Prabhupāda: . . . be proper rainfall. And if there is proper rainfall, then you get sufficient food grains; not only food grains, other things also. Sarva-dughā mahī, sarva-kāma-dughā mahī (SB 1.10.4). From the earth you can get all the necessities of life. Actually you are getting food grains, minerals, trees, fruits, flowers, everything from the earth. Sarva-dughā, sarva-kāma-dughā mahī. This mahī, when it is soaked with proper rains, it becomes fertile. Therefore we have to depend on the rainfall. There is one verse in Śrīmad-Bhāgavatam, kāmaṁ vavarṣa parjanyaḥ (SB 1.10.4). Parjanya means rainfall. Rainfall means it is supplying all the necessities of life. And this rainfall will be easy when there is yajña. And nobody is performing yajña; therefore nowadays rainfall is scarcity. In Europe recently I have seen, there is no rainfall, whole Europe. It is on the verge of drying everything. So this punishment will come in this Kali-yuga. There will be no rainfall, and there will be not sufficient food supply, and the government will simply levy taxes on different pleas, and people will be so much embarrassed that they will give up their hearth and home and flee away to the forest. It is stated. So therefore you must perform yajña. And that is very easy in this age. Yajñaiḥ saṅkīrtana-prāyair yajanti hi su-medhasaḥ (SB 11.5.32). You cannot perform the former yajñasa by sacrifice tons of ghee and grains because you have no sufficient food grains even. But still, if you chant this saṅkīrtana, that is yajña. Therefore you must take to saṅkīrtana-yajña. Yajñaiḥ saṅkīrtana-prāyair yajanti hi su-medhasaḥ. It is very easy.
(break) . . . the duty of human being, prāṇaiḥ, with life; arthaiḥ, with money; dhiyā, with intelligence; and vācā, by words. If one sacrifices his life for Kṛṣṇa's cause, then it is first-class. If he cannot sacrifice his life for Kṛṣṇa he can contribute his hard-earned money for Kṛṣṇa. If he cannot do so—if he has no money—he can give some intelligence. If he is not intelligent, then he can give some words. Just like we are doing preaching. We are preaching, kṛṣṇas tu bhagavān svayam (SB 1.3.28). So without any jugglery of words we present to the people that, "Here is Bhagavān," kṛṣṇas tu bhagavān svayam. So giving some words, sacrificing some words. Not that every one of us is very highly educated or very rich. Still, if we carry the words of Kṛṣṇa . . . as Kṛṣṇa says, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7), so we have to carry these words that, "The Supreme Personality of Godhead is Kṛṣṇa." Where is the difficulty? It is authorized. Kṛṣṇa says, and we simply carry the words. So where is difficulty? So simply by carrying these words that, "Kṛṣṇa is the Supreme Personality of Godhead. He wants that you surrender unto Him."
So any child can carry these words. Any foolish man can carry these words. And if you do that, Caitanya Mahāprabhu says, then you become guru, simply by carrying these words. Āmāra ājñāya guru hañā tāra' ei deśa (CC Madhya 7.128). Even in your village, in your home, you can say to your wife, to your children. They will accept you that, "Kṛṣṇa is the Supreme Personality of Godhead." Then you become guru at home. Where is the difficulty? Is there any difficulty? But people will not do that. This truth they will not say. What is the reason? Say what is the reason why they do not carry this message, simply to say everyone, whomever you meet. You are meeting daily with your wife, to your children, your friends. If you simply do this missionary work and say that, "Kṛṣṇa is the Supreme Personality," then you become a great devotee. You become a guru. Why people do not do so? It is not very difficult task. This is Caitanya Mahāprabhu's mission. He said that, "By My order you become a guru." Indians especially are advised to become guru because Indians, however fallen they may be, they still have respect for Kṛṣṇa. Every home, they perform Kṛṣṇa's Janmāṣṭamī.
So therefore Indians are fortunate. They recognize Kṛṣṇa. Now, to become little more advanced, let them act as Kṛṣṇa's servant. Kṛṣṇa came to speak this truth that, "I am the Supreme." Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). Sarva-dharmān parityajya mām ekaṁ śaraṇam (BG 18.66). He appeared to speak this philosophy. And if you do the same work that, "Kṛṣṇa is the Supreme Personality of Godhead," then you are serving the mission of Kṛṣṇa, great service to Kṛṣṇa. The words for which He appeared on this earth, if you simply carry these words door to door, village to village, man to man, then you become a guru, a real guru. Not to pose yourself a guru without any knowledge of Kṛṣṇa. That is cheating. And to accept and understand Kṛṣṇa the Supreme thoroughly and preach these words that, "Kṛṣṇa is the Supreme Personality of Godhead," is the supreme success of life. What is the difficulty? Is there any difficulty? Why don't you do that? I have to bring all these young men from Europe and America to speak to you this truth. Why our young men is not coming to speak this truth? Hmm? What is the difficulty? That means willfully they are denying the success of life. Willfully. Then what can be done? If somebody willfully commits suicide, who can save him? This is our position at the present moment. The Narottama dāsa Ṭhākura sings, :jāniyā śuniyā biṣa khāinu: "I have drunk poison knowingly." So if somebody knowingly drinks poison, then who can save him?
So we are doing that. Without preaching the gospel of Kṛṣṇa consciousness we are drinking poison willfully. This is our position.