Vyāsa, and therefore, by the mercy of Vyāsa, Sañjaya was able to envision the Battlefield of Kuru..." current
• 10:2610:26, 23 May 2021 diff hist +5,501‎ N He (Dhrtarastra) knew very well that this (the holy place of Kuruksetra) would influence Arjuna and the sons of Pandu favorably, because by nature they were all virtuous. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"He knew very well that this would influence Arjuna and the sons of"}} {{notes|}} {{compiler|Nirmal}} {{complete|}} {{goal|0}}..."
• 10:1510:15, 23 May 2021 diff hist +5,498‎ m The topics discussed by Dhrtarastra and Sanjaya, as described in the Mahabharata, form the basic principle for this great philosophy. BG 1972 purports ‎ Nirmal moved page The topics discussed by Dhrtarastra and Sanjaya, as described in the Mahabharata, form the basic principle for this great philosophy to The topics discussed by Dhrtarastra and Sanjaya, as described in the Mahabharata, form the basic principle for this great philosophy. BG 1972 purports current
• 10:0410:04, 23 May 2021 diff hist −3‎ He (Dhrtarastra) did not want a compromise between the cousins and brothers, and he wanted to be sure of the fate of his sons on the battlefield. BG 1972 purports ‎No edit summary current
• 10:0010:00, 23 May 2021 diff hist +5,661‎ N Because the battle was arranged to be fought at Kuruksetra, which is mentioned in the Vedas as a place of worship, Dhrtarastra became very fearful about the influence of the holy place on the outcome of the battle. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Because the battle was arranged to be fought at Kurukṣetra, which is mentioned elsewhere in the Vedas as a place of worship..."
• 09:5409:54, 23 May 2021 diff hist +5,629‎ N He (Dhrtarastra) did not want a compromise between the cousins and brothers, and he wanted to be sure of the fate of his sons on the battlefield. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"He did not want a compromise between the cousins and brothers, and he wanted to be sure of the fate of his sons on the battlef..."
• 09:4909:49, 23 May 2021 diff hist +5,616‎ N He (Dhrtarastra) was confident that both his sons and the sons of his younger brother Pandu were assembled in that Field of Kuruksetra for a determined engagement of the war. Still, his inquiry is significant. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"He was confident that both his sons and the sons of his younger brother Pāṇḍu were assembled in that Field of Kurukṣetr..."
• 09:4109:41, 23 May 2021 diff hist +5,739‎ N Dhrtarastra, the father of the Kurus, was highly doubtful about the possibility of his sons' ultimate victory. In his doubt, he inquired from his secretary Sanjaya - What did my sons and the sons of Pandu do? BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Dhṛtarāṣṭra, the father of the Kurus, was highly doubtful about the possibility of his sons' ultimate victory. In his d..." current
• 09:1809:18, 23 May 2021 diff hist +5,614‎ N The Bhagavad-gita is the perfect theistic science because it is directly spoken by the Supreme Personality of Godhead, Lord Sri Krsna. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"is the perfect theistic science because it is directly spoken by the Supreme Personality of Godhead, Lord Śrī Kṛṣṇa"}}..." current
• 08:4508:45, 23 May 2021 diff hist +5,454‎ Bhagavad-gita is the widely read theistic science summarized in the Gita-mahatmya (Glorification of the Gita). BG 1972 purports ‎No edit summary current

22 May 2021

• 17:1017:10, 22 May 2021 diff hist +5,653‎ N There (in the Gita-mahatmya) it says that one should read Bhagavad-gita very scrutinizingly with the help of a person who is a devotee of Sri Krsna and try to understand it without personally motivated interpretations. BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"There it says that one should read Bhagavad-gītā very scrutinizingly with the help of a person who is a devotee of Śrī K..."
• 16:2616:26, 22 May 2021 diff hist +2,404‎ N The qualities of the other rasas combine to form the nectar of conjugal love. On this platform, all the different feelings of a devotee are amalgamated ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"the qualities of the other rasas combine to form the nectar of conjugal love. On this platform, all the different feelings of..." current
• 16:2316:23, 22 May 2021 diff hist +2,397‎ N All (five rasas) combine on the platform of conjugal love when the devotee wants to serve the Lord by offering Him his personal body ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"all combine on the platform of conjugal love when the devotee wants to serve the Lord by offering Him his personal body"}} {{n..." current
• 16:1716:17, 22 May 2021 diff hist +2,546‎ N Attachment for Krsna in santa-rasa, rendering service to the Lord in dasya-rasa, rendering relaxed service in fraternity and serving in parental love with feelings of maintenance all combine on the platform of conjugal love ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Attachment for Kṛṣṇa in śānta-rasa, rendering service to the Lord in dāsya-rasa, rendering relaxed service in fratern..."
• 15:5615:56, 22 May 2021 diff hist +1,523‎ N This verse (CC Madhya 19.230) is from the Damodarastaka, in the Padma Purana ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"This verse is from the Dāmodarāṣṭaka, in the Padma Purāṇa"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}} {{first|..." current
• 15:4315:43, 22 May 2021 diff hist +4,749‎ N On the platform of parental love the qualities of four transcendental mellows of love of Krsna are present ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"on the platform of parental love the qualities of four transcendental mellows of love of Kṛṣṇa are present"}} {{notes|}}..." current
• 15:2915:29, 22 May 2021 diff hist +4,979‎ The mellow of parenthood puts the devotee in the position of a maintainer. Indeed, without formality the devotee takes the position of maintainer and regards the Lord as the object of maintenance ‎No edit summary current
• 15:2715:27, 22 May 2021 diff hist +4,772‎ N On the platform of parental love there exists a combination of the qualities of four transcendental mellows - santa, dasya, sakhya and parenthood ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"on the platform of parental love there exists a combination of the qualities of four transcendental mellows—śānta, dāsya,..." current
• 15:0015:00, 22 May 2021 diff hist +5,050‎ N On the platform of parental love, the qualities of santa-rasa, dasya-rasa and sakhya-rasa are fully developed in another form - the sense of maintaining the Lord ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"on the platform of parental love, the qualities of śānta-rasa, dāsya-rasa and sakhya-rasa are fully developed in another fo..." current
• 14:5614:56, 22 May 2021 diff hist +4,983‎ N When this same rasa (dasya-rasa) is developed into fraternity (sakhya-rasa), a friendly intimacy is added. There is no awe or veneration in sakhya-rasa. Therefore sakhya-rasa is invested with the qualities of three rasas - santa, dasya and sakhya ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"when this same rasa is developed into fraternity (sakhya-rasa), a friendly intimacy is added. There is no awe or veneration in..."
• 14:5114:51, 22 May 2021 diff hist +5,081‎ N In dasya-rasa the Lord is accepted with awe & veneration. The active service that is absent in santa-rasa becomes prominent in dasya-rasa. In other words, in dasya-rasa the qualities of santa-rasa are present, & service also becomes predominantly visible ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"In dāsya-rasa the Lord is accepted with awe and veneration. Thus the active service that is absent in śānta-rasa becomes pr..." current
• 14:4714:47, 22 May 2021 diff hist +5,051‎ N When this knowledge (that Krsna is Brahman and Paramatma) is further developed, one is convinced that the Paramatma, the Supreme Lord, is the master and that the living entity is His eternal servant. One then attains the platform of dasya-rasa ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"when this knowledge is further developed, one is convinced that the Paramātmā, the Supreme Lord, is the master and that the..." current
• 14:4114:41, 22 May 2021 diff hist +5,044‎ N The sense of intimacy by which one thinks of Krsna as one’s only shelter and friend is absent in santa-rasa because one accepts Krsna as impersonal Parambrahma or localized Paramatma. This understanding is based on the speculative knowledge of the jnani ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"the sense of intimacy by which one thinks of Kṛṣṇa as one’s only shelter and friend is absent in śānta-rasa because..."
• 14:3614:36, 22 May 2021 diff hist +4,447‎ N In santa-rasa attachment for impersonal Brahman and localized Paramatma is prominent ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"in śānta-rasa attachment for impersonal Brahman and localized Paramātmā is prominent"}} {{notes|}} {{compiler|Nirmal}} {{c..." current
• 14:3514:35, 22 May 2021 diff hist +5,036‎ N Although in santa-rasa there is attachment for Krsna in awe and veneration - since the two valuable transcendental qualities of this rasa are attachment for Krsna and detachment from material desires - nonetheless the sense of intimacy is lacking ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Although in śānta-rasa there is attachment for Kṛṣṇa in awe and veneration—since the two valuable transcendental qua..."
