Unless you get taste, how you can be attached to Krsna?

Expressions researched:
"Unless you get taste, how you can be attached to Krsna"

Bhagavad-gita As It Is Lectures

Beginning was the faith. This faith becomes established. You can... Nobody can move you. Tato niṣṭhā. Tato ruciḥ. Then you get some taste, how Kṛṣṇa consciousness is sweet. Tato niṣṭhā rucis tataḥ, athāsaktiḥ. Then attachment. Unless you get taste, how you can be attached to Kṛṣṇa?

Lecture on BG 7.1 -- London, March 9, 1975:

So there is no such facilities at home. Therefore this institution is started. If you are serious about Kṛṣṇa consciousness, if you are serious about increasing attachment for Kṛṣṇa, then you should come and live with the devotees. Ādau śraddhā tataḥ sādhu-saṅgaḥ (Cc. Madhya 23.14-15). And atha bhajana-kriyā. The sādhu-saṅga... (CC Madhya 22.83). Now they are chanting, they are having maṅgala-ārati, they are decorating the Deity, and so many things. Everyone who will associate, you will see. And then he will be inclined to be initiated. This is our practical experience. They will submit, "Please let me be initiated." This is called bhajana-kriyā. Bhajana-kriyā means if he is serious about bhajana-kriyā, how to worship, then anartha-nivṛttiḥ syāt. Anartha means we have learned so many nonsense things. They can be summarized in four items: illicit sex, intoxication, gambling, and meat-eating. So anartha-nivṛttiḥ syāt. If you accept bhajana-kriyā, the activities of devotional service, then these things will be vanished. Then, when you are purified, as I have said, that sarvopādhi-vinirmuktam (CC Madhya 19.170), when he is free from all these material bad habits, he is mukta. He is liberated. Then ādau śraddhā tataḥ sādhu-saṅgo 'tha bhajana-kriyā, tato 'nartha-nivṛt..., tato niṣṭhā (Cc. Madhya 23.14-15). Then your faith... Beginning was the faith. This faith becomes established. You can... Nobody can move you. Tato niṣṭhā. Tato ruciḥ. Then you get some taste, how Kṛṣṇa consciousness is sweet. Tato niṣṭhā rucis tataḥ, athāsaktiḥ. Then attachment. Unless you get taste, how you can be attached to Kṛṣṇa?