Category:Sukadeva Gosvami
"Sukadeva Gosvami"|"Sukadeva"|Vaiyasakir
- Śukadeva Gosvāmī, Vaiyāsakir
- son and disciple of Vyāsadeva
- brother of Dhṛtarāṣtra, Pāṇḍu and Vidura
- instructing spiritual master of Sūta Gosvāmī
- guru of Mahārāja Parīkṣit
Subcategories Pages in category
This category has the following 37 subcategories, out of 37 total.
A
F
G
H
I
K
P
Q
R
S
T
V
Pages in category "Sukadeva Gosvami"
The following 676 pages are in this category, out of 676 total.
1
A
- A person like Sukadeva Gosvami cannot be attracted by any mundane activity, but when such a devotee is convinced by a superior method, he is certainly attracted by the transcendental activities of the Lord
- A respectable personality is described beginning with the legs, and this honored system is observed here with Sukadeva Gosvami
- A selfish man is not prepared to take to Krsna consciousness and is condemned by great devotees like Sukadeva Gosvami. In other words, possession of too many worldly riches is a disqualification for advancement in Krsna consciousness
- A true representative of the Lord like Narada, Sukadeva Gosvami, Lord Caitanya, the six Gosvamis and later Srila Bhaktivinoda Thakura and Srimad Bhaktisiddhanta Sarasvati Thakura, etc., can deliver all people by their empowered devotional service
- About the expertise of Krsna there is a statement in the Tenth Canto, 59th Chapter, 13th verse, of the Srimad-Bhagavatam, wherein Sukadeva Gosvami tells Maharaj Pariksit
- According to Sri Sukadeva Gosvami, this way of attaining success (hearing the holy name of God) is an established fact, concluded not only by him, but also by all other previous acaryas. Therefore, there is no need of further evidence
- According to Sukadeva Gosvami, Krsna had unlimited calves and cowherd boys with Him. No one could count their actual number
- According to Sukadeva Gosvami, the above description of the material & spiritual skies (in CC Adi-lila 5.22) is neither imaginary nor utopian. The actual facts are recorded in the Vedic hymns & Vasudeva disclosed them to Brahma when Brahma satisfied Him
- According to the Vedic sastras there are twelve authorities. These are Svayambhu, Narada, Sambhu, Kumara, Kapila, Manu, prahlada, Janaka, Bhisma, Bali, Sukadeva Gosvami and Yamaraja. Svayambhu is Brahma, and Sambhu is Lord Siva
- After having described the material opulences of Maharaja Priyavrata, Sukadeva Gosvami, in this verse (SB 5.1.36), describes his tendency for renunciation
- After leaving all his associates, the King surrendered himself as a disciple to the son of Vyasa (Sukadeva Gosvami), and thus he was able to understand the actual position of the Personality of Godhead
- After this, he (Sukadeva Goswami) became completely self-satisfied. Thus he was not dependent on any formal process
- Agni, Indra, Prajapati, Kasyapa and Dharma all assemble there to offer him honor and respectful obeisances. They circumambulate him with their right sides toward him. I have already described the glorious activities of Maharaja Dhruva
- Agnostics may not believe in hell, but Sukadeva Gosvami affirms the existence of the Naraka planets, which lie between the Garbhodaka Ocean and Patalaloka
- All great sages, rsis, philosophers, mystics, etc., went there (banks of the Ganges) due to his (Sukadeva Goswami's) imperial position
- All the saintly kings and all the demigods, including Lord Siva and Lord Brahma, worship the Lord by bowing down with their helmets. Let me offer my obeisances unto His lotus feet
- All the signs described in connection with the bodily features of Sukadeva Gosvami are uncommon symptoms, typical of great personalities, according to physiognomical calculations
- All these kings in the dynasty of Iksvaku have passed away. Now please listen as I (Sukadeva Gosvami) describe the kings who will be born in the future. From Brhadbala will come Brhadrana
- All these qualifications as the different types of pati mentioned in this verse (SB 2.4.20) are meant for Lord Sri Krsna, and Sukadeva Gosvami has especially mentioned the pati and gati of the Yadu dynasty
- Although Maharaja Pariksit was a pure devotee, Sukadeva Gosvami did not immediately speak to him about the strength of devotional service
- Although there were many others who assembled at the place where Pariksit was fasting, the natural conclusion is that there was no topic other than the glorification of Krsna, because the principal speaker was Sukadeva and the chief audience was Pariksit
- And so far we are concerned, we don't talk anything, except what is mentioned in the books. That's all. We remain always foolish. And as foolish men, we do not talk. We simply talk what is mentioned by Vyasadeva, by Sukadeva Gosvami
- Another meaning may be derived from this verse (of SB 10.1.2) as follows, Although Sukadeva Gosvami was the greatest muni, he could describe Krsna only partially (amsena), for no one can describe Krsna fully
- As a fully dependent devotee, Sukadeva Gosvami (unlike a mundane man who is proud of his own capability) invokes the pleasure of the Personality of Godhead so that his statements may be successful and be appreciated by the hearers
- As a great emperor of the world, Maharaja Pariksit had to observe such regulations of the Vedic karma-kandiya section, but by his slight association with Sukadeva Gosvami he could perfectly understand that Lord Krsna
- As a human being, he (Maharaja Pariksit) was certainly both hungry and thirsty, and therefore Sukadeva Gosvami might have wanted to stop narrating the transcendental topics of Krsna; but despite his fast, Maharaja Pariksit was not at all fatigued
- As a young boy he (Sukadeva Goswami) was expected to be properly dressed, but he went about naked and was uninterested in social customs. He was neglected by the general populace, and inquisitive boys and women surrounded him as if he were a madman
- As I described the other day that there are twelve authorities. Out of them, Sukadeva Gosvami himself is one of the authorities. But still, he is citing the authority of Krsna. That is the way of presenting things
- As indicated in Srimad-Bhagavatam by Sukadeva Gosvami, we should not try to comprehend the greater mountainous areas of the universe merely by our calculations
- As the BG was authoritatively discussed between Lord Krsna and Arjuna (the Lord and the devotee respectively), similarly SB, which is the postgraduate study of the BG, can also be discussed between the scholars and devotees like Sukadeva and Pariksit
- Assured, the child (Suka) came out, but he immediately went away as a parivrajakacarya. When the father (Vyasa), very much aggrieved, began to follow his saintly boy, Sukadeva Gosvami, the boy created a duplicate Sukadeva, who later entered family life
- At birth no one is qualified, neither in the mundane nor in the spiritual sense. But Sri Sukadeva Gosvami, due to his being a perfectly liberated soul, did not have to undergo an evolutionary process for spiritual realization
- At least 5000 years ago, Sukadeva ascertained the existence of Maru in Kalapa-grama and said that Maru, having achieved a yoga-siddha body, would continue to exist until the end of Kali-yuga. Such is the perfection of mystic power
- At the end of the Dvapara-yuga, I studied this great supplement of Vedic literature named Srimad-Bhagavatam, which is equal to all the Vedas, from my father, Srila Dvaipayana Vyasadeva
- At the meeting of Naimisaranya, where Suta Gosvami spoke Srimad-Bhagavatam to all the great sages, Suta Gosvami was also asked about the talks between Maharaja Pariksit and Sukadeva Gosvami
- Authorities like Sukadeva consider this stage of affection to be in the neutral stage
B
- Bahulasva, the King of Videha, was very intelligent and was a perfect gentleman. He was astonished that so many great sages (Narada and others), along with the Supreme Personality of Godhead, were personally present in his home
- Because I (King Pariksit) am drinking the nectar of topics about Krsna, which is flowing from the lotus mouth of your Lordship (Sukadeva Gosvami), my hunger and thirst, which are extremely difficult to bear, cannot hinder me - SB 10.1.13
- Because of higher association, like Sri Sukadeva Gosvami and the great rsis of Naimisaranya, certainly the disqualification (Suta Goswami's) of inferior birth was washed off
- Because of my drinking the nectar of the message of the infallible Personality of Godhead, which is flowing down from the ocean of your (Sukadeva Gosvami's) speeches, I (Maharaja Pariksit) do not feel any sort of exhaustion due to my fasting
- Before describing the descendants of Purukutsa, the son of Mandhata, Sukadeva Gosvami first describes how Purukutsa was married to Narmada, who was induced to take him to the lower region of the universe
- Being fortunate, he (Maharaja Pariksit) got at least seven days to prepare himself to meet death, and so he properly utilized the time in the association of Sukadeva Gosvami, the great saint and devotee of the Lord
- Being very much attracted by the transcendental pastimes of the Lord, the mind of Srila Sukadeva Gosvami was agitated by Krsna consciousness. He therefore began to study Srimad-Bhagavatam by the grace of his father
- Bhagavata-dharma is the process of religion enunciated by pure devotees, direct representatives of the Supreme Personality of Godhead like Narada, Sukadeva Gosvami and their humble servants in the disciplic succession
- Both of them were on the same level, although it appeared that Maharaja Pariksit was a great king accustomed to royal facilities whereas Sukadeva Gosvami was a typical renouncer of the world, so much so that he did not even put a cloth on his body
- Both Sukadeva Gosvami and Maharaja Pariksit attained perfection through the medium of Srimad-Bhagavatam
- Brahma, on being questioned by Narada, told Narada exactly what he had heard directly from the Lord. Narada again told exactly the same thing to Vyasa, and Vyasa also told Sukadeva exactly what he heard from Narada
- By his (Sukadeva Gosvami) mercy, I (Suta Goswami) learned the Bhagavatam from that great and powerful sage. Now I shall try to make you hear the very same thing as I learned it from him and as I have realized it
- By the constant hearing of the messages of the Bhagavad-gita, and later of Srimad-Bhagavatam, one is assured herein by Srila Sukadeva Gosvami that he will reach the Personality of Godhead
- By the grace of Lord Krsna, Maharaja Pariksit was able to receive the mercy of such a personality as Sukadeva Gosvami, and thus he was able to know the actual position of the unconquerable Lord
- By the mercy of Sri Narada, Srila Vyasadeva was able to narrate the great epic of Srimad-Bhagavatam, and by the mercy of Vyasadeva, Srila Sukadeva Gosvami was able to grasp the import
- By the mercy of Srila Sukadeva, the Bhagavata-vedanta-sutra is available for all those sincere souls who want to get out of material existence
- By their (Vyasadeva, Narada, Sukadeva Goswami and Maharaja Pariksit) actions the pure devotees of the Lord can render any place into a place of pilgrimage, and the holy places are worth the name only on their account
C
- Caitanya quoted a verse from 2nd Canto of Srimad-Bhagavatam (SB 2.1.9) in which Sukadeva Gosvami admits that although he was elevated to the liberated stage & free from the clutches of maya, he was still attracted by the transcendental pastimes of Krsna
- Chanting of the Hare Krsna maha-mantra is potent always, but it is especially potent in this age of Kali. Therefore Sukadeva Gosvami, while instructing Maharaja Pariksit, stressed this chanting of the Hare Krsna mantra
D
- Descriptions of his (Sukadeva Gosvami) travel in space are given in the Santi-parva of the Mahabharata (332). At last he attained the transcendental realm. He is known by different names like Araneya, Arunisuta, Vaiyasaki and Vyasatmaja
- Despite his (Sukadeva Gosvami) being a completely liberated person situated in the transcendental position above the three material modes, he was attracted to this transcendental rasa of the SPG, who is adored by liberated souls who sing Vedic hymns
- Devotees like Brahma, Narada, Vyasadeva and Sukadeva Gosvami are directly servants of Krsna, and one who becomes a servant of Narada, Vyasadeva and Sukadeva, like the six Gosvamis, is still more devoted
- Devotees of the standard of Sukadeva Gosvami are never interested in seeing kings. Maharaja Pariksit was, of course, a different case. He was a great devotee, although a king, and therefore Sukadeva Gosvami came to see him in his last stage of life
- Discussed (Sukadeva Gosvami) this act of the Lord's pleasure potency certainly not in relation to sex, but to relish a transcendental taste inconceivable to the mundaners who are after sex life
E
- Each of them (devotees and impersonalists) likes to keep separate from the other because of the ultimate personal and impersonal realizations. Therefore it appears that Srila Sukadeva Gosvami also had no liking for the devotees
- Every living entity has been carried by various desires into thousands of different hellish planets since time immemorial because of ignorance. I shall try to describe them as far as possible
- Example is better than precept. Generally, common men, if they see one example, they understand better. So how, one's mind being fixed up in the lotus feet of Krsna, he can get relief from the greatest danger, Sukadeva Gosvami is narrating one story
- Examples of such devotees (who may not have undergone all the required details of bhakti but who, by the special mercy of guru and Krsna have immediately attained the perfection of bhakti) are the yajna-patnis, Maharaja Bali and Sukadeva Gosvami
F
- Factually everyone is responsible for his own sinful activities. Therefore Sukadeva Gosvami recommends, tasmat puraivasv iha papa-niskrtau - SB 6.1.8
- Formerly the acaryas like Vyasadeva, Sukadeva Gosvami, Narada . . .; later, Caitanya Mahaprabhu. So all accept Krsna the Supreme Personality of Godhead
- From Mahabharata, Sabha-parva (4.11) it is understood that he was also present in the royal assembly of Maharaja Yudhisthira and at the fasting of Maharaja Pariksit
- From the statements of Sukadeva Gosvami we can understand that the effects of worshiping different demigods are not, as some less intelligent persons suppose, the same as the effects of worshiping Lord Visnu
- From the version of Srila Sukadeva Gosvami it appears that instead of running a godless civilization in the present context of the world situation
- From the very beginning of their lives, Sukadeva Gosvami and the four Kumaras, known as catuh-sana, were liberated and self-realized on the Brahman platform. Nonetheless, they were attracted by the qualities of Krsna, and they engaged in His service
G
- Gosvami Sukadeva, after leaving his paternal home, was roaming like a madman, and therefore it was very difficult for the citizens to recognize him in his exalted position
- Great impersonalists like Sukadeva Gosvami and the four Kumaras were attracted by the beauty of the Deities in the temple, by the decorations and by the aroma of tulasi offered to the Lord, and they became devotees
H
- Had the Lord and the living beings been the same, then Srila Sukadeva Gosvami would not have taken the trouble to describe the transcendental pastimes of the Lord, for they would all be manifestations of illusory energy
- Having narrated the history of Lord Parasurama, Sukadeva Gosvami begins the history of Visvamitra
- He (Maharaja Pariksit) did not disbelieve (sufferings in hellish condition of life). He believed. Because he is Vaisnava, he knows. And he is disciple of Sukadeva Gosvami, so he has thorough knowledge. Now he is anxious
- He (Maharaja Pariksit) was not at all angry with the muni's son who had cursed him. Rather, he accepted the curse and prepared for his death in the association of Sukadeva Gosvami
- He (Pariksit) took full advantage of the awkward situation, and by the great will of the Lord, Maharaja Pariksit achieved the highest perfection of life through the grace of Srila Sukadeva Gosvami
- He (Pariksit) was a chaste devotee of the Lord, and when he further heard from Srila Sukadeva Gosvami that one should worship the Lord only and no one else, even though full of all desires or desireless, his natural affection for Krsna was strengthened
- He (Saubhari Muni) accepted the order of vanaprastha, performed very severe austerities, and thus attained perfection. In this regard, Sukadeva Gosvami described how Saubhari Muni's wives also became perfect
- He (Srila Sukadeva Gosvami) tries to impress upon us that instead of diverting our attention to several branches of self-realization, we should concentrate upon the Supreme Personality of Godhead as the supreme object of realization, worship and devotion
- He (Srutadeva) spoke very highly of the Lord and the sages (Narada and others), and he and his wife washed the feet of each one of them. After this, he took the water and sprinkled it over all the members of his family
- He (Sukadeva Gosvami) affirms that by performing these methods (hearing, chanting, remembering) of devotional service one will be cleansed of material contamination. When? Sadyah: immediately, without waiting. This is the great benefit of the KC movement
- He (Sukadeva Gosvami) also mentions that the Supreme Personality of Godhead is sarvatma. Sarvatma means "the supersoul of everyone"
- He (Sukadeva Gosvami) began to discourse on topics concerning Krsna, which are the remedy for all sufferings in this age of Kali - SB 10.1.14
- He (Sukadeva Gosvami) points out that a demon can lose everything because of his nefarious activities
- He (Sukadeva gosvami) said that after finishing the Asvamedha sacrifice in the great sacrificial arena, King Yudhisthira, in the presence of great authorities, inquired from Lord Krsna on that very same point
- He (Sukadeva Gosvami) thoroughly studied all the Vedic literatures from his great father. Thus he was a completely purified soul by dint of his extensive knowledge in the principles of religion
- He (Sukadeva Gosvami) was a liberated soul and therefore could not accept anything which was not conclusive
- He (Sukadeva Gosvami) was accustomed to stay at the door of a householder only long enough for a cow to be milked. And he did this just to sanctify the residence
- He (Sukadeva Gosvami) was already liberated in the impersonal concept of the Absolute, but after hearing the Bhagavatam from his father, he became attracted by the pastimes of Krsna, and he became a preacher of the Bhagavatam
- He (Sukadeva Gosvami) was only sixteen years of age. A person is honored for his achievements and not for advanced age. A person can be older by experience and not by age
- He (Sukadeva Goswami) appears on the scene while traveling on the earth of his own accord. It appears that upon the inquiry of Maharaja Pariksit, the great sages were not unanimous in their decision as to what was to be done
- He (Sukadeva Goswami) concludes that there is nothing beyond this gigantic feature of the Lord. None of the materialistic thoughtful men can go beyond this conception of the gigantic form
- He (Sukadeva Goswami) was so learned. So when he appeared, it was agreed. - Here is Sukadeva Gosvami. Let him decide what to do. We appoint him as our representative
- He is recommending, Sukadeva Gosvami, that this regulative life should be conducted: first of all tapasya. Tapasya means... Tapa. Tapa means voluntary suffering. That is called tapasya
- Hearing and chanting of the science of God is the basic principle of devotional life. The complete Bhagavatam was heard by Maharaja Pariksit and chanted by Sukadeva Gosvami
- Hearing is essential in order to keep oneself strictly on guard against such pitfalls of sins. And in order to give special stress to the hearing process, the Gosvami invokes all auspicious fortune in this matter
- Here (in SB 2.2.4) the idea given by Srila Sukadeva Gosvami is that the reserve energy of human life, which is far superior to that of animals, should simply be utilized for self-realization
- His (God's) activities are as good as the Supreme Personality Himself, otherwise liberated devotees like Sukadeva Gosvami would not have been attracted by them
- His (Maharaja Pariksit's) connections with Srila Sukadeva Gosvami would enable the presentation of the great Srimad-Bhagavatam, which is considered to be the book incarnation of the Lord
- His (Sukadeva Goswami) bodily features indicate him to be different from common men
- His first incarnation was that of a great fish. O most powerful Sukadeva Gosvami, I wish to hear from you the pastimes of that fish incarnation
- How can they (the grhavratas) possibly become perfect in Krsna consciousness? Maharaja Pariksit asked Sukadeva Gosvami to resolve this great doubt
- How such actions and reactions take place, what the different procedures are, and in what proportion they act are all subject matters of Maharaja Pariksit's inquiries from the great brahmana Sukadeva Gosvami
- How was he (Srila Sukadeva, the son of Vyasa) recognized by the citizens when he entered the city of Hastinapura (now Delhi), after wandering in the provinces of Kuru and Jangala, appearing like a madman, dumb and retarded?
