Category:Svayambhuva Manu
Svayambhuva Manu | Svāyambhuva Manu
- "the original king of kings"
Subcategories
This category has the following 2 subcategories, out of 2 total.
S
Pages in category "Svayambhuva Manu"
The following 269 pages are in this category, out of 269 total.
A
- According to some authorities there are two Varahas. According to others, Varaha appeared during the regime of Svayambhuva & stayed in the water until that of Raivata. Some doubt that this could be possible, but the answer is that everything is possible
- After asking and obtaining the great sage's (Kardama Muni's) permission to leave, the monarch (Svayambhuva Manu) mounted his chariot with his wife (Satarupa) and started for his capital, followed by his retinue
- After coming back to his hermitage, Kardama divided himself into nine personalities just to give pleasure to Devahuti, the daughter of Manu, who was eager for sex life. In that way he enjoyed with her for many, many years, which passed just like a moment
- After having unmistakably known the decision of the Queen (Satarupa), as well as that of Devahuti, the Emperor (Svayambhuva Manu) most gladly gave his daughter to the sage (Kardama Muni), whose host of virtues was equaled by hers
- After hearing the auspicious and pleasing words of the planet earth, the King accepted them. He then transformed Svayambhuva Manu into a calf and milked all the herbs and grains from the earth in the form of a cow, keeping them in his cupped hands
- After his appearance, Svayambhuva Manu, the father of mankind, along with his wife (Satarupa), thus addressed the reservoir of Vedic wisdom, Brahma, with obeisances and folded hands
- After Lord Krsna heard the prayers of Bali Maharaja, He spoke as follows, "My dear King of the demons, in the millennium of Svayambhuva Manu, the Prajapati known as Marici begot six sons, all demigods, in the womb of his wife, Urna"
- After receiving the sage's attention, the King sat down and was silent. Recalling the instructions of the Lord, Kardama then spoke to the King as follows, delighting him with his sweet accents
- Akuti had two brothers, but in spite of her brothers, King Svayambhuva Manu handed her over to Prajapati Ruci on the condition that the son born of her be returned to Manu as his son. This he did in consultation with his wife, Satarupa
- All the Manus who appear and disappear during the day of Brahma are also engaged in the Lord's devotional service. In Brahma's one day, fourteen Manus appear and disappear. The first Manu is Svayambhuva Manu
- All these twenty-five great sages (the seven great sages, the four other great sages, named Sanaka, Sananda, Sanatana and Sanat-kumara, and the fourteen Manus) are known as the patriarchs of the living entities all over the universe. BG 1972 purports
- Along the way he (Svayambhuva Manu) saw the prosperity of the tranquil seers' beautiful hermitages on both the charming banks of the Sarasvati, the river so agreeable to saintly persons
- Although a wife may be equal to her husband in advancement in spiritual consciousness, she should not be vainly proud. Sometimes it happens that the wife comes from a very rich family, as did Devahuti, the daughter of Emperor Svayambhuva Manu
- Although Bhavani was the daughter of a very great king, she used to serve Lord Siva just like a poor woman. Similarly, Devahuti was the daughter of an emperor, Svayambhuva Manu, yet she preferred to accept Kardama Muni as her husband
- Although his (Svayambhuva Manu) duration of life gradually came to an end, his long life, consisting of a Manvantara era, was not spent in vain, since he ever engaged in hearing, contemplating, writing down and chanting the pastimes of the Lord
- Although Svayambhuva Manu, the ruler of this material world, appeared to be absorbed in material happiness, he was neither in the mode of goodness nor in the modes of passion or ignorance, but in the transcendental stage
- An important word used in this connection is parama-sammatah, which indicates that the progeny created by Svayambhuva Manu and his sons was approved of by great authorities
- Another feature of this incident is that Svayambhuva Manu was the emperor, but he went to offer his qualified daughter to a poor brahmana. Kardama Muni had no worldly possessions - he was a hermit living in the forest - but he was advanced in culture
- As referred to previously, the boar incarnation was manifested in two millenniums - namely Svayambhuva and Caksusa
- As soon as his son, Kapiladeva, was grown up, Kardama at once left all family connection. Devahuti was the daughter of a great king, Svayambhuva Manu, and was qualified and beautiful, but she was completely dependent on the protection of her husband
- As soon as Narada Muni saw the swan, he could understand that his father, Lord Brahma, who is also known as Hiranyagarbha, was arriving. He immediately stood up with Svayambhuva Manu and his son Priyavrata to receive Lord Brahma and offer him respect
- As the supreme teacher of human society, He teaches His own way of activities, and thus He inaugurates the real path of religion. I request everyone to follow Him
- At the end of the last inundation (during the period of Svayambhuva Manu) the Supreme Personality of Godhead killed the demon named Hayagriva and delivered all the Vedic literatures to Lord Brahma when Lord Brahma awakened from sleeping
B
- Barhismati, the capital of Svayambhuva Manu, was exalted not because the city was very rich in wealth and opulence, but because the hairs of Lord Varaha fell at this very spot
- Because Agastya Muni cursed Svayambhuva Manu, during the time of Svayambhuva Manu a devastation took place. This devastation is mentioned in the Matsya Purana
- Because he (Svayambhuva) loved her (Devahuti) just as a father should, he himself left his state on a golden chariot, with only his wife, to find her a suitable husband
- Because Lord Brahma had finally descended from Satyaloka to Bhuloka, Narada Muni, Prince Priyavrata and Svayambhuva Manu came forward to offer him objects of worship and to praise him in highly qualified language, according to Vedic etiquette
- Being a great yogi, Kardama Muni was not very interested in family life. Nonetheless, he decided to marry, and Svayambhuva Manu brought his daughter Devahuti to him to serve as a wife
- Besides her (Devahuti's) personal beauty, she was the daughter of Emperor Svayambhuva and sister of King Uttanapada. Who could refuse the hand of such a girl?
