Category:Cowherd Men
Compiling notes:
- "Nanda Maharaja, the leader of the cowherd men"
- "All the cowherd men belonged to the vaisya community, and their business was to protect the cows and cultivate crops."
Subcategories
This category has only the following subcategory.
K
Pages in category "Cowherd Men"
The following 114 pages are in this category, out of 114 total.
A
- A cow eats green grasses in the pasture and fills her milk bag with sufficient milk so that the cowherdsmen can milk her. Yajnas are performed to produce sufficient clouds that will pour water over the earth. Payah can refer both to milk and to water
- After being received by the cowherd men and boys, the gopis, and King Nanda and Yasoda, Lord Balarama sat down, feeling satisfied, and they all surrounded Him
- After Brahma stole the original cowherd boys and calves, Krsna expanded Himself to become the boys and calves again. Therefore, because the boys were actually Krsna's expansions, the cowherd men were especially attracted to them
- After dressing themselves in this gorgeous way, they (the cowherd men) took various kinds of presentations and thus approached the house of Nanda Maharaja
- After embracing their children, the men took the cows back to the top of Govardhana Hill. Along the way they began to think of their children, and affectionate tears fell from their eyes
- After presenting Kamsa with the milk products they had brought with them, the cowherd men also took their respective seats by the side of the King, on a platform especially meant for them
- After the birth ceremony, Nanda Maharaja decided to go to Mathura to pay the annual tax to the government of Kamsa. Before leaving, he called for the able cowherd men of the village and asked them to take care of Vrndavana in his absence
- After the friendly conversation between Nanda Maharaja and Vasudeva, Vasudeva returned to his home. Nanda Maharaja and the other cowherd men, who had come to Mathura to pay their taxes, also returned home
- After the strong, stout cowherd men assembled the pots and paraphernalia on the handcart and set it up as before, the brahmanas performed a ritualistic ceremony with a fire sacrifice to appease the bad planet - SB 10.7.12
- After this incident, all the elder cowherd men assembled together, and Nanda Maharaja presided. They began to consult amongst themselves how to stop the great disturbances in Mahavana on account of the demons
- All of the residents of Vrndavana and Dvaraka - namely the cowherd men and the members of the Yadu family - are eternally perfect devotees of the Lord
- All the children, women and old men of the village were arranged on seats, and the cowherd men equipped themselves with bows and arrows to follow the carts
- All the cowherd men who had gone to Mathura to pay tax returned home and were struck with wonder at seeing the gigantic dead body of Putana
- All the cows and bulls were placed in the front along with their calves, and the men, with their bows and arrows, surrounded the herds and carts and began to blow on their horns and bugles. In this way, with tumultuous sound, they started for Vrndavana
- Although the inhabitants of Gokula were mostly cowherd men and cultivators, they knew how to defend themselves from danger and how to give protection to the women, the old men, the cows and the children, as well as to the brahminical purohitas
- Although the men came down disappointed, baffled and angry, as soon as they saw their own children, their hearts melted with great affection. At once their anger, dissatisfaction and unhappiness disappeared
- Ambika is the wife of Lord Siva and is the most exalted of chaste women. She doesn’t live outside the association of her husband. After reaching Ambikavana, the cowherd men of Vrndavana first bathed themselves in the river Sarasvati
- As expressed by mother Yasoda herein (SB 10.8.42), I am not the owner of possessions, the opulent wife of Nanda Maharaja. The estate, the possessions, the cows and calves and the subjects like the gopis and cowherd men are all given to me
- At first the cowherd men, who were on top of the hill, were angry, but because of Krsna the boys were extremely attractive, and therefore the cowherd men immediately came down from the hill with special affection
B