• 14:3114:31, 22 May 2021 diff hist +4,974‎ N Just as sound vibration is found in all the material elements, these two qualities of santa-rasa are spread throughout all the other transcendental mellows, which are known as dasya-rasa, sakhya-rasa, vatsalya-rasa and madhura-rasa ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Just as sound vibration is found in all the material elements, these two qualities of śānta-rasa are spread throughout all t..." current
• 14:2814:28, 22 May 2021 diff hist +4,799‎ N These are the two transcendental qualities on the santa-rasa platform - becoming firmly fixed in the Lord’s service, being devoid of all material desires ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"becoming firmly fixed in the Lord’s service, one is devoid of all material desires. These are the two transcendental qualiti..." current
• 14:2414:24, 22 May 2021 diff hist +4,991‎ N In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura gives us a short summary of this complicated description of the different rasas. He states that by becoming firmly fixed in the Lord’s service, one is devoid of all material desires ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"In his Amṛta-pravāha-bhāṣya, Śrīla Bhaktivinoda Ṭhākura gives us a short summary of this complicated description of..."
• 14:1314:13, 22 May 2021 diff hist 0‎ m This verse (CC Madhya 19.216) is quoted from Srimad-Bhagavatam 6.17.28 ‎ Nirmal moved page This (CC Madhya 19.216) verse is quoted from Srimad-Bhagavatam 6.17.28 to This verse (CC Madhya 19.216) is quoted from Srimad-Bhagavatam 6.17.28 current
• 14:1014:10, 22 May 2021 diff hist +1,980‎ N He (the santa-rasa devotee) does not develop a personal relationship with the Supreme Personality of Godhead, Sri Krsna ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"He does not develop a personal relationship with the Supreme Personality of Godhead, Śrī Kṛṣṇa"}} {{notes|}} {{compile..." current
• 14:0614:06, 22 May 2021 diff hist +2,664‎ Because of an impersonal impression of the Supreme Personality of Godhead, a devotee in the santa-rasa relationship worships the impersonal Brahman or localized aspect of the Absolute Truth - Paramatma ‎No edit summary current
• 13:4313:43, 22 May 2021 diff hist +2,866‎ N Just as sound is present in all material elements, the qualities found in santa-rasa are present in all devotees, whether they are on the platform of dasya-rasa, sakhya-rasa, vatsalya-rasa or madhura-rasa ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Just as sound is present in all material elements, the qualities found in śānta-rasa are present in all devotees, whether th..." current
• 13:3813:38, 22 May 2021 diff hist +2,663‎ N The example of sound is given herein (CC Madhya 19.217). Sound not only exists in the sky, or ether, but it is also present in air, fire, water and earth. This is a scientific explanation of devotional service ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The example of sound is given herein. Sound not only exists in the sky, or ether, but it is also present in air, fire, water a..." current
• 13:3613:36, 22 May 2021 diff hist +2,617‎ N The two qualities of santa-rasa mentioned in verse (CC Madhya 19) 215 are present in all kinds of devotees, whether they are in dasya-rasa, sakhya-rasa, vatsalya-rasa or madhura-rasa ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The two qualities of śānta-rasa mentioned in verse 215 are present in all kinds of devotees, whether they are in dāsya-rasa..."
• 13:2513:25, 22 May 2021 diff hist +2,135‎ N Elevation to the heavenly planets, liberation from material bondage, and condemnation to hell are all equal to the devotee. The devotee’s only desire is to be attached to the lotus feet of Krsna and to engage in His transcendental loving service ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Elevation to the heavenly planets, liberation from material bondage, and condemnation to hell are all equal to the devotee. Th..."
• 13:1913:19, 22 May 2021 diff hist +1,898‎ N This verse (CC Madhya 19.216) is quoted from Srimad-Bhagavatam 6.17.28 ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"This verse is quoted from Śrīmad-Bhāgavatam"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}} {{first|2021-05-22T13:19:09Z..."
• 11:2911:29, 22 May 2021 diff hist +2,634‎ N Dama here (in CC Madhya 19.214) refers to the conditioned soul who must control his senses. Real dama means controlling the undesirable activities of the senses ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"dama here refers to the conditioned soul who must control his senses. Real dama means controlling the undesirable activities o..."
• 11:2211:22, 22 May 2021 diff hist +2,694‎ N Great rajarsis, devotee kings, used to control undesirable elements in their states, and this also may be called dama ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Great rājarṣis, devotee kings, used to control undesirable elements in their states, and this also may be called dama"}} {{..." current
• 11:0511:05, 22 May 2021 diff hist +2,981‎ N The word dama, used in verse (CC Madhya 19) 213, means indriya-samyama - curbing one’s senses. The word dama can also mean curbing one’s enemies. A king has to take steps to curb the criminal activities of his citizens ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word dama, used in verse 213, means indriya-saṁyama—curbing one’s senses. The word dama can also mean curbing one’..." current
• 10:5710:57, 22 May 2021 diff hist +2,743‎ This instruction (to give up all desires not connected with Krsna) was given by the Lord Himself to Uddhava ‎No edit summary current
• 10:3710:37, 22 May 2021 diff hist +2,954‎ N The beginning of pure devotional service is called anyabhilasita-sunya. When one is situated on the platform of neutrality, he is freed from the material platform and fully situated in spiritual life ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The beginning of pure devotional service is called anyābhilāṣitā-śūnya. When one is situated on the platform of neutral..." current
• 10:3410:34, 22 May 2021 diff hist +2,660‎ N This instruction (to give up all desires not connected with Krsna) was given by the Lord Himself to Uddhava ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"This instruction was given by the Lord Himself to Uddhava"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}} {{first|2021-05-2..."
• 10:3010:30, 22 May 2021 diff hist +2,870‎ N In this position (of santa-rasa), one is freed from all material enjoyment. When one is not agitated or disturbed, he can immediately realize his relationship with Krsna. A santa-rasa devotee is therefore always fixed in realization ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"In this position, one is freed from all material enjoyment. When one is not agitated or disturbed, he can immediately realize..." current
• 09:4809:48, 22 May 2021 diff hist +4,292‎ N Since a devotee eats only prasadam, he conquers the dictations of the tongue, belly and genitals. One can control the dictates of the senses when situated in the position of santa-rasa. Then one’s advancement in Krsna consciousness is assured ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Since a devotee eats only prasādam, he conquers the dictations of the tongue, belly and genitals. One can control the dictate..."
• 09:4109:41, 22 May 2021 diff hist +3,791‎ N When a person is attached to Krsna’s lotus feet, he does not eat anything not offered to Krsna. Sei annamrta khao, radha-krsna-guna gao, preme daka caitanya-nitai ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"When a person is attached to Kṛṣṇa’s lotus feet, he does not eat anything not offered to Kṛṣṇa. Sei annāmṛta..." current
• 09:3209:32, 22 May 2021 diff hist +4,092‎ N Bhaktivinoda Thakura states, krsna bada dayamaya, karibare jihva jaya, sva-prasada-anna dila bhai: in order to conquer the tongue, Krsna has been very merciful and has given us nice food that has been offered to Him ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Bhaktivinoda Ṭhākura further states, kṛṣṇa baḍa dayāmaya, karibāre jihvā jaya, sva-prasāda-anna dilā bhāi: in..." current
• 09:2809:28, 22 May 2021 diff hist +3,693‎ N If one is fixed at the lotus feet of Krsna, he can control the tongue ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"if one is fixed at the lotus feet of Kṛṣṇa, he can control the tongue"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}}..." current
• 09:2309:23, 22 May 2021 diff hist +4,088‎ N Of course, everyone must eat to keep the body fit for the Lord's service, but when one cannot control the senses, he falls victim to the dictations of the tongue and the belly. Naturally, genital agitation follows, and one seeks illicit sex ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Of course, everyone must eat to keep the body fit for the Lord's service, but when one cannot control the senses, he falls vic..." current
• 09:2109:21, 22 May 2021 diff hist +3,627‎ N Not being able to control the tongue, the conditioned soul eats more than he needs ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Not being able to control the tongue, the conditioned soul eats more than he needs"}} {{notes|}} {{compiler|Nirmal}} {{complet..."
