Category:Krsna's Exhibiting
Pages in category "Krsna's Exhibiting"
The following 207 pages are in this category, out of 207 total.
A
- A devotee should always consider that Krsna does not appear as an ordinary human being or ordinary beast; His appearance as Varaha-murti or a horse or tortoise is an exhibition of His internal potency
- A person who is very peaceful, forbearing, considerate and obliging is called dhira-prasanta. This dhira-prasanta trait of Krsna was exhibited in His dealings with the Pandavas
- According to one's receptiveness - whether one be a devata, asura, Yaksa or Raksasa - Krsna's quality is proportionately exhibited
- Activities exhibited by Krsna Himself at Bhauma Vrndavana, the Vrndavana-dhama existing on this planet, are not different from His activities on the planet Goloka Vrndavana. This is proper realization of Vrndavana anywhere
- All the controlling deities like Visnu, Brahma and Siva are different manifestations of the Paramatma feature of the Supreme Personality of Godhead Sri Krsna, who exhibits himself in such manners by entering into each and every universe generated from Him
- All the different incarnations of the Lord indirectly or directly manifested different features, but Lord Krsna, the primeval Lord, exhibited the complete features of Godhead, and thus it is confirmed that He is the source of all other incarnations
- All these universes are exhibition of the energy of Krsna, just like the fire can distribute its heat and light from one place
- Although Arjuna knew that Krsna was his friend and the Supreme Personality of Godhead, he was nonetheless puzzled by the various forms exhibited by Krsna. BG 1972 purports
- Although He (Krsna) exhibited His potencies as the Personality of Godhead in the six opulences of wealth, strength, fame, beauty, knowledge and renunciation, the foolish persons of the world could not understand that He was the Supreme Lord
- Although Krsna is the origin of all this, He can always be seen in Vrndavana, exhibiting His inconceivable potencies. So who can adequately worship such an all-powerful Lord, possessed of such inconceivable energy?
- Although the two (yamala-arjuna) trees were so large and sturdy that even many elephants could not move them, Krsna, as a child, exhibited such extraordinary strength that they fell down with a great sound
- An example of Krsna's self-satisfaction was exhibited when He, Arjuna and Bhima went to challenge Jarasandha, the formidable king of Magadha, and Krsna gave all credit to Bhima for the killing of Jarasandha
- An exhibition of His (Lord Krsna) internal potency is eternal, and therefore one should not conclude that the Yadus and Bhojas died in a drunken state in an ordinary fratricidal war. Sri Jiva Gosvami comments on these incidents as magical performances
- Appearing in bodies like those of an ordinary fish, tortoise and hog, You (Krsna) exhibit activities impossible for such creatures to perform - extraordinary, incomparable, transcendental activities of unlimited power and strength - SB 10.10.35
- As confirmed in Visnu Purana (1.12.69): "The pleasure potency of Krsna gives Krsna transcendental pleasure and bliss." Thus when Krsna wants to enjoy pleasure, He exhibits His own spiritual potency known as hladini
- As far as spiritual energy itself is concerned, it is exhibited in three forms because Krsna is a combination of eternity, bliss and knowledge
- As stated in Bhagavad-gita (BG 4.8), paritranaya sadhunam vinasaya ca duskrtam: the Lord appears in order to protect the devotees and kill the demons. This was fully exhibited by His personal behavior
- As stated in Srimad-Bhagavatam (SB 10.33.36): Lord Krsna descends apparently as a human being, and He exhibits His transcendental pastimes in Vrndavana so that the conditioned soul may be attracted to hearing His transcendental activities
- As the son of Maharaja Nanda, Lord Krsna is by nature the paragon of kisora (youth). He chooses to exhibit His pastimes at that age
- As we shall find in the Tenth Canto of this great literature, Lord Sri Krsna exhibited His humanly impossible activities even from the days of His lying on the lap of His mother
- At this age Krsna enjoyed the rasa-lila, exhibiting His power of joking with the cowherd girls and enjoying their company in the bushes of the gardens by the bank of the Yamuna
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- Because in this form (in His original, blackish form) the Supreme Personality of Godhead exhibits Himself fully, His name is Sri Krsna, the all-attractive
- Behind each and every energetic exhibition (of Krsna) there is the background of eternity, pleasure, potency and full cognizance
- Both His (Krsna's) anger and pleasure are the same because He is absolute. His anger is not exhibited in the three modes of material nature. It is only a sign of His bent of mind towards the cause of His devotee because that is His transcendental nature
- Brahma said - You remain within the cosmic manifestation, and yet the whole creation is within You. This fact has already been proved by You when You exhibited the whole universal creation within Your mouth before Your mother, Yasoda
- Brahma said, "Although You exhibited Yourself (Krsna) as so many cowherd boys and calves, Your transcendental potency was not reduced. You are always complete"