- Brahma is also known as Prajapati, as were some of his later sons. Svayambhuva Manu is also known as Prajapati, as is Daksa, another son of Brahma
- Brahma is the original living creature in the universe, from whom were generated the Manu Svayambhuva and his wife Satarupa
- Brahma is the plenary expansion of the Supreme Personality of Godhead, and Svayambhuva Manu was the direct son of Brahma
- Brahma, Lord Brahma is mahajana; he's grhastha. Svayambhu, Narada, he's brahmacari. Svayambhur naradah sambhuh - Lord Siva, he's also grhastha. Prahlada Maharaja, he's also grhastha
- By acting in that way, he achieved the greatest success in material happiness and afterwards achieved liberation, which is impossible to obtain by worshiping the demigods
- By hearing the history of their (Descendants of Svayamabhuva Manu, who were good devotee kings) activities, therefore, one becomes more enlightened
- By sex indulgence, they (Svayambhuva Manu and Satarupa) gradually increased generations of population one after another
- By the grace of Lord Krsna, the sages and Lord Manu reminded Dhruva Maharaja that he should not continue this material conception of "I" and "mine." Simply by devotional service unto the Lord his illusion could be eradicated without difficulty
D
- Daksa was first born during the reign of Svayambhuva Manu, but because of offending Lord Siva he was punished by having the head of a goat substituted for his own head
- Devahuti's father (Svayambhuva Manu) handed over responsibility for her to the husband, Kardama Muni, and in the same way, Kardama Muni also left home, giving the responsibility to his son, Kapiladeva
- Dhruva Maharaja was advised by Lord Manu to see with that vision (seeing all living entities as spirit souls). He was specifically advised to do so because he was a great devotee and should not have looked upon other living entities with ordinary vision
- Dhruva Maharaja, as a ksatriya, could have argued with his grandfather, Manu, when Manu requested him to stop fighting
- During that time (of Svayambhuva Manu), the incarnation of the Lord as Yajna took charge of ruling the heavenly planets. The next Manu was Svarocisa
- During the life of Svayambhuva Manu, six kinds of living entities were generated from the demigods known as the Tusitas, from the sages headed by Marici, and from descendants of Yajna, king of the demigods
- During the life of Svayambhuva Manu, Yajna became the leader of the demigods, Indra
- During the period of Svayambhuva Manu (the present period is of Vaivasvata Manu) there was no suitable living being who could occupy the post of Indra, the King of the Indraloka (heaven) planet
- During the time of Svayambhuva Manu, these sons all became the demigods collectively named the Tusitas. Marici became the head of the seven rsis, and Yajna became the king of the demigods, Indra
E
- Each Manu is called by a different name. The first Manu is called Svayambhuva, and he is the son of Brahma. The second Manu, Svarocisa, is the son of the predominating deity of fire. The third Manu is Uttama, and he is the son of King Priyavrata
- Emperor Svayambhuva Manu enjoyed life with his wife and subjects and fulfilled his desires without being disturbed by unwanted principles contrary to the process of religion
- Emperor Svayambhuva Manu not only approached the cottage of dried leaves possessed by the hermit Kardama but also offered respectful obeisances unto him
- Entering that most sacred spot with his daughter and going near the sage, the first monarch, Svayambhuva Manu, saw the sage sitting in his hermitage, having just propitiated the sacred fire by pouring oblations into it
- Even if there is a need to ask a favor from the spiritual master, one cannot ask that favor without satisfying him fully. Svayambhuva Manu wanted to disclose his mind regarding the function he wanted to execute due to affection for his daughter
- Even personalities like Lord Brahma, Lord Siva, Manu, the Prajapatis (headed by Daksa), the four Kumaras, Marici, Atri, Angira, Pulastya, Pulaha, Kratu, Bhrgu, Vasistha and even Narada himself could not properly receive the causeless mercy of the Lord
- Everything - the mind, the body and all the sense organs - should be engaged in Krsna's service. This is to be learned from expert devotees like Narada, Svayambhu and Sambhu. This is the process
F
- Following the orders of his superiors (Svayambhuva and Lord Brahma), Priyavrata accepted family life, but this did not mean he lost his position in devotional service
- For a Krsna conscious person, both living in heaven and living in hell are equal. How Svayambhuva Manu created an atmosphere wherein he was not affected by material miseries is explained in the following verses SB 3.22.33
- For the entire duration of his life - 4,320,000 x 71 years - Manu engaged in Krsna consciousness by chanting, hearing, talking about and meditating upon Krsna. Therefore, his life was not wasted, nor did it become stale
- From Manu, two sons (Priyavrata and Uttanapada) and three daughters (Akuti, Devahuti and Prasuti) were born, and from them all the population in different planets has sprung up until now
- From Manu, two sons and three daughters were born, and from them all the population in different planets has sprung up until now
H
- Having described the situation of the SP of Godhead as transcendental, Svayambhuva Manu, for the instruction of the sons and grandsons in his dynasty, is now describing (in SB 8.1.10) all the property of the universe as belonging to SP of Godhead
- Having entered the city of Barhismati, in which he had previously lived, Manu entered his palace, which was filled with an atmosphere that eradicated the three miseries of material existence
- He (Kardama) offered his obeisances to Svayambhuva Manu because as Manu, king and emperor, he was the representative of the Supreme Lord
- He (Svayambhuva Manu) was afraid that he would take one son and that because of this his son-in-law Ruci might be sorry. Thus when he heard that a daughter was born along with the boy, he was very glad
- He (Vidura) was interested in the progeny of Svayambhuva Manu because in that dynasty, good devotee kings appeared who protected their subjects very carefully with spiritual knowledge
- He controlled the period during the change of the Svayambhuva Manu and was assisted by demigods such as His son Yama
- He immediately stood up, along with Svayambhuva Manu and his son Priyavrata, whom Narada was instructing. Then they folded their hands and began to worship Lord Brahma with great respect
- He passed his time, which lasted seventy-one cycles of the four ages (71 x 4,320,000 years), always thinking of Vasudeva and always engaged in matters regarding Vasudeva. Thus he transcended the three destinations