• 09:1709:17, 22 May 2021 diff hist +3,902‎ Although Krsna has given human beings nice food, people still commit sins by killing poor animals for the satisfaction of the tongue ‎No edit summary
• 09:1109:11, 22 May 2021 diff hist +3,956‎ N Srila Bhaktivinoda Thakura says, tara madhye jihva ati, lobhamaya sudurmati. Among the senses, the tongue is the most formidable enemy of the conditioned soul. Urged by the tongue, one commits many sinful activities ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrīla Bhaktivinoda Ṭhākura says, tāra madhye jihvā ati, lobhamaya sudurmati. Among the senses, the tongue is the most f..."
• 09:0709:07, 22 May 2021 diff hist +9‎ Control of the urges of the tongue, the belly and the genitals (which are situated in a straight line) is called dhrti ‎No edit summary current
• 09:0409:04, 22 May 2021 diff hist +3,941‎ N This verse (CC Madhya 19.213) is from Srimad-Bhagavatam (SB 11.19.36). The conditioned soul under the clutches of maya, the material energy, is very much agitated by the urges of the tongue and the genitals ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"This verse is from Śrīmad-Bhāgavatam (SB 11.19.36). The conditioned soul under the clutches of māyā, the material energy,..."
• 08:5908:59, 22 May 2021 diff hist +1,607‎ N The corresponding verse (to CC Madhya 19.211) from the Bhakti-rasamrta-sindhu (3.1.47) follows - in CC Madhya 19.212 ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The corresponding verse from the Bhakti-rasāmṛta-sindhu (3.1.47) follows"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}}..." current

21 May 2021

• 14:5214:52, 21 May 2021 diff hist +3,547‎ N The gopis expressed great disappointment here (in CC Madhya 19.210). They came voluntarily, but Krsna was so cunning that He wanted to avoid their company. Their lamentation was certainly very appropriate, and in this way Krsna tested their sincerity ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The gopīs therefore expressed great disappointment in this verse. They came voluntarily, but Kṛṣṇa was so cunning that..."
• 14:3314:33, 21 May 2021 diff hist +3,427‎ N These cunning instructions were too much for the gopis to tolerate; they therefore had a right to address Krsna as kitava, a great cheater. They were all young girls, and they had come to Him to be enjoyed. How could He avoid them ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"These cunning instructions were too much for the gopīs to tolerate; they therefore had a right to address Kṛṣṇa as kita..." current
• 14:1814:18, 21 May 2021 diff hist +3,548‎ N He (Krsna) first attracted them (the gopis) to come dance with Him, and yet when they actually came, neglecting the orders of their friends and relatives, He tried to avoid them by giving them so-called good instructions ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"because He first attracted them to come dance with Him, and yet when they actually came, neglecting the orders of their friend..." current
• 14:0714:07, 21 May 2021 diff hist +2,850‎ N Krsna is addressed (in CC Madhya 19.210) by the gopis as kitava, a great cheater ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"He is therefore addressed by the gopīs as kitava, a great cheater"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}} {{first|..." current
• 13:5713:57, 21 May 2021 diff hist +3,268‎ N The gopis approached Krsna to enjoy themselves with Him in the rasa dance. Krsna knew this very well, but He was superficially trying to avoid them ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The gopīs approached Kṛṣṇa to enjoy themselves with Him in the rāsa dance. Kṛṣṇa knew this very well, but He was..." current
• 13:4613:46, 21 May 2021 diff hist +3,677‎ N This verse (CC Madhya 19.210), quoted from Srimad-Bhagavatam (SB 10.31.16), describes how the gopis went to the forest for Krsna’s enjoyment in the dead of night. The gopis approached Krsna to enjoy themselves with Him in the rasa dance ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"This verse, quoted from Śrīmad-Bhāgavatam"|"describes how the gopīs went to the forest for Kṛṣṇa’s enjoyment in th..."
• 11:3011:30, 21 May 2021 diff hist +1,972‎ N These three verses (CC Madhya 19.207-209) are quoted from Srimad-Bhagavatam 10.30.36-38 ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"These three verses are quoted from Śrīmad-Bhāgavatam (10.30.36-38)"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}} {{fir..."
• 11:2711:27, 21 May 2021 diff hist +3,456‎ Balarama immediately struck the demon's (Pralambasura's) head with His strong fist, and the demon fell down dead as if he were a snake whose head had been smashed ‎No edit summary current
• 11:2711:27, 21 May 2021 diff hist +3,471‎ The demon Pralambasura had to carry Balarama, and when Balarama mounted his shoulders, the demon ran far away. Finally the demon began to expand his body to a gigantic size, and Balarama understood that he intended to kill Him ‎No edit summary current
• 11:2511:25, 21 May 2021 diff hist +3,269‎ N Ultimately Krsna was defeated in this play (with the cowherd boys), and according to the wager, the defeated party had to carry the victorious party on their shoulders. Krsna had to carry Sridama on His shoulders, and Bhadrasena had to carry Vrsabha ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Ultimately Kṛṣṇa was defeated in this play, and according to the wager, the defeated party had to carry the victorious p..." current
• 11:2011:20, 21 May 2021 diff hist +3,227‎ N The asura (Pralambasura) appeared disguised in the form of a cowherd boy, but Krsna could understand his trick. Krsna therefore divided all the cowherd boys into two parties. One party belonged to Balarama, and the other party belonged to Krsna Himself ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The asura appeared disguised in the form of a cowherd boy, but Kṛṣṇa could understand his trick. Kṛṣṇa therefore d..." current
• 11:1211:12, 21 May 2021 diff hist −13‎ This verse (CC Madhya 19.206) is from Srimad-Bhagavatam (SB 10.18.24). When all the cowherd boys were playing in the forest of Vrndavana, the demon Pralambasura appeared in order to kidnap Krsna and Balarama ‎No edit summary
• 11:1011:10, 21 May 2021 diff hist +3,047‎ N This verse (CC Madhya 19.206) is from Srimad-Bhagavatam (SB 10.18.24). When all the cowherd boys were playing in the forest of Vrndavana, the demon Pralambasura appeared in order to kidnap Krsna and Balarama ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"This verse is from Śrīmad-Bhāgavatam (SB 10.18.24). When all the cowherd boys were playing in the forest of Vṛndāvana, t..."
• 08:3608:36, 21 May 2021 diff hist +112‎ Mother Yasoda became disturbed and wanted to bind the Lord to a mortar used for pounding spices. In other words, she considered the Supreme Personality of Godhead an ordinary child ‎No edit summary current

20 May 2021

• 17:2117:21, 20 May 2021 diff hist +2,331‎ N Mother Yasoda became disturbed and wanted to bind the Lord to a mortar used for pounding spices. In other words, she considered the Supreme Personality of Godhead an ordinary child ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Mother Yaśodā became disturbed and wanted to bind the Lord to a mortar used for pounding spices. In other words, she conside..."
• 17:1417:14, 20 May 2021 diff hist +2,593‎ This verse (CC Madhya 19.205) from Srimad-Bhagavatam (SB 10.9.14) is in reference to Lord Krsna’s exhibiting Himself like an ordinary child before mother Yasoda. He was playing like a naughty boy, stealing butter and breaking butter pots ‎No edit summary
• 17:1117:11, 20 May 2021 diff hist +2,604‎ N This verse (CC Madhya 19.205) from Srimad-Bhagavatam (SB 10.9.14) is in reference to Lord Krsna’s exhibiting Himself like an ordinary child before mother Yasoda. He was playing like a naughty boy, stealing butter and breaking butter pots ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"This verse from Śrīmad-Bhāgavatam (SB 10.9.14) is in reference to Lord Kṛṣṇa’s exhibiting Himself like an ordinary..."
• 16:1716:17, 20 May 2021 diff hist +2,492‎ N This verse (CC Madhya 19.204) is quoted from Srimad-Bhagavatam (SB 10.8.45). Those who are spiritually advanced forget Krsna’s opulence by the mercy of yogamaya. For instance, mother Yasoda considered Krsna an ordinary child ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"This verse is quoted from Śrīmad-Bhāgavatam"|"Those who are spiritually advanced forget Kṛṣṇa’s opulence by the mer..."