- Brahma said, "O my Lord, O all-pervading Supreme Personality of Godhead, O Supersoul, controller of all mystic powers, no one can appreciate Your transcendental pastimes as they are exhibited within these three worlds"
- Brahma's stealing of calves & boys from Krsna may be a wonderful display of mystic power, but when Krsna exhibited His expansive power in so many calves & boys and maintained them without effort, Brahma could understand that his power was insignificant
- By appearing in human society and exhibiting His pastimes as a human being, Krsna definitely showed that there was not a single personality greater than He
- By exhibiting different pastimes in His (Krsna's) childhood, He increased the transcendental pleasure of Nanda and the other inhabitants of Vrndavana - SB 10.8.52
- By such acts (seemingly fleeing from Jarasandha) Krsna wanted to exhibit the prowess of His devotees, as if He were personally unable to fight but His devotees could kill them. The relationship of the Lord with His devotees is a very happy one
- By virtue of His (Krsna's) internal energy, He exists in Himself with His spiritual paraphernalia; by means of His marginal energy, He exhibits Himself as the living entities, and by means of His external energy He exhibits Himself as material energy
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- Even in the material world His Lordship retains His spiritual identity; therefore Lord Krsna exhibited all opulences even in His childhood body. There is no distinction between the body and the soul of Krsna
- Even the great sages have no information that beyond the material sky is the spiritual sky where Sri Krsna eternally resides with His associates, although at the same time He exhibits His pastimes in the mortal world in all the universes one after another
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- Factually, when the Supreme Personality of Godhead comes He exhibits a nonmaterial body, and thus there is no difference between His childish body when He is lying on the lap of His mother Yasoda and His so-called grown-up body fighting with the demons
- Fighting spirit is there; anger is there. Where He shall exhibit? And therefore Krsna incarnates, He becomes angry, and a devotee becomes enemy, and this is Krsna-lila, nitya-lila. It is going on
- For each of His 16,108 wives, He (Krsna) simultaneously maintained different palaces, different establishments and different atmospheres. Thus the Lord, although one, exhibited Himself as 16,108 ideal householders
- For persons who are not very advanced in absolute knowledge of the Supreme, Lord Krsna exhibits His transcendental pastimes. They can simply think of the pastimes of the Lord and get the full benefit
- Four principles of material existence are necessary for the spiritual advancement of human society, and although Lord Krsna had no need to do so, He exhibited His household activities so that people might follow in His footsteps for their own interest
- From childhood He (Krsna) displays many pastimes, and ultimately He exhibits the rasa dance
H
- He (Brahma) had four faces, four heads, and there many Brahmas came with hundred thousands of faces. That was exhibited by Krsna
- He (Krsna) exhibited these (childhood) activities not only to the inhabitants of Vrajabhumi, but also to others, who were captivated by His external potency and opulence
- He (Krsna) is the shelter of the Absolute Truth (para-tattva) because He is param brahma. There is nothing material in His opulences and exhibitions of wealth, fame, strength, beauty, knowledge and renunciation
- He (Krsna) manifests His transcendental pastimes in Vraja so that people may be attracted into that sphere of activities and leave aside their imitation relationships with the mundane. Then, after fully exhibiting all such activities, the Lord disappears
- He (Krsna) nevertheless exhibited much attachment for His pure devotees on the earth, as well as for the demigods who engage in His service in the heavenly planets as powerful delegated directors in the management of all material activities
- He (Lord Krsna) exhibited His white and red complexions in the Satya and Treta ages respectively. He did not exhibit the remaining color, yellow-gold, until He appeared as Lord Caitanya, who is known as Gaura Hari
- He (Lord Krsna) satisfies everyone in terms of one's development of spiritual consciousness, and a sample of such reciprocation is exhibited here with His different welcomers
- He (the materialistic person) must be on his guard not to be misled by pretenders who claim to be the identical person as Lord Krsna but are not able to act like Him or exhibit the virat-rupa, comprehending the whole of the universe
- Here (in SB 10.9.15) is the first chapter in Krsna's exhibition of unlimited potency to mother Yasoda when she tried to bind Him: the rope was too short
- Here, this is also Krsna's exhibition of maya, but it is temporary. In the another, spiritual world, that is also exhibition of Krsna's maya, but it is permanent. Here is a perverted reflection. Just like shadow of the tree in the water
- His (Krsna's) different aspects can be analyzed according to the exhibition of His limitless variety of pastimes, and as such there is no contradiction
- His (Krsna's) exceptional joking abilities, exhibited sometimes by His pretending to be a royal prince, or even the Supreme Personality of Godhead, also give impetus to devotees developing love for Krsna in friendship