I
- I (Pariksit) beg to know from you (Sukadeva) how the Personality of Godhead, by His personal energies, creates these phenomenal universes as they are, which are inconceivable even to the great demigods
- I (Sukadeva Gosvami) shall describe the uncommon activities He (Lord Vamanadeva) performed, His qualities, His power and how He took birth from the womb of Aditi
- I again offer my respectful obeisances unto the form of complete existence and transcendence, who is the liberator of the pious devotees from all distresses and the destroyer of the further advances in atheistic temperament of the nondevotee-demons
- I heard from reliable sources that King Sudyumna, the son of Manu, having thus achieved femininity, remembered his familial spiritual master, Vasistha
- I offer my respectful obeisances unto the SPG, who pretended to be a gigantic fish, who restored the Vedic literature to Brahma when Brahma awakened from sleep, & who explained the essence of Vedic literature to Satyavrata & the great saintly persons
- I shall now try to relate the activities of the descendants of Priyavrata, the second son of Svayambhuva Manu. Please hear them attentively
- Ideal preacher
- If anyone who is traveling aimlessly within this material world cares to hear the nectarean words spoken by Sukadeva Gosvami, certainly he will come to the right conclusion
- If one is not accustomed to abiding by the life of renunciation and self-abnegation from the beginning, one should try to get into the habit at a later stage of life as recommended by Sukadeva Gosvami and that will help one to achieve the desired success
- If one seriously accepts the lotus feet of the Lord, he is purified by the grace of God and by the grace of the Lord's servant. This is confirmed by Sukadeva Gosvami: ye 'nye ca papa yad-apasrayasrayah sudhyanti tasmai prabhavisnave namah - SB 2.4.18
- If we hear Srimad-Bhagavatam from Sukadeva Gosvami and his disciplic succession, then we shall enjoy life even after liberation
- If we simply follow these big, big devotees (Brahma, Siva, Narada, four Kumaras, Kapiladeva, Prahlada Maharaja, Bhisma, Janaka Maharaja, Vyasadeva, Sukadeva Gosvami. Bali Maharaja and Yamaraja), then our life is successful
- In order to encourage the king (Maharaja Pariksit), who had only seven remaining days of life, Srila Sukadeva Gosvami asserted that there is no use in living hundreds of years without any knowledge of the problems of life
- In other words, everyone can best prepare himself for the next life simply by hearing Srimad-Bhagavatam, as it was recited by Sukadeva Gosvami to Maharaja Pariksit
- In pursuance of this eternal truth, Srimad-Bhagavatam was heard by Emperor Pariksit, and it was recited by the able Sukadeva Gosvami. And both the speaker and the receiver of the messages of Bhagavatam were duly delivered by the same medium
- In Srimad-Bhagavatam (SB 2.1.5) Sukadeva Gosvami advises Pariksit: O best of the Bharatas, it is the prime duty of persons who want to become fearless to hear about the Supreme Personality of Godhead, Hari, and to chant about Him and always remember Him
- In Srimad-Bhagavatam (SB 2.2.36) Sukadeva Gosvami confirms that one should always think of the Supreme Personality of Godhead - not only think of Him, but one should also hear and chant His name, fame and glories
- In Srimad-Bhagavatam (SB 2.4.17) Sukadeva Gosvami offered his respectful obeisances unto the Supreme Lord as the only person who can award success
- In Srimad-Bhagavatam and other scriptures, great saintly yogis like Vyasadeva and Sukadeva Gosvami have described Lord Krsna as the Supersoul, beyond all material contamination
- In Srimad-Bhagavatam, great devotees like Sukadeva Gosvami have specifically described Lord Krsna's holy name, form and qualities
- In that transcendental position, one can understand the SPG, Vasudeva, who in His subtler form is self-effulgent and beyond the modes of nature. O my lord, please describe vividly how that form, which covers the entire universe, is perceived
- In the beginning (the Second and Third Cantos of Srimad-Bhagavatam) I have already described how one can progress on the path of liberation. In the Puranas the vast universal existence, which is like an egg divided into fourteen parts, is described
- In the Bhagavad-gita (BG 5.18) it is said that a learned sage looks equally on a learned and gentle brahmana, a candala (dog-eater), a dog or a cow due to his spiritual vision. Srila Sukadeva Gosvami attained that stage
- In the Bhagavatam Sukadeva Gosvami declares that real atonement necessitates thoughtfulness, sobriety and meditation
- In the Bhagavatam, it is indicated that as soon as Sukadeva touched it, it became delicious. This is the distinction. Basically it is the ripened fruit of Vedic knowledge, but at the same time it has been touched by Sukadeva Gosvami
- In the Padma Purana, it is mentioned that Gautama Muni advised Maharaja Ambarisa to hear regularly Srimad-Bhagavatam as it was recited by Sukadeva Gosvami
- In the SB 12.3.51 also, Sukadeva Gosvami directs, Although in this age there are so many faults - it is truly an ocean of faults - still, there is one very great advantage: simply by chanting the Hare Krsna mantra, one becomes fully purified & liberated
- In the Srimad Bhagavatam, Pariksit Maharaj pointed out to Sukadeva Goswami that Lord Krsna is Tejios or the Incomparable Supreme Powerful, Personality of Godhead
- In the Srimad-Bhagavatam especially, the confidential parts of His activities are described by the confidential devotee Sukadeva Gosvami
- In the Tenth Canto, 12th Chapter, 41st verse of Srimad-Bhagavatam, Maharaj Pariksit asked about Lord Ananta, and upon hearing this question, Sukadeva Gosvami began to show symptoms of collapsing
- In this connection (Krsna thought of making His own body disappear), Sukadeva Gosvami described how the Lord gave up His body. But this was not the destruction of Krsna's body; rather, it was the disappearance of the Supreme Lord by His personal energy
- In this connection, Sukadeva Gosvami speaks in the Sixth Canto of Srimad-Bhagavatam, 2nd Chapter, 17th verse, about the story of Ajamila, who began life as a fine and dutiful brahmana but in his young manhood became wholly corrupted by a prostitute
- In this regard, learned scholars and saintly persons describe a very old historical incident involving a discussion between the order carriers of Lord Visnu and those of Yamaraja. Please hear of this from me - Sukadeva Gosvami
- In this regard, Sukadeva Gosvami has recommended that the beginners worship the virat-purusa, the gigantic universal form of the Lord
- In this verse (SB 2.1.39), the process of devotional service is indicated by the great Gosvami, Srila Sukadeva
- In this verse (SB 5.17.1), Sukadeva Gosvami describes the glories of the Ganges River. The water of the Ganges is called patita-pavani, the deliverer of all sinful living beings
- In this verse (SB 7.1.4-5) Sukadeva Gosvami offers his respectful obeisances krsnaya munaye, which means to Krsna Dvaipayana Vyasa
- In this verse, Sukadeva Gosvami advises Maharaja Pariksit that a devotee should be independent in all circumstances
- Indirectly, the Gosvami (Sukadeva) told Maharaja Pariksit that he should take shelter of the sound representation of the Lord for the seven days still remaining in the duration of his life and thus get himself liberated
- Intelligent persons like Maharaja Pariksit do not recognize mental speculators, however great they may be, but hear from the authorities like Sukadeva Gosvami, who is nondifferent from the Supreme Personality of Godhead by the parampara system
- It (Bhagavatam) is the ripened fruit of all the Vedas, as stated before. Besides that, the most perfectly liberated soul, Srila Sukadeva Gosvami, is absorbed in the studies of the Bhagavatam, although he is already self-realized
- It (Krsna's sex desire) was, as clearly stated in the Bhagavata description by Sukadeva Gosvami, avaruddha-saurata - the sex impulse was completely controlled
- It is best to keep faith in Sukadeva Goswami, because actually our only business is to go back to home, back to Godhead. So whether Sukadeva Goswami or the modern scientists are right or wrong, it is nothing interesting to us
- It is confirmed by Sukadeva Gosvami that in those days the river flowing through the city of Hastinapura, present-day New Delhi, was known as the Ganges, although today it is called the Yamuna
- It is in this connection that Sukadeva Gosvami glorifies the Lord with the word jayati
- It is not very difficult to become spiritual master. Simply you have to become very serious and sincere to the service of Krsna. Therefore Sukadeva Gosvami, variyan esa te prasnah (SB 2.1.1): Loka-hitam: It will be beneficial to the whole human society
- It is not very easy for the unintelligent to understand the purport of this story because it is difficult to extricate the exact meaning from the allegory. I therefore request Your Holiness to give the direct meaning
- It is said that Sukadeva Gosvami, on this consideration, remained for sixteen years within the womb of his mother; he did not want to be entangled in false bodily identification
- It is said that the sun-god had a third wife, named Vadava. Of the three wives, the wife named Samjna had three children-Yama, Yami and Sraddhadeva. Now let me (Sukadeva Gosvami) describe the children of Chaya
- It is stated by Sukadeva Gosvami that all the members of the Yadu dynasty had many children. Just as Krsna had many sons, grandsons and great-grandsons, each one of the kings named herewith also had similar family extensions
- It is stated by Sukadeva Gosvami that as we hear the transcendental pastimes of the Lord, we gradually cut the knots of material contamination
- It is stated by Sukadeva Gosvami that Mother Yasoda accepted Lord Krsna as her son, although He is accepted in the Vedas as the King of heaven
- It is stated in the beginning of Srimad-Bhagavatam (SB 1.1.3), suka-mukhad amrta-drava-samyutam: the nectar of Srimad-Bhagavatam became more relishable because it emanated from the mouth of Srila Sukadeva Gosvami
- It is stated in the Bhagavad-gita (BG 12.5) that persons stuck on the impersonal step undergo more sufferings than achievement of reality. Therefore knowledge imparted by Sukadeva Gosvami unto Maharaja Pariksit helped him attain the service of the Lord
- It is the duty of a transcendentalist to help persons who desire real salvation and to support the cause of salvation. One might note that Sukadeva Gosvami never met Maharaja Pariksit while he was ruling as a great king
- It is the duty of everyone to ask about the unlimited Lord from the spiritual master in the disciplic succession of Brahma, which descends from Narada to Vyasa, from Vyasa to Sukadeva and so on
- It is the duty of householders to maintain the saints and sages, like the children. So a saint like Sukadeva Gosvami would hardly stay at the house of a householder for more than five minutes in the morning
- It is very auspicious to hear always about Krsna. So Maharaja Pariksit requested Sukadeva Gosvami to narrate the activities of Krsna so that he could engage his mind in Krsna
- It is very difficult to find the Lord from the Vedic literatures, but it is very easy to know Him by the mercy of a liberated devotee like Sukadeva Gosvami
- It may be argued that Sukadeva Gosvami is not the only authority of perfect knowledge in transcendence because there are many other sages and their followers
- It was admitted by Sukadeva Gosvami that although he was liberated from within the very womb of his mother, it was only after relishing Srimad-Bhagavatam that he became a great devotee
- It was decided that "You (Pariksit) hear Srimad-Bhagavatam the seven days." The Sukadeva Gosvami spoke, & he, listened from Sukadeva, and he became perfect within seven days. Therefore in India they observe this Bhagavat-saptaha. That is simply official
- It was, as clearly stated in the Bhagavata description by Sukadeva Gosvami, avaruddha-saurata - the sex impulse was completely controlled
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- Janaka Maharaja, Bhismadeva, and Sukadeva Gosvami, Prahlada Maharaja - in this way there are twelve authorities, and all of them are following the Sankhya philosophy or bhakti-yoga, all of them
- Just hear from me how the potency of His Lordship divides one into three, called the controlling entities, the controlled entities and the material bodies, in the manner mentioned above
- Just like Sukadeva Gosvami. He didn't care for anything, who is naked dancing or naked bathing. No. He has no care. He is going on in the street. He is satisfied in himself and with Krsna. Tasya karyam na vidyate: "He has nothing to do." Bas. He is free
- Just to show his (Sukadeva Gosvami) boundless mercy upon bewildered materialistic men who want to cross completely over nescience, he recited for the first time this confidential knowledge
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- Kindly clear up all these doubtful inquiries, because you are not only vastly learned in the Vedic literatures and self-realized in transcendence, but are also a great devotee of the Lord and are therefore as good as the Personality of Godhead
- King Bahulasva's mind was very restless, not because of any problems but because of great ecstasy of love and devotion. His heart was filled with love and affection for the Lord and His associates, and his eyes were filled with tears of ecstasy
- King Indra's behavior toward Krsna was not very much appreciated by great sages like Sukadeva Gosvami
- King Pariksit inquired from Sukadeva Gosvami about a very important topic in understanding transcendental subject matter
- King Pariksit inquired from Sukadeva Gosvami: How did Narada Muni, whose hearers are as fortunate as those instructed by Lord Brahma, explain the transcendental qualities of the Lord, who is without material qualities, and before whom did he speak
- King Pariksit inquired from Sukadeva Gosvami: My dear lord, are the hellish regions outside the universe, within the covering of the universe, or in different places on this planet?