• 16:1216:12, 20 May 2021 diff hist +2,584‎ N Her (Rukmini's) fan and bangles fell to the floor, and she also fell down like a banana tree knocked down by high winds ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Her fan and bangles fell to the floor, and she also fell down like a banana tree knocked down by high winds"}} {{notes|}} {{co..." current
• 16:0616:06, 20 May 2021 diff hist +2,944‎ N Not understanding that He (Krsna) was joking, Rukmini took Him seriously and thought that He wanted to leave her company. This misunderstanding made her very unhappy, and her whole body was affected ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Not understanding that He was joking, Rukmiṇī took Him seriously and thought that He wanted to leave her company. This misu..." current
• 15:5915:59, 20 May 2021 diff hist −12‎ This verse (CC Madhya 19.202) from Srimad-Bhagavatam (SB 10.60.24) refers to Krsna’s speaking to Rukmini in His bedroom. Just to test her sincerity, He began to joke with her, presenting Himself as poor, incapable and unfit to be her lover ‎No edit summary
• 15:4515:45, 20 May 2021 diff hist +2,975‎ N This verse (CC Madhya 19.202) from Srimad-Bhagavatam (SB 10.60.24) refers to Krsna’s speaking to Rukmini in His bedroom. Just to test her sincerity, He began to joke with her, presenting Himself as poor, incapable and unfit to be her lover ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"This verse from Śrīmad-Bhāgavatam (SB 10.60.24) refers to Kṛṣṇa’s speaking to Rukmiṇī in His bedroom. Just to te..."
• 15:3215:32, 20 May 2021 diff hist −13‎ This is a quotation (CC Madhya 19.199-200) from the Bhagavad-gita (BG 11.41-42). In this verse, Arjuna is addressing Krsna, who was exhibiting His universal form on the Battlefield of Kuruksetra ‎No edit summary current
• 15:3115:31, 20 May 2021 diff hist +2,138‎ N This is a quotation (CC Madhya 19.199-200) from the Bhagavad-gita (BG 11.41-42). In this verse, Arjuna is addressing Krsna, who was exhibiting His universal form on the Battlefield of Kuruksetra ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"This is a quotation from the Bhagavad-gītā (BG 11.41-42). In this verse, Arjuna is addressing Kṛṣṇa, who was exhibitin..."
• 15:2415:24, 20 May 2021 diff hist +2,851‎ N Their (Devaki's and Vasudeva's) parental love for Krsna and Balarama was hampered and decreased by awe and reverence ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Their parental love for Kṛṣṇa and Balarāma was therefore hampered and decreased by awe and reverence"}} {{notes|}} {{co..." current
• 15:1215:12, 20 May 2021 diff hist +3,019‎ N Both the father and the mother (Devaki and Vasudeva) wanted to embrace their sons, but they understood that Krsna and Balarama were the Supreme Personality of Godhead, and they therefore hesitated to embrace Them ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Both the father and the mother wanted to embrace their sons, but they understood that Kṛṣṇa and Balarāma were the Supre..."
• 15:0715:07, 20 May 2021 diff hist +2,962‎ N Vasudeva and Devaki saw their son kill the powerful demon Kamsa, and after this they were immediately released from their shackles. Balarama and Krsna then offered respects to Devaki and Vasudeva ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Vasudeva and Devakī saw their son kill the powerful demon Kaṁsa, and after this they were immediately released from their s..." current
• 15:0115:01, 20 May 2021 diff hist −12‎ This verse (CC Madhya 19.197) quoted from Srimad-Bhagavatam (SB 10.44.51) describes what happened just after the killing of Kamsa by Krsna and Balarama ‎No edit summary
• 15:0015:00, 20 May 2021 diff hist +2,654‎ N This verse (CC Madhya 19.197) quoted from Srimad-Bhagavatam (SB 10.44.51) describes what happened just after the killing of Kamsa by Krsna and Balarama ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"This verse quoted from Śrīmad-Bhāgavatam (SB 10.44.51) describes what happened just after the killing of Kaṁsa by Kṛṣ..."
• 11:3111:31, 20 May 2021 diff hist +2,346‎ N The servant devotees (devotees in dasya-bhakti) in Gokula are Raktaka, Citraka, Patraka and so on. In Dvaraka there are servants like Daruka, and in the Lord’s pastimes in the material world there are servants like Hanuman ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The servant devotees in Gokula are Raktaka, Citraka, Patraka and so on. In Dvārakā there are servants like Dāruka, and in t..." current
• 11:1611:16, 20 May 2021 diff hist +2,395‎ N The nine Yogendras are Kavi, Havi, Antariksa, Prabuddha, Pippalayana, Avirhotra, Dravida (Drumila), Camasa and Karabhajana. The four Kumaras are Sanaka, Sanandana, Sanat-kumara and Sanatana ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The nine Yogendras are Kavi, Havi, Antarīkṣa, Prabuddha, Pippalāyana, Āvirhotra, Draviḍa (Drumila), Camasa and Karabhā..." current
• 11:0611:06, 20 May 2021 diff hist +5,000‎ N When a pure devotee is situated in any of the five principal mellows and that mellow is mixed with one or more of the seven indirect bhakti-rasas (hasya, adbhuta, vira, karuna, raudra, bhayanaka or bibhatsa), the indirect mellows become prominent ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"when a pure devotee is situated in any of the five principal mellows"|"mellow is mixed with one or more of the seven indirect..." current
• 10:5610:56, 20 May 2021 diff hist +4,687‎ N Bibhatsa-bhakti-rasa is described as follows (Bhakti-rasamrta-sindhu 4.7.1): When one’s attachment for Krsna develops in an abominable way, and the devotee enjoys it, that is called bibhatsa-bhakti-rasa ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Bībhatsa-bhakti-rasa is described as follows (Bhakti-rasāmṛta-sindhu 4.7.1)"|"“When one’s attachment for Kṛṣṇa d..." current
• 10:4510:45, 20 May 2021 diff hist +4,568‎ N Bhayanaka-bhakti-rasa is described as follows (Bhakti-rasamrta-sindhu 4.6.1): When devotion is mixed with fear, it is called bhayanaka-bhakti-rasa ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Bhayānaka-bhakti-rasa is described as follows (Bhakti-rasāmṛta-sindhu 4.6.1)"|"“When devotion is mixed with fear, it is..." current
• 10:3410:34, 20 May 2021 diff hist +4,813‎ N Raudra-bhakti-rasa is described as follows (Bhakti-rasamrta-sindhu 4.5.1): When devotion is mixed with anger in the heart of the devotee, the taste is called raudra-bhakti-rasa ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"raudra-bhakti-rasa is described as follows (Bhakti-rasāmṛta-sindhu 4.5.1)"|"When devotion is mixed with anger in the heart..."
• 10:1610:16, 20 May 2021 diff hist +4,734‎ N Karuna-bhakti-rasa is described as follows (Bhakti-rasamrta-sindhu 4.4.1): When one’s devotional attitude and attachment for Krsna is mixed with lamentation, it is called karuna-bhakti-rasa ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Karuṇa-bhakti-rasa is described as follows (Bhakti-rasāmṛta-sindhu 4.4.1)"|"“When one’s devotional attitude and attac..." current
• 09:4309:43, 20 May 2021 diff hist +4,902‎ N Vira-bhakti-rasa is described as follows (Bhakti-rasamrta-sindhu 4.3.1): When attachment to Krsna mixes with the bellicose tendency, the charitable tendency or the merciful tendency in the heart of the devotee, such devotion is called vira-bhakti-rasa ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Vīra-bhakti-rasa is described as follows (Bhakti-rasāmṛta-sindhu 4.3.1)"|"“When attachment to Kṛṣṇa mixes with the..." current
• 09:3909:39, 20 May 2021 diff hist 0‎ This verse (CC Madhya 19.186) is found in the Bhakti-rasamrta-sindhu 2.5.116 ‎No edit summary current
• 09:3709:37, 20 May 2021 diff hist −3‎ Adbhuta-rasa is described in the Bhakti-rasamrta-sindhu (4.2.1): When one’s general attachment is fixed in wonder, it is called adbhuta-bhakti-rasa ‎No edit summary current
• 09:3709:37, 20 May 2021 diff hist +4,569‎ N Adbhuta-rasa is described in the Bhakti-rasamrta-sindhu (4.2.1): When one’s general attachment is fixed in wonder, it is called adbhuta-bhakti-rasa ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"adbhuta-rasa is described in the Bhakti-rasāmṛta-sindhu (4.2.1)"|"“When one’s general attachment is fixed in wonder, it..."