- His (Krsna's) eyes appeared to spread like the petals of a lotus, and His smiling face exhibited the symbol of eternal peace and prosperity
- His (Krsna's) internal potency is exhibited first as sat, or existence - or, in other words, as the portion that expands the existence function of the Lord
- His (Krsna's) uncommon genius in all fields of endeavor, His exhibition of expert knowledge, His mercy, His chivalry, His behavior as a conjugal lover
- His affectionate pastimes with His parents are executed during His kaumara age. His friendship with the cowherd boys is exhibited during the pauganda period. And His friendship with the gopis is exhibited during the age of kaisora
- His internal potency is exhibited first as sat, or existence - or, in other words, as the portion that expands the existence function of the Lord. When the same potency displays full knowledge it is called cit, or samvit
I
- If one who is eager for devotional service utters the holy name even partially or improperly, the holy name, which is identical with the Supreme Personality of Godhead, exhibits its spiritual potency because of that person's offenseless utterance
- If Sri Krsna is called caturbhujah, there is no contradiction. If need be He can display hundreds of arms, as He exhibited in His visva-rupa shown to Arjuna
- If the shortness of all the ropes were added together, it must have amounted to the width of hundreds of fingers. Certainly this was astonishing. This was another exhibition of Krsna's inconceivable potency to His mother & mother's friends - SB 10.9.17
- In every millennium, Krsna appears in a different form, either as white, red or yellow, but this time He personally appeared in His original, blackish form and, as predicted by Garga Muni, exhibited the power of Narayana
- In order to protect the divine baby from Devaki's brother, Kamsa, Vasudeva delivered Krsna to Nanda and mother Yasoda in Vrndavana, and it was there that He exhibited His childhood pastimes
- In order to show them (the gopis) His causeless mercy and to curb their false pride, He (Krsna) immediately disappeared from the scene, exhibiting His opulence of renunciation
- In order to show them special favor, Krsna exhibited this rasa-lila dance. It is to captivate the conditioned soul. Since they are very much attracted by sex, they can enjoy the same life with Krsna & thus become liberated from the material condition
- In the beginning they may want the opulences of Krsna, but at the mature stage the dormant love for Krsna exhibited in Vrndavana becomes prominent in their hearts
- In the Bhagavad-gita (10.12) also Krsna is addressed by Arjuna as param brahma param dhama pavitram - the supreme pure. There are many other instances exhibiting Krsna's supreme purity
- In the Brahma-samhita it is confirmed that the paraphernalia and the abode of Krsna are expansions of His internal potency. The same internal potency Krsna exhibits in Goloka Vrndavana is exhibited in the earthly Vrndavana
- In the two-handed form, as the cowherd son of Nanda Maharaja, Krsna fully exhibits His opulence, form, beauty, wealth, attractiveness and pastimes
- In this age (of Kali-yuga) the Lord is yellow (Caitanya Mahaprabhu), and He teaches people love of God by chanting the names of Krsna. This teaching is carried out personally by Krsna, and He exhibits love of Godhead by chanting, singing and dancing
- In this way the ever-joyful Personality of Godhead exhibited His transcendental pastimes in the guise of an ordinary human being in order to attract the common people to Krsna consciousness
- It (universal form of Krsna) was exhibited to Arjuna only, yet some great devotees could also see the universal form of Krsna when it was shown to Arjuna, and Vyasa was one of them. BG 1972 purports
- It appears that Sanjaya also, by the grace of Vyasa, could see the universal form of Krsna exhibited to Arjuna. It is, of course, said that Lord Krsna never exhibited such a form before. BG 1972 purports
- It is confirmed by the statement of Brahma-samhita that the Brahman effulgence is the bodily ray of Krsna; the Brahman effulgence is simply an exhibition of the energy of Krsna
- It is foretold herein (SB 4.16.8) that if there would be a scarcity of rain, King Prthu would manage to counteract the deficiency by virtue of his godly powers. Such powers were also exhibited by Lord Krsna when He was present in Vrndavana
- It is important to note here, that the Lord exhibited His divinity even from the lap of His mother, that His deeds are all superhuman (He lifted Govardhana Hill at the age of seven), and that all these acts definitely prove Him to be actually the SPG
- It is there (in Goloka Vrndavana) that He (Krsna) stays with His father, mother and friends, exhibits His transcendental relationships and bestows His mercy amongst His eternal entourage. There yogamaya acts as His maidservant in the rasa-lila dance
K
- Krishna is very kind upon us, and His kindness will be more exhibited the more we expand this Krishna Consciousness Movement. Take it as a fact, there is no question of doubting this statement, the whole world is in need of Krishna Consciousness
- Krsna appeared five thousand years ago on this planet, and at Vrndavana He exhibited His real pastimes in the spiritual world, so just to give practical demonstration and to invite you there
