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Latest revision as of 07:50, 26 September 2018
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "When God"
The following 223 pages are in this category, out of 223 total.
A
- According to Brahma-samhita, the Lord has many forms. It is stated therein (SB 3.4.29) that the Lord has innumerable forms, and when He appears within the vision of the living entities, as Lord Krsna actually appeared, all such forms amalgamate with Him
- All 5 kinds of philosophers mentioned (in purport to CC Madhya 25.56) understand that impersonal Brahman is without material qualities, and they believe that when the Personality of Godhead appears, He is contaminated & covered by the material qualities
- An actor imitates the activities of a king on stage, although actually he is not the king. Similarly, when the Lord incarnates, He imitates parts with which He has nothing to do
- As it is said, "Man proposes and God disposes." But when the Supreme Personality of Godhead proposes, that desire is under no one else's control. He is absolute
- As yogurt is prepared when milk is mixed with a culture, the form of Lord Siva expands when the Supreme Personality of Godhead is in touch with material nature
- At that time (when incident of the Saksi-gopala happened) King Purusottama-deva managed to control Orissa and appoint a government
- Atheist class of men, in the beginning in their lifetime, they say, "What is God? We don't care for God." But when God comes as death they say, 'Yes, Sir, take me wherever You want." Finished. At that time you cannot say - No, no, I don't care for death
- Atheists like Ravana and Hiranyakasipu had to undergo severe penances before they could flout the authority of the Lord, but ultimately they were so helpless that they could not save themselves when the Lord appeared before them as cruel death
- Avatarana means "coming from up to down." That is called avatarana. And avatara is understood that when God or His bona fide representative comes from that sky to this material plane, that is called avatara
B
- Because of His eternally transcendental position, when the Supreme Personality of Godhead appears in this material world, the modes of material nature cannot affect Him. Therefore the Supreme Lord is called Transcendence
- Before that (war, pestilence, famine and so on), they (atheistic political leaders) pay no attention to God, not caring to know God or His will, but when kala appears, they say - God willing. Death is but another feature of the supreme kala, the SPG
- Brahma's personal endeavor to see the root of the lotus pipe failed, but when the Lord was satisfied by his penance and devotion, He revealed Himself from within with no external endeavor
E
- Even when the Supreme Personality of Godhead Himself descends to deliver conditioned souls, asking them to surrender unto Him, the conditioned souls do not agree to the Lord's proposal - due to avaranatmika sakti of maya
- Everyone is under the full control of the Lord. He is quite correct in His action when He desires something to be done by someone, irrespective of the consideration of the particular case
F
- Faithless unbelievers, who challenge the appearance of God, will be delivered by the Supreme Personality of Godhead when He appears before them as death
- For actually when Lord Visnu is worshiped, all the other demigods are also worshiped. Yasmin tuste jagat tustam: if the Supreme Personality of Godhead is satisfied, everyone is satisfied
- For them (ordinary speculators like the so-called philosophers of this material world) He (the Supreme Lord) is impossible to understand. Therefore we must accept the statements given by the Supreme when He kindly incarnates to instruct us
I
- If God is all-pervading, like the power of electricity, He can manifest Himself at any place within His creation. When He is within we cannot see Him, but when He is without He is seen by everyone, although very few know Him as He is
- If this kind of civilization continues, the time will soon come when the Supreme Personality of Godhead will take away all the material opulences. Then people will come to their senses
- If this was true of Ajamila (who always remained transcendental to his activities simply by chanting the name Narayana), what is to be said of the Supreme Lord? When the Lord comes to this material world, He does not become a product of matter
- In Bhagavad-gita it is said that when the Lord descends to this material world, He comes as a person by His own energy, atma-maya. He is not forced by any superior energy. He comes by His own will, and this can be called His pastime, or lila
- In Brahma-samhita it is stated, yasyaika-nisvasita-kalam athavalambya jivanti loma-vila-ja jagad-anda-nathah: many millions of universes come out of God's body when He exhales, and they again disappear when He inhales
- In the Aitareya Upanisad it is also stated that the cosmic manifestation came about when the Lord glanced over material nature (1.1.1-2). This is also verified by the Prasna Upanisad