• 09:3209:32, 20 May 2021 diff hist +5,088‎ The hasya-bhakti-rasa, laughing devotion, is explained as follows: When through devotional service a laughing attachment to Krsna is developed, it is called hasya-bhakti-rasa by learned scholars ‎No edit summary current
• 09:2609:26, 20 May 2021 diff hist −8‎ Hasya, adbhuta, vira, karuna, raudra, bhaya and bibhatsa - the seven indirect mellows - are explained in the Bhakti-rasamrta-sindhu 4.1.6 ‎No edit summary
• 09:2609:26, 20 May 2021 diff hist +4,928‎ N Hasya, adbhuta, vira, karuna, raudra, bhaya and bibhatsa - the seven indirect mellows - are explained in the Bhakti-rasamrta-sindhu 4.1.6 ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Hāsya, adbhuta, vīra, karuṇa, raudra, bhaya and bībhatsa—the seven indirect mellows—are explained in the Bhakti-rasā..."
• 09:1509:15, 20 May 2021 diff hist +1,313‎ N This verse (CC Madhya 19.186) is found in the Bhakti-rasamrta-sindhu 2.5.116 ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"This verse is found in the Bhakti-rasāmṛta-sindhu (2.5.116)"}} {{notes|}} {{compiler|Nirmal}} {{complete|}} {{goal|0}} {{fi..."
• 09:1309:13, 20 May 2021 diff hist +1‎ If in accordance with one’s own natural development in Krsna consciousness one’s attraction leans toward conjugal love within the heart, that is called attachment in conjugal love, or madhura-rasa - Bhakti-rasamrta-sindhu 3.5.1 ‎No edit summary current
• 09:1209:12, 20 May 2021 diff hist +5,694‎ N If in accordance with one’s own natural development in Krsna consciousness one’s attraction leans toward conjugal love within the heart, that is called attachment in conjugal love, or madhura-rasa - Bhakti-rasamrta-sindhu 3.5.1 ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Bhakti-rasāmṛta-sindhu (3.5.1)"|"If in accordance with one’s own natural development in Kṛṣṇa consciousness one’s..."
• 09:0509:05, 20 May 2021 diff hist +5,671‎ Vatsalya-bhakti-rasa is described in the Bhakti-rasamrta-sindhu 3.4.1 ‎No edit summary current
• 09:0509:05, 20 May 2021 diff hist +5,359‎ Madhura-bhakti-rasa is described in the Bhakti-rasamrta-sindhu 3.5.1 ‎No edit summary current
• 08:5808:58, 20 May 2021 diff hist +5,307‎ N Madhura-bhakti-rasa is described in the Bhakti-rasamrta-sindhu 3.5.1 ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Madhura-bhakti-rasa is described in the Bhakti-rasāmṛta-sindhu (3.5.1)"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}} {..."
• 08:5208:52, 20 May 2021 diff hist +6,032‎ N When eternally existing love of Godhead transforms into parental love and is mixed with corresponding emotions, that stage of spiritual existence is described by learned devotees as vatsalya-bhakti-rasa - Bhakti-rasamrta-sindhu 3.4.1 ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"When eternally existing love of Godhead transforms into parental love and is mixed with corresponding emotions, that stage of..."
• 08:4008:40, 20 May 2021 diff hist +5,619‎ N Vatsalya-bhakti-rasa is described in the Bhakti-rasamrta-sindhu 3.4.1 ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Vātsalya-bhakti-rasa is described in the Bhakti-rasāmṛta-sindhu (3.4.1) as follows"}} {{notes|}} {{compiler|Nirmal}} {{com..."

19 May 2021

• 15:2515:25, 19 May 2021 diff hist +5,632‎ N According to one’s original consciousness, ecstatic emotions may be exhibited as continuously existing in fraternity. When this stage of Krsna consciousness is mature, it is called preyo-rasa or sakhya-bhakti-rasa ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"According to one’s original consciousness, ecstatic emotions may be exhibited as continuously existing in fraternity. When t..." current
• 15:2115:21, 19 May 2021 diff hist +5,333‎ N Sakhya-bhakti-rasa is described in the Bhakti-rasamrta-sindhu - 3.3.1 ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Sakhya-bhakti-rasa is described as follows in the Bhakti-rasāmṛta sindhu (3.3.1)"}} {{notes|}} {{compiler|Nirmal}} {{comple..." current
• 15:1315:13, 19 May 2021 diff hist +5,841‎ N In sambhrama-dasya, the devotee renders respectful service to the Supreme Personality of Godhead, but in the more advanced gaurava-dasya, his service takes the form of giving protection to the Lord ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"In sambhrama-dāsya, the devotee renders respectful service to the Supreme Personality of Godhead, but in the more advanced ga..."
• 15:0415:04, 19 May 2021 diff hist +5,431‎ N Dasya-bhakti-rasa is divided into two categories, called sambhrama-dasya and gaurava-dasya ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Dasya-bhakti-rasa is divided into two categories, called sambhrama-dasya and gaurava-dasya"}} {{notes|}} {{compiler|Nirmal}} {..."
• 14:4914:49, 19 May 2021 diff hist +6,493‎ N Sometimes devotees in santa-rasa relish transcendental bliss after meeting the SPG, but this is not comparable to the transcendental bliss relished by the devotees situated in dasya-rasa, the transcendental mellow in which one renders service to the SPG ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Sometimes the devotees in śānta-rasa relish transcendental bliss after meeting the Supreme Personality of Godhead, but this..." current
• 14:4114:41, 19 May 2021 diff hist +6,370‎ N When the same devotee goes beyond the impersonal and tastes the service of the SPG in His original form as sac-cid-ananda-vigraha (BS 5.1), the taste is called concentrated (ghana) transcendental bliss ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"When the same devotee goes beyond the impersonal and tastes the service of the Supreme Personality of Godhead in His original..." current
• 14:3614:36, 19 May 2021 diff hist +6,126‎ N A comparison is made (in CC Madhya 19.185) between ordinary milk (the transcendental bliss of a devotee in santa-rasa) and concentrated milk - the transcendental bliss relished by the devotees situated in dasya-rasa ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"A comparison is made between ordinary milk and concentrated milk"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}} {{first|20..." current
• 14:2414:24, 19 May 2021 diff hist +5,944‎ N Santa-bhakti-rasa is described in the Bhakti-rasamrta-sindhu (3.1.4-6): When santa-rati (neutral attraction) exists continuously and is mixed with ecstatic emotion, and when the devotee relishes that neutral position, it is called santa-bhakti-rasa ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śānta-bhakti-rasa is described in the Bhakti-rasāmṛta-sindhu (3.1.4-6) as follows"|"When śānta-rati (neutral attraction..." current
• 14:0514:05, 19 May 2021 diff hist +7,821‎ N This intimate relationship (between the Supreme Personality of Godhead and the young damsels of Vrajabhumi) brought about by conjugal love produces movements of the eyebrows, glancing, sweet words and exchanges of joking words ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"This intimate relationship brought about by conjugal love produces movements of the eyebrows, glancing, sweet words and exchan..." current
• 14:0014:00, 19 May 2021 diff hist +7,796‎ N Madhura-rati, the conjugal relationship experienced between the Supreme Personality of Godhead and the young damsels of Vrajabhumi, continuously exists in eight kinds of remembrances ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Madhura-rati, the conjugal relationship experienced between the Supreme Personality of Godhead and the young damsels of Vrajab..." current
• 13:2713:27, 19 May 2021 diff hist +5,525‎ N Bhagavad-gita is the widely read theistic science summarized in the Gita-mahatmya (Glorification of the Gita). BG 1972 purports ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Bhagavad-gītā is the widely read theistic science summarized in the Gītā-māhātmya (Glorification of the Gītā)"}} {{not..."
• 11:2711:27, 19 May 2021 diff hist +128‎ N Category:Bhagavad-gita As It Is - 1972 Purports, Chapter 18 - Vaniquotes ‎ Created page with "B18 Category:All Categories - Vaniquotes" current
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• 10:0910:09, 19 May 2021 diff hist +130‎ Category:Bhagavad-gita As It Is - 1972 Translations, Chapter 06 - Vaniquotes by Verse Order ‎No edit summary current
• 10:0910:09, 19 May 2021 diff hist +130‎ Category:Bhagavad-gita As It Is - 1972 Translations, Chapter 03 - Vaniquotes by Verse Order ‎No edit summary current
• 10:0910:09, 19 May 2021 diff hist +130‎ Category:Bhagavad-gita As It Is - 1972 Translations, Chapter 04 - Vaniquotes by Verse Order ‎No edit summary current
• 10:0910:09, 19 May 2021 diff hist +130‎ Category:Bhagavad-gita As It Is - 1972 Translations, Chapter 02 - Vaniquotes by Verse Order ‎No edit summary current
• 10:0910:09, 19 May 2021 diff hist +130‎ Category:Bhagavad-gita As It Is - 1972 Translations, Chapter 01 - Vaniquotes by Verse Order ‎No edit summary current
• 09:3109:31, 19 May 2021 diff hist +8,243‎ N When the devotee is situated on this platform (of vatsalya-rati), he wants to maintain the Lord like a son, and he desires all good fortune for the Lord. He offers blessings to the Lord by touching His feet and head ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"When the devotee is situated on this platform, he wants to maintain the Lord like a son, and he desires all good fortune for t..." current
• 09:2209:22, 19 May 2021 diff hist +8,283‎ N In this (childhood) feature, the Lord has to be protected by the devotee, and at this time the devotee takes the position of being worshiped by the Supreme Personality of Godhead. These feelings of parental love are called vatsalya-rati ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"In this feature, the Lord has to be protected by the devotee, and at this time the devotee takes the position of being worship..."