- Krsna appeared Himself five thousand years ago in India, and He exhibited His godly qualities, established Himself as the Supreme Personality of Godhead by His various activities, and still people are dying to see God. That is very regrettable
- Krsna comes to exhibit His transcendental activities so that people may have the chance to glorify Him in every respect
- Krsna does not make such a vain attempt (to exhibit pleasure potency in matter). The object of Krsna's pleasure potency is Radharani, and He exhibits His potency or His energy as Radharani and then engages in loving affairs with Her
- Krsna does not take pleasure in this external energy but exhibits His internal energy, His pleasure potency, as Radharani. Thus Krsna manifests Himself as Radharani in order to exhibit His internal pleasure potency
- Krsna exhibited His causeless mercy when He was present at the departure of Grandfather Bhisma. During the Battle of Kuruksetra, Bhismadeva, the grandfather of Arjuna, was lying on a bed of arrows before departing from this mortal world
- Krsna exhibited His Vraja pastimes on the surface of this world, and similar pastimes are eternally exhibited in Vraja in Goloka Vrndavana, where parakiya-rasa is ever existent
- Krsna exhibits Himself in His relationships in Vrndavana and at the Battle of Kuruksetra so that people will be attracted to Him and will return home, back to Godhead
- Krsna exhibits His greatness by being personally satisfied even with one who is unqualified from so many angles of vision
- Krsna exhibits His powers as isvara, or the supreme controller, when He assures His devotee in Bhagavad-gita (BG 18.66): "Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear."
- Krsna is always integrated with His other incarnations, like Nrsimhadeva, Varaha, Vamana, Nara-Narayana, Hayagriva and Ajita. In Vrndavana Lord Krsna sometimes exhibits the functions of such incarnations
- Krsna is appreciated for three degrees of perfection. These three degrees of perfection are especially exhibited as follows
- Krsna is exhibiting how things are going on. As soon as there will be burdensome, there will be some war, pestilence, famine - and finished
- Krsna is the Supreme Personality of Godhead, the master of all masters, & the gopis wanted to worship Him for His unusual exhibition of mercy upon them. The gopis & Krsna entered the water of the Yamuna just to relieve their fatigue from the rasa dance
- Krsna is yajna-bhuk - that is, He eats only offerings of yajna - but to exhibit His childhood pastimes, He now sat with His flute tucked between His waist & tight cloth on His right side & with His horn bugle & cow-driving stick on His left - SB 0.13.11
- Krsna remains in this universe for only 125 years, but all the pastimes of that period are exhibited in each and every universe. These pastimes include His appearance, His boyhood activities, His youth & His later pastimes up to those pastimes at Dvaraka
- Krsna's acceptance of the post of charioteer for Arjuna was an exhibition of another opulence. BG 1972 purports
- Krsna's compassion for distressed persons was exhibited when He released all of the kings imprisoned by Magadhendra. While dying, Grandfather Bhisma prayed to Krsna and described Him as the sun which eradicated darkness
- Krsna's compassion was also exhibited when Grandfather Bhisma was lying on the bed of arrows which had been shot through his body. While lying in this position, Bhisma was very anxious to see Krsna, and thus Krsna appeared there
- Krsna's energies can be divided into 3: His energy of thinking feeling & acting. When He exhibits His thinking energy, He is the Supreme Lord; when He exhibits His feeling energy, He is Vasudeva; when He exhibits acting energy, He is Sankarsana Balarama
- Krsna's favoritism towards His devotees was exhibited in His fight with Bhisma
- Krsna's fine discretion was exhibited when He was fighting with the untouchable king who attacked the city of Mathura. According to Vedic rites, those who are untouchable are not to be touched by the ksatriya kings, not even for killing
- Krsna's mercy is not exhibited in partiality towards one and enmity towards another
- Krsna's quality is proportionately exhibited. This proportionate exhibition of Krsna's power is misunderstood by less intelligent men to be Krsna's partiality, but actually it is no such thing
- Krsna, out of His causeless mercy, He comes. At a certain interval during one day of Brahma, He comes. He exhibits His lila, that "Anyone who desires to go back to home, back to Godhead, they can enjoy with Me like this"
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- Lord Brahma wanted to prove that Krsna is the original Narayana, that He is the source of Narayana, and that Narayana is not an exhibition of the external energy, maya, but is an expansion of spiritual energy
- Lord has His eternal forms of unlimited variety, of which the fish incarnation, as was exhibited within this universe, is also one
- Lord Krsna and Balarama, the reservoir of all knowledge, exhibited Their perfect understanding of all the arts and sciences mentioned above. Then They offered to serve Their teacher by awarding him anything he desired
- Lord Krsna exhibited this virat or visva-rupa to Arjuna just to convince the impersonalists that He is the original Personality of Godhead. Krsna exhibited the virat-rupa; it is not that Krsna was exhibited by the virat-rupa
