Either Brahman or Paramātmā or Kṛṣṇa the Supreme Personality of . . . there is no difference. The same thing, but according to the capacity of the knower, they are manifested into different phases. We have several times discussed this point. Just like to understand the sun, somebody is studying the sun ray. He is also studying sun.
And somebody is studying what is the sun disc. So he is also studying sun. And somebody is trying to enter into the sun planet to see who is there. Everything is the sun. But the person who are studying the sunshine, their grade is lower than the person who is trying to understand the sun disc. And their position is lower grade than the person who wants to enter into the sun.
So the bhaktas, they are trying to see the sun-god within the sun. Just like they want to see Kṛṣṇa. In the Upaniṣad we'll find . . . there is a prayer that the Brahman is praying, "Will You kindly push off Your glaring, dazzling glare, so that I can really see You." So within the brahma-jyoti there is Kṛṣṇa. So we have to see that.
So anyway, either the Brahmavādī or Paramātmavādī or the bhakta, they are all tattva-vit. They are all transcendentalists. There is no difference. But as there are three classes in every sphere, so there are three classes in the transcendental field also. So here Bhagavad-gītā, the Lord recommends that jñāninas tattva-darśinaḥ (BG 4.34).