- In the authoritative sastra, the activities of God is mentioned there, and practically it is demonstrated when God is present
- In the Chandogya Upanisad (5.2.3), it is said that when the Supreme Personality of Godhead desires to become many, He turns over material nature
- In the Chandogya Upanisad (6.2.3), it is said, tad aiksata bahu syam prajayeya. This statement confirms the fact that when the SP of Godhead wishes to become many, the cosmic manifestation arises simply by His glancing over material energy
- In the morning, when the sun arises, the darkness of night immediately goes away. Similarly, when God or His incarnation comes, the darkness of material life is dissipated
- In the Second Chapter of the Bhagavad-gita (BG 2.12), wherein the Lord says: Never was there a time when I did not exist, nor you (Arjuna), nor all these kings; nor in the future shall any of us cease to be
- In the spiritual world the SP of Godhead has all the dealings of love, displaying the symptoms called sattvika, sancari, vilapa, murccha and unmada. Thus when Lord Ramacandra was separated from Sita, all these spiritual symptoms were manifested
- In the Upanisads it is said that, "When God sees, you can see." So your seeing is subordinate to the seeing power of God
- In this material world, everyone is in fearful consciousness (sada samudvigna-dhiyam), and the only means to make everyone fearless is Krsna consciousness. When Lord Nrsimhadeva appeared, all the devotees became fearless
- In this way (by hearing, chanting, remembering, worshiping, offering everything to the Lord) one can very easily engage himself in the service of the Lord. When the Lord is pleased with one's service, one's mission in life is fulfilled
- It is said that the Lord is most pleased when He sees one engage in the service of His devotee. He does not need any service from anyone because He is complete but it is in our own interest to offer all kinds of services to the Supreme Personality of God
- It is said that when Nityananda Prabhu’s daughter married Madhavacarya, the Lord gave him the village named Panjinagara as a dowry. Madhavacarya’s temple is situated near the Jirat railway station on the Eastern Railway
- It is said that when the Lord is offered food with syrup here (in Mangalagiri), He does not take more than half
- It is simply foolish to think of the Lord as being originally impersonal but accepting a material body when He appears as a personal incarnation. Whenever the Lord appears, He appears in His original transcendental form, which is spiritual and blissful
K
- Kala is actually another name of the Supreme Personality of Godhead when He appears only for the purpose of killing
- Kardama underwent austerities to gain the causeless mercy of the Lord, and when the Lord arrived there He was so compassionate that in pleasure He shed tears, which became Bindu-sarovara
M
- Maha-visnu lies on the Causal Ocean, and when He exhales, millions of brahmandas, or universes, come from the pores of His body. Then, when Maha-visnu inhales, all these brahmandas disappear
- Material senses cannot approach the transcendental understanding of the Supreme Personality of Godhead. He can be appreciated only by submissive devotional service when He reveals Himself before the devotee
O
- O King Pariksit, when Rama and Krsna saw Vrndavana, Govardhana and the banks of the River Yamuna, They both enjoyed great pleasure - SB 10.11.36
- Of course, when the Lord comes He has some work to perform - to protect the sadhu and kill those who are against the sadhu - but both of these activities are His pastimes
- One can vanquish them (evil stars, evil witches and evil spirits) simply by uttering Lord Visnu's name, for when Lord Visnu's name resounds, all of them become afraid and go away - SB 10.6.27-29
- Only by a transcendental vision are one's material hankerings fully satisfied. When the Lord was present, persons who were able to satisfy their material hankerings by seeing Him in true perspective were thus able to go back with Him to His kingdom
- Only when the Lord is satisfied with the devotional service of the devotee does He impart knowledge, as He did for Arjuna and Uddhava
P
- Persons who are less intelligent think that when the Supreme Personality of Godhead comes within this material world, He accepts material qualities. Such conclusions are not mature, but are, made by the less intelligent
- Prahlada Maharaja wanted to reply that an attitude favorable toward Visnu can develop only when the Lord is favorable (sa yadanuvratah). As stated in Bhagavad-gita, Krsna is the friend of everyone
- Prthu Maharaja remembered the causeless mercy of the Lord and thus welcomed the arrival of the Kumaras, who were fulfilling the Lord's prediction. In other words, when the Lord makes a prediction, He fulfills that prediction through some of His devotees
R
- Real is that in contact. Sa aiksata. That is the Vedic information. When the Supreme Personality of Godhead glanced over the prakrti, mahat-tattva, then the three gunas agitated, & she begins to give birth in so many varieties of the twenty-four elements