- Lord Krsna exhibits His pastimes of childhood, boyhood and pre-youth. When He reaches pre-youth, He continues to exist eternally to perform His rasa dance and other pastimes
- Lord Krsna wanted to exhibit Himself as being like an ordinary householder who delights himself by exchanging joking words with his wife. He therefore repeatedly requested Rukmini not to take those words very seriously
- Lord Krsna's causeless mercy was exhibited in the great assembly of Maharaja Yudhisthira. He was merciful even to His enemy the King of Cedi, who always tried to be an envious rival of the Lord
- Lord Krsna, by the request of Arjuna, exhibited His virat-rupa for the asuras. A pure devotee of the Lord, being unaccustomed to looking into such a mundane gigantic form of the Lord, requires special vision for the purpose
- Lord Krsna, the Supreme Personality of Godhead, descends to this material universe by the agency of His internal potency and personally exhibits the principles which, if followed, can lead one to achieve the ultimate goal of life
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- Maharaja Pariksit requested Sukadeva Gosvami to narrate other childhood pastimes exhibited by Krsna while playing as a human child
- Mother Yasoda challenged Krsna, "If You have not eaten earth, then open Your mouth wide." When challenged by His mother in this way, Krsna, the son of Nanda Maharaja and Yasoda, to exhibit pastimes like a human child, opened His mouth - SB 10.8.36
- My dear Lord," he (Brahma) said, "the potencies and opulences which You have exhibited just now are beyond the ability of my mind to understand
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- Narada Muni said, "You (Krsna) are situated completely in the transcendental position, in perfect knowledge and bliss. You are complete in fulfilling all Your desires. By exhibiting Your internal potency, You have set up the influence of maya"
- Narada spoke as follows: "By Your (Krsna's) causeless mercy, my Lord, You descend to exhibit Your various transcendental pastimes, which are illuminating and full of glory. Therefore I have no alternative but to offer my respectful obeisances unto You"
O
- O my Lord, O unconquerable one, O master of all potencies, please exhibit Your internal potency to conquer the nescience of all moving & inert living entities. Due to nescience, they accept all kinds of faulty things, thus provoking a fearful situation
- One cannot know the Supreme Lord unless one is graced by the Lord Himself. Lord Krsna exhibited this specific mercy towards Arjuna and Uddhava while He was in the material world
- One may then ask why the Lord exhibited His anger. The point is that one should be ready to tolerate all insults to one's own self, but when Krsna or His pure devotee is blasphemed, a genuine devotee becomes angry & acts like fire against the offenders
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- Prior to the rasa dance, Lord Krsna hid Himself in a grove just to have fun. When the gopis came, their eyes resembling those of deer, by His sharp intelligence He exhibited His beautiful four-armed form to hide Himself
- Pure devotees are always anxious to describe the glories of Krsna and to live in a place where He exhibited His pastimes
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- Radha-Krsna is one. Radha-Krsna is Krsna and Krsna’s pleasure potency combined. When Krsna exhibits His pleasure potency, He appears to be two - Radha and Krsna. Otherwise, Radha and Krsna are one
- Regarding their wrestling, one friend once asked Krsna, "My dear friend, O killer of the Agha demon, You are very proudly wandering among Your friends trying to exhibit Your arms as very strong"
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- Sanjaya, by the grace of Vyasa, could see the universal form Krsna exhibited to Arjuna
- Sri Isopanisad, Mantra 15 - O my Lord, sustainer of all that lives, Your real face is covered by Your dazzling effulgence. Kindly remove that covering and exhibit Yourself to Your pure devotee
- Sri Krsna is the Supreme Personality of Godhead, full of all opulences, and His complete opulences are exhibited only in Vrndavana-dhama
- Sri Krsna, being the primeval Lord, appears not in order to make such administrative adjustments (in the cosmic creation) but only to exhibit His transcendental pastimes and thus attract the fallen souls back home, back to Godhead
- Srila Visvanatha Cakravarti Thakura explains that the word samajayata means "fully exhibited." In all His (Krsna's) activities while present on the earth, the Lord exhibited detachment
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- That form was exhibited by Krsna at the request of Arjuna because in the future, when one represents himself as an incarnation of God, people can ask to see his universal form. BG 1972 purports
- That is the plan of God, Krsna (to live in the village and keep cows and grow food grains, fruits, vegetables). Krsna personally exhibited. Vrndavana is village; it is not city. We are trying to go to the village of Krsna - Vrndavana
- The Absolute Truth is Sri Krsna, and loving devotion to Sri Krsna exhibited in pure love is achieved through congregational chanting of the holy name, which is the essence of all bliss
- The comparison made here (in CC Madhya 20.384) is very interesting. Krsna does not grow like an ordinary human being, even though He exhibits His pastimes of childhood, boyhood and pre-youth