• 09:1109:11, 19 May 2021 diff hist +8,121‎ N Vatsalya-rati is described in the Bhakti-rasamrta-sindhu (2.5.33). When a living entity is situated on the platform of vatsalya-rati, he thinks of the Supreme Personality of Godhead in His childhood feature ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Vātsalya-rati is described as follows in the Bhakti-rasāmṛta-sindhu (2.5.33)"|"When a living entity is situated on the pla..." current
• 08:5808:58, 19 May 2021 diff hist +7,934‎ N Sakhya-rati is a feeling experienced in the mind by a pure devotee, and he is eternally related with the Supreme Personality of Godhead in that feeling ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Sakhya-rati, however, is a feeling experienced in the mind by a pure devotee, and he is eternally related with the Supreme Per..." current
• 08:5308:53, 19 May 2021 diff hist +7,875‎ N Usually it is offensive to consider oneself equal to the Lord. The Mayavadis, for example, consider themselves equal to the Lord, but such feelings entail bereavement because they are material ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Usually it is offensive to consider oneself equal to the Lord. The Māyāvādīs, for example, consider themselves equal to th..." current
• 08:4408:44, 19 May 2021 diff hist +8,271‎ The sakhya-rati devotee is so advanced that he treats the Lord on an equal level and even exchanges joking words with Him. Although one is never equal to the Supreme Personality of Godhead, the sakhya-rati devotee feels equal to the Lord ‎No edit summary current
• 08:4408:44, 19 May 2021 diff hist +8,110‎ Although one is never equal to the Supreme Personality of Godhead, the sakhya-rati devotee feels equal to the Lord, and he does not feel guilty because of this ‎No edit summary current

18 May 2021

• 16:5816:58, 18 May 2021 diff hist +7,996‎ N Due to having a friendly relationship with the Lord, not only is one free from material attachment, but one believes in equal dealings with the Supreme Personality of Godhead. This is called sakhya-rati ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Due to having a friendly relationship with the Lord, not only is one free from material attachment, but one believes in equal..."
• 16:5516:55, 18 May 2021 diff hist +8,180‎ N Sakhya-rati is described in the Bhakti-rasamrta-sindhu (2.5.30). According to the opinion of advanced devotees and learned scholars, a devotee in sakhya-rati feels equal to the Supreme Personality of Godhead. This is a relationship in friendship ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Sakhya-rati is described in the Bhakti-rasāmṛta-sindhu (2.5.30) as follows"|"According to the opinion of advanced devotees..." current
• 16:5116:51, 18 May 2021 diff hist +7,788‎ N There is no attachment for material things on the spiritual platform (viraktir anyatra ca). A devotee in dasya-rati has no attachment for anything but Krsna’s service ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"There is no attachment for material things on the spiritual platform (viraktir anyatra ca). A devotee in dāsya-rati has no at..." current
• 16:4916:49, 18 May 2021 diff hist +7,655‎ N Santa-rati is neither material nor spiritual, but dasya-rati is actually on the spiritual platform ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śānta-rati is neither material nor spiritual, but dāsya-rati is actually on the spiritual platform"}} {{notes|}} {{compiler..." current
• 16:4716:47, 18 May 2021 diff hist +8,223‎ When the Lord in His localized aspect is appreciated and a great devotee understands his subordinate position, not only does he surrender to the SPG, but, due to his subordinate position, he wishes to render some service & thus become favored by the SPG ‎No edit summary current
• 16:4716:47, 18 May 2021 diff hist −3‎ On the strength of this statement from the Bhagavad-gita (18.61), we can understand that in santa-rasa a devotee sees the Lord’s representation everywhere ‎No edit summary current
• 16:4716:47, 18 May 2021 diff hist −3‎ On the dasya-rati platform a devotee is attached to rendering service to the Lord, and he is detached from material activities ‎No edit summary current
• 16:4616:46, 18 May 2021 diff hist +8,114‎ A devotee in santa-rati is not very much willing to render service to the Lord, but a devotee in dasya-rati voluntarily wants to render service. Due to this attitude, the devotee in dasya-rati realizes the SPG more fully than a devotee in santa-rati ‎No edit summary current
• 16:4616:46, 18 May 2021 diff hist +7,803‎ N On the dasya-rati platform a devotee is attached to rendering service to the Lord, and he is detached from material activities ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"on the dāsya-rati platform a devotee is attached to rendering service to the Lord, and he is detached from material activitie..."
• 16:4416:44, 18 May 2021 diff hist +8,183‎ N He (the devotee in dasya-rati) considers the Lord to be a worshipable object, and this means that his attachment for the Lord increases. Thus dasya-rati is characterized as bhaktih paresanubhavo viraktir anyatra ca - SB 11.2.42 ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"He considers the Lord to be a worshipable object, and this means that his attachment for the Lord increases. Thus dāsya-rati..."
• 16:3716:37, 18 May 2021 diff hist +13,276‎ N When the Lord in His localized aspect is appreciated and a great devotee understands his subordinate position, not only does he surrender to the SPG, but, due to his subordinate position, he wishes to render some service & thus become favored by the SPG ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"When the Supreme Lord in His localized aspect is appreciated and a great devotee understands his subordinate position, not onl..."
• 16:3216:32, 18 May 2021 diff hist +7,782‎ N On the strength of this statement from the Bhagavad-gita (18.61), we can understand that in santa-rasa a devotee sees the Lord’s representation everywhere ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"On the strength of this statement from the Bhagavad-gītā, we can understand that in śānta-rasa a devotee sees the Lord’s..."
• 16:2716:27, 18 May 2021 diff hist +8,114‎ An appreciation of the greatness of the Lord is called santa-rati. This is attachment not to the personal feature but to the impersonal feature. Generally, one in this stage is attached to the Paramatma feature of the Supreme ‎No edit summary current
• 16:2516:25, 18 May 2021 diff hist +7,950‎ N The santa-rati realization of Krsna is in the neutral stage between the conception of impersonalism and personalism. This means that one is not very strongly attached to the personal feature of the Lord ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The śānta-rati realization of Kṛṣṇa is in the neutral stage between the conception of impersonalism and personalism. T..."
• 16:2016:20, 18 May 2021 diff hist +7,977‎ N Santa-rati is described in the Bhakti-rasamrta-sindhu (2.5.16-18) as follows - When one is completely free from all doubts and material attachments, he attains the neutral position, called santa ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"“When one is completely free from all doubts and material attachments, he attains the neutral position, called śānta.”"|..."
• 16:0416:04, 18 May 2021 diff hist +3,584‎ N The transcendental mellows are experienced in different stages. Similarly, there are many other forms of expression that have been analytically studied by the Gosvamis. In the Brs, Rupa Gosvami gives each and every symptom a particular name ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"the transcendental mellows are experienced in different stages. Similarly, there are many other forms of expression that have..."
• 15:5815:58, 18 May 2021 diff hist +3,062‎ N In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura states that anubhava can be divided into thirteen categories ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"aIn his Amṛta-pravāha-bhāṣya, Śrīla Bhaktivinoda Ṭhākura states that anubhāva can be divided into thirteen categor..."
• 15:5315:53, 18 May 2021 diff hist +3,527‎ The nine forms of devotional service are sravanam kirtanam visnoh smaranam pada-sevanam arcanam vandanam dasyam sakhyam atma-nivedanam ‎No edit summary current
• 15:4615:46, 18 May 2021 diff hist −26‎ Anuraga, bhava and mahabhava are described in the Sixth Chapter of the Madhya-lila, verse 13. The purport to that verse explains adhirudha-mahabhava ‎No edit summary current
• 15:4415:44, 18 May 2021 diff hist +3,293‎ N Anuraga, bhava and mahabhava are described in the Sixth Chapter of the Madhya-lila, verse 13. The purport to that verse explains adhirudha-mahabhava ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Anurāga, bhāva and mahābhāva are described in the Sixth Chapter of the Madhya-līlā, verse 13. The purport to that verse..."