- Regarding Hiranya Pandita, it is said that once when Lord Nityananda, decorated with valuable jewels, was staying at his (Jagadisa Pandita's) home, all night long a great thief attempted to plunder these jewels but was unsuccessful
S
- Sevonmukhe hi jihvadau svayam eva sphuraty adah: (Bhakti-rasamrta-sindhu 1.2.234) "The Lord reveals Himself to a devotee when He is completely satisfied by the devotee’s service"
- She (Devahuti) was very submissive, and when Kapiladeva saw this, He became very compassionate. He saw that she was eager to know about the Absolute Truth, and He considered that, after all, He had received His body from her
- Since they (the demigods) considered Gajendra's prayer to be directed toward God, they felt offended, and this in itself was offensive. Consequently, when the Lord went there, they also went & offered prayers to God so that their offense might be excused
- So the conclusion is that although the Lord may seem to assume a material body when He takes birth, like an ordinary being, in fact He does not, for there is no difference between Him and His body. Thus He remains the Absolute Truth
- So this is our foolishness. When God comes to give us some benediction, we simply ask Him to load us down again with all these material bundles. We ask Him for more material things, for a happy family, for a large amount of money, a new car or whatever
T
- That (Krsna comes as death) is described by Krsna Himself: mrtyuh sarva-haras caham (BG 10.34). The Lord, appearing as death, takes away a hero's so-called power. Even Hiranyakasipu could not be saved when Nrsimhadeva appeared before him as death
- That exhaling and inhaling (of Karanodakasayi Visnu) is the duration of this material existence. When Visnu exhales, whole creation takes place
- The atmarama stage, is possible when the Lord bestows His mercy upon a devotee for his advanced devotional activity. It is the highest perfectional stage because one cannot reach it unless one has attained pure love of God
- The city of Barhismati, rich in all kinds of wealth, was so called because Lord Visnu's hair dropped there from His body when He manifested Himself as Lord Boar (Varahadeva)
- The deep waves of the seas and oceans and the many other wonders within the creation of the Supreme Personality of Godhead all become insignificant when the Lord, in His special feature, incarnates within this material world
- The distinction between matter and spirit is created by the sleeping energy of the Lord when the Lord wants to give some facility to those living entities who want to imitate the Lord in His enjoyment
- The expansions (Krsna's expansions) execute differential activities. When the Lord, however, appears in His person as Lord Sri Krsna, His other plenary portions also join in Him by His inconceivable potency called yogamaya
- The form of the Lord known as arca-vigraha is an expansion of His unlimited potencies. When the Lord is gradually satisfied with the service of a devotee, in due course of time He accepts the devotee as one of His many unalloyed servants
- The highest blunder committed by the impersonalist is to think that when the incarnation of God comes, He accepts a form of matter in the mode of goodness. Actually the form of Krsna or Narayana is transcendental to any material idea
- The Laghu-bhagavatamrta says that Garbhodakasayi Visnu has a four-handed form, and when He Himself enters the hollow of the universe and lies down in the ocean of milk He is known as Ksirodakasayi Visnu, who is the Supersoul of all living entities
- The liberated soul is not affected, although he is in the material nature. Even the Supreme Personality of Godhead is supposed to be in association with material nature when He descends, but He is not affected
- The living entities should be accepted as fragmental portions of the Supreme. This is confirmed in Bhagavad-gita (15.7) when the Lord says, mamaivaḿso jiva-loke jiva-bhutah sanatanah: The living entities are My fragmental portions, eternally
- The living entity is forced to appear in this material world under the direction of daiva-maya, but when the Lord appears, He comes by His own internal potency, atma-maya
- The Lord always acts in favor of the devotees, and therefore ordinary men who are fruitive actors or seekers of salvation may be attracted to the Lord when He acts as protector of the devotees
- The Lord assured Uddhava that He would fulfill his desire. It appears that when the Lord informed him by His indication to Uddhava, the great sage Maitreya finally became aware of the importance of entering into the association of the Lord
- The Lord is omnipotent; simply by His will He can perform anything and everything. When the Lord appeared as Lord Krsna, He played the part of the son of Yasoda and Nanda, and He lifted the Govardhana Hill, although lifting a hill is not His concern
- The Lord is purusa, or the supreme enjoyer. Not only is He the enjoyer when He appears as a manifested incarnation, but He is the enjoyer since time immemorial, from the very beginning (puratanah), and eternally - nityam