- The conjugal relationship of amorous love called parakiya-rasa is the unparalleled perfection of love exhibited by Lord Krsna and His devotees
- The cycle of His pastimes turns like a wheel of fire. Thus Krsna exhibits His pastimes one after the other in every universe
- The force exhibited in the Battle of Kuruksetra by the desire of Krsna and through the agency of Arjuna was also necessary because when people become too irreligious, force is required. Nonviolence in this respect is rascaldom
- The four-handed form is Narayana, and the two-handed form is Krsna; they are eternal and transcendental, whereas the universal form exhibited to Arjuna is temporary. BG 1972 purports
- The gopis are expansions of His internal energy, but because Krsna wanted to exhibit the rasa-lila, they appeared as ordinary human beings. In the material world, pleasure is ultimately manifested in the sex attraction between man and woman
- The highest form of transcendental worship of the Lord was exhibited by the damsels of Vrajabhumi in the form of pure affection for the Lord, and Lord Sri Caitanya Mahaprabhu recommends this process as the most excellent mode of worship
- The individual soul in the body of a baby cannot show the full power of a grown man, but the S P of Godhead, Krsna, even when lying on the lap of His mother as a baby, could exhibit His full power by killing Putana and other demons who attacked Him
- The Lord exhibited His impartiality even when killing Sisupala in the arena of the Rajasuya yajna performed by Maharaja Yudhisthira
- The Lord had already shown His unlimited potency by killing Putana, Sakatasura and Trnavarta. Now Krsna exhibited another vibhuti, or display of potency, to mother Yasoda. Unless I agree - Krsna desired to show - you cannot bind Me
- The Lord Himself agreed to assume the position of Radharani in the form of Lord Sri Gauranga. He then relished the highest position of parakiya-rasa, as exhibited in the transcendental abode of Vraja
- The Lord was exhibiting such childish dealings with the inhabitants of Vrndavana because He wanted to show the great philosophers & sages how the Supreme Absolute Truth Personality of Godhead is controlled by & subject to the desires of His pure devotees
- The manifestation of His internal potency is not even exhibited in the kingdom of God or on the planets of Vaikuntha, but He does exhibit that internal potency within the universe when, through His inconceivable mercy, He descends from His personal abode
- The Mayavada conception of perfection - an Absolute Truth without potency - is due to insufficient knowledge. Actually, outside the exhibition of His (Krsna's) different potencies, the Absolute Truth is not complete
- The most extraordinary feature exhibited by Lord Sri Krsna was His internal energetic manifestation of His pastimes with the cowherd girls
- The most wonderful manifestation of the Lord's power is exhibited when the infinite Lord becomes visible to our eyes as one of us. Yet His activities are different from those of the finite beings
- The object of Krsna's pleasure potency is Radharani; Krsna exhibits His potency as Radharani and then engages in loving affairs with Her - CC Intro
- The original form of the Lord (svayam-rupa) is exhibited in two forms - svayam-rupa and svayam-prakasa. In His original form as svayam-rupa, Krsna is observed as a cowherd boy in Vrndavana
- The Personality of Godhead exhibits Himself in two kinds of forms: prakasa and vilasa
- The purpose of Krsna’s appearance was to stage a dramatic performance of transcendental pastimes at Vrajabhumi, thus exhibiting the highest limit of transcendental mellow in the exchanges of reciprocal love between the living entity & the Supreme Lord
- The same internal potency Krsna exhibits in Goloka Vrndavana is exhibited in the earthly Vrndavana, where He enjoys Himself with His parents and in the company of His friends, the cowherd boys and gopis
- The supreme knowledge of Krsna is exhibited in three different energies - internal, marginal and external
- The Supreme Lord has one transcendental attribute: He comes under the control of His devotees. This was now exhibited by Krsna in this pastime (Damodara-lila) - SB 10.9.19
- The Supreme Personality of Godhead can exhibit His full potencies in any shape or form without any change
- The Supreme Personality of Godhead has no direct connection with material activities. All His acts and deeds, which are exhibited even in this material world, are spiritual and without affection for the modes of material nature
- The Supreme Personality of Godhead incarnates at different times in different planets and universes, and according to the nature of those places, He exhibits His unlimited potency
- The Supreme Personality of Godhead is the reservoir of all wealth, all fame, all strength, all beauty, all knowledge and all renunciation. When Lord Krsna was present personally on earth, He exhibited these six opulences in full
- The total exhibition of these potencies (Hladini, sandhini, and samvit) is called visuddha-sattva, and this platform of spiritual variegatedness is displayed even in the material world when the Lord appears here
- The transcendental mode of ecstasy exhibited during the rasa dance between the gopis and Krsna was never relished even by the goddess of fortune, who is always situated on the chest of the Lord. And what to speak of the experience of ordinary women?
