Prabhupāda: So far Kṛṣṇa consciousness is concerned, you can take it: since five thousand years, when Kṛṣṇa was present, He gave this instruction. But it existed before Kṛṣṇa's instruction. About forty millions of years ago He gave this instruction to the sun-god. That is mentioned in the Bhagavad-gītā:
- imaṁ vivasvate yogaṁ
- proktavān aham avyayam
- vivasvān manave prāha
- manur ikṣvākave 'bravīt
- (BG 4.1)
So if we take up the statement of Bhagavad-gītā, then five thousand years ago this was spoken for the second time, and first time it was spoken forty millions of years ago. Therefore it is permanent, not that something new. It is existing eternally. Sometimes we are missing, and sometimes we are accepting, but it is existing eternally. You cannot trace out the history. Our calculation of history means we are trying to make the eternal time relatively limited with our life. But the time is eternal. We are changing our forms of life many, many million times, but the time is there. So the calculation of past, present, future is relative according to the duration of my life. An ant's past, present, future is not the same past, present, future as of human being. The past, present, future is relative according to the duration of life and body. So Brahma's past, present, future and our past and present, future, is not the same. So time is eternal, and past, present, future is calculation of relative knowledge. That is not correct.
Jayatīrtha: Like the frog in the well.
Prabhupāda: Yes. A frog in the well is thinking, "This is the limit of water." (laughter) And if you say there is Atlantic Ocean, he cannot understand it. He will think, "What is that?" "Oh, it is very big." "How much? Is it three feet? It is four feet?" "No, no, very big." "Five feet?" "No, no, still . . ." "Six feet?" So he is calculating in that way, "Four, five, six, seven, eight, nine, ten."