- The Lord is revealed not by one's speculative power or by one's verbal jugglery over the Absolute Truth. Rather, He reveals Himself to a devotee when He is fully satisfied by the devotee's service attitude
- The Lord is sitting within everyone’s heart, and when He personally inspires His devotee, the devotee does not stick to the Vedic principles or social customs but rather devotes himself to the transcendental loving service of the Lord
- The Lord is situated in everyone's heart (isvarah sarva-bhutanam hrd-dese 'rjuna tisthati (BG 18.61)), and when the Lord is pleased with a devotee, the Lord instructs him
- The Lord reveals Himself to the sincere devotee when He is pleased with his service: svayam eva sphuraty adah
- The Lord used to call Uddhava for consultation when the city was attacked by Jarasandha and others and when He executed great sacrifices as part of His routine royal work as Lord of Dvaraka
- The Lord's activities are uncommon. For example, when He appeared as Lord Ramacandra, He performed uncommon activities like bridging the ocean. Similarly, when Lord Krsna appeared He raised the Govardhana Hill when He was only seven years of age
- The Lord's vilasa expansions are described in the following verse from the Laghu-bhagavatamrta (1.15): When the Lord displays numerous forms with different features by His inconceivable potency, such forms are called vilasa-vigrahas
- The Mayavadi philosopher, they say that when impersonal Absolute Truth comes, appears . . . They also accept the incarnation, but their philosophy is that ultimately the Absolute Truth is impersonal
- The planet earth argues that there is no doubt that one who creates can also annihilate by his sweet will. The planet earth questions why she should be killed when the Lord is prepared to give protection to everyone
- The pleasure one gives the Lord by addressing Him by such names (Devaki-nandana etc.) is many, many times greater than the pleasure He enjoys when He is addressed as Paramesvara, or anything of that nature, which indicate volumes of awe and veneration
- The pleasure one gives the Lord by addressing Him by such names (Devaki-nandana, Janaki-natha etc.) is many, many times greater than the pleasure He enjoys when He is addressed as the Supreme Father, the Greatest of the Great
- The power for activities comes from the Supreme Lord, and when the Lord withdraws this power, the conditioned soul no longer has energy with which to act through his various senses
- The protection given by the SP of Godhead cannot be compared to the protection given by the demigods. It is said that Ravana was a great devotee of Lord Siva, but when Lord Ramacandra went to kill him, Lord Siva could not give him protection
- The pure devotee simply depends on the Lord's mercy, and when the Lord is pleased, he can see Him face to face. The Lord is unseen even by demigods like Lord Brahma and Lord Siva
- The same principle exists in the universal creation: the ingredients were present, but only when the Lord entered into the material elements was matter actually agitated. That is the cause of creation. We can see this in our ordinary experience
- The same principle is applicable when He (The Lord) appears as the hog or fish incarnations. They are transcendental forms of the Lord and are manifested under certain necessities of His own pleasure and pastimes
- The Supreme Absolute Truth is complete in His perfection when He is both infinite and infinitesimal. If He is simply infinite and is not infinitesimal, He is not perfect
- The Supreme Personality of Godhead is everlastingly, eternally the form of purusa, the predominator or enjoyer, and when He appears He never accepts anything of this material energy
- The Supreme Personality of Godhead, is one without a second. When He incarnates, He expands Himself in different potencies
- The theory of the impersonalists and so-called yogis is that the Supreme Lord assumes a particular form when He comes in touch with maya, although actually He has no form
- The word anavasara is used when Sri Jagannathaji cannot be seen in the temple. After the bathing ceremony (snana-yatra), Lord Jagannatha apparently becomes sick. He is therefore removed to His private apartment, where no one can see Him
- The word anuja, meaning "the younger sister," is significant. When Visnu, or Krsna, took birth from Devaki, He must have simultaneously taken birth from Yasoda also. Otherwise how could Yogamaya have been anuja, the Lord's younger sister
- There are actually no divisions of external and internal for the form of the Supreme Personality of Godhead (sac-cid-ananda-vigraha (BS 5.1)), but when He appears in His own form the unintelligent think Him an ordinary person
- They (all the saintly persons) realized that the original instruction concerning human life - that it is meant for tapasya for self-realization - was reaffirmed by the Lord when He killed Hiranyakasipu
- They (the gopis) wanted to take Krsna to the village of Vrndavana and enjoy His company in the groves. This desire was also felt by Sri Caitanya Mahaprabhu, and He danced in ecstasy before the Ratha-yatra festival when Lord Jagannatha went to Gundica