- Here (in SB 4.11.7) Lord Manu prohibited Dhruva Maharaja from killing the Yaksas because only one of them was punishable for killing his brother, Uttama; not all of the Yaksa citizens were punishable
- Here (SB 3.21.3) we are speaking of Svayambhuva Manu, but in Bhagavad-gita we hear about Vaivasvata Manu
- Here (SB 3.22.28) also the citizens of Barhismati, the capital of Brahmavarta, the kingdom of Svayambhuva, came nicely dressed to receive the Emperor with decorations and musical instruments
- His (Dhruva's) father was Uttanapada, his grandfather was Manu, and his great-grandfather was Lord Brahma. So Dhruva wanted a kingdom even greater than Lord Brahma could achieve, and he requested Narada Muni to give him facility for achieving it
I
- I (Maitreya Rsi) have spoken to you (Vidura) of the wonderful character of Svayambhuva Manu, the original king, whose reputation is worthy of description. Please hear as I speak of the flourishing of his daughter Devahuti
- I have fortunately been instructed by you, and thus great favor has been bestowed upon me. I thank God that I have listened with open ears to your pure words
- I have heard that Visvavasu, his mind stupefied with infatuation, fell from his airplane after seeing your daughter playing with a ball on the roof of the palace, for she was indeed beautiful with her tinkling ankle bells and her eyes moving to and fro
- I shall now try to relate the activities of the descendants of Priyavrata, the second son of Svayambhuva Manu. Please hear them attentively
- I want to occupy a position more exalted than any yet achieved within the three worlds by anyone, even by my fathers and grandfathers. If you will oblige, kindly advise me of an honest path to follow by which I can achieve the goal of my life
- If one takes shelter of a devotee descending from the parampara system of Narada (svayambhur naradah sambhuh (SB 6.3.20)), one can then understand who is an incarnation of the Supreme Personality of Godhead
- If you did not roam about the world like the brilliant sun, leading a huge army whose trampling feet cause the globe of the earth to tremble, then all the moral laws governing the varnas and asramas created by the Lord Himself would be broken
- In due course of time he (Manu) begot in Satarupa five children - two sons, Priyavrata and Uttanapada, and three daughters, Akuti, Devahuti and Prasuti
- In his bodily beauty he was just like Cupid, and in his thoughtfulness he was like a lion. In his affection he was just like Svayambhuva Manu, and in his ability to control he was like Lord Brahma
- In order that Dhruva Maharaja's kingly anger not exceed the limit, Manu was kind enough to check his grandson. Dhruva Maharaja could understand the purpose of his grandfather, and he immediately stopped the fighting
- In others' opinion (some say Brahmavarta is in Kuruksetra), Brahmavarta is a place in Brahmaloka, where Svayambhuva ruled
- In reply to questions asked by certain sages, he (Svayambhuva Manu), out of compassion for all living entities, taught the diverse sacred duties of men in general and the different varnas and asramas
- In spite of all this, I ask you, O valiant King, the purpose for which you have come here. Whatever it may be, we shall carry it out without reservation
- In that plane, Kardama Muni traveled with his wife and showed her all the planets. He was a great yogi, and his wife, Devahuti, was the daughter of Svayambhuva Manu, a great king
- In the capital of Svayambhuva Manu, Barhismati, these particular functions (performing for the satisfaction of Visnu) were being performed by the great sages and saintly persons
- In the First Chapter of this Fourth Canto there are descriptions of the three daughters of Svayambhuva Manu and their descendants. The next six chapters describe the sacrifice performed by King Daksa and how it was spoiled
- In the matter of the changes of the Manus or manvantaras, such as the Svayambhuva-manvantara and Caksusa-manvantara, as they are discussed in the Third, Fourth, Fifth, Sixth and Seventh Cantos of Srimad-Bhagavatam, Lord Krsna is indicated
- In the Svayambhuva-manvantara, the avatara is named Yajna. In the Svarocisa-manvantara, he is named Vibhu. In the Auttama-manvantara, He is named Satyasena, and in the Tamasa-manvantara, He is named Hari
- In this verse (in SB 4.1.1) there is also the word ca, indicating that besides the three daughters mentioned, Svayambhuva Manu also had two sons
- In this verse (SB 4.22.27) Svayambhuva Manu seeks to eradicate the last tinge of false ambition in Dhruva by explaining the position of the supreme controller
- In this verse the word atirosena means "with unnecessary anger." When Dhruva Maharaja went beyond the limits of necessary anger, his grandfather, Svayambhuva Manu, immediately came to protect him from further sinful action
- Indirectly Manu pointed out to Dhruva Maharaja that out of material affection Dhruva thought of his brother as his kin and the Yaksas as his enemies
- It is also significantly noted here (in SB 3.21.28) that Kardama Muni was a brahmana, whereas Emperor Svayambhuva was a ksatriya. Therefore, intercaste marriage was current even in those days
- It is mentioned here (in SB 3.22.35) visnoh kurvato bruvatah kathah. When he (Manu) talked, he talked only of Krsna and Visnu, the Personality of Godhead; when he heard something, it was about Krsna; when he meditated, it was upon Krsna and His activities
- It is my good fortune that I have been able to see you, for you cannot easily be seen by persons who have not subdued the mind or controlled the senses. I am all the more fortunate to have touched with my head the blessed dust of your feet
- It is stated here (in SB 3.22.23) that early in the morning there were musicians who used to sing with musical instruments about the glories of the Lord, and the Emperor (Manu), with his family, used to hear about the pastimes of the Supreme Person
- It is stated that his (Svayambhuva's) life was very long, seventy-one yugas. One yuga is completed in 4,320,000 years, seventy-one of such yugas is the duration of the life of a Manu, and fourteen such Manus come and go in one day of Brahma
- It is understood that Emperor Svayambhuva Manu enjoyed his household life by following these (vedic) principles
J
- Jaya, as Hiranyaksa, had to fight with Varahadeva, and that same Varahadeva is mentioned in regard to the Raivata millennium. The fighting, however, took place during the reign of the first Manu, Svayambhuva
- Just consider what I have said to you, which will act as medicinal treatment upon disease. Control your anger, for anger is the foremost enemy on the path of spiritual realization. I wish all good fortune for you. Please follow my instructions
K
