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So far our position is, we accept God Krsna, on the authority, as well as by the action. Both: Difference between revisions

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So far our position is, we accept God Kṛṣṇa, on the authority, as well as by the action. Both. We, we make hypothesis that there must be a creator. Vedānta says, "Yes, there is a creator." And Kṛṣṇa says, He says, "I am the creator of everything.".
So far our position is, we accept God Kṛṣṇa, on the authority, as well as by the action. Both. We, we make hypothesis that there must be a creator. Vedānta says, "Yes, there is a creator." And Kṛṣṇa says, He says, "I am the creator of everything."
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So far our position is, we accept God Kṛṣṇa, on the authority, as well as by the action. Both. We, we make hypothesis that there must be a creator. Vedānta says, "Yes, there is a creator." And Kṛṣṇa says, He says, "I am the creator of everything." And when He was at..., on this planet, He did so many wonderful things. And He is accepted by big, big stalwarts. Just like Arjuna accepts. He heard Bhagavad-gītā. So before that, Nārada accepts, Vyāsadeva accepts, great... Later on, big, big ācāryas accept. So these are the proof. But what proof he can give that he's God, that we shall accept him God? Simply he shows some light. We have to make some propaganda. That will be our propaganda. And he has to be... If we remain silent, then whatever he says, that means we are accepting.
So far our position is, we accept God Kṛṣṇa, on the authority, as well as by the action. Both. We, we make hypothesis that there must be a creator. ''Vedānta'' says, "Yes, there is a creator." And Kṛṣṇa says, He says: "I am the creator of everything." And when He was at . . . on this planet, He did so many wonderful things. And He is accepted by big, big stalwarts. Just like Arjuna accepts. He heard ''Bhagavad-gītā''. So before that, Nārada accepts, Vyāsadeva accepts, great . . . later on, big, big ''ācāryas'' accept. So these are the proof. But what proof he can give that he's God, that we shall accept him God? Simply he shows some light. We have to make some propaganda. That will be our propaganda. And he has to be . . . if we remain silent, then whatever he says, that means we are accepting.


So we should not allow this man to grow popularity. We must make propaganda wherever meeting is there. "I can kick on the face of this God. I can urine on the face of..." What can he do? Like that. Let him come. If he's God, then let him kill me by his power. When I go to kick on his face, let him stop me. Then I shall accept that he's God. So why don't you do that? He's saying "God." You just kick on his face, if he can do something. In this way, make some counterpropaganda. If we allow him to go on, then so many people falsely being misled.
So we should not allow this man to grow popularity. We must make propaganda wherever meeting is there. "I can kick on the face of this God. I can urine on the face of . . ." What can he do? Like that. Let him come. If he's God, then let him kill me by his power. When I go to kick on his face, let him stop me. Then I shall accept that he's God. So why don't you do that? He's saying "God." You just kick on his face, if he can do something. In this way, make some counterpropaganda. If we allow him to go on, then so many people falsely being misled.
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Latest revision as of 06:33, 3 March 2021

Expressions researched:
"So far our position is, we accept God Kṛṣṇa, on the authority, as well as by the action. Both"

Conversations and Morning Walks

1973 Conversations and Morning Walks

So far our position is, we accept God Kṛṣṇa, on the authority, as well as by the action. Both. We, we make hypothesis that there must be a creator. Vedānta says, "Yes, there is a creator." And Kṛṣṇa says, He says, "I am the creator of everything."


So far our position is, we accept God Kṛṣṇa, on the authority, as well as by the action. Both. We, we make hypothesis that there must be a creator. Vedānta says, "Yes, there is a creator." And Kṛṣṇa says, He says: "I am the creator of everything." And when He was at . . . on this planet, He did so many wonderful things. And He is accepted by big, big stalwarts. Just like Arjuna accepts. He heard Bhagavad-gītā. So before that, Nārada accepts, Vyāsadeva accepts, great . . . later on, big, big ācāryas accept. So these are the proof. But what proof he can give that he's God, that we shall accept him God? Simply he shows some light. We have to make some propaganda. That will be our propaganda. And he has to be . . . if we remain silent, then whatever he says, that means we are accepting.

So we should not allow this man to grow popularity. We must make propaganda wherever meeting is there. "I can kick on the face of this God. I can urine on the face of . . ." What can he do? Like that. Let him come. If he's God, then let him kill me by his power. When I go to kick on his face, let him stop me. Then I shall accept that he's God. So why don't you do that? He's saying "God." You just kick on his face, if he can do something. In this way, make some counterpropaganda. If we allow him to go on, then so many people falsely being misled.