- King Pariksit inquired from Sukadeva Gosvami: My dear lord, you have already affirmed the truth that the supremely powerful sun-god travels around Dhruvaloka with both Dhruvaloka and Mount Sumeru on his right
- King Pariksit inquired from Sukadeva Gosvami: O great and powerful saint, what was the cause of Nalakuvara's and Manigriva's having been cursed by Narada Muni - SB 10.10.1
- King Pariksit inquired: O great brahmana, Sukadeva Gosvami, why and how did Lord Visnu churn the ocean of milk? For what reason did He stay in the water as a tortoise and hold up Mandara Mountain?
- King Pariksit said to Sukadeva Gosvami: O brahmana, you have already informed me that the radius of Bhu-mandala extends as far as the sun spreads its light and heat and as far as the moon and all the stars can be seen
- King Pariksit said: My lord, Badarayani, we wish to hear from you in detail how the King of the elephants, when attacked by a crocodile, was delivered by Hari
- King Pariksit said: O my lord, O Sukadeva Gosvami, Yamaraja is the controller of all living entities in terms of their religious and irreligious activities, but his order had been foiled
- King Pariksit was hearing the narrations of the pastimes of Lord Krsna and Lord Balarama from Sukadeva Gosvami. These pastimes are all transcendentally pleasurable to hear, and Maharaja Pariksit addressed Sukadeva Gosvami as follows
- King Pariksit, after hearing of the chastisement of Kaliya, inquired from Sukadeva Gosvami as to why Kaliya left his beautiful land and why Garuda was so antagonistic to him
- Krsna agreed to be bound by mother Yasoda after she had given up trying to bind Krsna with ropes. This is another appreciation made by Sukadeva Gosvami in his narration of the pastimes of Krsna before Maharaja Pariksit
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- Later (in the Eighth Canto of Srimad-Bhagavatam) I (Sukadeva Gosvami) shall describe how Urukrama, Lord Vamanadeva, appeared as the son of the great sage Kasyapa and how He covered the three worlds with three steps
- Learned (Sukadeva Gosvami) it from Vyasadeva, a disciple of Narada, and thus the perfect knowledge can descend by the chain of disciplic succession only, and not by any form of experimental knowledge, old or modern
- Let me now describe the dynasty of Yadu, the eldest son of Maharaja Yayati. This description is supremely pious & it vanquishes the reactions of sinful activities in human society. Simply by hearing this description, one is freed from all sinful reactions
- Let me offer my respectful obeisances again and again unto the all-auspicious Lord Sri Krsna
- Let me offer my respectful obeisances unto Him who is the associate of the members of the Yadu dynasty and who is always a problem for the nondevotees
- Let me offer my respectful obeisances unto the all-auspicious Krsna again and again because the great learned sages, the great performers of charity cannot achieve any fruitful result without dedication of such great qualities to the service of the Lord
- Let me offer my respectful obeisances unto the all-auspicious Lord Sri Krsna, about whom glorification, remembrances, audience, prayers, hearing and worship can at once cleanse the effects of all sins of the performer
- Life is never made comfortable by artificial needs, but by plain living and high thinking. The highest perfectional thinking for human society is suggested here by Sukadeva Gosvami, namely, sufficiently hearing Srimad-Bhagavatam
- Lord Brahma, Bhagavan Narada, Lord Siva, the four Kumaras, Lord Kapila (the son of Devahuti), Svayambhuva Manu, Prahlada Maharaja, Janaka Maharaja, Grandfather Bhisma, Bali Maharaja, Sukadeva Gosvami and I myself know the real religious principle
- Lord Brahma, Lord Siva, the four Kumaras (Sanaka, Sanatana, Sanandana and Sanat-kumara), Vyasadeva, Sukadeva Gosvami and Narada are all pure devotees, eternal servants of the Lord
- Lord Caitanya explained that even great liberated souls like the Kumaras and Sukadeva Gosvami were also attracted to the transcendental qualities of the Supreme Lord
- Lord Kapila and Sukadeva Gosvami are also called muni, and Vyasadeva is addressed as Mahamuni. A devotee is addressed as muni, or thoughtful, when he purely understands the Supreme Personality of Godhead
- Lord Krsna gave the King (Maharaja Pariksit) a further chance for development in devotional service by introducing him to Sukadeva Gosvami, a stalwart devotee of the Lord with perfect knowledge in self-realization
- Lord Krsna is especially glorified for giving pleasure to the gopis and the queens of Dvaraka. Sukadeva Gosvami glorifies Lord Krsna for His enchanting smile, by which He enchanted not only the gopis of Vrndavana but also the queens of Dvaraka
- Lord Krsna was always pleased with Maharaja Pariksit's family, at the verge of Maharaja Pariksit's death Sukadeva Gosvami was sent to help him in the process of self-realization
- Lord Siva is one of the twelve great authorities mentioned in Srimad-Bhagavatam (SB 6.3.20). These authorities are Svayambhu, Narada, Sambhu, Kumara, Kapila, Manu, Prahlada, Janaka, Bhisma, Bali, Vaiyasaki, or Sukadeva Gosvami, and Yamaraja
- Lord Siva says, As far as Bhagavatam is concerned, I may know it, or Sukadeva or Vyasadeva may know it - but actually Bhagavatam is to be understood by devotional service and from a devotee, and not by one's own intelligence or by academic commentaries
- Lord Sri Ananta is worshiped by all the uncontaminated devotees mentioned above - Lord Brahma, Lord Siva, the four Kumaras (Sanaka, Sanatana, Sanandana and Sanat-kumara), Vyasadeva, Sukadeva Gosvami and Narada
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- Maharaj Pariksit inquires from Sukadeva Gosvami, "How did he develop to such a perfectional stage of devotional service to Narayana"
- Maharaj Pariksit inquires from Sukadeva Gosvami, "I am astonished that Vrtrasura has become such a devotee"
- Maharaj Pariksit inquires from Sukadeva Gosvami, "My dear brahmana, I understand that the demon Vrtrasura was a great sinful person and that his mentality was completely absorbed in the modes of passion and ignorance"
- Maharaja Pariksit admitted in the previous verse (SB 2.4.9) that the Lord is inconceivable even for the greatest learned scholars. Why then should he again request Sukadeva Gosvami to clarify his insufficient knowledge about the Lord? The reason is clear
- Maharaja Pariksit also asked Sukadeva Gosvami why Sri Krsna, just after His appearance as the son of Vasudeva, was immediately carried to the house of Nanda Maharaja in Vrndavana, Gokula
- Maharaja Pariksit and Sukadeva Gosvami were serious performers of the first two important items, namely the process of chanting and the process of hearing, and therefore both of them were successful in their laudable attempt
- Maharaja Pariksit asked Sukadeva Gosvami how many years Lord Krsna remained in human society, how many years He reigned over the kingdom of Dvaraka, and how many wives He accepted there
- Maharaja Pariksit inquired from Sukadeva correctly, and one should follow his example
- Maharaja Pariksit inquired from Sukadeva Gosvami: How did the Lord conduct Himself, and how did He behave in relationship with His brothers, who were expansions of His own self? And how did His brothers and the inhabitants of Ayodhya treat Him?
- Maharaja Pariksit inquired from Sukadeva Gosvami: O great sage, what was the reason for Indra's unhappiness? I wish to hear about this. When he killed Vrtrasura, all the demigods were extremely happy. Why, then, was Indra himself unhappy?
- Maharaja Pariksit inquired from the great and learned sage Sukadeva Gosvami about the different activities of such incarnations so that the incarnation of the Lord might be confirmed by His activities in the authoritative scriptures
- Maharaja Pariksit inquired from the learned brahmana Sukadeva Gosvami about the ultimate destination of such great mystics or how they attain such extraordinary powers by their own efforts or by the grace of the Lord
- Maharaja Pariksit knew this (that Nanda and Yasoda, as well as Vasudeva & Devaki are not ordinary living beings), but he was curious to know from Sukadeva Gosvami whether it is possible for an ordinary human being to come to this stage by sadhana-siddhi
- Maharaja Pariksit met Sukadeva Gosvami just a week before his death, and the King was perplexed as to what should be done before he was to pass on
- Maharaja Pariksit requested Sukadeva Gosvami to describe Krsna and His glorious activities
- Maharaja Pariksit requested Sukadeva Gosvami to narrate other childhood pastimes exhibited by Krsna while playing as a human child
- Maharaja Pariksit said, "O learned brahmana, you know everything because you are without material contamination"
- Maharaja Pariksit said: My dear lord, you have already spoken about the pumsavana vow. Now I want to hear about it in detail, for I understand that by observing this vow one can please the Supreme Lord, Visnu
- Maharaja Pariksit understood the total situation from Sukadeva Gosvami, yet to further clarify the transcendental nature of Krsna and the gopis in the rasa dance, he expressed his surprise
- Maharaja Pariksit was a devotee of Krsna, and therefore when he understood that Putana was causing disturbances in Gokula, he was somewhat perturbed. Sukadeva Gosvami therefore assured him that there was no danger in Gokula
- Maharaja Pariksit was a great devotee of Krsna, and Sukadeva Gosvami was also a great saintly person and a great devotee of Krsna. Combined together to present krsna-katha, they give great relief to suffering humanity
- Maharaja Pariksit was a great saintly King, he found out that he was going to die in seven days. So he sought out Sukadeva Gosvami a great saintly person and he asked him about what is the absolute truth. What is Krsna?
- Maharaja Pariksit was glad to receive Sukadeva Gosvami, and he was proud of being a descendant of Arjuna, the intimate friend of Krsna
- Maharaja Pariksit was interested in the topics of the Lord because factually he felt that by hearing such a nectarean message from the mouth of Sukadeva Gosvami he was not feeling any exhaustion, even though he was fasting because of his imminent death
- Maharaja Pariksit was now a realized soul by this secret of liberation, through the grace of Sukadeva Gosvami, for the latter had informed the King that the highest perfection of life is to be in remembrance of Narayana at the end of life
- Maharaja Pariksit was rajarsi-sattama, the best of all saintly kings, and Sukadeva Gosvami was muni-sattama, the best of munis. Both of them were elevated because of their common interest in krsna-katha
- Maharaja Pariksit was such a maha-bhagavata devotee because he was initiated by a maha-bhagavata devotee, Sukadeva Gosvami. He was equally kind, even to the personality of Kali, and what to speak of others
- Maharaja Pariksit was thus encouraged by the great Sukadeva Gosvami, even though he had only seven days left in his life to execute the prime duty of hearing the glories of the Lord in the form of Srimad-Bhagavatam
- Maharaja Pariksit, after hearing about those (childhood) pastimes of Krsna, who had saved him in the womb of his mother, became steady in his mind and again inquired from Sukadeva Gosvami to hear about those pious activities - SB 10.12.40
- Maharaja Pariksit, after receiving warning of his death, took advantage of this opportunity by association with Sukadeva Gosvami and achieved the desired result
- Maharaja Pariksit, who at the time of death was fortunate to have met Sukadeva Gosvami, inquired from Sukadeva Gosvami about the path of liberation at that crucial time
- Many others like Sukadeva Gosvami and other purified souls, Kasyapa and Angirasa and others, all accompanied by their respective disciples, arrived there
- Many self-realized renunciants, like the famous Sukadeva Gosvami, got a taste for knowledge of the Supreme PG after practicing their impersonal disciplines. Then they relished indescribable bliss by hearing the Supreme Lord's transcendental pastimes
- May Krsna, the director of all sacrifices & the leader of all living entities, the controller of all intelligence, the proprietor of all planets, spiritual & material, & the supreme incarnation on the earth (the supreme all in all), be merciful upon me
- May Lord Sri Krsna, who is the worshipable Lord of all devotees, the protector and glory of all the kings like Andhaka and Vrsni of the Yadu dynasty, the husband of all goddesses of fortune be merciful upon me
- May the Lord, who in the beginning of the creation amplified the potent knowledge of Brahma from within his heart, inspired him with full knowledge of creation & of His own Self, who appeared to be generated from the mouth of Brahma, be pleased with me
- May the Supreme Personality of Godhead who in His purusa incarnation causes the living being to be subjected to the sixteen divisions of material modes which are his generator, be pleased to decorate my statements
- May the Supreme Personality of Godhead, who enlivens the materially created bodies of the elements by lying down within the universe be pleased to decorate my statements
- My dear King Pariksit, in the province of Yamaraja there are hundreds & thousands of hellish planets. The impious people I have mentioned - & also those I have not mentioned - must all enter these various planets according to the degree of their impiety
- My dear lord, Sukadeva Gosvami, although Vrtrasura was a sinful demon, he showed the prowess of a most exalted ksatriya and satisfied Lord Indra in battle. How could such a demon be a great devotee of Lord Krsna?