- Because of intense paternal affection, the cowherd men, headed by Nanda, could not believe that Krsna could have uprooted the trees in such a wonderful way. Therefore they could not put their faith in the words of the boys - SB 10.11.5
- Because of natural beauty, the wives (of the cowherd men) had full hips and full breasts, which moved as they hurried along - SB 10.5.10
- Because the child (Krsna), although taken into the sky by the demon (Trnavarta), was unhurt and now free from all danger and misfortune, the gopis and cowherd men, headed by Nanda Maharaja, were extremely happy - SB 10.7.30
- Because the killing of babies was going on and had already become known, Nanda Maharaja was very much afraid for his newborn child. Thus he appointed the local cowherd men to protect his home and child
- Being enlivened by the musical concert, they (the wrestlers) passed through with great alacrity. All the respectable cowherd men who came from Vrndavana, headed by Nanda, were also welcomed by Kamsa
- But how could He (Krsna) have pulled down the trees? Who had actually done it? Where was the source for this incident? Considering all these astounding things, the cowherd men were doubtful and bewildered - SB 10.11.3
E
- Everyone is connected with Krsna. There the trees, the flowers, water, the cows, the calves, the cowherd boys, or elderly cowherd men, Nanda Maharaja, other persons of his age, Yasodamayi, mother, gopis - in this way Vrndavana life, Vrndavana picture
- Everyone was increasing in affection for Krsna. When the cowherd men coming down from the hill saw their own sons, who were no one else than Krsna, their affection increased
F
- First Lord Balarama inquired from them (the cowherd men and boys, the gopis, and King Nanda and Yasoda) about their welfare, and then, since they had not seen Him for such a long time, they began to ask Him different questions
- For the cowherd men and the cows, Krsna is the supreme friend. Therefore He is worshiped by the prayer namo brahmanya-devaya go-brahmana-hitaya ca. His pastimes in Gokula, His dhama, are always favorable to the brahmanas and the cows
- Formerly, at the end of Dvapara-yuga, all the cowherd men of Vrndavana had arranged to worship King Indra, but they gave this worship up, following the advice of Krsna
H
- Her (Putana's) abdomen seemed like a dried-up lake. All the cowherd men and women became struck with awe and wonder upon seeing this. And the tumultuous sound of her falling shocked their brains and ears and made their hearts beat strongly
- How greatly fortunate are Nanda Maharaja, the cowherd men and all the inhabitants of Vrajabhumi! There is no limit to their fortune, because the Absolute Truth, the source of transcendental bliss, the eternal Supreme Brahman, has become their friend
I
- If a child sucks the mother’s breast nicely, it is to be understood that he is out of all danger. After this, all the stronger cowherd men put the broken cart in order, and all the scattered things were set up nicely as before
- In gladness, the cowherd men enjoyed the great festival by splashing one another's bodies with a mixture of curd, condensed milk, butter and water. They threw butter on one another and smeared it on one another's bodies - SB 10.5.14
- In His absence I (Arjuna) have been defeated by a number of infidel cowherd men while I was guarding the bodies of all the wives of Krsna
- In India, all the big places of pilgrimage are situated on nice rivers like the Ganges, Yamuna, Sarasvati, Narmada, Godavari and Kaveri. Ambikavana was situated on the bank of the Sarasvati, and Nanda Maharaja and all the other cowherd men went there
- In My last birth I (Lord Caitanya) was born in the family of cowherd men, and I gave protection to the calves and cows. Because of such pious activities, I have now become the son of a brahmana
- In Srimad-Bhagavatam (SB 10.14.32) it is stated that Maharaja Nanda and the cowherd men & inhabitants of Vrndavana are very fortunate because the Supreme Brahman, the Personality of Godhead, full of bliss, engages in His eternal pastimes as their friend
- In the beginning the cowherd men were angry that the cows were being attracted by the calves, but when the men came down from the hill, they themselves were attracted by their sons, and therefore the men embraced them
- In this place the son of Maharaj Nanda used to live with His father, who was king of all cowherd men