• 15:4215:42, 18 May 2021 diff hist +3,077‎ N When one has such attachment for Krsna (raga), he can give up his own life to satisfy his beloved Krsna - Bhakti-rasamrta-sindhu 3.2.87 ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"When one has such attachment for Kṛṣṇa, he can give up his own life to satisfy his beloved Kṛṣṇa"}} {{notes|}} {{c..."
• 15:1115:11, 18 May 2021 diff hist +3,196‎ N As far as raga is concerned, the Bhakti-rasamrta-sindhu (3.2.87) says - That stage at which affection for the beloved converts unhappiness into happiness is called raga, or attachment ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"As far as rāga is concerned, the Bhakti-rasāmṛta-sindhu (3.2.87) says"|"That stage at which affection for the beloved conv..."
• 14:5914:59, 18 May 2021 diff hist +3,071‎ N In the Bhakti-rasamrta-sindhu, (3.2.84) sneha (affection) is described as follows: The symptom of such affection is that the lover cannot for a moment remain without the association of the beloved ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Bhakti-rasāmṛta-sindhu, (3.2.84) sneha (affection) is described as follows"|"The symptom of such affection is that t..."
• 14:5514:55, 18 May 2021 diff hist −3‎ In the Bhakti-rasamrta-sindhu, (3.2.84) sneha (affection) is described as follows - That aspect of prema in which the melting of the heart for the lover is concentrated is called sneha, or affection ‎No edit summary current
• 14:5414:54, 18 May 2021 diff hist +3,038‎ N In the Bhakti-rasamrta-sindhu, (3.2.84) sneha (affection) is described as follows - That aspect of prema in which the melting of the heart for the lover is concentrated is called sneha, or affection ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"“That aspect of prema in which the melting of the heart for the lover is concentrated is called sneha, or affection"|"In the..."
• 14:4514:45, 18 May 2021 diff hist +4,505‎ N Krsna-prema is described in the Brs (1.41) - When the heart is completely softened & devoid of all material desires & when one’s emotional feelings become very strong, one becomes very much attached to Krsna. Such purified emotion is known as pure love ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"“When the heart is completely softened and devoid of all material desires and when one’s emotional feelings become very st..."
• 14:3814:38, 18 May 2021 diff hist +4,492‎ N In the material world there is attachment for material enjoyment, but this is not rati. Transcendental rati can be awakened only on the spiritual platform. Ecstatic love for Krsna (prema) is described in the Bhakti-rasamrta-sindhu - 1.41 ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the material world there is attachment for material enjoyment, but this is not rati. Transcendental rati can be awakened on..." current
• 14:2914:29, 18 May 2021 diff hist +4,211‎ N This attachment (rati) is not like material attachment. When one is free of material contamination, attachment for Krsna’s service awakens and is called rati ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"This attachment is not like material attachment. When one is free of material contamination, attachment for Kṛṣṇa’s se..." current
• 14:1614:16, 18 May 2021 diff hist +4,257‎ N The word rati is explained in the Bhakti-rasamrta-sindhu (1.3.41) - When a tenderness of the heart is manifested, there is rati, or attachment. But those who are interested in being liberated from material bondage will not manifest this tenderness ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word rati is explained in the Bhakti-rasāmṛta-sindhu (1.3.41) as follows"|"When a tenderness of the heart is manifested..."
• 14:0814:08, 18 May 2021 diff hist +4,155‎ N One can become attached to Krsna and His service, and when this attachment is intensified, it results in ecstatic love for Krsna ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"one can become attached to Kṛṣṇa and His service, and when this attachment is intensified, it results in ecstatic love f..." current
• 14:0114:01, 18 May 2021 diff hist +4,637‎ N Sadhana-bhakti divided into many different parts, including faith, association with devotees, initiation by the spiritual master, engagement in ds under the instructions of a spiritual master, steadiness in ds and the awakening of a taste for ds ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"This can be divided into many different parts, including faith, association with devotees, initiation by the spiritual master,..."
• 13:5713:57, 18 May 2021 diff hist +4,464‎ N Devotional service is always dormant in everyone’s heart, and by the offenseless chanting of the holy names of the Lord, one’s original dormant Krsna consciousness is awakened. This awakening to Krsna consciousness is the beginning of sadhana-bhakti ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Devotional service is always dormant in everyone’s heart, and by the offenseless chanting of the holy names of the Lord, one..." current
• 13:5113:51, 18 May 2021 diff hist +4,474‎ The process of devotional service - beginning with chanting and hearing - is called sadhana-bhakti. This includes the regulative principles that are intended to awaken one to devotional service ‎No edit summary current
• 13:4713:47, 18 May 2021 diff hist +3,951‎ N The Bhakti-rasamrta-sindhu (1.2.2) gives information about sadhana-bhakti ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Bhakti-rasāmṛta-sindhu (1.2.2) gives the following information about sādhana-bhakti"}} {{notes|}} {{compiler|Nirmal}}..." current
• 13:2313:23, 18 May 2021 diff hist +1,548‎ N This verse (CC Madhya 19.176) is found in the Bhakti-rasamrta-sindhu - 1.2.22 ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"This verse is found in the Bhakti-rasāmṛta-sindhu (1.2.22)"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}} {{first|2021-..." current
• 13:1713:17, 18 May 2021 diff hist +3,174‎ If one maintains within his heart the desire to enjoy the result of good work, or, being embarrassed by the material world, the desire to get out of material entanglement, one will never be able to attain the transcendental mellows of devotional service ‎No edit summary current
• 13:0513:05, 18 May 2021 diff hist −12‎ This verse (CC Madhya 19.171) and the following three verses are quoted from Srimad-Bhagavatam (3.29.11-14). They were spoken by Lord Krsna in the form of Kapiladeva ‎No edit summary current
• 13:0513:05, 18 May 2021 diff hist +1,709‎ N This verse (CC Madhya 19.171) and the following three verses are quoted from Srimad-Bhagavatam (3.29.11-14). They were spoken by Lord Krsna in the form of Kapiladeva ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"This verse and the following three verses are quoted from Śrīmad-Bhāgavatam (3.29.11-14). They were spoken by Lord Kṛṣ..."
• 11:3011:30, 18 May 2021 diff hist +1,670‎ N This verse (CC Madhya 19.170) quoted from the Narada-pancaratra is found in the Bhakti-rasamrta-sindhu - 1.1.12 ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"This verse quoted from the Nārada-pañcarātra is found in the Bhakti-rasāmṛta-sindhu (1.1.12)"}} {{notes|}} {{compiler|Ni..." current
• 11:2311:23, 18 May 2021 diff hist +2,371‎ N Through discussion, one can create an interest and understanding of the Pancaratra and Bhagavata systems ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Through discussion, one can create an interest and understanding of the Pañcarātra and Bhāgavata systems"}} {{notes|}} {{co..." current
• 11:2011:20, 18 May 2021 diff hist +2,646‎ N The Pancaratra system includes methods of temple worship, and the Bhagavata system includes the spreading of Krsna conscious philosophy through the recitation of Srimad-Bhagavatam and the discussion of philosophy with people who are interested ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Pañcarātra system includes methods of temple worship, and the Bhāgavata system includes the spreading of Kṛṣṇa co..." current
• 11:1311:13, 18 May 2021 diff hist +2,714‎ N One has to develop his devotional service under the directions of a pure devotee, the spiritual master, and in accordance with the Vedic directions given in the Pancaratra and Bhagavata systems ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"One has to develop his devotional service under the directions of a pure devotee, the spiritual master, and in accordance with..."
• 10:5410:54, 18 May 2021 diff hist +5,765‎ It has been actually proved that the entire world can accept devotional service without failure. One simply has to follow the instructions of the representative of Krsna ‎No edit summary current
• 10:5310:53, 18 May 2021 diff hist +5,617‎ N One’s only business should be to satisfy Krsna. This process is completely manifest in the activities of the Krsna consciousness movement ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"One’s only business should be to satisfy Kṛṣṇa. This process is completely manifest in the activities of the Kṛṣ..." current
• 10:4410:44, 18 May 2021 diff hist +5,428‎ N If one lives only for the satisfaction of Krsna, it does not matter whether he belongs to this order of life or that order of life ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"If one lives only for the satisfaction of Kṛṣṇa, it does not matter whether he belongs to this order of life or that ord..." current
• 10:1710:17, 18 May 2021 diff hist +6,014‎ N He simply wants success in the progress of devotional service. For a devotee, there cannot be worship of others or demigod worship. A pure devotee does not engage himself in such pseudo devotional service. He is interested only in satisfying Krsna ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"He simply wants success in the progress of devotional service. For a devotee, there cannot be worship of others or demigod wor..."