- Kardama Muni accepted the first-class way of marriage because father was willing and daughter (Devahuti) was qualified. She had never offered her heart to anyone else. All these considerations made Kardama Muni agree to accept the daughter of Svayambhuva
- Kardama Muni could understand that such a great king as Svayambhuva, although traveling to inspect the condition of his kingdom, must have had some special purpose to come to his hermitage. Thus he prepared himself to fulfill the King's desire
- Kardama Muni expressed his desire for a very beautiful wife to Emperor Svayambhuva and accepted the Emperor's daughter for marriage
- Kardama Muni had desired to marry, and Devahuti told her father, "My dear father, I want to marry that sage." Thus Svayambhuva Manu brought his daughter to Kardama Muni and said, - Sir, here is my daughter. Please accept her as your wife
- Kardama Muni said: I have heard that Visvavasu, the great Gandharva, his mind stupefied with infatuation, fell from his airplane after seeing your (Svayambhuva Manu's) daughter (Devahuti) playing with a ball on the roof of the palace
- Kardama Muni was not meant for sense gratification, yet he aspired to marry and prayed to the Lord for a suitable wife. This was known to Svayambhuva Manu
- King Pariksit said: O my lord, my spiritual master, now I have fully heard from Your Grace about the dynasty of Svayambhuva Manu. But there are also other Manus, and I want to hear about their dynasties. Kindly describe them to us
- Kuru karmaiva tasmat tvam. That is advice of Krsna to Arjuna that, "You follow the previous acaryas, previous personalities, authorities," just like svayambhur naradah sambhuh, I have already described
L
- Let your daughter's desire for marriage, which is recognized in the Vedic scriptures, be fulfilled. Who would not accept her hand? She is so beautiful that by her bodily luster alone she excels the beauty of her ornaments
- Lord Brahma said: My dear son, O lord of the world, I am very pleased with you, and I desire all blessings for both you and your wife. You have without reservation surrendered yourself unto me with your heart for my instructions
- Lord Brahma then told Devahuti: My dear daughter of Manu, the same Supreme Personality of Godhead who killed the demon Kaitabha is now within your womb. He will cut off all the knots of your ignorance and doubt. Then He will travel all over the world
- Lord Brahma, Bhagavan Narada, Lord Siva, the four Kumaras, Lord Kapila (the son of Devahuti), Svayambhuva Manu, Prahlada Maharaja, Janaka Maharaja, Grandfather Bhisma, Bali Maharaja, Sukadeva Gosvami and I myself know the real religious principle
- Lord is always thinking of you, & you are also recognized by all His confidential devotees because you are a pure devotee of the Lord. Your life is meant for exemplary behavior. I am therefore surprised - why have you undertaken such an abominable task?
- Lord Kapila the incarnation of Godhead appeared as the son of Kardama Muni long, long ago, during the time of Svayambhuva Manu; the modern age is the age of Vaivasvata Manu
- Lord Manu said: My dear son, please stop. It is not good to become unnecessarily angry - it is the path to hellish life. Now you are going beyond the limit by killing Yaksas who are actually not offenders
- Lord Manu stated that Dhruva Maharaja had been offensive to Lord Siva and his brother Kuvera because the Yaksas belonged to Kuvera's family. They were not ordinary persons. As such, they have been described as punya janan, pious men
- Lord Manu wanted to change the vision of Dhruva Maharaja, who was looking upon the Yaksas as different from him or as his enemies
M
- Mahajano yena gatah so panthah. Then you accept the mahajana. Mahajana means following the parampara system. According to Vedic system, there are twelve mahajanas. Svayambhur naradah sambhuh kumarah kapilo manuh, janako bhismah and vaiyasakir vayam
- Maitreya continued: O best of the Kuru dynasty (Vidura), I shall now describe before you the descendants of Svayambhuva Manu, who was born of a part of a plenary expansion of the Supreme Personality of Godhead
- Manu continued: My dear King Dhruva, it is simply by the illusory, material energy of the Supreme Personality of Godhead and by the interaction of the three modes of material nature that creation, maintenance and annihilation take place
- Manu himself, his sons Priyavrata and Uttanapada, the demigods created by Daksa, and the rsis like Marici were all partial incarnations of the Lord during the reign of Svayambhuva Manu
- Manu replied: To expand himself in Vedic knowledge, Lord Brahma, the personified Veda, from his face created you, the brahmanas, who are full of austerity, knowledge and mystic power and are averse to sense gratification
- Manu was very proud that Dhruva Maharaja was one of the descendants in his family because at the age of only five years Dhruva began meditating upon the Supreme Personality of Godhead and within six months he was able to see the Supreme Lord face to face
- Manu's obedience to his father (Brahma) on material grounds was certainly free from envy, and in the material world it is imperative for ordinary men to follow the example of Manu
- My (Manu) dear Dhruva, at the age of only five years you were very grievously afflicted by the words of your mother's co-wife, and you very boldly gave up the protection of your mother and went to the forest to engage in the yogic process
- My daughter is the sister of Priyavrata and Uttanapada. She is seeking a suitable husband in terms of age, character and good qualities
- My dear mother, O daughter of Manu, a devotee who applies the science of devotional service and mystic yoga in this way can achieve the abode of the Supreme Person simply by that devotional service
- My dear mother, O daughter of Svayambhuva Manu, the time factor, as I have explained, is the Supreme Personality of Godhead, from whom the creation begins as a result of the agitation of the neutral, unmanifested nature
- My dear mother, O daughter of the King, now I shall explain to you the system of yoga, the object of which is to concentrate the mind. By practicing this system one can become joyful and progressively advance towards the path of the Absolute Truth
- My dear son, Svayambhuva Manu handed over his very dear daughter Devahuti to Kardama Muni. I have already spoken to you about them, and you have heard about them almost in full
N
- Now he (Svayambhuva Manu) was very pleased that Lord Brahma had interfered by inducing his son to accept the responsibility for ruling the government of the universe
- Now I have resolved all my doubts simply by meeting you, for Your Lordship has very kindly and clearly explained the duty of a king who desires to protect his subjects