- In this way the King founded many types of villages, settlements and towns and built forts, residences for cowherdsmen, stables for the animals, and places for the royal camps, mining places, agricultural towns and mountain villages
- In this way Vasudeva crossed the river Yamuna. On the other side, he went to the place of Nanda Maharaja, situated in Gokula, where he saw that all the cowherd men were fast asleep
- In Vrndavana You also have Your father's elder brothers, Your father's younger brothers, maternal uncles, husbands of Your father's sisters and many cowherd men. There are also cowherd boyfriends, and You eat twice a day, morning and evening
- Indra said, "My dear Lord, being puffed up by my false prestige, I thought that You had offended me by not allowing the cowherd men to perform the Indra-yajna, and I thought that You wanted to enjoy the offerings that were arranged for the sacrifice"
- It is by the influence of the Supreme Lord's maya that I (mother Yasoda) am wrongly thinking because I am the queen of Nanda Maharaja, all the wealth of cows and calves are my possessions and all the cowherd men & their wives are my subjects - SB 10.8.42
- It is very important to note in this connection how wealthy the inhabitants of Vrndavana were simply by raising cows. All the cowherd men belonged to the vaisya community, and their business was to protect the cows and cultivate crops
- It was five or six days earlier (before one year) that Baladeva had inquired from Krsna about the extraordinary affection of the cows and cowherd men
- It was only with great difficulty that the cowherd men were able to keep the cows back. Then when the Lord chanted, all the deer heard His sweet voice and approached Him
M
- Maharaja Nanda finally relented. The cowherd men then inquired from Krsna how He wanted the yajna performed, and Krsna gave them the following directions. "Prepare very nice foods of all descriptions from the grain and ghee collected for the yajna"
- Meanwhile, all the cowherd men, headed by Nanda Maharaja, returned from Mathura, and when they saw on the way the gigantic body of Putana lying dead, they were struck with great wonder - SB 10.6.31
- Meanwhile, Nanda and his associates the cowherd men returned from Mathura, and when they saw the great dead body of Putana, they were struck with wonder
- Mother Yasoda and all the gopis, as well as Nanda and the cowherd men, were astonished as to how the cart could have collapsed by itself. All who were assembled for the holy function crowded around and began to suggest how the cart might have collapsed
N
- Nanda Maharaja and the gopis and other cowherd men could not understand that Krsna was the Supreme Personality of Godhead playing as a human child and that His life was not in danger under any circumstances
- Nanda Maharaja cried for help, "This serpent is swallowing me!", all the cowherd men got up and saw what was happening. They immediately took up burning logs and began to beat the snake to kill it
- Nanda Maharaja informed the cowherd men that they would start the next morning. They therefore arranged for the cows and bulls to carry them all to Mathura
- Nanda Maharaja was a vaisya who possessed nine hundred thousand cows and ruled over many cowherd men and boys
- Nanda Maharaja was also very happy to see the pastimes of the cowherd men and women, and he became very liberal in giving charity to the different singers who were assembled there
- Nanda Maharaja's wonder may be understood in various ways. First of all, the cowherd men had never before seen such a gigantic body in Vrndavana, and therefore they were struck with wonder
O
- O King Pariksit, the cowherd men dressed very opulently with valuable ornaments and garments such as coats and turbans. Decorated in this way and carrying various presentations in their hands, they approached the house of Nanda Maharaja - SB 10.5.8
- O King Pariksit, with bugles vibrating all around, the cowherd men, accompanied by their priests, began their journey (to Vrndavana) - SB 10.11.31-32
- O my friends, O sons of demons, everyone, including you (the Yaksas and Raksasas), the unintelligent women, sudras and cowherd men, the birds, the lower animals and the sinful living entities, can revive his original, eternal spiritual life
- Offering blessings to the newborn child, Krsna, the wives and daughters of the cowherd men said, "May You become the King of Vraja and long maintain all its inhabitants" - SB 10.5.12
