Representative of Kṛṣṇa is he who simply repeats the instruction of Kṛṣṇa, does not say anything nonsense. He is representative of Kṛṣṇa. Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). He does not say any big, big, bombastic thing. Very simple thing, that "Always think of Me, become My devotee, worship Me and offer obeisances." It doesn't require M.A., Ph.D. education to learn these four things. Anyone, even a child, can do it. It is very easy. If you daily see the Deity in the temple, or if you have got Deity at home, even a child will be practiced to think of Kṛṣṇa. It is not at all difficult. And if you chant Hare Kṛṣṇa mahā-mantra, Hare Kṛṣṇa, Hare Kṛṣṇa, that is also thinking of Kṛṣṇa.
So man-manāḥ, and if you continue this, then mad-bhakta, you become His devotee. Man-manā bhava mad-bhaktaḥ. Mad-yājī, then if you can, you can offer to Kṛṣṇa. Is it very expensive? No. Patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). You can offer Kṛṣṇa a little water or a tulasī leaf. Or if tulasī leaf is not available, any leaf. He does not say tulasī leaf. So what is the difficulty to secure a little water, a leaf or a small flower? Patraṁ puṣpaṁ phalaṁ toyam. The real thing is bhakti. Patraṁ puṣpaṁ phalaṁ toyam. So, mad-bhakta, if you are poorest of the poor you can become a devotee. Ahaituky apratihatā yenātmā samprasīdati (SB 1.2.6). If you want to become a devotee of Kṛṣṇa, there is no impediment throughout the three worlds within the universe. You can become a devotee, it is so easy. If you want to be a rich man it requires so much trouble. Rather, so long you do not desire to become a rich man, you are peaceful. And as soon as you desire to become a rich man, it will be all activities begin: how to acquire money this way or that way, this way. . . So, everyone tries to become rich man because generally one thinks that at old age I'll get some income and I shall sit down very peacefully. So you are already sitting down peacefully. Why you take another means?
Of course, these things we are not going to discuss, but bhakti means no desire. Anyābhilāṣitā-śūnyam (Brs. 1.1.11). Then bhakti is very easy. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam (CC Madhya 19.167). People are very busy for knowledge and fruitive activities. Everyone in Bombay is working so hard day and night to get some result, and the jñānīs, when they are disgusted, they try to become jñānī. Jñānī generally means one who wants liberation, mukti, by merging into the existence. Bhakti is above this, jñāna-karmādy-anāvṛtam (CC Madhya 19.167). If you want to become a bhakta then you have to disregard the process of fruitive activities and the speculative method of understanding God, jñāna-karmādy-anāvṛtam. Then what I have to do? Ānukūlyena kṛṣṇānuśīlanaṁ bhaktir uttamā. Simply you have to be ready to execute the order of Kṛṣṇa, Bhagavān. Ānukūlyena, what Kṛṣṇa says, you have to do that, just like a servant. Servant faithfulness is, as soon as the master orders something, he is ready. You have to become like that.