God As Acyuta: Difference between revisions
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[[Category:God - Umbrella Category | [[Category:God As]] | ||
[[Category:Acyuta]] | |||
[[Category:Krsna As Acyuta]] | |||
[[Category:God - Umbrella Category]] | |||
[[Category:God As... - Umbrella Category]] | [[Category:God As... - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 12:51, 26 September 2018
Pages in category "God As Acyuta"
The following 23 pages are in this category, out of 23 total.
A
- A devotee is not required to engage in fruitive activities. As stated in the sastra, sarvarhanam acyutejya (SB 4.31.14). By worshiping Acyuta, the Supreme Personality of Godhead, one satisfies everyone
- According to the meditational ecstasy of the devotee, the Lord, who is known as Acyuta ("the infallible one"), appears in different forms, although He is essentially one
- Acyuta means infallible. God cannot be entrapped by maya. The Mayavadi philosopher says that "I am God. Now I am under illusion of maya. I have forgotten myself, that I am God, and by meditation I shall become God." This is all nonsense
- As confirmed in the Brahma-samhita, all these forms of the Supreme Personality of Godhead (Vasudeva, Pradyumna, Aniruddha and Sankarsana) are advaita, nondifferent, and they are also acyuta, infallible; they do not fall down like the conditioned souls
- As the Lord's desire is infallible because He is acyuta, similarly the desires of the devotees in the transcendental service of the Lord are also acyuta, infallible
G
- God is acyuta. God never falls down. If God falls down, becomes under the clutches of maya, then maya is greater than God
- God is great, acyuta. He never falls down
- God is infallible, and in Bhagavad-gita He is addressed as Acyuta, which means, "He who never falls down." This is indicated because in Bhagavad-gita Arjuna had fallen into delusion but Krsna had not
- God is infallible, and in the Bhagavad-gita He is addressed as Acyuta, which means "He who never falls down." This name is appropriate because in the Bhagavad-gita Arjuna falls into illusion but Krsna does not - CC Intro
- God never falls down; therefore God's name is Acyuta
- God's another name is Acyuta - "Never falls down." We cyuta, we fall down sometimes. When we fall down, then God comes to save us
- God's name is Acyuta. He never falls down. But jiva-bhuta, jiva, living entities, they are cyuta. They falls down from the spiritual platform to the material platform
T
- The devotees are referred to as acyuta-gotra, or the dynasty of the Supreme Personality of Godhead. The Lord is called Acyuta, as indicated in Bhagavad-gita (senayor ubhayor madhye ratham sthapaya me 'cyuta) - BG 1.21
- The fallen living entity is cyuta, whereas the Lord is called acyuta
- The fragment of God, the living entity, may fall down into the material world, but the Supreme Lord (Acyuta) never falls down. Therefore this assumption that the Supreme Brahman assumes the form of jiva is not acceptable. BG 1972 purports
- The Lord is addressed here (in SB 8.17.8) as acyuta, the infallible, because He takes care of His devotees. Anyone inimical to the devotees is certainly vanquished by the mercy of the Lord
- The Lord is one without a second, advaita. Acyuta: the Lord never falls down
- The ordinary living entity is prone to falling into the clutches of maya, but the Supreme Lord in His different incarnations and forms is acyuta, infallible. Therefore His body is different from the material body possessed by the conditioned soul