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sorry
Subcategories Pages in category
This category has the following 12 subcategories, out of 12 total.
C
D
I
K
O
R
S
V
Pages in category "Sorry"
The following 71 pages are in this category, out of 71 total.
A
- All of you may now go to your homes. May Lord Krsna bestow His blessings upon you all. Do not be sorry because of my being insulted
- All people are working hard, day and night, for pleasure. Because by constitution, he is pleasureful, joyful. As soon as there is little hindrance to the process of his joyfulness he becomes sorry. This is my nature
- Although her position was unique from all points of view, saintly Devahuti, in spite of all her possessions, which were envied even by the ladies of the heavenly planets, gave up all such comforts. She was only sorry that her son was separated from her
- Although you (Parvati) cursed the King (Citraketu), he was not at all afraid or sorry. He offered respect to you, called you mother & accepted your curse thinking himself faulty. He did not say anything in retaliation. This is the excellence of a devotee
- Are you sorry to see that the brahmanas have taken shelter of administrative families that do not respect brahminical culture?
- As at sunset the snakes become powerful, thieves are encouraged, ghosts become active, the lotus becomes disfigured and the cakravaki laments, so with the disappearance of Lord Krsna, the atheists feel enlivened, and the devotees become sorry
- At that time a calamity took place - Srivasa Thakura's son died. Yet Srivasa Thakura was not at all sorry
- At that time the great saint Narada Muni was passing on the road and was sorry to see the behavior of the sons of Kuvera
B
D
- Devahuti was not at all sorry at giving up her material comforts, but she was very much aggrieved at the separation of her son
- Devaki was overwhelmed with both jubilation and lamentation. She was joyful, for she could understand that Lord Visnu had taken shelter within her womb, but at the same time she was sorry that as soon as her child would come out, Kamsa would kill Him
- Dhruva Maharaja was sorry to refuse the instruction of Narada Muni; therefore he requested him to be merciful to him by showing a path by which he could fulfill his mind's desires
- Due to false ego, the living entity still wants to enjoy the material world, and for want of material enjoyment he becomes sorry or sad
H
- He (my Guru Maharaja) was very sorry. At the last stage he was disgusted
- He (Svayambhuva Manu) was afraid that he would take one son and that because of this his son-in-law Ruci might be sorry. Thus when he heard that a daughter was born along with the boy, he was very glad
- He (the son of the brahmana) was not at all sorry for the King's (Maharaja Pariksit's) not being well received. On the contrary, he justified the wrong act in a way characteristic of the brahmanas of Kali-yuga
- He (Vidura) got the opportunity by the grace of Duryodhana, & instead of being sorry at the strong words of insult, he thanked him from within because it gave him the chance to live alone in a holy place and fully engage in the devotional service of God
- He (Yudhisthira) was sorry for the separation of a great soul, and not for the material body which Bhismadeva relinquished
- Hearing about this, Sri Caitanya Mahaprabhu was extremely sorry at heart, and in anger He chastised Gopinatha Pattanayaka
- Her (Rukmini's) eyes moving, she appeared sorry, and Krsna, who could immediately understand her mind, encouraged her with these words
I
- I (Usa) am sorry to inform you (Citralekha) that just after this he disappeared, and I have been thrown into the whirlpool of disappointment. My dear friend, I am very anxious to find this wonderful young man, the desired lord of my heart
- I am eternal, so why should I be interested in nonpermanent things? Who wants nonpermanent existence? No one wants it. If we are living in an apartment and the landlord asks us to vacate, we are sorry, but we are not sorry if we move to a better apartment
- I feel very much sorry that my body, which is just like a bag, has been produced by you. I shall therefore give it up
- If Devahuti was not at all sorry to give up the material comforts of life, then why was she sorry about losing her son? Why was she so attached to her son? The answer is explained in the next verse. He was not an ordinary son
- If somebody cuts my throat, I become so sorry or so aggrieved. Why shall I cut the throat of other animals? This is civilization. And not that go on killing animals like anything and hunt upon the woman, topless woman, make business
- If we are living in an apartment and the landlord asks us to vacate, we are sorry, but we are not sorry if we move into a better apartment. It is our nature, because we are permanent, to want permanent residence
- If we are living in an apartment and the landlord asks us to vacate, we are sorry, but we are not sorry if we move to a better apartment. This then is our inclination. We do not wish to die, because we are eternal
- In this material world, everything happens under the influence of time. Consequently, for a learned person who sees how things are taking place, there is no question of being sorry or happy because of the waves of material nature
- In this way, the child passes through his childhood, suffering different kinds of distress, and attains boyhood. In boyhood also he suffers pain over desires to get things he can never achieve. And thus, due to ignorance, he becomes angry and sorry
- It is significant that Bali Maharaja is here (in SB 8.11.48) said to be very experienced. Although defeated, he was not at all sorry, for he knew that nothing can take place without the sanction of the Supreme Personality of Godhead
L
- Lalitagopi addressed Srimati Radharani, "My dear friend, my inner desires have been polluted. Therefore I shall go to the place of Yamaraja. But I am sorry to see that Krsna has still not given up His smiling over cheating You"
- Lord Siva was especially sorry because he had recently lost his dear wife and was also very much afflicted by the unkind words of Daksa. Under the circumstances, Lord Brahma suggested, it would behoove them (the demigods) to go at once and beg his pardon