- The universal form of Krsna, which is a temporary manifestation, and the form of time which devours everything, and even the form of Visnu, four-handed, have all been exhibited by Krsna. Krsna is the origin of all these manifestations. BG 1972 purports
- The virat-rupa, as exhibited by Lord Krsna to Arjuna, is a challenge to the unbelievers
- The yogamaya potency of Krsna is transcendental and beyond the material energy, but the Lord exhibits His transcendental potency even within this material world just to satisfy His confidential devotees
- Then, as she stared at the scene with broadened eyes, she saw Krsna begin to exhibit varieties of facial caricatures. Mother Yasoda then became very happy and began to smile
- There is no parallel to His childhood pastimes as exhibited at Vrajabhumi, which are the prototypes of His eternal affairs in the original Krsnaloka described as the cintamani-dhama in the Brahma-samhita
- These qualities are sometimes very minutely exhibited in living beings, but they are fully manifested in the Supreme Personality of Godhead
- These rascals, they do not know that his real self-interest is how to approach Visnu or Krsna. Krsna, Visnu, therefore comes personally just to show His causeless mercy upon them, to exhibit Himself, how He can be friend to everyone
- Thinking in this way, Lord Krsna immediately picked up Govardhana Hill with one hand, exactly as a child picks up a mushroom from the ground. Thus He exhibited His transcendental pastime of lifting Govardhana Hill
- This is a quotation (CC Madhya 19.199-200) from the Bhagavad-gita (BG 11.41-42). In this verse, Arjuna is addressing Krsna, who was exhibiting His universal form on the Battlefield of Kuruksetra
- This is an additional material exhibition of form (Krsna's virat-rupa) and is supported by the logic of a subject and its adjectives. In grammar, when an adjective is taken away from the subject, the subject it modifies does not change
- This verse (CC Madhya 19.205) from Srimad-Bhagavatam (SB 10.9.14) is in reference to Lord Krsna’s exhibiting Himself like an ordinary child before mother Yasoda. He was playing like a naughty boy, stealing butter and breaking butter pots
- Thus Krsna is eternally engaged in His transcendental activities in Vrndavana with His friends, the cowherd boys and gopis, but sometimes He exhibits the extraordinary prowess of the Supreme Personality of Godhead by killing different types of demons
- To exhibit the strength of His own spiritual potency, Lord Krsna manifested a form just suitable for His pastimes in the material world. This form was wonderful even for Him and was the supreme abode of the wealth of good fortune
- To pure devotees throughout the world who could understand His activities, the Supreme Personality of Godhead, Krsna, exhibited how much He can be subdued by His devotees, His servants - SB 10.11.9
U
- Uddhava tells Vidura, "His (Krsna's) wonderfully attractive form was present during His pastimes on this planet, and by His internal potency He exhibited His opulences, which are striking to everyone"
- Uddhava tells Vidura, "My dear sir, Krsna's form was most wonderful when He appeared on this planet and exhibited the potency of His internal energy"
- Upon seeing this wonderful exhibition (of innumerable other Brahmas), the four-headed Brahma became nervous and began to think of himself as no more than a mosquito in the midst of many elephants. Therefore, what can Brahma do to bewilder Krsna
V
- Vrndavana is the storehouse of Krsna's mercy and the sweet opulences of conjugal love. That is where the spiritual energy, working as a maidservant, exhibits the rasa dance, the quintessence of all pastimes
- Vrndavana-dhama is very soft due to the mercy of the Supreme Lord, & it is especially opulent due to conjugal love. The transcendental glories of the son of Nanda are exhibited here. Under the circumstances, not the least anxiety is awakened within us
- Vyasa disclosed this (universal form of Krsna) to his disciple, Sanjaya, who remembered that wonderful form of Krsna exhibited to Arjuna and enjoyed it repeatedly. BG 1972 purports
W
- We can imagine Bhima ready to kill while Draupadi is obstructing him. And in order to prevent both of them, the Lord discovered another two arms. Originally, the primeval Lord Sri Krsna displays only two arms, but in His Narayana feature He exhibits four
- What we are just introducing - Bhagavatam, Bhagavad-gita, Puranas, and live simple life, keeping cows, village life as it is exhibited by Krsna
- Whatever one sees or otherwise experiences one should know to be simply an exhibition of the Supreme Personality of Godhead’s energy. Everything is a manifestation of Krsna