• 10:0910:09, 18 May 2021 diff hist +5,506‎ N A pure devotee has no plans other than those for the Lord’s service. He is not interested in attaining success in mundane activities ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"A pure devotee has no plans other than those for the Lord’s service. He is not interested in attaining success in mundane ac..."
• 09:5409:54, 18 May 2021 diff hist +5,826‎ N If one can satisfy the spiritual master, Krsna is automatically satisfied - yasya prasadad bhagavat-prasadah. This is the success of devotional service. This is the meaning of the word anukulyena - that is, favorable devotional service to the Lord ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"if one can satisfy the spiritual master, Kṛṣṇa is automatically satisfied—yasya prasādād bhagavat-prasādaḥ. This..." current
• 09:3709:37, 18 May 2021 diff hist +5,727‎ The first business of a pure devotee is to satisfy his spiritual master, whose only business is to spread Krsna consciousness ‎No edit summary current
• 09:2709:27, 18 May 2021 diff hist +5,703‎ N Without accepting a bona fide spiritual master coming in the disciplic succession, one cannot find out the real purpose of devotional service. Therefore one has to accept the shelter of a bona fide spiritual master and agree to be directed by him ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Without accepting a bona fide spiritual master coming in the disciplic succession, one cannot find out the real purpose of dev..."
• 09:0909:09, 18 May 2021 diff hist +5,764‎ N Srila Rupa Gosvami advises, adau gurv-asrayam. One who is serious in wanting to render pure devotional service to the Lord must take shelter of a spiritual master who comes in the disciplic succession from Krsna ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrīla Rūpa Gosvāmī advises, ādau gurv-āśrayam. One who is serious in wanting to render pure devotional service to the..."
• 08:3408:34, 18 May 2021 diff hist +5,908‎ N From any point of view, human society can be reformed by the Krsna consciousness movement; therefore one who spreads this philosophy of Krsna consciousness for the benefit of all conditioned souls in the universe is perfect in pure devotional service ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"From any point of view, human society can be reformed by the Kṛṣṇa consciousness movement; therefore one who spreads thi..."
• 08:2808:28, 18 May 2021 diff hist +5,642‎ N The Bhagavad-gita is spoken by the Lord so that human society can be perfectly organized from all angles of vision - politically, socially, economically, philosophically and religiously ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Bhagavad-gītā is spoken by the Lord so that human society can be perfectly organized from all angles of vision—politic..." current
• 08:2008:20, 18 May 2021 diff hist −10‎ The Lord says openly in the Bhagavad-gita (BG 18.69), na ca tasman manusyesu kascin me priya-krttamah: One who preaches the gospel of the Bhagavad-gita for the benefit of all is most dear to Krsna ‎No edit summary current

17 May 2021

• 17:3017:30, 17 May 2021 diff hist +5,525‎ N The Lord says openly in the Bhagavad-gita (BG 18.69), na ca tasman manusyesu kascin me priya-krttamah: One who preaches the gospel of the Bhagavad-gita for the benefit of all is most dear to Krsna ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Lord says openly in the Bhagavad-gītā (BG 18.69), na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ: One who pre..."
• 17:2517:25, 17 May 2021 diff hist +5,541‎ N Krsna wants everyone to surrender unto Him, and devotional service means preaching this gospel all over the world ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Kṛṣṇa wants everyone to surrender unto Him, and devotional service means preaching this gospel all over the world"}} {{n..." current
• 17:1517:15, 17 May 2021 diff hist +5,752‎ N Everyone should offer obeisances, from moment to moment, to the Supreme Personality of Godhead. These are the desires of the Supreme Lord, and one who fulfills His desires favorably is actually a pure devotee ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Everyone should offer obeisances, from moment to moment, to the Supreme Personality of Godhead. These are the desires of the S..." current
• 17:0817:08, 17 May 2021 diff hist +5,897‎ N Everyone should engage in His devotional service, including arcana (Deity worship) in the temple. This is the desire of the Supreme Lord, and one who fulfills His desires favorably is actually a pure devotee ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Everyone should engage in His devotional service, including arcana (Deity worship) in the temple"|"These are the desires of th..."
• 17:0117:01, 17 May 2021 diff hist +5,621‎ N As we can understand from the Bhagavad-gita (9.34 and 18.65), the Supreme Personality of Godhead wants everyone to think of Him always (man-mana bhava mad-bhaktah). Everyone should become His devotee, not the devotee of a demigod ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"As we can understand from the Bhagavad-gītā"|"the Supreme Personality of Godhead wants everyone to think of Him always (man-..." current
• 16:5616:56, 17 May 2021 diff hist +5,395‎ N This verse (CC Madhya 19.167) is also found in Srila Rupa Gosvami’s Bhakti-rasamrta-sindhu - 1.1.11 ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"This verse is also found in Śrīla Rūpa Gosvāmī’s Bhakti-rasāmṛta-sindhu (1.1.11)"}} {{notes|}} {{compiler|Nirmal}} {..."
• 16:5016:50, 17 May 2021 diff hist +2,321‎ This crying is the last word in the progressive path of devotional service. One who can cry for the Lord in love is certainly successful in the line of devotional service ‎No edit summary current
• 16:2016:20, 17 May 2021 diff hist +1,860‎ N In the Bhagavad-gita (BG 18.55) it is said, bhaktya mam abhijanati yavan yas casmi tattvatah. One cannot understand the Supreme Personality of Godhead in truth unless he takes to devotional service ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Bhagavad-gītā"|"it is said, bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ. One cannot understand the Sup..." current
• 16:0916:09, 17 May 2021 diff hist +4,351‎ The perfection of the karmis, jnanis, yogis and others remains attractive only as long as one does not come to the point of devotional service, which is so great and significant that it can control the supreme controller, Krsna ‎No edit summary current
• 16:0816:08, 17 May 2021 diff hist +3,542‎ N In the material world, the so-called siddhis, or perfections, manifest their brightness only as long as one is not interested in devotional service ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the material world, however, the so-called siddhis, or perfections, manifest their brightness only as long as one is not in..." current
• 15:1515:15, 17 May 2021 diff hist +3,629‎ N Mother Yasoda was so advanced in devotional service that Krsna agreed to be controlled by her stick. In other words, the five principal mellows are so great and glorious that they are able to control the Supreme Personality of Godhead ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"mother Yaśodā was so advanced in devotional service that Kṛṣṇa agreed to be controlled by her stick. In other words, t..." current
• 15:0515:05, 17 May 2021 diff hist +3,828‎ N The five rasas (mellows) in the transcendental world are practiced by the inhabitants of Goloka Vrndavana in neutrality, servitorship, friendship, parental affection & conjugal love. All these please the Lord so much that He is controlled by the devotees ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The five rasas (mellows) in the transcendental world are practiced by the inhabitants of Goloka Vṛndāvana in neutrality, se..."
• 14:5914:59, 17 May 2021 diff hist +3,445‎ N Devotional service can control the Supreme Personality of Godhead, who is the supreme controller of all universal affairs ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"Devotional service can control the Supreme Personality of Godhead, who is the supreme controller of all universal affairs"}} {..." current
• 14:3614:36, 17 May 2021 diff hist +3,877‎ All these material perfections (siddhis) are certainly very attractive for a mundane person, but their brilliance exists only as long as one does not take to devotional service ‎No edit summary current
• 14:2214:22, 17 May 2021 diff hist +3,487‎ N There are different types of perfections known as siddhi-vraja, and also the perfections of achieving brahminical qualifications, yogic trance and merging into the Supreme ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"There are different types of perfections known as siddhi-vraja, and also the perfections of achieving brahminical qualificatio..." current
• 14:0914:09, 17 May 2021 diff hist +2,731‎ N The pleasure of the impersonalist, monist philosophers is condemned in the following verse (CC Madhya 19.165), which is also found in Srila Rupa Gosvami’s Lalita-madhava ‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"The pleasure of the impersonalist, monist philosophers is condemned in the following verse, which is also found in Śrīla Rū..."