- My dear Lord, the rolling wheels of Maharaja Priyavrata's chariot created seven ditches, in which the seven oceans came into existence
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- Narada Muni said, "My dear Sukadeva Gosvami, you never took the trouble to reside under the care of a spiritual master, and yet you have attained such a great status of transcendental knowledge"
- No one's austerities can compare to the service of the queens at Dvaraka. Sukadeva Gosvami informed Maharaja Pariksit that for self-realization the austerities and penances performed by the queens at Dvaraka have no comparison
- Not only did he (Sukadeva Gosvami) himself become very dear to the visnu-janas, or the devotees of the Lord, but also the visnu-janas became very dear to him
- Not only was Sukadeva Gosvami vastly learned in the Vedic literatures, but he was also a great self-realized soul and a powerful devotee of the Lord. A powerful devotee of the Lord is, by the grace of the Lord, more than the Lord Himself
- Now let me (Sukadeva Gosvami) describe the sons of Diti, who were begotten by Kasyapa but who became demons. In this demoniac family the great devotee Prahlada Maharaja appeared, and Bali Maharaja also appeared in that family
- Now please hear from me the names of all these daughters and their descendants, who filled all the three worlds
- Now Sri Sukadeva Gosvami desires to describe the descendants of Maharaja Priyavrata, the second son of Svayambhuva Manu
- Now Sukadeva Gosvami is suggesting the platform of speculative knowledge. Progressing from karma-kanda to jnana-kanda, he is proposing, prayascittam vimarsanam: "Real atonement is full knowledge"
- Now, if you (Sukadeva Gosvami) will, kindly describe the wonderful, glorious activities of Lord Visnu, or Krsna, who appeared in that Yadu dynasty with Baladeva, His plenary expansion - SB 10.1.2
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- O best of the brahmanas, Sukadeva Gosvami, out of many persons who follow religious principles, only a few desire liberation from the material world
- O expert and thoughtful men, relish Srimad-Bhagavatam, the mature fruit of the desire tree of Vedic literatures. It emanated from the lips of Sri Sukadeva Gosvami
- O great brahmana (Sukadeva), this is my great doubt. How was it possible for a person like King Priyavrata, who was so attached to wife, children and home, to achieve the topmost infallible perfection in Krsna consciousness
- O great sage (Sukadeva Gosvami), why did King Priyavrata, who was a great, self-realized devotee of the Lord, remain in household life, which is the root cause of the bondage of karma (fruitive activities) and which defeats the mission of human life?
- O great sage, you are as good as Brahma, the original living being. Others follow custom only, as followed by the previous philosophical speculators
- O great souls, I have heard that among the great and perfect persons wandering the surface of the earth to instruct knowledge to people covered by ignorance are Bhagavan Parasurama, Kapila, Sukadeva, Durvasa, Yajnavalkya, Jatukarna and Aruni
- O greatly fortunate and opulent Sukadeva Gosvami, now kindly tell me how human beings may be saved from having to enter hellish conditions in which they suffer terrible pains
- O greatly fortunate Sukadeva Gosvami, O great brahmana, kindly describe to us separately the dynasties and characteristics of all those kings, for we are always eager to hear such topics from you
- O King (Pariksit), kindly hear me (Sukadeva Gosvami) with great attention. Although the activities of the Supreme Lord (Krsna) are very confidential, no ordinary man being able to understand them, I shall speak about them to you - SB 10.13.3
- O King (Sukadeva Gosvami), it is finally decided that everyone, namely those in the renounced order of life, the mystics, and the enjoyers of fruitive work, should chant the holy name of the Lord fearlessly to achieve the desired success in their pursuits
- O King Pariksit, now please hear from me the names of Kasyapa's wives, from whose wombs the population of the entire universe has come. They are the mothers of almost all the population of the entire universe, and their names are very auspicious to hear
- O learned brahmana (Sukadeva Gosvami), mother Yasoda's breast milk was sucked by the Supreme Personality of Godhead. What past auspicious activities did she and Nanda Maharaja perform to achieve such perfection in ecstatic love - SB 10.8.46
- O learned brahmana (Sukadeva), kindly describe to us whatever activities the Supreme Personality of Godhead, who created this cosmic manifestation, has performed in the past manvantaras, is performing at present, and will perform in the future manvantaras
- O my dear one, the most powerful sage Kasyapa, being extremely pleased by the mild behavior of his wife Diti, smiled and spoke to her as follows
- O saintly King (Pariksit), I (Sukadeva Gosvami) was certainly situated perfectly in transcendence, yet I was still attracted by the delineation of the pastimes of the Lord, who is described by enlightened verses
- On hearing these statements of Maharaja Pariksit's, Sukadeva Gosvami was overwhelmed with devotional ecstasy because of King Pariksit's advanced understanding of the Vaisnava philosophy
- On Sukadeva Gosvami's arrival at the meeting, everyone, except Srila Vyasadeva, Narada and a few others, stood up, and Maharaja Pariksit, who was glad to receive a great devotee of the Lord, bowed down before him with all the limbs of his body
- On the contrary, he (Pariksit) was feeling direct transcendental ecstatic joy in association with Sukadeva Gosvami
- One cannot be purified merely by undergoing austerity, penance, brahmacarya and the other methods of atonement I (Sukadeva Gosvami) have previously described
- One is assured herein (SB 2.2.37) by Srila Sukadeva Gosvami that he will reach the Personality of Godhead and render Him transcendental loving service in the spiritual planet of the name Goloka Vrndavana, which resembles a huge lotus flower
- One may perform all the methods of devotional service or may accept only one. Simply hearing is enough. Pariksit Maharaja did not do anything else but sit down before Sukadeva Gosvami and hear for the last seven days of his life
- One should attempt to know the distinction between body and soul without any attachment for male and female. As long as such distinction is there, one should not try to become a sannyasi like Sukadeva Gosvami
- One should be intelligent enough to know the position of Srimad-Bhagavatam by considering personalities like Sukadeva Gosvami, who deals with the subject so carefully
- One should conclude, therefore, that the serious student of the rasa should receive the message of Bhagavatam in the chain of disciplic succession from Srila Sukadeva Gosvami
- One should not be satisfied with the knowledge imparted by a big animal (materialistic leaders). Rather, one must take knowledge from a perfect person like Sukadeva Gosvami
- One should not foolishly consider the Puranas mythological. If they were mythological, Sukadeva Gosvami would not have taken the trouble to recite the old historical incidents concerning the life of Ajamila
- One should try to understand the Vedic scriptures, or the nectar transferred by the Lord to His consorts in the conjugal humor, from the lotuslike mouth of Vyasadeva or Sukadeva
- One who always engages in the service of the Supreme Lord is called maha-paurusika. Sukadeva Gosvami and Maharaja Pariksit are sometimes addressed as maha-paurusika
- One who has seriously heard Srimad-Bhagavatam for even one day, like Maharaja Pariksit, from a fit personality like Sukadeva Gosvami, may be able to lose all affinity for material things
- One who is in the confidence of a pure devotee like Narada or Sukadeva Gosvami and thus is empowered by one's spiritual master, as Narada was by Brahmaji, can not only deliver himself from the clutches of maya, or illusion, but can deliver the whole world
- Ordinarily there are twelve great devotees of the Lord, namely Brahma, Narada, Siva, Kumara, Kapila, Manu, Prahlada, Bhisma, Janaka, Sukadeva Gosvami, Bali Maharaja and Yamaraja
- Otherwise (if God's body was not different from ours), meditation beginning from the pranava (omkara) up to the limbs of the personal body of Visnu would not have been recommended by Sukadeva Gosvami for the attainment of complete spiritual perfection
- Out of these nine methods, all the nine, or eight, seven, six, even one. If you engage yourself. Just like Maharaja Pariksit, he engaged himself simply for hearing. He become perfect. Simply by hearing Bhagavata from Sukadeva Gosvami
- Out of these twenty-six prominent features of a devotee, as described by Krsnadasa Kaviraja in his Caitanya-caritamrta, the qualification of being poetic is especially mentioned herein (SB 2.3.13) in relation to Sukadeva Gosvami
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- Pariksit and Sukadeva Gosvami might seem to be opposites, but basically they were both unalloyed pure devotees of the Lord. When such devotees are assembled together, there can be no topics save discussions of the glories of the Lord, or bhakti-yoga
- Pariksit has been addressed as the manisi or the man of highly developed mind because at the time of death he left all material enjoyment and completely surrendered unto the lotus feet of God by hearing His messages from the right person Sukadeva Gosvami
- Pariksit inquired from Sukadeva Gosvami: O learned brahmana, demons are generally sinful, being obsessed with the modes of passion and ignorance. How, then, could Vrtrasura have attained such exalted love for the Supreme Personality of Godhead, Narayana?
- Pariksit inquired from Sukadeva Gosvami: Why did the spiritual master of the demigods, Brhaspati, reject the demigods, who were his own disciples? What offense did the demigods commit against their spiritual master? Please describe to me this incident
- Pariksit Maharaja anxiously wanted to know from Sukadeva Gosvami how humanity can be saved from gliding down to hell
- Pariksit Maharaja asked Sukadeva Gosvami why Krsna was so beloved by the residents of Vrndavana, who loved Him even more than their own offspring or life itself
- Pariksit Maharaja had inquired from Sukadeva Gosvami how one can be saved from falling into the various conditions of hellish life. Sukadeva Gosvami answers that a soul who has surrendered to Krsna certainly cannot go to naraka, hellish existence
- Pariksit Maharaja said to the great sage Sukadeva Gosvami, - The discourses on Srimad-Bhagavatam that you are giving me are not ordinary. These Bhagavata discourses are relishable for persons who are nivrtta-trsna, free from hankering
- Pariksit Maharaja was encouraged by Sukadeva Gosvami in this particular verse - SB 5.6.18
- Pariksit Maharaja was listening, and Sukadeva Gosvami was performing kirtana by describing the glories of the Lord. Prthu Maharaja simply worshiped the Lord, and Laksmidevi massaged Visnu's lotus feet
- Pariksit said: My lord, Sukadeva Gosvami, you have elaborately described all the periods of the various Manus &, within those periods, the wonderful activities of the S. P. G, who has unlimited potency. I am fortunate to have heard all of this from you
- People, at the present moment, they are neither Pariksit Maharaja nor Sukadeva Gosvami. So how it is possible to finish Srimad-Bhagavatam within seven days? That is not possible. It has become a profession, that gorgeousness
- Perfection of life is made possible by one who has learned the actual transcendental nature of the Lord from the Vedic hymns sung by a liberated soul like Sukadeva Gosvami or someone in that line of disciplic succession
- Practically he (Sukadeva Gosvami) was thrown from the impersonal conception of the Absolute, thinking within himself that he had simply wasted so much time in devoting himself to the impersonal feature of the Supreme
- Progressing from karma-kanda to jnana-kanda, he (Sukadeva Gosvami) is proposing prayascittam vimarsanam: real atonement is full knowledge. One should be given knowledge
R
- Ramananda quoted a verse from (SB 10.8.46) wherein Maharaja Pariksit inquired from Sukadeva Gosvami about the magnitude of righteous activity performed by Yasoda, the mother of Krsna, enabling her to be called "mother" & her breasts be sucked by the SPG
- Ramananda Raya quoted a verse from Srimad-Bhagavatam (SB 10.12.11) in which Sukadeva Gosvami describes Lord Krsna's lunch with His friends in the forest
- Rsibhis tattva-darsibhih. Although the Ramayana composed by Valmiki is a huge literature, the same activities are summarized here (in SB 9.10.3) by Sukadeva Gosvami in a few verses
S
- Saintly devotees like Sukadeva Gosvami generally do not approach worldly enjoyers, especially those in royal orders
- Saintly persons like the Kumaras, Narada, Prahlada, Janaka, Sukadeva Gosvami and Kapiladeva, as well as the followers of such authorities as the Vaisnava acaryas and their servants, can render a valuable service to humanity
- Saints are very rarely seen in the houses of householders, and Maharaja Pariksit prayed to him (Sukadeva) to instruct him as soon as possible. The householders also should be intelligent enough to get some transcendental information from visiting sages
- Sankara became celebrated by the name Prabhu-padopadhana ("the pillow of Sri Caitanya Mahaprabhu"). He was like Vidura, as Sukadeva Gosvami previously described him
- Self-realized soul Sukadeva Gosvami
- Sex life in the mundane world is the root-cause of being conditioned by the shackles of illusion, and certainly Sukadeva Gosvami was never interested in the sex life of the mundane world
- She (Yogamaya) informed Kamsa about the birth of his enemy, Krsna, and being thus baffled, Kamsa consulted his associates, who were all demons. When this big conspiracy was taking place, this verse (of CC Madhya 15.270) was spoken by Sukadeva Gosvami
- Simply by our remembering you, our houses become instantly sanctified. And what to speak of seeing you, touching you, washing your holy feet and offering you a seat in our home?
- Simply by understanding the Supreme Lord, one goes beyond birth, death, old age and disease. Srila Sukadeva Gosvami advised Maharaja Pariksit in Srimad-Bhagavatam - in SB 2.1.5
- Simply keep faith that whatever we describe, that is a fact. After all, we are an insignificant creature in the universe, so whether you take the modern scientists or Sukadeva Goswami, it is inconceivable
- Since he (Sukadeva Gosvami) himself became a saturated devotee, he desired always the transcendental association of the visnu-janas, and the visnu-janas also liked his association, since he became a personal Bhagavata
- Since Maharaja Pariksit was a great devotee. the answers of his guru, Sukadeva Gosvami, concerning karma-kanda and jnana-kanda could not satisfy him
- Since Sukadeva Gosvami is one of the prominent gata-vyalikas, who are freed from all misconceptions, he therefore expresses his own realized perception of Lord Sri Krsna as being the sum total of all perfection, the Personality of Godhead
- Since the Lord is the supreme entity, different from Sukadeva Gosvami, the prayer can be offered to Him
- So the stage of Sukadeva Gosvami is atma-rati, self-satisfied, doesn't care for anything of the world. He is aloof from the world. We should not imitate Sukadeva Gosvami and become naked
- So what Sukadeva Gosvami did, that after assimilating the whole Vedic literature, he distributed it. That is another instinct. If you really have learned the essence of Vedic knowledge, automatically you'll be inclined to preach it
- Some authorities say that there is a total of twenty-one hellish planets, and some say twenty-eight. My dear King (Pariksit), I (Sukadeva Gosvami) shall outline all of them according to their names, forms and symptoms
- Sometimes he (Sukadeva Gosvami) went to the sun planet with the permission of his father and Naradaji
- Sri Caitanya Mahaprabhu explained the meaning of the verse by giving evidence concerning Sukadeva Gosvami and the four rsis Sanaka, Sanat-kumara, Sanatana and Sanandana. Thus the Lord gave various meanings and explanations
- Sri Saunaka asked Suta Gosvami: Sri Sukadeva Gosvami was already on the path of self-realization, and thus he was pleased with his own self. So why did he take the trouble to undergo the study of such a vast literature?