- Now Sri Sukadeva Gosvami desires to describe the descendants of Maharaja Priyavrata, the second son of Svayambhuva Manu
O
- O best of the virtuous (Maitreya Rsi), the original king of kings (Manu) was a great devotee of the Personality of Godhead Hari, and thus it is worth hearing of his sublime character and activities. Please describe them. I (Vidura) am very eager to hear
- O great sage, graciously be pleased to listen to the prayer of my humble self, for my mind is troubled by affection for my daughter
- O hero (Svayambhuva Manu), your example is quite befitting a son in relationship with his father. This sort of adoration for the superior is required
- O holy sage, tell me how the worshipful Ruci and Daksa, the son of Brahma, generated children after securing as their wives the other two daughters of Svayambhuva Manu
- O King, if you can give proper protection to the living beings in the material world, that will be the best service for me
- O scion of Bharata, after Svayambhuva Manu had thus entered the forest with his wife, he stood on one leg on the bank of the River Sunanda, and in this way, with only one leg touching the earth, he performed great austerities for one hundred years
- O worshipful one (Brahma), please give us (Svayambhuva Manu and Satarupa) your direction for the execution of duty within our working capacity so that we can follow it for fame in this life and progress in the next
- Of the twelve great authorities in devotional service, four - Lord Brahma himself, his son Narada, Svayambhuva Manu and Lord Siva - were present before Priyavrata. They were accompanied by many other authoritative sages
- On hearing the prayers of Devaki, the Lord replied, “My dear mother, in the millennium of Svayambhuva Manu, My father Vasudeva was living as one of the Prajapatis. His name at that time was Sutapa, and you were his wife named Prsni"
- Out of them (the two bodies that came out from the body of Brahma), the one who had the male form became known as the Manu named Svayambhuva, and the woman became known as Satarupa, the queen of the great soul Manu
- Out of them (the two forms generated from Brahma's body), the one who had the male form became known as the Manu named Svayambhuva, and the woman became known as Satarupa, the queen of the great soul Manu
- Overjoyed to know of his arrival, his subjects came forth from Brahmavarta to greet their returning lord with songs, prayers and musical instruments
R
- Recalling the words of Lord Visnu, the merciful sage Kardama replied as follows to Svayambhuva Manu's praiseworthy daughter, Devahuti, who was speaking words full of renunciation
- Relieved of his responsibility by handing over his daughter (Devahuti) to a suitable man (Kardama Muni), Svayambhuva Manu, his mind agitated by feelings of separation, embraced his affectionate daughter with both his arms
- Ruci, according to his promise, returned his male child to Svayambhuva Manu and decided to keep the daughter, whose name was Daksina
S
- Saunaka Rsi, therefore, inquired from Suta Gosvami: What did Svayambhuva Manu do after the reinstatement of the earth in its orbital situation?
- Seeing that the monarch had come to his hermitage and was bowing before him, the sage greeted him with benediction and received him with due honor
- Since the sage Kardama was a brahmana and Svayambhuva was a ksatriya, the sage was not supposed to offer obeisances to the King because socially his position was greater than the King's
- Since there were no suitable kings after the Pracetas, Svayambhuva Manu went to the Gandhamadana Hill to bring back his eldest son, Priyavrata, who was meditating there
- Since you (Svayambhuva Manu) are my (Brahma's) very obedient son, I ask you to beget children qualified like yourself in the womb of your wife
- Sri Maitreya said: Svayambhuva Manu begot three daughters in his wife Satarupa, and their names were Akuti, Devahuti and Prasuti
- Sri Manu said: O all-powerful lord, O killer of all sins, I shall abide by your order. Now please let me know my place and that of the living entities born of me
- Sri Saunaka inquired: O Suta Gosvami, after the earth was again situated in its orbit, what did Svayambhuva Manu do to show the path of liberation to persons who were to take birth later on?
- Srila Bhaktisiddhanta Sarasvati Thakura, in his Anubhasya, gives a list of Manus and their fathers’ names: (1) Svayambhuva Manu, the son of Lord Brahma; (2) Svarocisa, the son of Svarocis, or Agni, the predominating deity of fire
- Srila Visvanatha Cakravarti Thakura comments that Narada Muni had delivered the entire family of Svayambhuva Manu, beginning with Priyavrata and Uttanapada
- Srila Visvanatha Cakravarti Thakura comments that the word anvaha means that he (Svayambhuva Manu) chanted or murmured to himself, not that he lectured to anyone
- Srimad-Bhagavatam is also a history of the great rulers of different parts of the universe. In this verse (SB 3.21.2) the names of Priyavrata and Uttanapada, sons of Svayambhuva, are mentioned. They ruled this earth, which is divided into seven islands
- Struck with wonder at observing the wonderful boarlike form in the sky, Brahma, with great brahmanas like Marici, as well as the Kumaras and Manu, began to argue in various ways
- Sukadeva Gosvami continued: O best of kings (King Pariksit), I have now finished telling about the descendants of the first son of Svayambhuva Manu, Uttanapada
- Sukadeva Gosvami said: In the present kalpa there have already been six Manus. I have described to you Svayambhuva Manu and the appearance of many demigods. In this kalpa of Brahma, Svayambhuva is the first Manu
- Sukadeva Gosvami says: Svayambhuva Manu was thus in a trance, chanting the mantras of Vedic instruction known as the Upanisads. Upon seeing him, the Raksasas & asuras, being very hungry, wanted to devour him. Therefore they ran after him with great speed
- Suniti informed her son: Your grandfather Svayambhuva Manu executed great sacrifices with distribution of charity, and thereby, with unflinching faith and devotion, he worshiped and satisfied the Supreme Personality of Godhead
- Suyajna, as the Indradeva, diminished very great miseries in the three planetary systems (upper, lower and intermediate), & because he so diminished the miseries of the universe, he was later called Hari by the great father of mankind, Svayambhuva Manu
- Svayambhuva had two daughters, Akuti and Prasuti. The Prajapati Ruci married Akuti, and Daksa married Prasuti. These couples and their children produced immense numbers of children to populate the entire universe
- Svayambhuva Manu and Vaivasvata Manu have similar duties. Vaivasvata Manu was born of the sun-god, Vivasvan, and his son was Iksvaku, the King of the earth
