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Whenever you find time, you write. Never mind, two lines, four lines, but you write your realization. Sravanam kirtanam, writing or offering prayers, glories. This is one of the function of the Vaisnava. You are hearing, but you have to write also

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Expressions researched:
"Whenever you find time, you write. Never mind, two lines, four lines, but you write your realization" |"Śravaṇaṁ kīrtanam, writing or offering prayers, glories, this is one of the function of the Vaiṣṇava. You are hearing, but you have to write also"

Lectures

Sri Brahma-samhita Lectures

Realization means you should write, every one of you, what is your realization. What for this Back to Godhead is? You write your realization, what you have realized about Kṛṣṇa. That is required. It is not passive. Always you should be active. Whenever you find time, you write. Never mind, two lines, four lines, but you write your realization. Śravaṇaṁ kīrtanam, writing or offering prayers, glories. This is one of the function of the Vaiṣṇava. You are hearing, but you have to write also. Then write means smaraṇam, remembering what you have heard from your spiritual master, from the scripture.


Lecture on Brahma-samhita, Verse 32 Excerpt -- Los Angeles, August 14, 1972:

So this is understanding of Kṛṣṇa. When Kṛṣṇa says that janma karma me divyam (BG 4.9), "My appearance, disappearance and activities, they are all transcendental," so how it is transcendental? Because His body is different from us. The bodily limbs are different from us. The activities of the body are different from us. And because He is full with all potency, in spite of all these transcendental qualities, He can present Himself as one of us. And those who are rascals, they think that "Kṛṣṇa is like us." Because He presents Himself as one of us by His omnipotency, the fools take him as one of us. Avajānanti māṁ mūḍhā (BG 9.11). Muḍḥā means rascals, foolish people. Paraṁ bhāvam ajānantaḥ: "They do not know the transcendental nature of Me." This is transcendental nature, aṅgāni yasya sakalendriya-vṛtti.

This is explained by Brahmā. Brahmā-saṁhitā means . . . Brahmā is the first living creature appeared in this universe, and after his realization, he is offering prayer. Realization means you should write, every one of you, what is your realization. What for this Back to Godhead is? You write your realization, what you have realized about Kṛṣṇa. That is required. It is not passive. Always you should be active. Whenever you find time, you write. Never mind, two lines, four lines, but you write your realization.

Śravaṇaṁ kīrtanam, writing or offering prayers, glories, this is one of the function of the Vaiṣṇava. You are hearing, but you have to write also. Then write means smaraṇam, remembering what you have heard from your spiritual master, from the scripture. Śravaṇaṁ kīrtanaṁ viṣṇoḥ (SB 7.5.23): about Viṣṇu, not for others. Don't write any nonsense thing for any nonsense man. Useless waste of time. Viṣṇu. Write about Viṣṇu, Kṛṣṇa. This is cultivation of Kṛṣṇa consciousness. Hear, write, remember, try to understand. Don't be dull, dull-headed. Very intelligent. Without being very intelligent, nobody can have full Kṛṣṇa consciousness. It is for the most intelligent man.

So that intelligence will come if you try to understand Kṛṣṇa. We have got so many books. Always try to understand Kṛṣṇa. Then you are liberated. Simply by . . . you cannot understand Kṛṣṇa in full. He is unlimited, our knowledge is limited. But as far as you can, try to understand Kṛṣṇa. These are the items. Aṅgāni yasya sakalendriya-vṛtti-manti (Bs. 5.32). Veṇuṁ kvaṇantam aravinda-dalāyatākṣam (Bs. 5.30). He is engaged in playing on flute. It is not artists' painting that Kṛṣṇa is painted as very nice, beautiful young boy and He has got a flute. No. These are Vedic statement.

aṅgāni yasya sakalendriya-vṛtti-manti
paśyanti pānti kalayanti ciraṁ jaganti
ānanda-cinmaya-sad-ujjvala-vigrahasya
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
(Bs. 5.32)

Now the ārati, begin.