- Sri Saunaka Rsi had all these qualifications, and thus he stood up to congratulate Sri Suta Gosvami when he expressed his desire to present Srimad-Bhagavatam exactly as he heard it from Sukadeva Gosvami and also realized it personally
- Sri Sukadeva Gosvami accepted both of the King's propositions - 1) that a person who is advanced in Krsna consciousness cannot embrace materialistic life again
- Sri Sukadeva Gosvami accepted both of the King's propositions 2) that one who has embraced materialistic life cannot take up Krsna consciousness at any stage of his existence
- Sri Sukadeva Gosvami answered: When all the great sages and demigods were disturbed by the extraordinary power of Vrtrasura, they had assembled to ask Indra to kill him. Indra, however, being afraid of killing a brahmana, declined their request
- Sri Sukadeva Gosvami continued: After thus instructing Citraketu and assuring him of perfection in this way, the SPG, who is the supreme spiritual master, the supreme soul, Sankarsana, disappeared from that place as Citraketu looked on
- Sri Sukadeva Gosvami continued: O King, Saryati, another son of Manu, was a ruler completely aware of Vedic knowledge. He gave instructions about the functions for the second day of the yajna to be performed by the descendants of Angira
- Sri Sukadeva Gosvami continued: One day when mother Yasoda saw that all the maidservants were engaged in other household affairs, she personally began to churn the yogurt - SB 10.9.1-2
- Sri Sukadeva Gosvami continued: Visvarupa, who was engaged as the priest of the demigods, had three heads. He used one to drink the beverage soma-rasa, another to drink wine and the third to eat food. O King Pariksit, thus I have heard from authorities
- Sri Sukadeva Gosvami has described how the foolish materially attached men are wasting their valuable time 2) by developing economic conditions and maintaining a band of relatives who are to be vanquished in the air of oblivion
- Sri Sukadeva Gosvami has described how the foolish materially attached men are wasting their valuable time in the improvement of the material conditions of life 1) by sleeping, indulging in sex life
- Sri Sukadeva Gosvami is referring to the highest Vedic authority, Lord Brahma, who is the qualitative incarnation of Godhead. The Vedas were taught to Brahmaji in the beginning of the material creation
- Sri Sukadeva Gosvami, who is described herein (SB 1.19.26) as the son of Vyasadeva, was by his knowledge more experienced than all the sages present there, although he was only sixteen years old
- Sri Suta Gosvami said: O brahmanas, when Pariksit Maharaja, who was awaiting impending death, thus requested Sukadeva Gosvami to speak, Sukadeva Gosvami, encouraged by the King's words, offered respect to the King and spoke with great pleasure
- Sri Vyasadeva impregnated the message of Bhagavatam unto Srila Sukadeva Gosvami, and Sri Suta Gosvami heard it from him (Sri Sukadeva Gosvami)
- Srila Sukadeva Gosvami admitted that to give full details of this expansive material universe would be impossible, but nevertheless he wanted to give the King (Pariksit) as much knowledge as he had received through the parampara system
- Srila Sukadeva Gosvami also informed King Pariksit that previously many other kings and emperors went to the jungle to prosecute severe austerities and penances in order to go back home, back to Godhead
- Srila Sukadeva Gosvami continued: After Garga Muni, having instructed Nanda Maharaja about Krsna, departed for his own home, Nanda Maharaja was very pleased and considered himself full of all good fortune - SB 10.8.20
- Srila Sukadeva Gosvami continued: My dear King, O son of mother Uttara, there were some waves of dissatisfaction in the mind of Jada Bharata due to his being insulted by King Rahugana, who made him carry his palanquin, but Jada Bharata neglected this
- Srila Sukadeva Gosvami continued: Thereafter, because of his advanced position in devotional life, Maharaja Ambarisa, who no longer desired to live with material things, retired from active family life
- Srila Sukadeva Gosvami continued: Thus advised by Lord Brahma and relieved of their anxiety, all the demigods went to the sage Visvarupa, the son of Tvasta. My dear King, they embraced him and spoke as follows
- Srila Sukadeva Gosvami describes the Bhagavatam from its very beginning and not whimsically to satisfy the mundaner who has very little knowledge in transcendental science
- Srila Sukadeva Gosvami had already attained that stage, and still he was attracted to undergo the trouble of studying the great Bhagavatam literature
- Srila Sukadeva Gosvami has concluded the Ninetieth Chapter of the Tenth Canto of Srimad-Bhagavatam by pointing out five particular excellences of Lord Krsna
- Srila Sukadeva Gosvami has given a blessing to all persons who hear the narration of the killing of Putana by Krsna: they will surely attain the favor of Govinda
- Srila Sukadeva Gosvami has remarked that Krsna is self-sufficient - He is atmarama. He doesn’t need anyone else for His satisfaction. Because the gopis wanted Krsna as their husband, He fulfilled their desire
- Srila Sukadeva Gosvami has therefore advised Maharaja Pariksit in the beginning of the Second Canto that every conditioned soul should engage himself in hearing and chanting the transcendental pastimes of the Lord
- Srila Sukadeva Gosvami informed Maharaja Pariksit that he had heard from reliable sources that simply to teach the children of the Yadu dynasty there were as many as 38,800,000 tutors, or acaryas
- Srila Sukadeva Gosvami instructed Maharaja Pariksit about the importance of the chanting of the holy name of the Lord by every progressive gentleman
- Srila Sukadeva Gosvami is described in this verse (of SB 10.1.14) as bhagavata-pradhanah (great saintly person and a great devotee of Krsna), whereas Maharaja Pariksit is described as visnu-ratam (great devotee of Krsna). Both words bear the same meaning
- Srila Sukadeva Gosvami thus concludes his description of the superexalted position of Lord Krsna by glorifying Him in the following way, "O Lord Krsna, all glories unto You"
- Srila Sukadeva Gosvami was a liberated soul, and thus he remained always alert not to be trapped by the illusory energy. In the Bhagavad-gita this alertness is very lucidly explained
- Srila Sukadeva Gosvami was a thoroughly realized master of the Vedanta-sutra, and consequently he also personally realized the commentary, Srimad-Bhagavatam
- Srila Sukadeva Gosvami was a Vaisnava from the beginning; therefore, there was no need for him to undergo all the processes of the varnasrama institution. Ultimately the aim of varnasrama-dharma is to turn a crude man into a pure devotee
- Srila Sukadeva Gosvami, son of Srila Vyasadeva, was not only transcendentally powerful. He was also very dear to the devotees of the Lord. Thus he underwent the study of this great narration (Srimad-Bhagavatam)
- Srila Suta Gosvami said: Let me offer my respectful obeisances unto that great sage (Sukadeva Gosvami) who can enter the hearts of all
- Srila Vyasadeva is the great authority, and the subject matter of Srimad-Bhagavatam being so important, he delivered the message first to his great son Srila Sukadeva Gosvami
- Srimad-Bhagavatam (SB 2.2.36) states: Sukadeva Gosvami concludes - The business of the living entity is to always remember the SP of Godhead in every circumstance. The Lord should be heard about, glorified and remembered by all human beings
- Srimad-Bhagavatam gives us the chance to change the quality of anxiety from matter to spirit. This is done in the association of a learned philosopher like the self-realized Sukadeva Gosvami, the great son of Sri Vyasadeva
- Srimad-Bhagavatam is exactly received from the right source. It was brought by Narada Muni from the spiritual world and given to his disciple Sri Vyasadeva. The latter in turn delivered the message to his son Srila Sukadeva Gosvami
- Srimad-Bhagavatam was delivered to Srila Sukadeva Gosvami, and he had nothing to do with the Bhagavata business. He did not have to maintain family expenses by such trade
- Srimad-Bhagavatam was recited by Sukadeva Gosvami and heard by Pariksit Maharaja, and we in turn have to hear about Krsna and then chant about Him (sravanam kirtanam visnoh) - SB 7.5.23
- Sripada Vijayadhvaja Tirtha adds another verse in chapter 7 (of SB Canto 10): Pariksit Maharaja then requested Sukadeva Gosvami to continue speaking such narrations about the pastimes of Krsna, so that the King could enjoy from them transcendental bliss
- Still, he was attracted by the transcendental pastimes of the S P of Godhead, and out of compassion for the people he described the transcendental historical literature called Srimad-Bhagavatam. This is compared to the light of the Absolute Truth
- Such a stage (the perfect liberation) is attained by knowledge and renunciation, as we have already explained (SB 1.2.12), and perfect knowledge, as delivered by Srila Sukadeva Gosvami, results in the attainment of the transcendental service of the Lord
- Such incidents (suras, or devotees, bewildered by the illusory energy) are described in the Tenth Canto of Srimad-Bhagavatam, where Sukadeva Gosvami tells how Lord Brahma and King Indra became puffed up and were eventually chastised by Krsna
- Such nondevotees and debauchees are completely excluded from the list of transcendentalists by the presentation of this particular verse by Sukadeva Gosvami
- Sukadeva answered Pariksit, "He himself was also a great soul and was known popularly as Mucukunda. King Mucukunda was a strict follower of the Vedic principles of brahminical culture, and he was truthful to his promise"
- Sukadeva answered Pariksit, "My dear King, this person was born in the very great family of King Iksvaku, in which Lord Ramacandra was also born, and he happened to be the son of a great king known as Mandhata"
- Sukadeva continued: Thus being satisfied in all respects, the great mystic yogi Durvasa took permission and left, continuously glorifying the King. Through the skyways, he went to Brahmaloka, which is devoid of agnostics & dry philosophical speculators
- Sukadeva Gosvami achieved the desired goal of life simply by reciting Srimad-Bhagavatam. Prahlada Maharaj became successful in his devotional service by always remembering the Lord
- Sukadeva Gosvami addressed King Pariksit thus, "My dear King, Lord Brahma, Lord Visnu and Lord Siva, the principal trio of the material creation, are able to bless or curse anyone"
- Sukadeva Gosvami also exchanged the greetings and reception by embrace, shaking of hands, nodding and bowing down, especially before his father and Narada Muni. Thus he was offered the presidential seat at the meeting
- Sukadeva Gosvami also said that Krsna is Hrsikesa, the Supersoul. Whereas an ordinary man is a conditioned soul covered by the material body, Krsna and Krsna's body are the same because He is Hrsikesa
- Sukadeva Gosvami also, in order to draw attention to the fact that among all visnu-tattva forms Lord Krsna is one hundred percent the Supreme Personality of Godhead, narrated the story of an incident which took place when Lord Krsna was present
- Sukadeva Gosvami and Bilvamangala Thakur's giving up of the impersonal conception of the absolute truth and taking to devotional service are the best examples of devotees being situated in the neutral state
- Sukadeva Gosvami and the Kumaras, although situated in the transcendental position, became converted by another feature of bhava and turned into pure devotees of the Lord
- Sukadeva Gosvami and the wives of the brahmanas who were performing yajna are vivid examples of devotees who achieved the perfectional stage of devotional service by the grace of the Supreme Personality of Godhead
- Sukadeva Gosvami answered (the inquiry of Maharaja Pariksit about the end of Krsna and the Yadu dynasty) that Krsna, by His own energy, destroyed the entire family and then thought of making His own body disappear
- Sukadeva Gosvami answered: Great saintly persons who strictly observed the spiritual rules and regulations and whose own effulgence dissipated all the darkness of all directions once came to see Lord Siva in that forest
- Sukadeva Gosvami answered: Pradyumna, the eldest son of Krsna, born of Rukmini, was Cupid himself. He was so beautiful and attractive that the daughter of Rukmi, namely Rukmavati, could not select any husband other than Pradyumna during her svayamvara
- Sukadeva Gosvami appeared very innocent because he was transcendental to sex relations. The ladies, by their special qualifications, could sense this at once, and therefore they were not very concerned about him
- Sukadeva Gosvami assured King Pariksit that the narration of the fight between Lord Siva and Lord Krsna is not at all inauspicious, like ordinary fights
- Sukadeva Gosvami assured Maharaja Pariksit that the pastimes of Lord Krsna - the killing of Sisupala and Jarasandha and the releasing of the imprisoned kings - are all transcendental vibrations
- Sukadeva Gosvami clearly states that by worshiping Lord Siva one achieves one reward whereas by worshiping Lord Visnu one achieves a different reward
- Sukadeva Gosvami concludes that the great sages and devotees, who are washed clean of all conditioned life, can move freely even within the contamination of material nature by keeping Krsna, the Supreme Personality of Godhead, within their hearts
- Sukadeva Gosvami continued to speak to Pariksit Maharaja. "My dear King," he said, "in this regard I shall narrate a nice story. This story is important because it is in connection with Narayana, the Supreme Personality of Godhead"
- Sukadeva Gosvami continued to speak, "This narration is a conversation between Narayana Rsi and the great sage Narada"
- Sukadeva Gosvami continued, "The demigods, headed by Lord Brahma and Lord Siva and including Lord Indra, Candra, Varuna and others, are apt to be very quickly satisfied or very quickly angered by the good or ill behavior of their devotees"
- Sukadeva Gosvami continued, "The Supreme Personality of Godhead, Hari, is transcendental to the three qualities of material nature"
- Sukadeva Gosvami continued: After thus advising the demigods and pacifying mother earth, the very powerful Lord Brahma, who is the master of all other Prajapatis and is therefore known as Prajapati-pati, returned to his own abode, Brahmaloka - SB 10.1.16
- Sukadeva Gosvami continued: Because such a marriage is not sanctioned by regular scriptures, King Yayati did not like it, but because it was arranged by providence and because he was attracted by Devayani's beauty, he accepted her request
- Sukadeva Gosvami continued: Being thus addressed by the messengers of Yamaraja, the servants of Vasudeva smiled and spoke the following words in voices as deep as the sound of rumbling clouds
- Sukadeva Gosvami continued: By Brhaspati's order, Tara, who was very much ashamed, immediately gave birth to the child, who was very beautiful, with a golden bodily hue. Both Brhaspati and the moon-god, Soma, desired the beautiful child
- Sukadeva Gosvami continued: Having been addressed in purity by Devaki and Vasudeva, who were very much appeased, Kamsa felt pleased, and with their permission he entered his home - SB 10.4.28
- Sukadeva Gosvami continued: Having been especially requested by Nanda Maharaja to do that which he already desired to do, Garga Muni performed the name-giving ceremony for Krsna and Balarama in a solitary place - SB 10.8.11
- Sukadeva Gosvami continued: Having considered the instructions of his bad ministers, Kamsa decided to persecute the saintly persons, the brahmanas, as the only way to achieve his own good fortune - SB 10.4.43
- Sukadeva Gosvami continued: Having thus spoken, the great saint Devarsi Narada returned to his asrama, known as Narayana-asrama, and Nalakuvara and Manigriva became twin arjuna trees - SB 10.10.23
- Sukadeva Gosvami continued: King Amsuman, like his grandfather, performed austerities for a very long time. Nonetheless, he could not bring the Ganges to this material world, and thereafter, in due course of time, he died
- Sukadeva Gosvami continued: My dear King (Pariksit), while Nanda Maharaja was on the way home, he considered that what Vasudeva had said could not be false or useless. There must have been some danger of disturbances in Gokula - SB 10.6.1
- Sukadeva Gosvami continued: My dear King, the chanting of the holy name of the Lord is able to uproot even the reactions of the greatest sins. Therefore the chanting of the sankirtana movement is the most auspicious activity in the entire universe