- Svayambhuva Manu appears to have been in charge of the entire universe, and he entrusted to his son, Maharaja Priyavrata, the responsibility for maintaining and protecting all the planetary systems
- Svayambhuva Manu begot in Satarupa five children - two sons, Priyavrata and Uttanapada, and three daughters, Akuti, Devahuti and Prasuti
- Svayambhuva Manu continued: O wise man, I heard that you were prepared to marry. Please accept her hand, which is being offered to you by me, since you have not taken a vow of perpetual celibacy
- Svayambhuva Manu had three daughters, named Akuti, Devahuti and Prasuti. Of these three daughters, one daughter, Devahuti, has already been described, along with her husband, Kardama Muni, and her son, Kapila Muni
- Svayambhuva Manu had two daughters, named Akuti and Devahuti. From their wombs, the Supreme Personality of Godhead appeared as two sons named Yajnamurti and Kapila respectively. These sons were entrusted with preaching about religion and knowledge
- Svayambhuva Manu had two sons by his wife, Satarupa, and the names of the sons were Uttanapada and Priyavrata
- Svayambhuva Manu handed over his daughter Prasuti to the son of Brahma named Daksa, who was also one of the progenitors of the living entities. The descendants of Daksa are spread throughout the three worlds
- Svayambhuva Manu indirectly convinced Kardama Muni: "You desire a suitable wife like my daughter (Devahuti), and she is now present before you. You should not reject the fulfillment of your prayer; you should accept my daughter"
- Svayambhuva Manu instructs that whatever exists, not only in the spiritual world but even within this material world, is the property of the Supreme Personality of Godhead, who is present everywhere as the Superconsciousness
- Svayambhuva Manu instructs us to follow the instructions of God's incarnations, especially Krsna's instructions of Bhagavad-gita As It Is
- Svayambhuva Manu is a king, portray him with mustaches
- Svayambhuva Manu is the leader of mankind, and he has given a book called Manu-samhita to guide human society. Herein (SB 8.1.16) he directs us to follow the Supreme Personality of Godhead in His different incarnations
- Svayambhuva Manu pointed out this fact to Dhruva Maharaja: "Not only are you a pure devotee, but you are recognized by all pure devotees of the Lord. You should always act in such an exemplary way that others may learn from you"
- Svayambhuva Manu requested Kardama Muni to accept his daughter, since Kardama had not taken the vow of naisthika-brahmacarya. He was willing to marry, and the suitable daughter of a high royal family was presented
- Svayambhuva Manu requested Priyavrata to rule over the universe. When he refused, Lord Brahma descended from the supreme planetary system, known as Satyaloka, to request Priyavrata to accept the order
- Svayambhuva Manu took great satisfaction from abnegating the responsibility for ruling all the planetary systems of the universe
- Svayambhuva Manu very gladly brought home the beautiful boy named Yajna, and Ruci, his son-in-law, kept with him the daughter, Daksina
- Svayambhuva Manu wanted to convince Kardama Muni, since he knew that the sage wanted to marry a suitable girl
- Svayambhuva Manu wanted to impress on Dhruva Maharaja that the death of the material body of his brother was not actually the Yaksas' fault; it was an act of the material nature
- Svayambhuva Manu was considered as good as a saintly sage because the atmosphere created in his kingdom and home was completely Krsna conscious. The case is similar with the conditioned souls in general
- Svayambhuva Manu was practically hopeless because such a great personality as Narada was instructing his son Priyavrata not to accept household life
- Svayambhuva Manu was very glad to see that his daughter Akuti had given birth to both a boy and girl
- Svayambhuva Manu's life did not become stale after some time, for he engaged himself always in chanting about and meditating upon Lord Visnu. He was the greatest yogi because he never wasted his time
- Svayambhuva Manu's two sons, Priyavrata and Uttanapada, became very powerful kings, and their sons and grandsons spread all over the three worlds during that period
- Svayambhuva Manu, however, appears to have been in charge of the entire universe, and he entrusted to his son, Maharaja Priyavrata, the responsibility for maintaining and protecting all the planetary systems
- Svayambhuva Manu, the husband of Satarupa, was by nature not at all attached to enjoyment of the senses. Thus he gave up his kingdom of sense enjoyment and entered the forest with his wife to practice austerities
- Svayambhuva Manu, was the emperor of the world, yet he had no desire for sense gratification. This is the meaning of monarchy
- Svayambhuva Manu, with his wife, mounted his chariot, which was decorated with golden ornaments. Placing his daughter on it with them, he began traveling all over the earth
- Svayambhuva Manu, with the assistance of Lord Brahma, thus fulfilled his desires. With the permission of the great sage Narada, he delivered to his son the governmental responsibility for maintaining and protecting all the planets of the universe
T
- That incident was not forgotten by Brahma (that Brahma's previous sons the four kumaras, refused to obey their father), and therefore the obedience of Manu Svayambhuva was very encouraging
- The appearance of the Lord as the first boar incarnation occurred during the time of Svayambhuva Manu, whereas the present age is in the period of Vaivasvata Manu
- The best way to mold one's life is to follow in the footsteps of the authorized personalities like those mentioned herein (SB 4.21.28-29) by Prthu Maharaja, beginning with Svayambhuva Manu
- The blessed King said to Sukadeva Gosvami: My dear lord, the demigods, demons, human beings, Nagas, beasts and birds were created during the reign of Svayambhuva Manu. You have spoken about this creation briefly
- The controversy of the Daksa-yajna took place in the Svayambhuva manvantara period. As a result, Daksa was punished by Lord Siva, but by virtue of his prayers to Lord Siva he became eligible to regain his former opulence
- The daughter of Manu, who was fully devoted to her husband, looked upon him as greater even than providence. Thus she expected great blessings from him
- The daughter of Svayambhuva Manu, Devahuti, is described as suratotsuka
- The descendants of the first daughter, Akuti, will specifically be described. Svayambhuva Manu was the son of Brahma. Brahma had many other sons, but Manu's name is specifically mentioned first because he was a great devotee of the Lord
- The Emperor (Svayambhuva Manu) was unable to bear the separation of his daughter (Devahuti). Therefore tears poured from his eyes again and again, drenching his daughter's head as he cried, "My dear mother! My dear daughter!"
