First of all you become fit to see God. They'll not become fit. They'll do all nonsense, and "We'll see God." Kṛṣṇa is addressed, pavitraṁ paramaṁ bhavān (BG 10.12). He is the supreme pure, and we are impure, and you want to see the supreme pure. You see? What audacity! I am not fire, I want to enter into the fire. You see? What will be the result? You'll be burned into ashes. First of all be fire. Increase your temperature to the same temperature, then it will automatically. He is Para-brahman, so you realize yourself as Brahman. You are realizing yourself as American, Indian, this, that, and you want to see Para-brahman? The foolish people will do like that. And one has to become purified, sarvopādhi vinirmuktaṁ (CC Madhya 19.170). One has to be free from all designations. Everyone, we give more prominence to the designations: "I am this, I am this." So how can you see God like that? First of all you become designationless. As Caitanya Mahāprabhu said, that "I am not a Brāhmiṇ. I am not a kṣatriya. I am not a vaiśya"—everything He denied.
So purify yourself and you'll see God, whatever . . . (indistinct) . . . so Kṛṣṇa consciousness means to become purified. Then you'll see always. Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva (Bs. 5.38). Sadaiva means always. This is the process. Why these rascals say: "Can you show me God?" What qualification you have got? He doesn't think like that, that "I have no qualification." He thinks that, "I am very advanced." That is foolishness. Therefore Kṛṣṇa says, nāhaṁ prakāśaḥ. Similarly, a third-class man goes to a high-court judge . . . (indistinct) . . . and the Justice is saying, "Who is that?" "I don't know." There was an incident, one big philosopher and one big dramatic player. He was also very famous. So he went to see that philosopher and sent his card. He said, "Oh, why shall I see this dancing dog? He may be famous as a dancing dog, but I have no business with him . . . (indistinct) . . . philosopher. If some philosopher comes, then it will be a pleasure to talk with him. What does he know? He may be expert in dancing. It is not philosophy." So he refused to see him. "Why shall I see this dancing dog?" He used these words, "He's a dancing dog." He came, as a dog is dancing." So similarly, why this ordinary man claims to see God? A dancing dog. A devotee says that marma-hatāṁ karotu vā (Śikṣāṣṭaka 8). A devotee is always anxious to see God, but He said that "I am not qualified. So even I become broken-hearted not seeing God, still Kṛṣṇa is My Lord. I may see, or may not see. That is His mercy. But in all circumstances, He is My worshipful Lord." That is devotee. "Oh, I could not see God? I have done so much." Kṛṣṇa is not so obliged that because by concoction you think you have done something, and therefore He is obliged to come before you and dance. Kṛṣṇa is not so little.