- Sukadeva Gosvami continued: O best of the advanced Aryans, after saying this much to the sons of Prajapati Daksa, Narada Muni, whose merciful glance never goes in vain, left as he had planned
- Sukadeva Gosvami continued: O best of the Kuru dynasty (King Pariksit), Kamsa was fiercely cruel and was actually a follower of the Raksasas. Therefore he could be neither pacified nor terrified by the good instructions given by Vasudeva - SB 10.1.46
- Sukadeva Gosvami continued: O best of the Pandu dynasty (Maharaja Pariksit), the King of the Sindhu and Sauvira states (Maharaja Rahugana) had great faith in discussions of the Absolute Truth
- Sukadeva Gosvami continued: O Maharaja Pariksit, when the yamala-arjuna trees fell, all the cowherd men in the neighborhood, hearing the fierce sound and fearing thunderbolts, went to the spot - SB 10.11.1
- Sukadeva Gosvami continued: Piteously embracing her daughter and crying, Devaki begged Kamsa for the child, but he was so cruel that he chastised her and forcibly snatched the child from her hands - SB 10.4.7
- Sukadeva Gosvami continued: Please hear from me with great attention how Prajapati Daksa, who was very affectionate to his daughters, created different types of living entities through his semen and through his mind
- Sukadeva Gosvami continued: The two young demigods (Nalakuvara and Manigriva) thus offered prayers to the Supreme Personality of Godhead (Krsna) - SB 10.10.39
- Sukadeva Gosvami continued: Thereafter, having seen that her child (Krsna) had all the symptoms of the Supreme Personality of Godhead, Devaki, who was very much afraid of Kamsa and unusually astonished, began to offer prayers to the Lord - SB 10.3.23
- Sukadeva Gosvami continued: This great universe, situated on one of Lord Anantadeva's thousands of hoods, appears just like a white mustard seed. It is infinitesimal compared to the hood of Lord Ananta
- Sukadeva Gosvami continued: When the King offered prayers to the Sudarsana cakra and Lord Visnu, because of his prayers the Sudarsana cakra became peaceful and stopped burning the brahmana known as Durvasa Muni
- Sukadeva Gosvami declares: kecit kevalaya bhaktya: (SB 6.1.15) "One who is extremely fortunate takes to the process of pure devotional service." Kevala bhakti refers to pure unalloyed devotional service in which there is no desire but to please Krsna
- Sukadeva Gosvami described the future sons of the Pandu family. From Janamejaya, he said, would come a son named Satanika, and following in the dynasty would be Sahasranika, Asvamedhaja, Asimakrsna, Nemicakra and Citraratha
- Sukadeva Gosvami described the history of Saubhari Muni, who, because of sensual agitation caused by fish, fell from his yoga and wanted to marry all the daughters of Mandhata for sexual pleasure. Later, Saubhari Muni became very regretful
- Sukadeva Gosvami describes every part of His (Krsna's) transcendental beauty, one after another, to teach impersonalists that the Personality of Godhead isn't imagination by the devotee for facility of worship but is the Supreme Person in fact and figure
- Sukadeva Gosvami describes the following twenty-eight hells: Vaitarani, Puyoda, Pranarodha, Visasana, Lalabhaksa, Sarameyadana, Avici, Ayahpana. Ksarakardama, Raksogana-bhojana, Sulaprota, Dandasuka. Avata-nirodhana, Paryavartana and Sucimukha
- Sukadeva Gosvami did not say that the King (Pariksit Maharaja) should hear about the direct transcendental pastimes of the Lord
- Sukadeva Gosvami did not see a male or female; he saw all living entities in different dress
- Sukadeva Gosvami epitomizes the proper reciter for Srimad-Bhagavatam, and Pariksit Maharaja, who purposefully left his kingdom and family prior to meeting death, epitomizes the person fit to hear it
- Sukadeva Gosvami especially recommends that those who are brahmanas (sucayah) recite all these mantras (verses in the Vedic literature) after rising from bed in the morning
- Sukadeva Gosvami eulogizes this behavior of King Bharata very highly
- Sukadeva Gosvami gave this warning (without contribution they should not ask food to the householders) especially for those mendicants who adopt this line of profession to solve their economic problems. Such mendicants are in abundance in the age of Kali
- Sukadeva Gosvami gives Maharaj Pariksit a description of the form and beauty of Mother Yasoda, "My dear King, the wide hips of Mother Yasoda were surrounded by silk and linen clothes, and her breasts were flowing with milk because of her affection"
- Sukadeva Gosvami had long ago stated the same truth, that at the end one must remember Narayana. That is the essence of all spiritual activities
- Sukadeva Gosvami has already stated that such calculations (to understand the material universe) would be very difficult even if one had a duration of life like that of Brahma
- Sukadeva Gosvami has described all the planetary system, where and how they are situated, how many miles they are different from one another. The calculation of the whole universe is made there
- Sukadeva Gosvami has stated that the cowherd boys who played with Lord Krsna were not ordinary living entities
- Sukadeva Gosvami has suggested some alternatives for the bare necessities of life, namely the problem of eating, sleeping and shelter, but he has not suggested any alternative for sex satisfaction
- Sukadeva Gosvami has used the word sraddhanvita for one who is trained in spiritual life. Sraddha, or faith, is the beginning
- Sukadeva Gosvami imparted transcendental knowledge to Maharaja Pariksit during the remaining seven days of his life, and Maharaja Pariksit heard him properly, just like an ardent student
- Sukadeva Gosvami informed the King that the island known as Nagalaya was inhabited by serpents and that Kaliya was one of the chief serpents there. Being accustomed to eating snakes, Garuda used to come to this island and kill many serpents at will
- Sukadeva Gosvami informed the King that Uddhava, being instructed by SPG, who is the source of all Vedic knowledge & the SM of the three worlds, reached the pilgrimage site of Badarikasrama & engaged himself there in trance to satisfy the Lord
- Sukadeva Gosvami is acarya. Vyasadeva is acarya. He's making the next acarya by teaching him - adhyapayam asa, sukam adhyapayam asa (SB 1.7.8) - so that he is becoming acarya. So we have to go the acarya and take lesson
- Sukadeva Gosvami is an ideal preacher established in the transcendental position
- Sukadeva Gosvami is compared to the parrot not for his ability to recite the Bhagavatam exactly as he heard it from his learned father, but for his ability to present the work in a manner that would appeal to all classes of men
- Sukadeva Gosvami is not a mental speculator or compromiser of the theory of "as many ways, as many conclusions." Rather, he prays to the Lord only, invoking His transcendental pleasure. That is the way of knowing the Lord
- Sukadeva Gosvami is one of twelve important spiritual authorities, and these are the authorities we must follow (mahajano yena gatah sa panthah) - CC Madhya 17.186
- Sukadeva Gosvami is pointing out the duty of the human being after showing the actual position of bewildered human activities
- Sukadeva Gosvami is suggesting the platform of speculative knowledge. When it has failed that a thief, repeatedly committing criminal activities, repeatedly he is being punished but he is not corrected, then what is the remedy? That is vimarsanam
- Sukadeva Gosvami is the next acarya, but one has to learn from the original acarya. Evam parampara-praptam imam rajarsayo viduh
- Sukadeva Gosvami is the realized person. He is liberated, realized person. Therefore to hear Bhagavatam from him is immediately delicious and effective
- Sukadeva Gosvami is the son of Vyasadeva. He was a brahmacari fully conscious of Brahman realization, but later he became a great devotee of Lord Krsna. He narrated Srimad-Bhagavatam to Maharaja Pariksit
- Sukadeva Gosvami met Maharaja Pariksit when the latter felt a necessity for such a meeting
- Sukadeva Gosvami next narrated the story of Dvivida, the gorilla who was killed by Lord Balarama
- Sukadeva Gosvami offered his respectful obeisances unto Lord Visnu, whose devotees can work so wonderfully
- Sukadeva Gosvami prayed for the mercy of the Lord so that he might be able to repeat the very same message that was spoken directly by the Lord to Brahma, or what was directly spoken by Brahma to Narada
- Sukadeva Gosvami prays, - I offer my worship to the Supreme Personality of Godhead, for simply by remembering Him, simply by glorifying Him, or simply by seeing Him, so many benefits follow
- Sukadeva Gosvami presents the knowledge which comes down directly from Brahmaji, who is known as atma-bhuh, or born of and educated by the Almighty Personality of Godhead
- Sukadeva Gosvami proves that because the body of the conditioned soul is infected by the three qualities of nature, dualities arise such as enmity and friendship, attachment and detachment
- Sukadeva Gosvami qualified them by saying that a person who has once absorbed his mind in the glories of the Supreme Personality of Godhead may sometimes be influenced by impediments, but he still does not give up his exalted devotional position
- Sukadeva Gosvami reassured him (Pariksit). "My dear King," he said, "don't be doubtful about the wonderful activities of Priyavrata. For a devotee of the Supreme Personality of Godhead, everything is possible because the Lord is also known as Urukrama
- Sukadeva Gosvami recited 1,400,000 verses of the Mahabharata in the councils of the Gandharvas, Yaksas and Raksasas, and he recited Srimad-Bhagavatam for the first time in the presence of Maharaja Pariksit
- Sukadeva Gosvami recommends that one undergo atonement according to the gravity of his sinful activities. One must follow the methods of atonement prescribed in the sastras, otherwise there is no rescue
- Sukadeva Gosvami recommends that we should atone immediately, so long this body's there. Otherwise, we'll have to carry the effect and suffer next life
- Sukadeva Gosvami recommends the next step of assured policy, namely to fix one's mind in the service of the Personality of Godhead. Lord Sri Krsna, the Supreme Personality of Godhead, also recommends this direct process in the Bhagavad-gita
- Sukadeva Gosvami refers to Nrsimhadeva because of Prahlada Maharaja. Prahlada Maharaja was put into great distress by his powerful father, the demon Hiranyakasipu
- Sukadeva Gosvami replied (to Pariksit Maharaja) that everyone’s atma, or soul, is very, very dear, especially to all living entities who have accepted material bodies. But that atma, the spirit soul, is part and parcel of Krsna
- Sukadeva Gosvami replied: My dear King, when the order carriers of Yamaraja were baffled & defeated by the order carriers of Visnu, they approached their master, the controller of Samyamani-puri and master of sinful persons, to tell him of this incident
- Sukadeva Gosvami said already that kecit kevalaya bhaktya (SB 6.1.15), "Simply by devotional service," vasudeva-parayanah, "one has to become attached to Vasudeva." This stage is very difficult, but very easy also
- Sukadeva Gosvami said to Pariksit, "He (king Bharata) very easily gave up his lordship over the earthly planet and his affection for his children, society, friends, royal opulence and beautiful wife"
- Sukadeva Gosvami said to Pariksit, "He (king Bharata) was so very lucky that the goddess of fortune was pleased to offer him all kinds of material concessions, but he never accepted any of these material opulences"
- Sukadeva Gosvami said, "Ambarisa Maharaj made his association only with pure devotees and did not allow his body to be touched by anyone else"
- Sukadeva Gosvami said, "Being greatly afflicted by affection for the transcendental Lord, fell down upon His lotus feet to offer respectful obeisances"
- Sukadeva Gosvami said, "He (Ambarisa) engaged his hands in washing the temple of the Lord. He engaged his ears in hearing of the transcendental glories of the Lord. He engaged his eyes in seeing the beautiful Deity in the temple"
- Sukadeva Gosvami said, "My dear King, if you want to be fearless in meeting your death next week (for actually everyone is afraid at the point of death), then you must immediately begin the process of hearing and chanting and remembering God"
- Sukadeva Gosvami said, "So everything was available, and his (Ambarisa's) engagement was always completely in Krsna consciousness"
- Sukadeva Gosvami said, "There was no scarcity in his royal style because he had a very beautiful temple wherein the Deity of the Lord was decorated with costly paraphernalia and offered high grade food"
- Sukadeva Gosvami says, "King Ambarisa first of all concentrated his mind on the lotus feet of Lord Krsna and then engaged his speech in describing the pastimes and activities of the Lord"
- Sukadeva Gosvami simply glorified the Lord, and by speaking on the subject matters of Krsna that constitute the entire Srimad-Bhagavatam, he too was liberated
- Sukadeva Gosvami specifically referred to Yudhisthira as 'your grandfather' so that Maharaja Pariksit would be encouraged to think that he was related to Krsna and that his grandfathers were intimately connected with the Supreme Personality of Godhead
- Sukadeva Gosvami spoke of the person who has only once surrendered himself at the lotus feet of the Lord (manah krsna-padaravindayoh) or has just begun the bhakti-yoga process
- Sukadeva Gosvami spoke this verse (SB 10.6.3) to mitigate the anxiety of Maharaja Pariksit
- Sukadeva Gosvami states, "My dear King (Pariksit), the gopis were always beautiful and decorated with confidential smiles and alluring garments"
- Sukadeva Gosvami suggests an alternate process: kecit kevalaya bhaktya vasudeva-parayanah, agham dhunvanti kartsnyena niharam iva bhaskarah - SB 6.1.15
- Sukadeva Gosvami tells King Pariksit, "My dear King, as soon as Akrura the chariot driver saw Lord Krsna and His elder brother Balarama in Vrndavana, he immediately got down from the chariot"
- Sukadeva Gosvami tells Maharaja Pariksit that after surrendering everything unto the lotus feet of Vamanadeva, Bali Maharaja immediately caught hold of the lotus feet of the Lord and pressed them to his heart
- Sukadeva Gosvami tells Pariksit Maharaj, "My dear King, if a person, after hearing blasphemous propaganda against the Lord and His devotees, does not go away from that place, he becomes bereft of the effect of all pious activities"
- Sukadeva Gosvami tells Pariksit: "They (Gopis) also meditated on Krsna's blowing His flute and on all the cowherd boys' singing of the glories of the Lord." That is the description of the meditation which the gopis used to perform
- Sukadeva Gosvami tells Priksit: "They (Gopis) meditated on Krsna's having a helmet with a peacock feather and wearing earrings on His ears and yellow-gold colored garments covered with jewels and pearls"
- Sukadeva Gosvami then glorifies the Lord as one who is honored by the yadu-vara-parisat, the assembly house of the Yadu dynasty, and as the killer of different kinds of demons
- Sukadeva Gosvami told Pariksit that every living entity is actually most attached to his own self. Outward paraphernalia such as home, family, friends, country, society, wealth, opulence and reputation & all only secondary in pleasing the living entity
- Sukadeva Gosvami uses two specific words, bhaktim and param. Bhaktim param means execution of devotional service above the neophyte stage. Those who are simply attracted to temple worship but do not know the philosophy of bhakti are in the neophyte stage
- Sukadeva Gosvami wants to impress upon the mind of the reader (in SB 6.1.63) that Ajamila's exalted position as a brahmana was vanquished by his association with the prostitute, so much so that he forgot all his brahminical activities
- Sukadeva Gosvami wants to move by the direction of the Supreme Lord, who inspired Brahma to speak the Vedic wisdom
- Sukadeva Gosvami wants to present the truths of creation not as a metaphysical theory of philosophical speculation but as the actual facts and figures of the subject since he would be dictated to by God exactly in the same manner as Brahmaji was inspired
- Sukadeva Gosvami warned that the conditioned followers, who are not actually in control, should never even imagine imitating the uncommon activities of the controller - Krsna
- Sukadeva Gosvami was a perfect yogi, nothing was hidden from his power of insight. A perfect yogi like Sukadeva Gosvami can see past, present and future in all details. Therefore, from such yogis or mystics nothing can be concealed
- Sukadeva Gosvami was a sadhu who could speak on the transcendental activities of the Lord. He did not satisfy the whims of ordinary citizens