M
- Morning came and the prostitute became impatient, but Haridasa Thakura replied - I'm very sorry. I could not finish my chanting. Come tonight again
- My dear white-complexioned wife, it is clear that of the many daughters of Daksa you are the pet, yet you will not be honored at his house because of your being my wife. Rather, you will be sorry that you are connected with me
O
- One may feel sorry in the absolute world, but the manifestation of so-called pain is always full of bliss
- Our position is when we get some profit we are very jubilant, but when we are losing something we are very morose, unhappy. But a mahanta is equipoised. He is neither very happy when he makes profit, neither at all sorry when he makes losses
P
- Para-duhkha-duhkhi. We should be sorry for their plight. So we shall remain strong in our spiritual consciousness
- Pariksit Maharaja, from his childhood he is a Vaisnava. So he has no unhappiness. But when he heard that so many sinful persons are going to the hell and they are suffering in this way, he became very sorry. That is Vaisnava
S
- Saubhari Muni was sorry that one of the leaders of the fish was taken away by Garuda
- She (Radharani) became almost mad, thinking that the messenger-bee might have returned to Krsna to inform Him all about Her talking against Him. "Krsna must be very sorry to hear it," She thought. In this way She was overwhelmed by another type of ecstasy
- She (Sati) was not sorry for herself, for she was ready to come to her father's (Daksa's) house without being invited, but she wanted to see whether or not her husband (Siva) was being respected
- She told the sun-god, "I was simply examining the effectiveness of this mystic power. I am sorry I have called you unnecessarily. Please return and excuse me"
- Since all living beings are His beloved sons, His parts and parcels, God is more sorry than we ourselves to see the sufferings we are constantly undergoing in this material condition
- Since Maharaja Bali's rebukes were truthful, King Indra did not at all become sorry, just as an elephant beaten by its driver's rod does not become agitated
- So he (the brahmana) was not at all sorry for his poor material position, and he used to live very peacefully. He was very openhearted, and sometimes he went to hear some lectures delivered by great realized souls
- Sometimes, when we are unsuccessful in our business attempt or earning attempt, we become sorry that, "Oh, Krsna is so cruel upon me that I could not trust in this." But that is His special favor. You should understand like that
- Suppose you are living in a apartment, in an apartment, and the landlord asks you to vacate, or somehow or other you have to vacate. You are sorry. "Oh." But you'll not be sorry if you go to a better apartment
T
- That P. of God, the reservoir of all goodness & beauty, Lord Krsna, has now closed His transcendental pastimes on the face of the earth. In His absence the age of Kali has spread its influence everywhere, so I am sorry to see this condition of existence
- The economic development's cow killing. Just see, rascal civilization. Don't be sorry. It is Sastra. Don't think that I am criticizing the Western civilization. It is sastra says. Very experienced
- The Lord does not appear when the brahmanas become angry at someone, because the wrath of a brahmana is sufficient in itself. He certainly appears, however, when His devotee simply becomes sorry
- The members of this Krsna consciousness society are sometimes refused entrance into some of the temples in India. We should not feel sorry about this as long as we engage in chanting the Hare Krsna mantra
- The word gata-vyathah (without being sorry) is significant here (SB 3.1.16) because Vidura was relieved from the tribulations which trouble every man entangled in material activities
- They (Krsna and Balarama) then saw Krpacarya, Vidura, Gandhari and Drona. Other members of the Kuru dynasty were not sorry, because they wanted the Pandavas and their mother to be killed
- Thus being pierced by arrows through his ears and afflicted to the core of his heart, Vidura placed his bow on the door and quit his brother's palace. He was not sorry, for he considered the acts of the external energy to be supreme
V
- Vidura was glad to learn about it. But he was sorry that he could not make his brother turn into a pure devotee. This was not done by Vidura because of Dhrtarastra's being inimical to the Pandavas, who were all devotees of the Lord
- Vidura was not at all sorry to be bereft of his hearth and home because he now had experience that dependence on the mercy of the Lord is a greater freedom than so-called freedom at home
W
- We are always unhappy due to these three kinds of miseries inflicted by the laws of nature, but still, we think that we are very nice. But actually we are duhkhitatma, we are always sorry
- We should not be sorry. Because Krsna says. When we, I mean to say, deliberately discuss on sastras, there is no question of compromising. We must face the bare facts
- Whatever happened had taken place under the direction of the Supreme Personality of Godhead, and therefore there was no cause to be sorry or ashamed
- When a great devotee of the Lord passes away, there is nothing to be lamented because the devotee is destined to enter into the kingdom of God. But the sorry plight is that such great devotees leave our sight, and there is every reason to be sorry
- When the Mayavadi sannyasis asked Caitanya why He did not study the Vedanta-sutra, the Lord replied, Dear sirs, you have asked why I do not study Vedanta, and in answer to this I would speak something, but I am afraid that you would be sorry to hear it
- While there is life in the body, it is meant for the service of others, and when it is dead it is meant to be eaten by dogs and jackals or maggots. He is sorry because for such a temporary body such a huge massacre was committed
Y
- You (Mother earth) are probably now thinking of those activities and feeling sorry in their absence
- You demigods think that your own selves are the cause of your attaining fame and victory. Because of your ignorance, saintly persons feel sorry for you. Therefore, although your words afflict the heart, we do not accept them