- The Emperor Svayambhuva Manu, the son of Lord Brahma, who is well known for his righteous acts, has his seat in Brahmavarta and rules over the earth with its seven oceans
- The father, Manu, handed over his first daughter, Akuti, to the sage Ruci, the middle daughter, Devahuti, to the sage Kardama, and the youngest, Prasuti, to Daksa. From them, all the world filled with population
- The first Manu was Svayambhuva Manu. His two daughters, namely Akuti and Devahuti, gave birth to two sons, named Yajna and Kapila respectively
- The great sage (Kardama Muni) replied (to Syamabhuva Manu): Certainly I have a desire to marry, and your daughter (Devahuti) has not yet married or given her word to anyone. Therefore our marriage according to the Vedic system can take place
- The great sages had no skyscrapers, but the hermitages were so beautiful that the King (Svayambhuva Manu) was very much pleased at the sight
- The grown-up daughter of Svāyambhuva Manu, Devahūti, had good character and was well qualified; therefore she was searching for a suitable husband just befitting her age, qualities and character
- The history of Priyavrata and Svayambhuva Manu describes how exemplary, responsible monarchs performed the duties of government with disinterest, keeping themselves always aloof from the contamination of material attachment
- The history of the creation of the population of the universe is given herewith (SB 3.12.57). Brahma is the original living creature in the universe, from whom were generated the Manu Svayambhuva and his wife Satarupa
- The intelligent men, the brahmanas, as exemplified by Kardama Muni, were engaged in advancing the spiritual cause, and ksatriyas like Emperor Svayambhuva used to rule the country and insure that all facilities for spiritual realization were provided
- The life of Emperor Svayambhuva Manu was not tasteless; as he grew older, his life remained as fresh as in the beginning because of his continued Krsna consciousness. The life of a man in Krsna consciousness is always fresh
- The Lord assumed one fish incarnation to save the Vedas at the beginning of the Svayambhuva-manvantara, and at the end of the Caksusa-manvantara the Lord again assumed the form of a fish just to favor the great king named Satyavrata
- The Lord informed Kardama Muni, "The girl who is coming to be married with you is a princess, the daughter of Emperor Svayambhuva, and so just suitable for your purpose." Only by God's grace can one get a nice wife just as he desires
- The Manus who are prominent within this universe are as follows: Yajna as Svayambhuva Manu, Vibhu as Svarocisa Manu, Satyasena as Uttama Manu, Hari as Tamasa Manu, Vaikuntha as Raivata Manu, Ajita as Caksusa Manu
- The name of the wife of Daksa was Prasuti, and she was the daughter of Svayambhuva Manu. Her sister, Devahuti, was married to Kardama Muni, and Kapiladeva, the Personality of Godhead, became her son. Prasuti, then, was the aunt of Lord Visnu
- The names of the 14 Manus are as follows: Svayambhuva, Svarocisa, Uttama, Tamasa, Raivata, Caksusa, Vaivasvata, Savarni, Daksa-savarni, Brahma-savarni, Dharma-savarni, Rudraputra (Rudra-savarni), Raucya, or Deva-savarni, and Bhautyaka, or Indra-savarni
- The potencies of the Lord are also known to Svayambhuva Manu, his wife Satarupa, his sons and daughters like Priyavrata, Uttanapada, Akuti, Devahuti and Prasuti, Pracinabarhi, Rbhu
- The potencies of the Lord are also known to the all-powerful Siva, the great king of the atheist family, namely Prahlada Maharaja, Svayambhuva Manu, his wife Satarupa, his sons and daughters
- The present age belongs to the Vaivasvata Manu. Svayambhuva Manu was previously ruling, and his history begins from the Varaha age, or the millennium when the Lord appeared as the boar
- The principles of religion are known to these 12 personalities - Lord Brahma; the great saint Narada; Siva; 4 Kumaras; Kapila, the son of Devahuti; Svayambhuva Manu; Prahlada; King Janaka; grandfather Bhisma; Bali Maharaja; Sukadeva Gosvami; & Yamaraja
- The sage could see that Devahuti had washed herself clean and was shining forth as though no longer his former wife. She had regained her own original beauty as the daughter of a prince
- The sage Maitreya said to Vidura: After his appearance, Manu, the father of mankind, along with his wife, thus addressed the reservoir of Vedic wisdom, Brahma, with obeisances and folded hands
- The sage was tall, his eyes were large, like the petals of a lotus, and he had matted locks on his head. He was clad in rags. Svayambhuva Manu approached and saw him to be somewhat soiled, like an unpolished gem
- The Sanskrit word for man is manusya, which means "descendant of Manu." Not only is Dhruva Maharaja the glory of the family of Svayambhuva Manu, but he is the glory of the entire human society
- The Supreme Lord, Visnu, who sits in everyone's heart, appearing as Yajnapati, observed that the Raksasas and demons were going to devour Svayambhuva Manu
- The Supreme Personality of Godhead also comes as Lord Caitanya just to play the part of a pure devotee. Thus the Lord teaches us in different ways just to make our lives successful, and Svayambhuva Manu requests us to follow Him
- The Supreme Personality of Godhead replied (Krsna): My dear mother (Devaki), best of the chaste, in your previous birth, in the Svayambhuva millennium, you were known as Prsni, and Vasudeva, who was the most pious Prajapati, was named Sutapa - SB 10.3.32
- The Supreme Personality of Godhead took the incarnation of a fish (Matsya) at the beginning of the period of Svayambhuva Manu and saved the Vedas
- The tour you have undertaken, O lord, is surely intended to protect the virtuous and kill the demons, since you embody the protecting energy of Sri Hari
- The two great sons of Svayambhuva Manu - Priyavrata and Uttanapada - ruled the world, consisting of seven islands, just according to religious principles
- The various Manus existing in one day of Lord Brahma are as follows: (1) Svayambhuva, (2) Svarocisa, (3) Uttama, (4) Tamasa, (5) Raivata, (6) Caksusa