- When He (Krsna) exhibits Himself as chariot driver of Arjuna, there is no change in His exalted position. It is the power of devotional service only that demonstrates Him as the chariot driver or the messenger
- When He (Krsna) exhibits Himself in fullness, He is appreciated by great learned scholars as most perfect. When He exhibits Himself in lesser degrees, He is called very perfect. And when He exhibits still less, He is called perfect
- When He (Krsna) is death personified to the thieves, it is not that He is without moral principles or that He is cruel; He is still kind, because to punish thieves with death is to exhibit the highest quality of moral principles
- When He (Krsna) is in Goloka Vrndavana His transcendental qualities are exhibited as most perfect, when He is in Dvaraka He exhibits His qualities as very perfect, and when He is in Mathura He exhibits His qualities as perfect
- When Krsna appeared as the son of Nanda Maharaja and Yasoda, He did so by His causeless mercy. Consequently, for Him to exhibit His unlimited opulence was not at all wonderful - SB 10.12.38
- When Krsna exhibited His childhood pastimes, not only did Nanda Maharaja and Yasoda increase their devotional affection, but those in their association also increased in devotional service
- When Krsna exhibits His pleasure potency, He appears to be two - Radha and Krsna. Otherwise, Radha and Krsna are one
- When Krsna exhibits His transcendental pastimes within the material world in some of the universes, not only the eternal associates of Krsna come but also those who are being promoted to that status from this material world
- When Krsna jumped into the water, the river overflooded its banks to a distance of one hundred yards, as if something very large had fallen into it. This exhibition of Krsna's strength is not at all uncommon, because He is the reservoir of all strength
- When Krsna was present on this earth, He exhibited His form and activities. All of these are divine, not material
- When Lord Krsna appears, from moment to moment He exhibits His different pastimes, beginning with the killing of Putana. All these pastimes are eternally being demonstrated one after another
- When someone simply accepts the impersonal exhibition of spiritual energy to the exclusion of the Supreme Personality of Godhead, he does not accept the Absolute Truth in full
- When the pleasure potency of the Supreme Personality of Godhead is exhibited by His grace in the person of a devotee, that manifestation is called love of God. Love of God - is an epithet for the pleasure potency of the Lord
- When we are under the spell of sattva-guna, rajo-guna or tamo-guna, we become affected. But Krsna, when you find that rajo-guna is exhibited in His pastimes, but He is not under the influence of that rajo-guna
- While He (Krsna) was present (in this world), He exhibited everything by His different activities. He spoke the Bhagavad-gita specifically and eradicated all pretentious principles of religiosity
- While Krsna was thus engaged in His transcendental pastimes, exhibiting His internal potency in the company of the supermost fortunate cowherd boys, there occurred another chance for Him to exhibit the superhuman powers of Godhead
- With my mind fixed on Your lotus feet, I am no longer disturbed by persons who blaspheme me, claiming that my activities are not purified. I do not mind their accusations, and I excuse them out of compassion, just as You exhibit compassion
- Within that mouth, He exhibited all the universes. How it is possible? Yes, it is possible. Just like in the globe we see the whole world. Here is America, Russia, here this, here this. That is possible. It is a process only, to understand the process
Y
- You (Krsna) have fought with Jarasandha eighteen times, out of which You have defeated him seventeen times by surpassing his extraordinarily powerful position. But eighteenth fight You exhibited Your human behavior, & thus You were defeated
- You are also always engaged in Your pastimes in the spiritual world, where You exhibit Your reserved, internal potency, and sometimes You exhibit the external potency by glancing over it. Thus You manifest Your pastimes
- You are the proprietor of the three creations and the maintainer of the entire universe. Therefore Your potency is not reduced by Your submissive behavior. Rather, by submission You exhibit Your transcendental pastimes
- Your (Krsna's) defeat by Jarasandha in the eighteenth engagement was nothing but an exhibition of human behavior. Unfortunately, foolish Jarasandha could not understand Your tricks, & he has since then become puffed up over his material power & prestige