- Sukadeva Gosvami was a young boy sixteen years old, and therefore all the parts of his body were developed. He was naked also, and so were the ladies
- Sukadeva Gosvami was already at the liberated stage of transcendence
- Sukadeva Gosvami was also an impersonalist in the beginning, as he himself has admitted in the Bhagavatam (2.1.9), but later on he was attracted by the transcendental pastimes of the Lord and thus became a devotee
- Sukadeva Gosvami was authorized to speak, and he was asked, - What is my duty? I am very fortunate that you have come in this momentous hour. Kindly tell me what is my duty
- Sukadeva Gosvami was explaining that duty of the human being . . . duty of the human being is explained that first beginning is dharma
- Sukadeva Gosvami was his (Vyasadeva) son, and rsis like Vaisampayana were his disciples for different branches of the Vedas
- Sukadeva Gosvami was liberated. He remained within the womb of his mother for sixteen years because he was conscious that - As soon as I get out of the womb of my mother, I'll be immediately captured by maya. So let me become little strong
- Sukadeva Gosvami was not accustomed to stay at any householder's residence for more than half an hour (at the time of milking the cow), & he would just take alms from the fortunate householder. That was to sanctify the residence by his auspicious presence
- Sukadeva Gosvami was pleased with Maharaja Pariksit because he was not at all tired of hearing the topics of the Lord and was more and more anxious to hear them on and on with interest
- Sukadeva Gosvami was speaking to Maharaja Pariksit about the activities of King Priyavrata, and since the King might have had doubts about these wonderful, uncommon activities, Sukadeva Gosvami reassured him
- Sukadeva Gosvami will now describe how the Lord creates other things, one after another
- Sukadeva Gosvami, after citing the example of Maharaja Khatvanga, who prepared himself for the next life within a very short time, encouraged Maharaja Pariksit
- Sukadeva Gosvami, being a recognized liberated soul and the topmost transcendentalist, was accepted by all of the topmost sages present in the meeting during the last seven days of Maharaja Pariksit
- Sukadeva Gosvami, experienced teacher that he was, answered all the questions in a systematic way as they were received from the chain of disciplic succession. And he answered all of them without exception
- Sukadeva Gosvami, has examined Pariksit Maharaja, and it appears that the king has passed one phase of examination by rejecting the process of atonement (SB 6.1.11 purport). This is intelligence
- Sukadeva Gosvami, having heard from authorities, foretells that the eighth Manu will be Savarni and that Nirmoka and Virajaska will be among his sons. Sastra can foretell what will happen millions and millions of years in the future
- Sukadeva Gosvami, having several times repeated the words vasudeva-parayana and narayana-parayana, finally says krsna-padaravindayoh. Thus he indicates that Krsna is the origin of both Narayana and Vasudeva
- Sukadeva Gosvami, knowing very well the heart of his disciple, explained the transcendental bliss of devotional service
- Sukadeva Gosvami, the great learned persons who are completely intelligent describe the activities and appearance of the Supreme Personality of Godhead during the various manvantaras. We are very eager to hear about these narrations. Kindly describe them
- Sukadeva Gosvami, the son of Vedavyasa, answered: My dear King, since acts meant to neutralize impious actions are also fruitive, they will not release one from the tendency to act fruitively
- Sukadeva Gosvami, the son of Vyasadeva, has described these pastimes of Krsna throughout Srimad-Bhagavatam. Hearing the descriptions, the devotees become mad with love of God
- Sukadeva Gosvami, the son of Vyasadeva, in his turn delivered the Bhagavatam to the great Emperor Pariksit, who sat surrounded by sages on the bank of the Ganges, awaiting death without taking food or drink
- Sukadeva Gosvami, the son of Vyasadeva, was also full in transcendental knowledge and was a great devotee of Krsna, son of Vasudeva. So there must have been discussion of Krsna, who is glorified by great philosophers & in the company of great devotees
- Sukadeva Gosvami, who also reformed himself by the grace of the Lord and took to the path of devotional service, giving up the way of impersonal realization
- Sukadeva Gosvami, who was completely detached from the abominable sex life of the material world, discussed this act of the Lord's pleasure potency certainly not in relation to sex
- Sukadeva Goswami analyzes the situation for the karmis in the narration of Bhagavatam as sleeping and indulging in sex-life in the night & in the daytime working hard "Where is money?" & when they have got money, how to accumulate household paraphernalia
- Sukadeva Goswami was blackish and very beautiful due to his youth. Because of the glamor of his body and his attractive smiles, he was pleasing to women. Though he tried to cover his natural glories, the great sages honored him by rising from their seats
- Sukadeva narrated: "My dear King, you must have heard the name of King Bali. He was a great devotee who gave away in charity all that he had - namely, the whole world - to Lord Vamana, the incarnation of Visnu as a dwarf brahmana"
- Sukadeva prays for the mercy of the Lord, not only for being helped personally in presenting the truth, but also for helping others to whom he would like to speak
- Sukadeva said, "He (Ambarisa) engaged his body in associating with the pure devotees of the Lord. - When you associate with someone you have to sit down together, eat together, etc. - and in this way the touch of your body with their body is inevitable"
- Sukadeva was going to repeat the same statements as he had heard them from Vyasa. That is the way of Vedic understanding
- Sukadeva's mind was carried away by hearing the pastimes of the Lord
- Sukadeva, out of compassion for those gross materialists who struggle to cross over the darkest regions of material existence, spoke this most confidential supplement to the cream of Vedic knowledge, after having personally assimilated it by experience
- Suta Gosvami is twice addressed by Saunaka Gosvami out of great joy because he and the members of the assembly were eager to hear the text of Bhagavatam uttered by Sukadeva Gosvami
- Suta Gosvami learned the science of Krsna from great rsis and authorities like Sukadeva and Vyasadeva and he was so qualified that even the sages of Naimisaranya eagerly wanted to hear from him the science of Krsna in the form of Srimad-Bhagavatam
- Suta Gosvami said, "Maharaja Pariksit, the son of Uttara, after hearing the speeches of Sukadeva Gosvami, which were all about the truth of the self, applied his concentration faithfully upon Lord Krsna"
- Suta Gosvami said: O son of Bhrgu (Saunaka Rsi), after Sukadeva Gosvami, the most respectable devotee, the son of Vyasadeva, heard the pious questions of Maharaja Pariksit, he thanked the King with great respect - SB 10.1.14
- Suta Gosvami said: Thus Sukadeva Gosvami, being invited by Maharaja Pariksit to speak on topics of the Lord Sri Krsna with the devotees, was very much pleased
- Suta Gosvami said: When Sukadeva Gosvami, the greatest knower of religious principles, was thus requested by Maharaja Pariksit in the assembly of all the scholars learned in Vedic knowledge, he then proceeded to speak
- Suta Gosvami was speaking to the sages of Naimisaranya, headed by the sage Saunaka, a descendant of Sukadeva Gosvami. This, however, does not make any substantial difference in the topics under discussion
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- Tasmad gurum prapadyeta. One must surrender to such a guru, who can give right information about Krsna. Herein (SB 10.1.16), Maharaja Pariksit has surrendered to the right personality, Sukadeva Gosvami, for enlightenment in vasudeva-katha
- That is the way of explaining the Vedic knowledge (it is disseminated by authorities like Sukadeva Gosvami), technically known as the parampara system, or descending process
- That Krsna is all-attractive is verified by the activities of the four rsis and Sukadeva Gosvami. All of them were liberated persons, yet they were attracted by the qualities and pastimes of the Lord
- That very Srimad-Bhagavatam I shall recite before you because you are the most sincere devotee of Lord Krsna. One who gives full attention and respect to hearing Srimad-Bhagavatam achieves unflinching faith in the Supreme Lord, the giver of salvation
- The answers of his guru could not satisfy him
- The blessed King said to Sukadeva Gosvami: My dear lord, the demigods, demons, human beings, Nagas, beasts and birds were created during the reign of Svayambhuva Manu. You have spoken about this creation briefly
- The chain of disciplic succession from the Lord to Brahmaji, from Brahmaji to Narada, from Narada to Vyasa, from Vyasadeva to Sukadeva Gosvami, from Sukadeva Gosvami to Suta Gosvami
- The chanting of the holy name of Krsna has been praised by Srila Rupa Gosvami in his Namastaka (verse 1): O Hari-nama! You are eternally adored by liberated souls such as Narada and Sukadeva. I take complete shelter of You
- The description begins from the bottom because it is in the line of devotion that the Lord's bodily description should begin from His feet. Sukadeva Gosvami is a recognized devotee of the Lord, and he is exactly correct in the description
- The devotional service of Vyasa, Suka and the four Kumaras has already been well celebrated. Now let Me explain how immovable living entities like trees and plants engage in the Lord's devotional service
- The difference between the six philosophical paths put forward by the renowned sages above mentioned and that of Sukadeva, as presented in the Srimad-Bhagavatam, is that all the six sages mentioned above speak the facts according to their own thinking
- The disciplic succession from Brahma, Narada, Vyasa and Sukadeva Gosvami is particularly different from others
- The disciplic succession holds that the Vedas were uttered by Lord Krsna to Brahma, by Brahma to Narada, and by Narada to Vyasadeva and then by Vyasadeva to Sukadeva Gosvami and so on. So there is no difference between the versions of all the authorities
- The effect of such a bona fide hearing and chanting of Srimad-Bhagavatam was equally shared by both (Sukadeva Gosvami and Maharaja Pariksit) the hearer and the chanter
- The formal processes are necessary for those who are expected to reach the stage of complete liberation, but Sri Sukadeva Gosvami was already in that status by the grace of his father
- The four Kumaras (Catuhsana), Sukadeva Gosvami and the nine Yogendras were absorbed in Brahman realization, and how they became devotees is described herein
- The four Kumaras and Sukadeva Gosvami were liberated from the beginning, yet in their later life they became attracted to the pastimes of Krsna and became devotees
- The great rsis and munis would live only on milk. Srila Sukadeva Gosvami would go to a householder while he was milking a cow, and he would simply take a little quantity of it for subsistence
- The great sage Sukadeva Gosvami was certainly inspired by Lord Krsna to appear voluntarily before Maharaja Pariksit, the great devotee of the Lord, just to give him the teachings of Srimad-Bhagavatam
- The guru, Sukadeva Gosvami, has examined Pariksit Maharaja, and it appears that the King has passed one phase of the examination by rejecting the process of atonement because it involves fruitive activities
- The historical incidents in the puranas such as the history of Citraketu explained in the Bhagavata Purana, are sometimes misunderstood by outsiders, or nondevotees. Sukadeva Gosvami advised that the history of Citraketu be heard from a devotee
- The idea is that Vyasadeva was also a self realized soul, and his mature contribution of transcendental knowledge was delivered directly to Sukadeva Gosvami in the manner indicated
- The King asked Sukadeva Gosvami: Where and when did the meeting and discussion take place between Saint Vidura and His Grace Maitreya Muni? Kindly oblige, my lord, and describe this to us
- The learned mental speculators, however, think of Him according to their whims. May the Lord be pleased with me
- The Lord's mercy descends to a devotee like Brahma and, through Brahma, to Narada, from Narada to Vyasa, from Vyasadeva to Sukadeva and so on in the bona fide chain of disciplic succession
- The materialistic person may concentrate his mind upon the virat or gigantic form of the Lord in his own interest and as recommended by Sukadeva Gosvami
- The measurements given herein (SB 5.16.10), such as 10,000 yojanas or 100,000 yojanas, should be considered correct because they have been given by Sukadeva Gosvami
- The message of the Lord, especially from a personality like Sukadeva Gosvami, can never be tiring, even though one may be exhausted from other causes
- The mind of Sukadeva Gosvami was attracted by the transcendental pastimes of Lord Krsna, and the minds of the damsels of Vrndavana were attracted by His personal beauty
- The perfect process for achieving this (freedom from all kinds of fear and the fullest extent of happiness in life), here and now, is recommended in the Srimad-Bhagavatam, which is uttered by such a great authority as Srila Sukadeva Gosvami
- The perfection of this spiritual vision is the liberated stage, and Srila Sukadeva Gosvami attained that stage
- The phrase suta uvaca ("Suta Gosvami said") appears to indicate a break in the discourse between Maharaja Pariksit and Sukadeva Gosvami. While Sukadeva Gosvami was speaking to Maharaja Pariksit, Suta Gosvami was only one member of a large audience
- The pleasing moonshine and pleasing fragrance of the lotus combined to bring pleasure to everyone hearing krsna-katha from the mouth of Sukadeva Gosvami
- The potencies of the Lord are also known to Bali, Amurttaraya, Dilipa, Saubhari, Utanka, Sibi, Devala, Pippalada, Sarasvata, Uddhava, Parasara, Bhurisena, Vibhisana, Hanuman, Sukadeva Gosvami, Arjuna, Arstisena, Vidura, Srutadeva, etc
- The presentation of Srimad-Bhagavatam by his (Sukadeva Gosvami's) recitation is the highest poetic contribution. He was a self-realized learned sage. In other words, he was a poet amongst the sages
- The principles of religion are known to these 12 personalities - Lord Brahma; the great saint Narada; Siva; 4 Kumaras; Kapila, the son of Devahuti; Svayambhuva Manu; Prahlada; King Janaka; grandfather Bhisma; Bali Maharaja; Sukadeva Gosvami; & Yamaraja
- The process is very simple: one has to give aural reception to the sweet words spoken by Sukadeva Gosvami in the form of Srimad-Bhagavatam
- The professional reciter of Srimad-Bhagavatam and the pseudodevotees whose faith is based on one week's hearing are different from Sukadeva Gosvami and Maharaja Pariksit
- The pure devotees of the Lord like Sukadeva Gosvami, who was completely detached from the abominable sex life of the material world
- The purpose of King Pariksit's inquiry was to ascertain from Sukadeva Gosvami whether the Vedas ultimately describe the Absolute Truth as impersonal or as personal
- The question as to how Sukadeva Gosvami was attracted by the narration of the Bhagavatam is thus completely answered by this sloka
- The sage recited Srimad-Bhagavatam in devotion, and the great King heard him properly. The King did not feel any shock of electrical current from the master, nor did he become unconscious while receiving knowledge from the master
- The sages believed that the talks between Sukadeva Gosvami and Maharaja Pariksit must have been as important as the talks between Lord Krsna and Arjuna
- The sages of Naimisaranya were very respectful in hearing about Maharaja Pariksit because of his receiving knowledge from Sukadeva Gosvami by means of ardent hearing
- The sastras state, smartavyah satatam visnuh: in devotional life one should always remember Lord Visnu. Srila Sukadeva Gosvami also advised Maharaja Pariksit, smartavyo nityasah
- The serious student of the rasa should receive the message of Bhagavatam in the chain of disciplic succession from Srila Sukadeva Gosvami, who describes the Bhagavatam from its very beginning and not whimsically to satisfy the mundaner
- The son of Devavrdha was Babhru. Concerning Devavrdha and Babhru there are two famous songs of prayer, which were sung by our predecessors and which we have heard from a distance. Even now I hear the same prayers about their qualities
- The son of Sasada was Puranjaya, who is also known as Indravaha and sometimes as Kakutstha. Please hear from me how he received different names for different activities