- The very example of Devahuti was that when she was not married, she was under the care of her father, Svayambhuva Manu and he gave her to Kardama Muni in charity. She was under the care of her husband in her youth, and then her son, Kapila Muni, was born
- The word manave, meaning "unto the supreme Manu," is also significant. The supreme Manu in Vedic literature is Svayambhuva Manu, who is an incarnation of Krsna. All the Manus are empowered incarnations of Krsna - manvantara-avatara
- There are fourteen Manus in one day of the life of Brahma, and in the life of each Manu there are particular incidents. The Vaivasvata Manu of Bhagavad-gita is different from Svayambhuva Manu
- There are many similar names on the surface of the earth (as in higher planetary systems), and it may be that in the Boar age Svayambhuva Manu ruled this planet, as stated here in SB 3.21.25
- There were many considerations by Kardama Muni before accepting the daughter of Svayambhuva Manu. Most important is that Devahuti had first of all fixed her mind on marrying him
- Therefore please accept her, O chief of the brahmanas, for I offer her with faith and she is in every respect fit to be your wife and take charge of your household duties
- These mahajanas, as they have prescribed, that is the real way for understanding Krsna, or spiritual service. So we are following the Brahma-sampradaya, the first, Svayambhu. Brahma. Brahma, then Narada; from Narada, Vyasadeva. In this way
- These symptoms (the nature of woman) are visible even in such an elevated society as the family of Svayambhuva Manu. Therefore it is concluded that the feminine nature of woman is present everywhere
- This is Prahlada Maharaja. He is one of the authorities of Krsna consciousness. There are twelve authorities mentioned in the sastras: svayambhur naradah sambhuh kumarah kapilo manuh prahlado janako bhismo balir vaiyasakir vayam
- This line of disciplic succession from Brahma is spiritual, whereas the genealogical succession from Manu is material, but both are on the progressive march towards the same goal of Krsna consciousness
- This narration (the Srimad-Bhagavtam) has dealt with the descendants of Lord Brahma from Manu's daughter Prasuti. Prasuti's daughter was Daksayani, or Sati, in relation to whom the story of the Daksa yajna was narrated
- This particular appearance of the boar incarnation (Lord Varaha) actually took place in the Svayambhuva devastation, when all planets other than the higher ones - Jana, Mahar and Satya - merged in the water of devastation
- This practice is very old, as learned from this verse (3.22.23) of Srimad-Bhagavatam; millions of years ago, Svayambhuva Manu used to avail himself of this opportunity to live householder life in peace and prosperity of a Krsna consciousness atmosphere
- Three great personalities - Priyavrata, Narada and Svayambhuva Manu - were sitting on this hill. According to Brahma-samhita, each universe is filled with different planetary systems, and every system has a unique opulence
- Thus Svayambhuva Manu was a saintly king. Although absorbed in material happiness, he was not dragged to the lowest grade of life, for he always enjoyed his material happiness in a Krsna conscious atmosphere
- Thus Svayambhuva Manu, after giving instruction to Dhruva Maharaja, his grandson, received respectful obeisances from him. Then Lord Manu and the great sages went back to their respective homes
V
- Vidura inquired: How did the Prajapatis (such progenitors of living entities as Marici and Svayambhuva Manu) create according to the instruction of Brahma, and how did they evolve this manifested universe?
- Vidura said: O great sage (Maitreya), what did Svayambhuva, the dear son of Brahma, do after obtaining his very loving wife?
- Vidura said: The line of Svayambhuva Manu was most esteemed. O worshipful sage, I beg you - give me an account of this race, whose progeny multiplied through sexual intercourse
- Vikhyata means "celebrated." Svayambhuva Manu was celebrated for all good qualities and opulences
W
- We find that King Priyavrata had to be persuaded by Lord Brahma to accept the post of emperor of the entire universe. Similarly, his father, Svayambhuva Manu, felt relieved to entrust the universal government to Priyavrata
- What wise man would not welcome her (Devahuti), the very ornament of womanhood, the beloved daughter of Svayambhuva Manu and sister of Uttanapada?
- When Priyavrata's father, Svayambhuva Manu, requested him to accept the responsibility of ruling over the world, he did not welcome the suggestion. This is the symptom of a great, liberated devotee
- When Svayambhuva Manu saw that his grandson Dhruva Maharaja was killing so many of the Yaksas who were not actually offenders, out of his great compassion he approached Dhruva with great sages to give him good instruction
- When the Supreme Lord sees you to be a good protector of the conditioned souls, certainly the master of the senses will be very pleased with you
- While passing through the rsi-kulas the King (Svayambhuva Manu) and his party were very much satisfied with the beauty of the cottages and hermitages
- While passing through the rsi-kulas the King (Svayambhuva) and his party were very much satisfied with the beauty of the cottages and hermitages
- Why should a person who is already engaged in the service of the Lord engage himself in personal sense gratification? Dhruva Maharaja is advised here (in SB 4.11.10) by Lord Manu that he is a pure servitor of the Lord
Y
- You (Brahma) are the father of all living entities and the source of their subsistence because they are all born of you. Please order us (Svayambhuva Manu and Satarupa) how we may be able to render service unto you
- You assume, when necessary, the part of the sun-god; the moon-god; Agni, the god of fire; Indra, the lord of paradise; Vayu, the wind-god; Yama, the god of punishment; Dharma, the god of piety; and Varuna, the god presiding over the waters
- You have also described (at the end of the Fifth Canto) the varieties of hellish life that result from impious activities & you have described (in the Fourth Canto) the first manvantara, which was presided over by Svayambhuva Manu, the son of Lord Brahma