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The ideal sannyasi strictly follows the ways practiced by the Gosvamis: Difference between revisions

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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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:yuktāhāra-vihārasya yukta-ceṣṭasya karmasu
:yuktāhāra-vihārasya yukta-ceṣṭasya karmasu
:yukta-svapnāvabodhasya yogo bhavati duḥkha-hā
:yukta-svapnāvabodhasya yogo bhavati duḥkha-hā
<p>"He who is regulated in his habits of eating, sleeping, recreation and work can mitigate all material pains by practicing the yoga system." ([[Vanisource:BG 6.17|BG 6.17]])</p>
<p>"He who is regulated in his habits of eating, sleeping, recreation and work can mitigate all material pains by practicing the yoga system." ([[Vanisource:BG 6.17 (1972)|BG 6.17]])</p>
<p>The ideal sannyāsī strictly follows the ways practiced by the Gosvāmīs.</p>
<p>The ideal sannyāsī strictly follows the ways practiced by the Gosvāmīs.</p>
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Latest revision as of 11:12, 21 January 2023

Expressions researched:
"The ideal sannyasi strictly follows the ways practiced by the Gosvamis"

Sri Caitanya-caritamrta

CC Madhya-lila

The ideal sannyāsī strictly follows the ways practiced by the Gosvāmīs.
CC Madhya 20.81, Translation and Purport:

Sanātana replied, "I shall practice the process of mādhukarī. Why should I accept full meals in the house of a brāhmaṇa?"

The word mādhukarī comes from the word madhukara, which refers to bees collecting honey from flower to flower. A mādhukarī is a saintly person or a mendicant who does not accept a full meal at one house but begs from door to door, taking a little food from each householder's place. In this way he does not overeat or give householders unnecessary trouble. A person in the renounced order may beg but not cook. His begging should not be a burden for the householders. The mādhukarī process is strictly to be followed by a bābājī, that is, one who has attained the paramahaṁsa stage. This practice is still current in Vṛndāvana, and there are many places where alms are offered. Unfortunately, there are many beggars who have come to Vṛndāvana to accept alms but not follow the principles of Sanātana Gosvāmī. People try to imitate him and lead an idle life by practicing mādhukarī. It is almost impossible to strictly follow Sanātana Gosvāmī or Rūpa Gosvāmī. It is better to accept food offered to Kṛṣṇa in the temple than to try to imitate Sanātana Gosvāmī and Rūpa Gosvāmī.

yuktāhāra-vihārasya yukta-ceṣṭasya karmasu
yukta-svapnāvabodhasya yogo bhavati duḥkha-hā

"He who is regulated in his habits of eating, sleeping, recreation and work can mitigate all material pains by practicing the yoga system." (BG 6.17)

The ideal sannyāsī strictly follows the ways practiced by the Gosvāmīs.