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When the great mystic yogi Durvasa deliberately attempted to take the life of Ambarisa, the Lord suitably punished Durvasa, even though he was a powerful yogi who could approach all the demigods and even the Lord Himself

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"When the great mystic yogi Durvasa deliberately attempted to take the life of Ambarisa, the Lord suitably punished Durvasa, even though he was a powerful yogi who could approach all the demigods and even the Lord Himself"

Other Books by Srila Prabhupada

Mukunda-mala-stotra (mantras 1 to 6 only)

The Lord has emphatically declared that no one can vanquish His devotee under any circumstances. A good example is Ambarīṣa Mahārāja. When the great mystic yogī Durvāsā deliberately attempted to take the life of Ambarīṣa, the Lord suitably punished Durvāsā, even though he was a powerful yogī who could approach all the demigods and even the Lord Himself.
Mukunda-mala-stotra mantra 1, Purport:

The all-merciful Lord is always mindful of our difficulties in the mundane world, and He is more eager to get us to return home, back to Godhead, than we are eager to go. He is by nature merciful toward us, despite our rebellious attitude. Even in our rebellious condition we get all our necessities from Him, such as food, air, light, water, warmth, and coolness. Yet because we have detached ourselves from Him, we simply mismanage this paternal property. The leaders of society, despite all their materialistic plans, are misleaders, for they have no plan to revive our lost relationship with the Lord. His bona fide devotees, however, try their utmost to broadcast the message of our transcendental relationship with Him. In this way the devotees work to remind the fallen souls of their actual position and to bring them back home, back to Godhead. Such stainless servants of Godhead are very dear to Him. They receive such special favor from the Lord for their compassionate work that they can even go back to Godhead in this very lifetime and not be forced to take another birth.

The Lord is therefore next addressed as Bhakta-priya, meaning "He who is very dear to His devotees" or "He who is very affectionate to His devotees." In the Bhagavad-gītā (9.29) the Lord very nicely describes His sublime and transcendental affection for His devotees. There the Lord declares that although He is undoubtedly equally kind to all living beings—because all of them are part and parcel of Him and are His spiritual sons—those who are especially attached to Him by love and affection, who regard nothing dearer than Him, are particularly dear to Him.

An example of such a pure devotee is Lord Jesus Christ, who agreed to be mercilessly crucified rather than give up preaching on behalf of God. He was never prepared to compromise on the issue of believing in God. Such a son of God cannot be other than dear to the Lord. Similarly, when Ṭhākura Haridāsa was told to give up chanting the holy name of God, he refused to do so, with the result that he was flogged in twenty-two marketplaces. And Prahlāda Mahārāja persisted in disagreeing with his father, the great atheist Hiraṇyakaśipu, and thus voluntarily accepted the cruelties his father inflicted upon him. These are some examples of renowned devotees of the Lord, and we should simply try to understand how dear such devotees are to Him.

The Lord has emphatically declared that no one can vanquish His devotee under any circumstances. A good example is Ambarīṣa Mahārāja. When the great mystic yogī Durvāsā deliberately attempted to take the life of Ambarīṣa, the Lord suitably punished Durvāsā, even though he was a powerful yogī who could approach all the demigods and even the Lord Himself.

Sometimes, even at the risk of having to cross many stumbling blocks, a devotee relinquishes all family connections and homely comforts for the Lord's service. Can the Lord forget all these sacrifices of His bona fide devotee? No, not even for a moment, for the relationship between the Lord and His devotee is reciprocal, as He clearly says in the Bhagavad-gītā (9.29): "Whoever renders service unto Me in devotion is a friend—is in Me—and I am also a friend to him."

A devotee is never as eager to see the Lord as he is to render service to Him. Yet the Lord does appear before His devotee, for He is just like an affectionate father, who is more eager to see his son than the son is to see him. There is no contradiction in such a quantitative difference in affection. Such a disparity exists in the original reality—between the Lord and His devotees—and is reflected here not only in the relations between parents and children in human society but even in the animal kingdom. Parental affection is exhibited even among lower animals because originally such affection in its fullness exists in God, the original father of all species of living beings. When a man kills an animal, God, the affectionate father, is perturbed and is pained at heart. Thus the slaughterer of the animal is suitably punished by the material energy, just as a murderer is punished by the government through police action.

By the mercy of the Lord, a devotee develops all the good qualities of God, for a devotee can never remain in the darkness of ignorance. A father is always anxious to impart knowledge and experience to his son, but the son can choose whether to accept such instructions. A submissive devotee becomes automatically enlightened in all the intricacies of knowledge because the Lord, from within, dissipates his ignorance with the self-illumined lamp of wisdom. If the Lord Himself instructs the devotee, how can he remain foolish like the mundane wranglers?

A father is naturally inclined to act for the good of his son, and when the father chastises his son, that chastisement is also mixed with affection. Similarly, all the living entities who have lost their place in paradise due to disobedience to the Supreme Father are put into the hands of the material energy to undergo a prison life of the threefold miseries. Yet the Supreme Father does not forget His rebellious sons. He creates scriptures for them like the Vedas and Purāṇas in order to revive their lost relationship with Him and awaken their divine consciousness. Intelligent persons take advantage of the knowledge contained in these scriptures and thus attain the highest perfection of life.