- They (the philosophers) are under the impression that when the Supreme Personality of Godhead appears, He is under the spell of the three qualities, like all the other living entities who appear within this material world. That is their misunderstanding
- They (the sahajiya class) do not know that humility and meekness are appropriate when one's own honor is insulted but not when Lord Visnu or the acaryas are blasphemed. In such cases one should not be humble and meek but must act
- This daridra-narayana-seva has come under this misunderstanding, that - We have to serve God, so when God comes as daridra, then we shall give. When God comes with Laksmi, with Sita, with Radharani, no, no, that is not required
- This is the duty of a devotee. Although a devotee maintains an attitude of meekness and gentleness, it is a great fault on his part if he remains silent when the Lord or His devotee is blasphemed
- Those persons who were unable to see God as He is remained attached to material hankerings & were not able to go back home, back to Godhead. When the Lord passed beyond the vision of all, He did so in His original eternal form, as stated here - SB 3.2.11
- To enter the sun planet, one must go through the sunshine. Similarly, when the Lord or His devotees enter the Vaikuntha planets, they go through the brahmajyoti
- To this end the Lord comes to manifest His real form, sac-cid-ananda-vigraha. When He manifests this form, there is no need for our imagining what He looks like. BG 1972 Introduction
U
- Ultimately they (Ravana and Hiranyakasipu) were so helpless that they could not save themselves when the Lord appeared before them as cruel death. This is also applicable to the modern atheists who dare flout the authority of the Lord
- Unalloyed devotional service in favor of the Supreme Lord was displayed at Vrndavana when the Lord descended there, and thus the yoga exhibited by the gopis of Vrndavana is the highest unalloyed love of Godhead, the perfection of bhakti-yoga
V
- Vasudeva is a plenary expansion of Narayana. When the Lord appeared as Vasudeva before Devaki and Vasudeva, He appeared in His capacity as Narayana
- Very much pleased by the sound of other people's ankle bells, They (Krsna and Balarama) used to follow them as if going to Their mothers, but when They saw that these were other people, They became afraid and returned to Their real mothers - SB 10.8.22
- Vidura is clearing the misconception that when the Lord either descends on the earth in His incarnation or appears Himself with all His potencies, He too is subjected to the influence of maya, just like an ordinary living entity
W
- We can understand that when the Supreme Lord appears or disappears as an incarnation, there is no other cause than His pleasure potency. We cannot force the Supreme Personality of Godhead to appear
- We learn from the pages of Srimad-Bhagavatam that the inhabitants of the planet called Siddhaloka can travel in space from one planet to another without impediment. They showered flowers on the earth when Lord Kapila, the son of Kardama, appeared
- We want God to become our order-supplier, and when He does not supply our order, we say that there is no God. That is the effect of praying for material things
- When a Vaisnava comes, when God Himself comes, or when God's sons or His very confidential devotees come, their only mission is to save sinful men who are suffering
- When Baladeva saw this attachment (the cows' constant attachment to those calves (Krsna's expansions) that were grown up and had stopped sucking milk), He was unable to understand the reason for it, and thus He began to consider - SB 10.13.35
- When Balarama and the other boys saw that Krsna had been devoured by the gigantic duck (Bakasura), they became almost unconscious, like senses without life - SB 10.11.49
- When Garbhodakasayi Visnu begot Lord Brahma from His navel, He did not take any help from Laksmi, who was just sitting by Him and massaging His lotus feet
- When God comes, appears on this planet, He appears just like ordinary man. He's born, and He accepts His devotee as father. These are the intricate questions there
- When God descends personally or by His personal plenary expansions, such incarnations are called amsa, kala, guna, yuga & manvantara incarnations, & when God's associates descend by the order of God, such incarnations are called saktyavesa incarnations
- When God has to create, as soon as He desires, "Let there be a creation," immediately creation. He hasn't got to think, make a plan, how to do it, how to execute it, where to get the ingredients. No
- When God Himself comes, all great acaryas, stalwart men, accept Him: "Yes, He is God." If we simply understand God, we make a solution to all our problems
- When God incarnates, He has got two business: paritranaya sadhunam vinasaya ca duskrtam (BG 4.8). So one business is to give protection to the devotee and to annihilate the duskrta, those who are sinful
- When God incarnates, He has two missions - to vanquish the demons and deliver the sadhus, the faithful devotees