- Older cows are taken care of by the men, and the calves are taken care of by the boys; and as far as possible, the calves are kept separate from the cows, so that the calves do not drink all the available milk
- On hearing the praises of the cowherd men in Vrndavana, King Nanda said, "My dear friends, in reply to you I can simply present the statement of Garga Muni so that your doubts may be cleared"
- On hearing the statement of Upananda, all the cowherd men immediately agreed. "Let us immediately go there." Everyone then loaded all their household furniture and utensils onto the carts and prepared to go to Vrndavana
- Once upon a time, the cowherd men of Vrndavana, headed by Nanda Maharaja, desired to go to Ambikavana to observe the Siva-ratri ceremony. The rasa-lila was performed during the autumn, & after that the next big ceremony is Holi, or the Dolayatra ceremony
- One time, having seen the great disturbances in Brhadvana, all the elderly persons among the cowherd men, headed by Nanda Maharaja, assembled and began to consider what to do to stop the continuous disturbing situations in Vraja - SB 10.11.21
P
- People generally consider cowherd men lowly members of society, but herein (CC Adi 17.111) Caitanya Mahaprabhu confirms that they are so pious that in their next lives they are going to be brahmanas
- Putana resembled a great serpent, and therefore the cowherd men took the same precautions by burning her body to ashes
S
- Some of the men were in doubt. "Since Krsna was predicted to equal Narayana," they thought, "it might be that He could have done it (the uprooting of the arjuna trees)" - SB 10.11.5
- Srila Bhaktisiddhanta Sarasvati Thakura says that a devotee is attracted by the service of the inhabitants of Vrndavana - namely the cowherd men, Maharaja Nanda, mother Yasoda, Radharani, the gopis and the cows and calves
- Statement in Srimad Bhagavatam: "How wonderful are the fortunate residents of Vrndavana, such as Nanda and the other cowherd men. The Supreme Personality of Godhead, the supreme Brahman, has actually become their intimate friend!"
- Sukadeva Gosvami continued: O Maharaja Pariksit, when the yamala-arjuna trees fell, all the cowherd men in the neighborhood, hearing the fierce sound and fearing thunderbolts, went to the spot - SB 10.11.1
- Sukadeva Gosvami said: After Vasudeva advised Nanda Maharaja in this way, Nanda Maharaja and his associates, the cowherd men, took permission from Vasudeva, yoked their bulls to the bullock carts, and started riding for Gokula - SB 10.5.32
T
- The assembled cowherd men and ladies began to contemplate how this thing (the collapse of the handcart) had happened. "Is it the work of some demon or evil planet?" they asked - SB 10.7.9
- The cowherd men and women in the villages lived a very natural life, and the women developed a natural feminine beauty, with full hips and breasts
- The cowherd men from Vrndavana gave the brahmanas cows decorated with golden ornaments and beautiful garlands. The brahmanas are given charity because they are not engaged in any business profession
- The cowherd men said, "When angry Indra sent torrents of rain, accompanied by showers of ice blocks and high wind, He immediately took compassion upon us and saved us and our families, cows and valuable possessions"
- The cowherd men who were taking care of the cows on the top of Govardhana Hill tried to stop them, but they failed. Baffled by their failure, they were feeling ashamed and angry
- The cowherd men, having been unable to check the cows from going to their calves (Krsna's calf expansions), felt simultaneously ashamed and angry - SB 10.13.32
- The cowherd men, headed by Nanda Maharaja, spent that night on the bank of the Sarasvati. They fasted all day and drank a little water at night
- The cows, the trees, the cowherd men and Gopis, their chief engagement was loving Krishna, and in New Vrindaban we want to create this atmosphere and thereby show the whole world how practical and sublime our movement is
- The gopi wives of the cowherd men were very pleased to hear that mother Yasoda had given birth to a son, and they began to decorate themselves very nicely with proper dresses, ornaments, black ointment for the eyes, and so on - SB 10.5.9
- The gopis were not born in very high brahmana or ksatriya families; they were born in the families of vaisyas, and not in big mercantile communities but in the families of cowherd men
