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Maharaja Bharata lamented that although the sun was going to set, due to the poor animal's absence, he could not find anything auspicious: Difference between revisions

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:yac-cakṣur eṣa savitā sakala-grahāṇāṁ</dd><dd>rājā samasta-sura-mūrtir aśeṣa-tejāḥ</dd><dd>yasyājñayā bhramati sambhṛta-kāla-cakro</dd><dd>govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
:yac-cakṣur eṣa savitā sakala-grahāṇāṁ
:rājā samasta-sura-mūrtir aśeṣa-tejāḥ
:yasyājñayā bhramati sambhṛta-kāla-cakro
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
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Revision as of 09:03, 28 November 2020

Expressions researched:
"Maharaja Bharata lamented that although the sun was going to set, due to the poor animal's absence, he could not find anything auspicious"

Srimad-Bhagavatam

SB Canto 5

Mahārāja Bharata lamented that although the sun was going to set, due to the poor animal's absence, he could not find anything auspicious. Bharata Mahārāja considered himself most unfortunate, for due to the animal's absence, there was nothing auspicious for him in the presence of the sun.

Alas, when the sun rises, all auspicious things begin. Unfortunately, they have not begun for me. The sun-god is the Vedas personified, but I am bereft of all Vedic principles. That sun-god is now setting, yet the poor animal who trusted in me since its mother died has not returned.

In the Brahma-saṁhitā (BS 5.38), the sun is described as the eye of the Supreme Personality of Godhead.

yac-cakṣur eṣa savitā sakala-grahāṇāṁ
rājā samasta-sura-mūrtir aśeṣa-tejāḥ
yasyājñayā bhramati sambhṛta-kāla-cakro
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

As the sun arises, one should chant the Vedic mantra beginning with the Gāyatrī. The sun is the symbolic representation of the eyes of the Supreme Lord. Mahārāja Bharata lamented that although the sun was going to set, due to the poor animal's absence, he could not find anything auspicious. Bharata Mahārāja considered himself most unfortunate, for due to the animal's absence, there was nothing auspicious for him in the presence of the sun.