- When God is speaking that "You take from Me perfect and complete knowledge of God," so why don't you take it
- When He (God) descends on the material plane, out of Mis causeless mercy He accepts one of His great devotees as His father to keep pace with the rules of the material world
- When He (God) is satisfied, all necessities of life are automatically supplied
- When He (God) personally displays such opulences in the material world, they have no connection with the modes of material nature
- When He (God) so descends He proves how much greater is His ability to enjoy, and He exhibits His power of enjoyment by (for instance) marrying sixteen thousand wives at once
- When He (Supreme Lord) appears before us in the midst of material interactions, He remains always unaffected, like a stringless rainbow
- When He (the Supreme Lord) wants to be attracted by a woman, He has to create such a woman from His own energy. That woman is Radharani
- When He (The Supreme Personality of Godhead) expands Himself in different forms for material creation He is called Ksirodakasayi Visnu, Garbhodakasayi Visnu and Karanodakasayi Visnu
- When He (The Supreme Personality of Godhead) is realized as Vasudeva, Sankarsana, Pradyumna and Aniruddha - the Caturvyuha, who are beyond the three forms of Visnu - He is the Vaikuntha Narayana
- When He (The Supreme Personality of Godhead) is realized in His impersonal form He is called the Supreme Brahman, when realized as the Paramatma He is called antaryami
- When He answered this question, He became even more beautiful, and He smiled because He was pleased at His mother's question
- When He exhales, all the universes are created, and when He inhales, they all return into His body. In this way so many universes and Brahmas are coming and going
- When He first appeared before Prthu Maharaja, He was not touching the ground of this earth, but when He was fully satisfied with the behavior and character of King Prthu, He immediately acted as the Supreme Personality of Godhead Narayana from Vaikuntha
- When His incarnation is present on this planet or in this universe, the Lord kills the demons & protects His devotees simultaneously. Sometimes Visnu appears in His person as Lord Krsna or Lord Rama. All of these appearances are mentioned in the sastras
- When Kapiladeva or His representative sees someone a little interested, he becomes very glad and thanks him. When Kapiladeva saw His mother interested, He thanked her from within, not openly
- When Krsna and Balarama, with the strength of Their legs, crawled in the muddy places created in Vraja by cow dung and cow urine, Their crawling resembled the crawling of serpents, and the sound of Their ankle bells was very charming - SB 10.8.22
- When Lord appeared before Dhruva Maharaja to give him benediction he refused it by saying, svamin krtartho'smi varam na yace - Now I am fully satisfied. I do not want any material benediction. (Hari-bhakti-sudhodaya 7.28) This is the perfection of life
- When Lord Caitanya asked Ramananda Raya what is considered to be the most painful existence, Ramananda Raya replied that separation from a pure devotee constitutes the most painful existence
- When Lord Nityananda returned to Bengal to preach the cult of bhakti, love of Godhead, He began touring all over the country
- When Lord Rama disappears, Sesa separates Himself from the personality of Laksmana. Sesa then returns to His own abode in the Patala regions, and Laksmana returns to His abode in Vaikuntha
- When Lord Ramacandra returned from the forest, His brother, Bharata, was ruling as a saintly person. But as soon as the eldest brother came back, He entreated that - Now You sit down on the throne
- When Lord Vamanadeva resumed His original form, Lord Brahma and his associates collected various paraphernalia for worship with which to please Him
- When Lord Visnu agrees to come to a sacrificial arena, all the demigods naturally follow their master, and their shares are offered in such sacrifices. The conclusion is that the sacrifices performed are meant for Lord Visnu, not for the demigods
- When Nrsimhadeva appeared, Prahlada Maharaja saw the Lord as the supreme solace, whereas his father, a demon, saw Him as the ultimate death
- When Ramacandra was angry and showed His red-hot eyes, the whole ocean became heated with that energy, so that the aquatics within the ocean felt the heat & the personified ocean trembled in fear and offered Him an easy path for reaching the enemy's city
- When Rsabhadeva saw that He was simply being disturbed by traveling throughout the world, He decided to lie down in one place like a python. Thus He ate, drank, & He passed stool & urine and smeared His body with them so that people would not disturb Him
- When the child of Devaki was attracted and transferred into the womb of Rohini by Yogamaya, Devaki seemed to have a miscarriage. Thus all the inhabitants of the palace loudly lamented - Alas, Devaki has lost her child! - SB 10.2.15
- When the God sees by His eyes, the sun, then you can see. As soon as the sun is not there, then where is your power of seeing? So why you are so much proud of seeing?