- The important point in this verse is how it was possible that Arjuna could be defeated by a gang of ignoble cowherd men and how such mundane cowherd men could touch the bodies of the wives of Lord Krsna, who were under the protection of Arjuna
- The inhabitants of Vrndavana, headed by Nanda Maharaja and including his associate cowherd men and their wives, were none but denizens of the heavenly planets, O Maharaja Pariksit, best of the descendants of Bharata - SB 10.1.62-63
- The Lord ordered Yogamaya: O My potency, who are worshipable for the entire world and whose nature is to bestow good fortune upon all living entities, go to Vraja, where there live many cowherd men and their wives - SB 10.2.7
- The supreme benediction attained by the gopis in spite of their being born in the families of cowherd men was never attained even by the goddess of fortune herself, and certainly not by the denizens of heaven
- Their lotuslike faces extraordinarily beautiful, being decorated with saffron and newly grown kunkuma, the wives of the cowherd men hurried to the house of mother Yasoda with presentations in their hands - SB 10.5.10
- Thereafter (after Krsna's birth ceremony), my dear King Pariksit, O best protector of the Kuru dynasty, Nanda Maharaja appointed the local cowherd men to protect Gokula and then went to Mathura to pay the yearly taxes to King Kamsa - SB 10.5.19
- They (Nanda Maharaja and all the cowherd men) had come to some place other than Vrndavana. They could not actually guess what had happened, and therefore they were struck with wonder - after seeing Putana's gigantic body
- They (Nanda Maharaja and all the cowherd men, after seeing the gigantic body of Putana in Vrndavana) began to consider where such a body had come from, whether it had dropped from the sky, or whether, by some mistake or by the power of some mystic yogini
- They (the cowherd men) crossed the rough road with great difficulty, but when they came down and saw their own sons (Krsna's cowherd boy expansions), they were overwhelmed by great affection - SB 10.13.32
- They (the cowherd men) dressed themselves with very costly garments and ornamented their bodies with different kinds of earrings and necklaces and wore great turbans on their heads
- They (the cowherd men) saw the fallen yamala-arjuna trees on the ground, but they were bewildered because even though they could directly perceive that the trees had fallen, they could not trace out the cause for their having done so - SB 10.11.1
- They (the cowherd men) were very unhappy, but when they came down and saw their children taking care of the calves, they all of a sudden became very affectionate toward the children. It was very astonishing
- They (wives and daughters of the cowherd men) sprinkled a mixture of turmeric powder, oil and water upon the birthless Supreme Lord (Krsna) and offered their prayers - SB 10.5.12
- They burned hermitages of saintly persons, important mines that produced valuable metals, residential quarters of the agriculturalists, the mountain villages, & the villages of the cow protectors, the cowherd men. They also burned the government capitals
- To set the cart back in its original position required much strength, but this was easily done by the cowherd men. Then, according to the system of the gopa jati, various Vedic ceremonies were performed to appease the calamitous situation
U
V
- Vrndavana is situated between Nandesvara and Mahavana. Formerly the cowherd men had shifted to Mahavana, but still there were disturbances. Therefore the cowherd men selected Vrndavana, which was between the two villages, and decided to go there
- Vrndavana life means the gopis, the cowherd boys, the cowherdsmen, the elderly men, Nanda Maharaja, Yasodarani, every cows, calves, trees, flowers, Yamuna - everyone is dedicated to Krsna. That is Vrndavana. They have no other business
W
- When the cowherd men of Vrndavana arrived in Kuruksetra, all the members of the Yadu dynasty were most pleased
- When the cowherd men saw the pastimes of the cowherd women, they became very joyful, and in response they also began to throw yogurt, milk, clarified butter and water upon the bodies of the gopis. Then both parties began to throw butter on each other
- When Vasudeva reached the house of Nanda Maharaja, he saw that all the cowherd men were fast asleep - SB 10.3.51