If you take one human being to be killed, if he understands, he'll make a great noise, that "This man is going, taking me. Why I am being . . ." so on, so on. Yes. That is human life. That is the distinction between human life and animal life, that one can understand that "Why I am put into this condition of suffering?" This is called brahma-jijñāsā. That is the beginning of Vedānta philosophy: athāto brahma jijñāsā. Then we understand, one after another.
So we should take advantage. Not that we shall live like animal, without any inquiry, without finding out the remedy, how to stop this miserable condition of life. We are actually trying. Everyone is working so hard, struggle for existence. He is trying. Why one is trying to get money? Because he thinks that "If I get money, then the distressed condition in which I am suffering, it can be mitigated." So the struggle for existence is going on. Everyone is trying to become happy. But that is not in the material way. Material way, we are trying to get happiness, that means sense gratification. That is not happiness. Happiness means spiritual happiness. That is happiness. This material happiness is temporary. That is not happiness, but perverted happiness. It is exemplified just like we are trying to find out water in the desert. Actually in the desert there is no water, but an animal, he sees that there is water in the desert, as we also see. But we are human being. We know in the desert there is no water, it is a reflection of the sunshine. But animal does not know. He's thirsty, he looks after the water in the desert. So this is the distinction between animal and human life.