- The son of Vyasadeva, Srila Sukadeva Gosvami, was a highly learned sage and was able to describe things in a poetic manner
- The Srimad-Bhagavatam is the essence of all Vedic literatures, and it is considered the ripened fruit of the wish-fulfilling tree of Vedic knowledge. It has been sweetened by emanating from the mouth of Sukadeva Gosvami
- The statement made by Sukadeva Gosvami that the topmost transcendentalist, who is beyond the jurisdiction of regulations & restrictions, mainly takes to the task of hearing about & glorifying the Personality of Godhead is verified by his personal example
- The subject matter is so presented through the lips of Srila Sukadeva Gosvami that any sincere listener that hears submissively can at once relish transcendental tastes which are distinct from the perverted tastes of the material world
- The suka-kanya, or daughter of Sukadeva, mentioned in this verse (SB 9.21.25) is the daughter of the duplicate or imitation Sukadeva. The original Sukadeva was a lifelong brahmacari
- The time was very short, and naturally Sukadeva Gosvami could have gone directly to the Tenth Canto to make a shortcut of the whole thing, as generally done by the professional reciters
- The transcendental qualities of the Lord are so attractive that Srila Sukadeva Gosvami became detached from being completely absorbed in impersonal Brahman and positively took up the personal activity of the Lord
- The twelve authorities are Brahma, Narada, Lord Siva and Kumara, Manu and Lord Kapila, Bhisma and Prahlada, Janaka and Yamaraja and this Sukadeva Gosvami, who is speaking the Srimad-Bhagavatam. Vaiyasaki. Vaiyasaki means - the son of Vyasadeva
- The twelve authorities are Brahma, Narada, Lord Siva, Manu, Kapila, Prahlada, Janaka, Bhisma, Sukadeva Gosvami, Bali, Yamaraja and the Kumaras. These personalities are still remembered because they were all great stalwart devotees of the Lord
- The unworthy sons of the royal orders are called ksatra-bandhavas, as the unworthy sons of the brahmanas are called dvija-bandhus or brahma-bandhus. Maharaja Pariksit was greatly encouraged by the presence of Sukadeva Gosvami
- The use of the word ca after vaiyasakih suggests, according to Srila Jiva Gosvami, that both Sukadeva Gosvami and Maharaja Pariksit were of the same category, settled long before, although one was playing the part of the master and the other the disciple
- The Vaisnava never accepts another Vaisnava on the basis of birthright, just as he never thinks of the Deity of God in a temple as an idol. And to remove all doubts in this connection, Sukadeva has invoked the blessings of the Lord, who is all-powerful
- The Vedic fruit which is mature and ripe in knowledge is spoken through the lips of Srila Sukadeva Gosvami
- The Vedic truths are all perfect descriptions of the factual truth without any mistake or illusion, and Sukadeva Gosvami wants to present the truths of creation not as a metaphysical theory of philosophical speculation, but as the actual facts
- The whole misconception of the bewildered living entity can be removed by the association of Sukadeva Gosvami and Maharaja Pariksit
- The word amrta is also an important reference to the moon, and the word ambuja means "lotus." The pleasing moonshine and pleasing fragrance of the lotus combined to bring pleasure to everyone hearing krsna-katha from the mouth of Sukadeva Gosvami
- The word bhagavan is sometimes used in relation with some of the great devotees of the Lord, like Sukadeva Gosvami
- Then concentrate upon pranava omkara or the limbs of the body of Visnu, as recommended herein (in SB 2.1.19) by Sukadeva Gosvami, the great authority
- There are twelve authorities following the Sankhya philosophy, or bhakti-yoga, and these include Lord Brahma, Lord Siva, Kapiladeva, Manu, Bhismadeva, Janaka Maharaja, Sukadeva Gosvami and prahlada Maharaja
- There are twelve authorities mentioned in the sastras. Brahma is one authority, Lord Siva is one authority, and Narada is one authority. Then Manu is one authority, Prahlada Maharaja is authority, Bali Maharaja is authority, Sukadeva Gosvami is authority
- There is a statement in the Hari-bhakti-sudhodaya in which these great brahmanas and sages, headed by Saunaka Rsi, told Suta Gosvami
- There is natural mattress, and there is a natural pillow, so why should you manufacture pillow and mattress? This is Sukadeva Gosvami. Why should you waste your time? This is the Bhagavata philosophy
- There was none so attentive as Maharaja Pariksit in the matter of hearing Srimad-Bhagavatam, and there was none so qualified as Sukadeva Gosvami to recite the text of Srimad-Bhagavatam
- These are divided among this planet earth, the luminaries in the sky and the lower planetary systems. You have very clearly described these planets and the living entities who live on them
- These authorities (Vyasadeva and Sukadeva Gosvami), differ from modern scientists who conclude from their imperfect sensual experience that only this planet is inhabited by living beings whereas the other planets are all vacant or full of dust
- These cowherd boys, as will be explained by Sukadeva Gosvami, were living entities who had accumulated heaps of pious acts and thus were enjoying with the Lord in person and were hearing His transcendental flute
- These narrations (of Krsna's activities) are actually so enjoyable and enlightening that Maharaja Pariksit and Sukadeva Gosvami took pleasure in them
- These Vedic versions corroborate the one of the Bhagavatam which is further confirmed by Sukadeva Gosvami, who affirms that the truth was disclosed by the Supreme Personality of Godhead Lord Sri Krsna, Vasudeva, to Brahma the first authority on the Vedas
- They (many great sages, headed by Saunaka Rsi) questioned Srila Suta Gosvami, who presided at the meeting, about why Srila Sukadeva Gosvami, a paramahamsa already in the transcendental position, was attracted to a discussion of the qualities of Krsna
- They (many great sages, headed by Saunaka Rsi) wanted to know why Sri Sukadeva Gosvami engaged in the study of Srimad-Bhagavatam
- They (materialists) are unable to accept the personal feature of the Supreme Lord, He is kind enough to demonstrate the virat feature of His transcendental form, and herein (SB 2.1.38) Srila Sukadeva Gosvami has vividly described this form of the Lord
- They are not fiction or imaginary stories, all the Puranas. Itihasa, yes. So Sukadeva Gosvami is giving an instance from the history which is very instructive
- This (CC Madhya 8.75) is a statement made by Sukadeva Gosvami (SB 10.12.11), who appreciated the good fortune of the cowherd boys who played with Krsna and ate with Him on the banks of the Yamuna
- This (SB 2.4.22) was spoken by Sukadeva Gosvami when he invoked the blessing of the Supreme Personality of Godhead before delivering Srimad-Bhagavatam to Maharaja Pariksit
- This is strictly prohibited for brahmacaris, and what to speak of a brahmacari like Sukadeva Gosvami. But because the circumstances of the rasa dance were very suspect, Maharaja Pariksit inquired for clarification from Sukadeva Gosvami
- This means that the devotee of the Lord is more honored in the world than the Lord Himself. One should therefore never minimize the importance of a devotee like Sukadeva Gosvami
- This narration was presented by Sukadeva Gosvami when Maharaja Pariksit was prepared to give up his body, fasting on the bank of the Ganges
- This process, recommended by Sukadeva Gosvami - kevalaya-bhakta - take to devotional service, this Krsna consciousness, and everything, all other things, will be automatically adjusted
- This realization (of the transcendental messages) for a moment in the association of pure devotees like Sukadeva Gosvami prepares one's complete life for eternity
- This service is unimpaired, unchecked by any material condition. So Sukadeva Gosvami, he gives us some definition how you can be completely independent to serve the Supreme Personality of Godhead. Now our problem is eating-sleeping
- This seven days' discussion (between Sukadeva Gosvami and Pariksit Maharaja) is imitated by the professional Bhagavata reciters in India. But that is not required. We have to hear Srimad-Bhagavatam daily
- This statement (SB 10.4.46) was made by Sukadeva Gosvami to Maharaja Pariksit. This quotation (of CC Madhya 15.270) concerns the attempted killing of Krsna’s sister (Yogamaya), who appeared before Krsna’s birth as the daughter of mother Yasoda
- This statement (Srimad-Bhagavatam 10.4.46) was made by Sukadeva Gosvami to Maharaja Pariksit - in CC Madhya 25.84
- This subject (glorification of the holy name of God) was discussed by Pariksit and Sukadeva Gosvami, who noted that a brahmana, who was very fallen and addicted to all kinds of sinful activities, was saved simply by chanting the holy names of Krsna
- This verse (of CC Antya 15.81) quoted from Srimad-Bhagavatam (SB 10.29.48) was spoken by Sukadeva Gosvami to Maharaja Pariksit
- This verse (SB 1.18.18) definitely proves that Srila Sukadeva Gosvami did not refuse to teach Suta Gosvami about the transcendental science nor did the sages of Naimisaranya refuse to hear lessons from him because of his inferior birth
- This was discussed between Maharaja Pariksit and Sukadeva Gosvami in connection with one brahmin who was very much fallen and addicted to all kinds of sinful activities, but he was saved simply by chanting the holy name
- Those who are actually eager to be liberated from material entanglement would do well to accept at once the conclusion given by Sri Sukadeva Gosvami
- Though Sukadeva Gosvami tried to cover his natural glories, the great sages present there were all expert in the art of physiognomy, and so they honored him by rising from their seats
- To a common man, here (SB 2.2.35) is a practical suggestion given by Srila Sukadeva Gosvami as to how one can perceive the Supreme Lord by reason and perception
- To satisfy the mind perfectly, I (Sukadeva Gosvami) shall hereafter describe the characteristics of these nine devotees when I discuss the conversation between Narada and Vasudeva
U
- Ultimately He (God) is realized by the pretensionless devotees only. Therefore special stress is given to the devotional service of the Lord by Srila Sukadeva Gosvami
- Unless one hears krsna-katha from a realized soul like Sukadeva Gosvami, one cannot relish the nectar of krsna-katha, which puts an end to all material fatigue, and enjoy the blissful life of transcendental existence
V
- Vaiyasaki is Sukadeva Gosvami. Whatever he says we consider to be factual. That is perfect knowledge
- Vedic knowledge or religion is disseminated by authorities like Sukadeva Gosvami because he is a humble devotional servitor of the Lord who has no desire to become a self-appointed interpreter without authority
- Vyasa inquired about this, and the young ladies replied that his son (Sukadeva) was purified and when looking at them made no distinction between male and female, but the sage made such distinctions
- Vyasadeva delivered the message to Sukadeva Gosvami, and from Sukadeva Gosvami, Suta Gosvami received the message
- Vyasadeva impressed upon him (Sukadeva Gosvami) the synopsis of the Bhagavatam so that the child could be made attached to the transcendental activities of the Lord
- Vyasadeva is himself a personality expert in this science, and he is unattached to material enjoyment. Therefore he is the right person to describe it, and Sukadeva Gosvami, the son of Vyasadeva, is the right person to receive it
- Vyasadeva went to Dvaraka and informed the Personality of Godhead about his problem, and the Personality of Godhead, at Vyasadeva's request, went to Vyasadeva's cottage, where He assured the child (Suka) in the womb that he would not be influenced by maya
- Vyasa’s disciples are Sukadeva Gosvami and Madhvacarya. Padmanabha Acarya is the disciple of Madhvacarya, and Narahari is the disciple of Padmanabha Acarya
W
- We all respectfully want to hear about him (Maharaja Pariksit) to whom Sukadeva Gosvami imparted transcendental knowledge. Please speak on this matter
- We can have some conception of the Absolute Truth, His form and His attributes simply by reading the descriptions given in Vedic literatures and authoritative statements given by exalted personalities like Brahma, Narada, Sukadeva Gosvami and others
- We can know something of the unlimited when it is explained by the unlimited, as has been done by the Lord Himself in the unique statements of the Bhagavad-gita, and it can also be known to some extent from realized souls like Sukadeva Gosvami
- We must select only those books written by tattva-darsis (jnaninas tattva-darsinah (BG 4.34)), not the books of so-called scholars who claim knowledge only on the basis of a doctorate. This is a warning by Sukadeva Gosvami
- We should be satisfied with the information obtainable from Vedic sources as spoken by authorities like Sukadeva Gosvami
- We should simply be satisfied with the statements of authorities like Sukadeva Gosvami and appreciate how the entire cosmic manifestation has been made possible by the external energy of the Supreme Personality of Godhead
- When he (Sukadeva Gosvami) was so received by the king and sages, the street boys and less intelligent women who followed him were struck with wonder and fear. So they retired from their frivolous activities, and everything was full of gravity and calm
- When he went away to take up the renounced order of life (sannyasa), leaving home without undergoing reformation by the sacred thread or the ceremonies observed by the higher castes, his father, Vyasadeva, fearing separation from him, cried out, O my son
- When Maharaja Pariksit heard this incident of Kalayavana's being burned to ashes, he inquired about the sleeping man from Sukadeva Gosvami, "Who was he? Why was he sleeping there"
- When Maharaja Pariksit inquired from Sukadeva Gosvami in this way, Sukadeva Gosvami, immediately remembering subject matters about Krsna within the core of his heart, externally lost contact with the actions of his senses - SB 10.12.44
- When Pariksit Maharaja inquired how a human being could free himself from sinful activities so as not to be forced to go to hellish planetary systems after death, Sukadeva Gosvami answered that the process of counteracting sinful life is atonement
- When Ravana, the powerful demon, came to gain victory over Bali Maharaja, Vamanadeva kicked him a distance of eighty thousand miles with His big toe. I shall explain the character and activities of Bali Maharaja later
- When we get a statement of the authorities like Sukadeva Gosvami, and above that, Krsna . . . Because the conclusion of Krsna and the conclusion of pure devotee like Sukadeva Gosvami, they are the same
- Whether Sukadeva Goswami or the modern scientists are right or wrong, it is nothing interesting to us. We want to go back to home, back to Godhead
- While describing the history of Lord Ramacandra, Sukadeva Gosvami told Maharaja Pariksit - You have already heard about the activities of Lord Ramacandra
- While speaking with Sukadeva Gosvami, Maharaja Pariksit also referred to this. "The Battlefield of Kuruksetra," he said, - was just like an ocean
- While Sri Vyasadeva was following his son, beautiful young damsels who were bathing naked covered their bodies with cloth, although Sri Vyasadeva himself was not naked. But they had not done so when his son had passed
- While Srutadeva was welcoming Lord Krsna and His associates (Narada , Vamadeva, Atri, Vyasadeva, Parasurama, Asita, Aruni, Sukadeva and others), he simply forgot himself in transcendental joy
Y
- Yamaraja is not a fictitious or mythological character; he has his own abode, Pitrloka, of which he is king. Agnostics may not believe in hell, but Sukadeva Gosvami affirms the existence of the Naraka planets
- You (Sukadeva Gosvami) never took the trouble to undergo severe austerities, and still, how wonderful it is that you have been situated in the most perfect stage of love of Godhead
- You have also described (at the end of the Fifth Canto) the varieties of hellish life that result from impious activities & you have described (in the Fourth Canto) the first manvantara, which was presided over by Svayambhuva Manu, the son of Lord Brahma
- You have to accept some tapasya if you want to make solution of the problems of life. Sukadeva Gosvami first recommends tapasya
- You inquired of these things from me, and I have explained to you whatever I have heard from authorities. What shall I speak of now?
- Your question of how did Sukdev Goswami hear Srimad-Bhagavatam, it was in the womb of his mother