These rascals, their mentality is like the dogs, and they are making United Nation. A dog can be united? Is it possible? No. You bring several dozens of best dog and ask them, "Please live peacefully. We shall give you food, everything." It is not in their capacity to live peacefully. So even there is already ample economic development, sufficiency, but because the mentality is doggish, the so-called farce of United Nation, they are fighting with one another. It is not possible.
So without Kṛṣṇa consciousness everything will be failure. Therefore Bharata Mahārāja, er, Ṛṣabhadeva Mahārāja is advising that "You concentrate your service to Bharata." (break) . . . it is advised to a brāhmaṇa that if, when bad time comes, you can come to the position of a kṣatriya or even up to vaiśya, but never to the position of a śūdra. This is dog's business. They are . . . At the present moment everyone is being trained up to become śūdra, dogs. High education, big, big degrees, but if the dog is not appointed by a master, his all qualification useless. Therefore it is doggish civilization. And Aryan civilization means brāhmaṇa, kṣatriya, vaiśya, śūdra. Śūdra means one who cannot live independently—he has to depend on some master—he's a śūdra. The brāhmaṇa should live by education, by knowledge. Everyone will honor them. They will give the advice to the śūdras, er, to the kṣatriyas. When Paraśurāma killed eleven . . . twenty-one times all the kṣatriyas, his father chastised him that "This is not the business of a brāhmaṇa. My dear son, you are so angry, you have killed all the kṣatriyas and you have killed Kārtavīryārjuna by anger. Oh, you have done great sinful activities. It is not the business of the brāhmaṇa. Therefore you should retire for some time and go to holy places to counteract your sinful activities." This was spoken to Paraśurāma by his father.
So there must be division. A brāhmaṇa can kill anyone simply by words, he is so powerful. But he does not do that. When Viśvāmitra was disturbed by Taraka Rākṣasī in the forest, he came to Dasaratha Mahārāja for help. He could kill that Taraka Rākṣasī simply by his word, but he would not do that. This is not brāhmaṇa's business. He wanted to take the help of a kṣatriya and kill the rākṣasī. Kṣatriya can kill. Brāhmaṇa can take charity. A kṣatriya can exact taxes, and vaiśya be engaged in producing food grains. Kṛṣi gorakṣya-vāṇijyaṁ vaiśya-karma svabhāva-jam (BG 18.44). This is civilization. Aryan civilization means the division must be there. Kṛṣṇa personally says, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma (BG 4.13). The varṇāśrama must be there. The whole aim is how to please the Supreme Personality of Godhead, because the Supreme Personality of Godhead has to be satisfied.
On account of our rebellious attitude towards the Supreme Personality of Godhead, we are suffering in this material world. Just like any citizen rebellious to the laws of God, er, laws of the government, he is put into the prison house. Similarly, we are all sons and subordinate to the Supreme Personality of Godhead, and when we become rebellious, "Ah, what is God? What is Kṛṣṇa . . .?" Vimūḍhān, kartāham iti manyate. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ, ahaṅkāra-vimūḍhātmā (BG 3.27). All these rascals who are godless, they are rebellious. They must suffer. The prakṛti is there.