- When the Lord (Nrsimhadeva) sat on the throne of Hiranyakasipu, there was no one to protest; no enemy came forward on behalf of Hiranyakasipu to fight with the Lord. This means that His supremacy was immediately accepted by the demons
- When the Lord actually descends on the earth or anywhere within the universe, the less intelligent class of men also mistake Him to be one of them, and thus they imagine the Transcendence to be formless or impersonal
- When the Lord advises in Bhagavad-gita to worship Him alone, it is to be understood that worshiping Lord Krsna includes worshiping all that is mentioned, because He, Lord Krsna, includes everyone
- When the Lord appeared before Kardama Muni after his mature yoga practice, He promised that He would become Kardama's son
- When the Lord appeared in great anger to kill Hiranyakasipu, everyone was extremely afraid of the Lord's attitude, but Lord Siva, knowing very well that the Lord's anger is also His lila, was not afraid
- When the Lord appeared the planets and stars became situated very auspiciously, according to astrological calculations, to celebrate the birth of the Lord
- When the Lord appeared to pick up the earth, the demon of the name Hiranyaksa tried to create a disturbance in the methodical functions of the Lord, and therefore he was killed by being pierced by the Lord's tusk
- When the Lord appears as an incarnation to fulfill a particular purpose, this does not indicate that He is unable to fulfill it without appearing. He can do anything simply by His will
- When the Lord appears in His original form, He acts to deliver the pious and annihilate the miscreants (BG 4.8). Although He annihilates the demons, He nonetheless benefits them
- When the Lord appears in this universe in the form of a human being, He has two purposes, as stated in Bhagavad-gita (BG 4.8) - paritranaya sadhunam vinasaya ca duskrtam: to destroy the demons and protect the devotees
- When the Lord appears it is mentioned in the Bhagavad Gita that He does so in His Own Internal Potency. This Internal Potency is called Yoga Maya
- When the Lord appears it is no longer a physical form
- When the Lord appears, He is not forced by the dictation of material nature; He appears as He likes by His own internal potency. That is the difference
- When the Lord called them by their specific names they at once became alert, and as they hastened toward Him their milk bags overflowed and poured milk on the ground because of affection for the Lord
- When the Lord came, He was pleased with everyone; therefore it is stated here (SB 3.15.39), krtsna-prasada-sumukham
- When the Lord comes, He does so on the basis of His spiritual potency (sambhavamy atma-mayaya (BG 4.6)). Because He is not forced to come by the material energy, He is always transcendental
- When the Lord descends to this earth, He assumes a form by His own internal potency. The form of the Lord, therefore, can never consist of material energy
- When the Lord descends, all the demigods become enlivened
- When the Lord entered the forest of Vrndavana, all the inhabitants of the forest, both animate and inanimate, were eager to receive Him. He saw that the flowers of the forest, all fully blossoming, were weeping in ecstasy, honey flowing down their petals
- When the Lord explained His specific transcendental situation, it was meant for Uddhava only, and Uddhava particularly said mahyam ("unto me"), although the great sage Maitreya was also sitting there
- When the Lord Himself appears as an incarnation within this material world, He is not allured by the material atmosphere, and He has nothing to do with material activity, yet by His example He teaches the common man how to become a devotee
- When the Lord Himself offers so much respect to the Vaisnava and the brahmana, how can one deny such respect to such personalities
- When the Lord is described as formless in the Vedic literatures, it is to be understood that all these forms, within the experience of universal knowledge, are different exhibitions of the Lord's transcendental potencies
- When the Lord is fully satisfied with the sincere efforts of the devotee, He may endow him with His loving transcendental service
- When the Lord is perceived as visva-murti, it is not that He loses His personality or transcendental eternal form, but He becomes visible in the same form everywhere
- When the Lord is pleased and reveals Himself, one can understand the transcendental form, name, qualities and pastimes of the Lord. This is confirmed in the Katha Upanisad - 2.23 and Mundaka Upanisad - 3.2.3
- When the Lord is pleased by the service of a devotee, He reveals Himself
- When the Lord is satisfied, the performer of sacrifices is elevated to the platform of devotional service. Prthu Maharaja therefore expected that his insignificant service to the Lord would be accepted by Him as being greater than that of Laksmiji
- When the Lord is unhappy because of the condition of the fallen souls, the devotee consoles Him, saying, "My dear Lord, do not be in anxiety." This is service
- When the Lord is worshiped directly there is no need of worshiping demigods or offering them sacrifices as recommended in particular circumstances. Lord Krsna therefore advised the inhabitants of Vrajabhumi not to offer any sacrifices to the King Indra
- When the Lord manifested Himself on this earth He partially displayed the activities of His pleasure potency in His rasa-lila just to attract the conditioned souls, who are all after the phantasmagoria pleasure potency in degraded sex enjoyment
- When the Lord saw that His beloved mother was very compassionate towards the fallen souls, He was pleased, and He also became compassionate towards her
- When the Lord says aham it is to be understood that He exists with full potency, including all opulences
- When the Lord wants to fight, He has to come to this world. But who will fight with the Supreme Lord? No one is able to fight with Him
