Prabhupāda: Yes. Everyone is destined to live for a certain period. You cannot prolong it, neither reduce it.
Harikeśa: What about all these sufferings of the body? Let's say one has a toothache or something like that. If...
Prabhupāda: No. That I have already said, that as soon as you accept this material body, you must suffer. That is the way.
Harikeśa: So if you fix one thing, another thing will just go bad?
Prabhupāda: Yes. You cannot fix anything. You can simply think that "I am now fixed up." That is not possible. Even if you fix up one type of suffering, another type of suffering will come. So suffering must be there. The body means suffering. One should understand this, that asann api kleṣada asa dehaḥ. Na sādhu manye yato ātmano 'yam asannapi kleṣada asa dehaḥ (SB 5.5.4). You are trying to adjust things, threefold miserable condition, but you should understand that as soon as you get this material body, it will be suffering only. Therefore whole Vedic civilization is a culture how to stop this material body. The Māyāvādī philosophers, they are also trying. The Buddhists, they are also trying. But they are thinking that "There is no soul. Finish this body." This is Buddhist theory. But they know that this is suffering. Similarly, the Māyāvādī, they also know this body is suffering, so they want to come out of the body and merge into the existence of God. The senses are already there, either Buddhist or Māyāvāda. And Vaiṣṇava philosophy is, "Not only come out of this miserable condition of life, but enter into Kṛṣṇa's family and live peacefully." But so far the body is bad, it is accepted by all philosophies. Any kind of Indian philosophy, they will accept that body is bad.
Harikeśa: The Mormons think they go to heaven in the same body.
Prabhupāda: Rascals. Except in India, there is no philosophy.
Puṣṭa Kṛṣṇa: No. There is no knowledge.
Prabhupāda: There is no knowledge. They are all in darkness. Therefore Caitanya Mahaprabhu says, para, paropakara. These all rascals, they are in darkness. No knowledge. Don't you see? If they had any knowledge, how they are taking care of an ugly, diseased dog and killing their own child? Is that any knowledge? To maintain child is botheration, to kill. And to maintain three dozen dogs, all ugly and diseased, they are very much enthusiastic. Just see.
Puṣṭa Kṛṣṇa: Because the dog will listen to them, but the children will not.
Prabhupāda: Not listen to them.
Harikeśa: Dog is man's best friend.
Prabhupāda: Yes, doglike man's. We don't keep dog. But we don't hate dog also. Let them keep their own position. In India still, they keep dog, but dog is not allowed to enter the room. No. Outside. They are trained up in that way. When food is to be given, they will call, "Come on," and he will take food from outside and go away, always remain outside. Dog is never allowed to enter room or in the house. Outside compound, that's all. Still. No dog is allowed to enter the room and jump over the body of the master and sit down with the seat.