- When the Lord wants to take pleasure in pastimes, He comes down to this material world and acts like a human being, thus showing His wonderful, glorious activities to please the devotees
- When the Lord was coming out of the water, taking the earth in His arms to deliver it, the demon derided Him with insulting words, but the Lord did not care because He was very conscious of His duty
- When the Lord was present before Dhruva Maharaja, Dhruva did not want to take any material benefit from the Lord: svamin krtartho 'smi varam na yace (CC Madhya 22.42). As a pure devotee, he could not ask the Lord for any material benefit
- When the Personality of Godhead appeared before them (flowers, waterfalls, trees, fruits, hills, caves, birds, beasts, & human beings) they all became spiritually inclined, and by natural affection they wanted to serve the Almighty in various capacities
- When the Personality of Godhead is met, the fullness of affection becomes manifested because of the reality of the affectionate relationship
- When the Personality of Godhead, Mohini-murti, severed Rahu's head from his body, the head remained alive although the body died
- When the Supersoul tells the conditioned soul, You and I are one and the same, it is to remind the conditioned soul of his spiritual identity as being qualitatively one
- When the Supreme Lord appears in this material world in His various incarnations, He performs two functions - saving the devotee and vanquishing the demon (paritranaya sadhunam vinasaya ca duskrtam) - BG 4.8
- When the Supreme Lord appears or descends as an incarnation within this material world, He does not accept a body made of the three modes of material nature - sattva-guna, rajo-guna and tamo-guna
- When the Supreme Lord wants to derive transcendental pleasure, He has to create a woman from His internal potency
- When the Supreme Lord withdraws His external energy, everything enters into Him
- When the Supreme Personality disappeared from his (Dhruva Maharaja's) heart, he thought that he had lost Him. Dhruva Maharaja was perturbed, but upon opening his eyes and breaking his meditation he saw the same form of the Lord before him
- When the Supreme Personality of Godhead - Rama or Krsna - descends to act transcendentally for our benefit, we should not consider Him an ordinary human being
- When the Supreme Personality of Godhead accepted the abominable form of a fish, He must have done so to favor some devotee. Pariksit Maharaja was eager to know about the devotee for whom the Supreme Lord accepted this form
- When the Supreme Personality of Godhead appeared as Lord Ramacandra, He appeared in the surya-vamsa, the family descending from the sun-god
- When the Supreme Personality of Godhead appears in this material world, He is not affected by the modes of material nature
- When the Supreme Personality of Godhead appears no such causes (as suffering birth, death, old age and disease under the control of the illusory energy) are involved; His descent is an act of His pleasure potency
- When the Supreme Personality of Godhead appears, He brings with Him all His paraphernalia of Vaikuntha; therefore His name, His form, His quality, His paraphernalia and His entourage all belong to the transcendental world
- When the Supreme Personality of Godhead appears, He generally appears in a ksatriya family because He comes to establish religious principles and the life of righteousness. According to the Vedic system, the ksatriya family is the protector of human race
- When the Supreme Personality of Godhead assumed the form of the beautiful woman Mohini-murti, the demons were certainly captivated, but the demigods present were not
- When the Supreme Personality of Godhead comes to disseminate spiritual knowledge for the benefit of all people, He generally descends as the son of a devotee, being pleased by the devotee's devotional service
- When the Supreme Personality of Godhead deprives His devotee of material opulences, this does not mean that the Lord puts him into poverty; rather, the Lord promotes him to a higher position
- When the Supreme Personality of Godhead incarnates, He does not need any help from the external energy, for He appears as He is by His own potency. The spiritual potency is also called maya
- When the Supreme Personality of Godhead is sometimes described as nirakara, this is to indicate that He does not have a material body like us
- When the Supreme Personality of Godhead is worshiped, all the demigods are satisfied
- When the Supreme Personality of Godhead recognizes a devotee, He gives him intelligence and dictates how he may go back home, back to Godhead
- When the two brothers attacked Kamsa on the throne, Their parents feared that now Kamsa would finally get the opportunity to kill their (Vasudeva's and Devaki's) sons, whom they had hidden for so long in the house of Nanda Maharaja
- When They (Krsna and Balarama) went to Their mothers, both Yasoda and Rohini picked Them up with great affection, embraced Them and allowed Them to suck the milk flowing from their breasts - SB 10.8.23
- When they (Nityananda Prabhu, Jagadananda Prabhu, Damodara Pandita & Mukunda dasa) went to Remuna, to the temple of Gopinatha, He (Caitanya) described Madhavendra Puri's installation of the Gopala Deity as well as Gopinatha’s stealing condensed milk
- When Vamanadeva appeared before Bali Maharaja, Bali Maharaja immediately wanted to offer Him respectful obeisances, but he was unable to do so because of the presence of Sukracarya and other demoniac associates
- When Visnu expands in His all-pervading aspect, we should understand Him to be the nirakara-nirvisesa-brahmajyoti
- When You (Visnu) appear in these incarnations, You are pleasing to the pious and religious devotees, but for nondevotees You are the annihilator - SB 10.2.29
- Why perform austerity? Why perform religious rituals? Why give in charity? All these activities are meant for pleasing the Supreme Lord, and nothing more. And when the Supreme Lord is pleased, you will get the result